The Daily Walk

Study Through the Bible in 2024

The Daily Walk includes devotion and Bible readings for each day of the year and informative charts and insights that will help you understand more as you read from Genesis to Revelation in 2024.

July 16-31, 2024

July 16

Isaiah 9-12

Judah’s Prince of Peace

Key Passage: Isaiah 8–9

Overview

Isaiah’s family life becomes an eloquent testimony to the trustworthiness of his prophecies (8:18). His firstborn son, Maher-shalal-hash-baz, acts as a constant reminder of the Assyrian threat upon Jerusalem (8:1-4). But in the face of “distress and darkness and fearful gloom” (8:22), Isaiah proclaims a note of hope: “The people walking in darkness have seen a great light” (9:2). There is coming a Child whose names instill hope and confidence: Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. Though shadows of judgment darken the horizon, the redeemed ones can sing His praises for the ultimate victory is sure.

Your Daily Walk

No more tragic summary of a general’s life could ever be penned than this: “He won the battle but lost the war.” In war, as in the Christian life, the ultimate outcome depends not on who wins every battle but rather on who wins the final battle. One setback does not mean the war has been lost.

As Isaiah looked at the prophetic horizon, he saw defeat and destruction for his nation. The battle would be lost. Judah would fall because of her pride and wickedness. But the war would not be lost. Messiah, the Prince of Peace, the Righteous Branch of Jesse, would come to turn seeming defeat into victory.

Think about the prophetic future of your nation, and then list the trends you observe spiritually, morally, and politically. It looks pretty bleak, doesn’t it? Now, across your list, write the last half of 12:6: “Great is the Holy One of Israel among you.” As in Isaiah’s day, the future is as bright as the promises of God.

Insight - The Open Road

As mentioned in Isaiah 9:1, the Via Maris (“the Way of the Sea”) originated in Egypt and followed the coastline of the Mediterranean Sea north. It turned inland across the Carmel Ridge at Megiddo, passed through the Valley of Jezreel, and continued to Damascus, giving both armies and caravans access to the great empires of the ancient world.

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July 17

Isaiah 13-16

Judgment on Babylon and Moab

Key Passage: Isaiah 13

Overview

God’s kingdom is worldwide, and so is His judgment. Moving out from the borders of his nation, Isaiah aims his verbal missiles at Judah’s pagan neighbors for their interference in God’s program of righteousness. A hundred years before Babylon’s rise to prominence, Isaiah predicts that the empire’s role was first as an oppressor, then as oppressed. The same judgment awaits Assyria, Philistia, and Moab—enemies that would be broken in their apparent moments of victory.

Your Daily Walk

In baseball, if a batter connects for a hit only three times in ten, he is called a good hitter. How often did an Old Testament prophet have to “connect” with his prophecies to be called a good prophet (see Deuteronomy 18:20-22)?

Isaiah devoted chapter 13 to the “Rise and Fall of the Babylonian Empire.” How was his prophetic batting average?

Isaiah predicted that Babylon’s destruction would come from a far country, not a neighboring power (v. 5). Babylon fell in 539 B.C. to a warring people living 350 miles east of Babylon.

Isaiah predicted the name of that conquering nation: Media (v. 17), a fact that history confirms.

Isaiah predicted Babylon's permanent extinction (vv. 19-22). The site has been deserted since the 4th century B.C.

Isaiah predicted that even the nomadic Arabians would avoid once-mighty Babylon (v. 20). Ever since, the desolate site has been regarded with superstitious dread by Arabian bedouins.

If Isaiah’s God-given prophecies are that trustworthy, what does that tell you about Isaiah’s God? Take one of your burdens to the Lord right now and leave it there. You’ll be glad you did.

Insight - Burdens, Burdens Everywhere

Chapters 13-23 contain a long list of burdens—oracles of divine judgment upon offending nations. As such, they form a fitting interlude between Isaiah’s predictions of the Assyrian invasion (chapters 1-12) and the onset of that invasion (chapters 28-39).

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July 18

Isaiah 17-20

Judgment on Ethiopia and Egypt

Key Passage: Isaiah 17, 19

Overview

Damascus, Ethiopia, and Egypt next feel the chastening strokes from Isaiah’s prophetic pen. The glory of Damascus would be removed, leaving behind leanness of body and soul. But a handful would repent and, like the last gleanings from an olive tree, provide hope for a future harvest. Ethiopia’s people would be pruned away like branches and would fall in battle. But one day, they would come to Zion and pay homage to God, acknowledging Him as their Sovereign. Egypt would experience civil war, economic ruin, and spiritual poverty, showing the bankruptcy of Egypt’s false gods.

Your Daily Walk

With the help of an atlas or map of the world, answer the following questions:

Can you locate Babylon? Why not? (13:19-20)
Can you locate Moab? Why not? (15:1)
Can you locate Ethiopia? Why? (18:1, 5, 7)
Can you locate Egypt? Why? (19:1, 4, 16, 24)

God is not merely in the business of casting down nations; He also sustains them, chastens them, purifies them, and prepares them for the worldwide role He has for them to play.

To say that God chastens and purifies Ethiopia, Egypt, Australia, or America is to say that God chastens and purifies Ethiopians, Egyptians, Australians, and Americans. The process is seldom pleasant, but it is always beneficial.

Think of your life as if it were a tree. Have you been drawing deeply from the nutrients of God’s Word? Are there “branches” of your life that need pruning? If Isaiah began a chapter, “An oracle concerning you,” how would it read? Take the words of 17:7 and let them guide you to the response God desires from you right now.

Insight - A Noisy Shadow (18:1)

Ethiopia is a land “of whirring wings.” The Hebrew term is similar to the word tsetse, imitating the sound of buzzing insects.

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July 19

Isaiah 21-23

Judgment on Jerusalem and Tyre

Key Passage: Isaiah 21

Overview

Even in the midst of declaring prophecies of doom and destruction, Isaiah’s heart breaks for the guilty nations involved. Babylon, “the Desert by the Sea,” will be crushed by the Media, causing Isaiah heartache and dismay. Doomed men are never a pretty picture, and, for Isaiah, Babylon has become more than simply a vision of death row. The same holds true for Jerusalem. Though her coming judgment is richly deserved, Isaiah finds it difficult to divorce himself from the grim fate of his countrymen. The prophet can draw meager comfort from God’s promise that the coming judgment will not happen during Isaiah’s lifetime (22:14).

Your Daily Walk

For the next 60 seconds, go to the nearest window and count the number of people you see from your vantage point. Now ask yourself this question: “How many of those people do I really care about?”

The faceless crowd has become a common and accepted part of life on this planet. It is often so easy to become calloused, indifferent, and unmoved by the lost condition of those around you. Isaiah knew that one of the best ways to develop a passion for souls is to ponder the destiny of lost men and women. Where are they going? And what awaits them there if no one cares enough to confront them with God’s love and their own lostness?

The thought of judgment coming upon his countrymen caused Isaiah to bow in prayer and then move into action. What about you? You can go back to the window for another minute to pray for those you count. You cannot reach them all, but can you reach one today? Ask God to give you boldness and a door of opportunity to do precisely that.

Insight - God’s Plan and Purpose

Prophets such as Isaiah served at least four purposes: They pointed out the people’s immoral condition, called the nation back to the law of Moses, warned of coming judgment, and predicted the coming of the Messiah.

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July 20/21

Isaiah 24-27

Judgment Turned to Jubilation

Key Passage: Isaiah 26–27

Overview

For the last 11 chapters, Isaiah has been looking at his world through a magnifying glass, targeting devastating judgments for specific nations. But in today’s section, he steps back to survey the prophetic landscape with a telescope, and what he sees causes him to respond in jubilation. Earth and heaven alike experience God’s sifting judgment. The redeemed ones, vindicated at last, break forth in spontaneous song, exalting the Lord of the universe. Though often downcast and downtrodden, the people of God now truly have something worth singing about refuge, deliverance, and ultimate triumph in the Holy One of Israel. Is that the song on your lips today?

Your Daily Walk

The dictionary defines crisis as “the turning point for better or worse in an acute disease or time of distress.” Using this definition, find a news magazine and circle the headlines of at least 10 crises in the world today.

Isaiah 24-27 has been called “Isaiah’s Apocalypse,” for in it, you will read of the ultimate downfall of earthly enemies, angelic hosts (24:21), and even death itself (25:8). The theme of the section is judgment, but permeating nearly every paragraph is a note of joy: singing by the remnant of God’s people (24:14-16); gladness for God’s greatness (chapter 25); and praise for the praiseworthy God of Zion (chapter 26). Truly, God’s people are blessed, even in times of crisis.

What is your attitude as you face today's crises? Is your countenance as glum as the news? Or can you smile and sing in the midst of the storm, knowing Who allows the winds to blow? Place the words “Smile—You have something to smile about!” in a prominent place. Let them remind you as you face each new challenge today that victory is already assured.

Insight - What Do You Get at a Feast of Rich Food?

The “rich food” Isaiah refers to in 25:6 are choice dishes prepared with olive oil and bone marrow—the most desirable items of food to the ancient Near Eastern palate.

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July 22

Isaiah 28-30

Woe on Israel and Judah

Key Passage: Isaiah 28

Overview

Like lightning crackling in the distance, Isaiah’s prophecies begin to focus on the ominous approach of the Assyrian armies. Ephraim (the northern kingdom) reels like a drunkard, oblivious to the danger and falsely confident in the armies of Egypt to deliver her in time of trouble. But there will be no such deliverance. Ariel (Jerusalem, symbol of the southern kingdom) stands next in line for judgment if her citizens follow Ephraim’s sorry example by relying upon Egypt for protection.

Your Daily Walk

Which of the following calamities have you have experienced in your lifetime:

Sat in a chair that collapsed under your weight.
Had a flat tire on a busy street.
Loaned something of value and had it lost or damaged.
Set the alarm clock for 6 a.m., and it rang at 8 a.m.

What do these traumas in everyday life have in common? They are all examples of misplaced confidence. You put your trust in an object (such as a chair or a tire or an alarm clock) and it let you down. Or you relied on another person who failed you.

Isaiah warned both Ephraim and Ariel not to trust in the armies of Egypt, for they will fail. He told them to trust in the Lord for He will never fail. Heedless of the prophet’s warnings, the nations misplaced their trust—and felt the sting of God’s discipline.

Are you in danger of doing the same? See if you can complete this sentence in 10 different ways: “Today, I am trusting God for...” If you have difficulty coming up with 10, perhaps a good deal of your trust is in objects and people. What needs to change in order to make God the One you lean upon?

Insight - Feeling the Full Force of Judgment (28:19-20)

The coming judgment upon Jerusalem would be so severe that beds and blankets would run out, and even the news of what God was doing would bring sheer terror to the listeners’ ears.

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July 23

Isaiah 31-35

Wait for the Coming King

Key Passage: Isaiah 33

Overview

As Isaiah continues to study the prophetic horizon, he sees more than coming calamity. True, the prospects are not pleasant for the rebellious people of God. But there is also a coming King who will bring peace like a river, freedom for the captives, justice for those suffering oppression, and judgment upon heaven and earth. In the light of His sure coming, the people of God are urged to watch and wait patiently, expectantly, and purposefully. Their redemption is nigh!

Your Daily Walk

Picture this scene: You quietly enter your church and wait for the prelude to the worship service to begin. But to your surprise, a brass band bursts through the doors playing a rousing march.

The prelude sets the mood for what is to follow. A good prelude does not draw attention to itself, but rather prepares the listener for what is to come. In the same way, Isaiah’s prelude of pain (chapters 31-35) prepares the people of God for the consolation that follows (chapters 40-66). The Lord is both Sovereign and Savior. Those who deny His strength will have difficulty accepting His salvation.

Can you think of a way that each of the following attributes of God acts as a prelude to what He wants to do in your life?

God’s creative power (Psalm 19:1-3) prepares me to learn that __________.
God’s infinite knowledge (Psalm 139:1-6) gives me the confidence that __________.
God’s perfect holiness (Isaiah 1:18) warns me of the importance of __________.

Television
Clothes
Your job
Your car
Your sweetheart
Your Spouse
Your child
Your ambition
Eating
Golfing
Skiing
(You fill in the blank) __________

Pick one item from the above list, and ask yourself the question: “Is this thing drawing me toward God or away from Him?” Then do what Isaiah 46:8-9, 12 suggests.

Insight - Would the Real Servant Please Stand Up?

When you find the word servant in Isaiah, pay close attention to the context. The word can refer to any of the following four, and you must carefully decide: Is it David (37:35); Isaiah (44:26); the nation of Israel (41:8-9); or the Messiah (49:5-6)?

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July 27/28

Isaiah 49-51

Sufferer for God’s People

Key Passage: Isaiah 51

Overview

For the people of God, the path of restoration is the path of servanthood and suffering. There is coming One who will pardon iniquity and restore righteousness to Zion. In contrast to the rebellion of Israel, this Servant will come willingly and humbly to offer Himself as a sacrifice for many (50:6). Therefore, the faithful ones are called upon to hearken to God’s voice (51:9, 17), for “righteousness draws near” (51:5).

Your Daily Walk

Take a sheet of paper and divide it in half. Now pretend for a moment that you can afford to hire a servant to do all the tasks you normally perform but find unpleasant. On the left side of your paper, list those tasks. On the right side, list the tasks you presently do that you would want to keep for yourself, even if you had a servant.

Chances are, the tasks you listed on the left side are menial and repetitive. They require fitting your schedule to someone else’s; they demand time, money, and inconvenience.

The remarkable thing about Isaiah’s depiction of the coming Messiah is this: Though Christ could have come with swords flashing and armies marching to impose His righteousness upon humanity, He chose instead to come as the Suffering Servant, allowing people to beat Him and shame Him (50:6), in order to show the full extent of His love. And the Supreme Servant calls all who would follow Him to a similar lifestyle of servanthood, demonstrating God’s love in action.

It’s easy to be served; it’s difficult to serve. But with God’s help, even the activities on the left side of your paper can become joy (rather than drudgery) in your life. Thank God for the opportunities He gives you each day to be a servant to others.

Insight - A Trilogy of Comforting Truths

The final 27 chapters of Isaiah form three 9-chapter “sections of solace”: The Deliverance of God’s People (40-48); The Deliverer of God’s People (49-57); and The Glory of God’s Delivered People (58-66).

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July 29

Isaiah 52-57

Suffering on Behalf of God’s People

Key Passage: Isaiah 52–53

Overview

Nowhere in the pages of the Old Testament will you see a clearer picture of the horrible price of your redemption than in the section you will read today. Meditate upon the many verses that show the anguish your Savior endured in paying the awful price of sin.

“His appearance was so disfigured beyond that of any man” (52:14).

“He was pierced...crushed...the punishment that brought us peace was upon him, and by his wounds we are healed” (53:5).

“The Lord has laid on him the iniquity of us all” (53:6).

“He was cut off from the land of the living” (53:8).

“It was the Lord’s will to crush him....He poured out his life unto death...he bore the sin of many” (53:10, 12).

Your Daily Walk

Today’s passage contains the single most important piece of good news you will ever hear. It can be summarized in just three words: Incarnation, Redemption, Invitation.

Incarnation: Jesus Christ, the Son of God, came in the flesh (53:2- 3), becoming all of God in a human body.

Redemption: He came to suffer and die, to make “his life a guilt offering” (53:10), to bear “the sin of many” (53:12).

Invitation: He stands ready to provide mercy and forgiveness for all who will respond. “Come, all you who are thirsty, come to the waters” (55:1).

What have you done with the invitation of the Suffering Servant? Have you ignored it, rejected it, or accepted it? If you have never done so, take Him at His word today. Say yes to the One who died that you might live eternally.

Insight - A Servant Song in Five Stanzas

Think of 52:13–53:12 as a 15-verse song with five stanzas of three verses each. (Mark them in your Bible.) The Servant Song begins and ends with exaltation (stanzas 1 and 5), moves through rejection (stanzas 2 and 4), and climaxes in agony (stanza 3).

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July 30

Isaiah 58-62

Judah’s Groans and Glory

Key Passage: Isaiah 59–60

Overview

As Isaiah looks at his situation, there is little to commend it. Empty ritual, meaningless fasts, and broken fellowship mark the spiritual life of the nation. But like the first rays of sunlight after a storm, Isaiah catches a glimpse of the glorious future awaiting the people of God. A day is coming when darkness will be swept away, affliction will cease, “no longer will violence be heard in your land” (60:18), and the glad tidings of salvation shall be proclaimed throughout Zion. The desolate land shall be inhabited and prosperous, prompting praise to the ends of the earth that God has not forsaken His people after all. Groaning has indeed given way to glory.

Your Daily Walk

Have you ever built a bridge?

The priest in the Old Testament was instructed to do precisely that: build a bridge between holy God and sinful humanity. He did it through the offering of endless sacrifices, the blood of animals to cover the sins of a nation.

The nation of Israel was selected by God to be a bridge-builder to surrounding nations, to show by her lifestyle of faith that God rewards those “who earnestly seek him” (Hebrews 11:6).

And the same job description has been passed down to you. As a Christian, you are to be salt in a decaying world, light in the midst of darkness, and a priest bringing people back to God (Matthew 5:13- 16; 1 Peter 2:9).

Think of today as a unique opportunity to build a bridge between a lost sinner and his loving God. Perhaps you can’t build an entire bridge in a single day, but you can begin that all-important process by your speech, conduct, and genuine concern about the life of another person.

Bridge-building. It’s time-consuming, costly—and worth it!

Insight - Glory in the Old, Glory in the New

With one Bible open to Isaiah 60, and another to Revelation 21, see how many similarities you can find between those two glory-filled chapters. There are nearly a dozen.

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July 31

Isaiah 63-66

Judah’s Glorious Future

Key Passage: Isaiah 66

Overview

In the light of present calamity and coming glory, there can be only one fitting response from God’s people: repentance for their pride and rebellion. “Lord, You are our Father; we are the clay, and You are our potter; we all are the work of Your hands” (64:8). The twin themes that have dominated Isaiah’s message—condemnation and consolation—appear again in the concluding verses: “The Lord’s power will be revealed to His servants [consolation], but He will show His wrath against His enemies [condemnation]” (66:14). Therefore, “Let the Lord be glorified” (66:5).

Your Daily Walk

Congratulations! You have just completed reading the 1,292 verses of the Book of Isaiah, the fifth longest book in the Bible. As you conclude another month in this devotional guide, pause to consider what you have learned about the great God you worship and serve.

In Proverbs you learned that the fear of the Lord is the beginning of wisdom, giving you the skill to make decisions that please God and that can keep you on the path He wants you to follow. In Ecclesiastes you learned that life’s possessions and pursuits will never fill the void that God alone can fill. In the Song of Songs you learned that your marriage relationship is to be a picture to the world of God’s selfless love for you. And in Isaiah you learned that God cannot allow sin to go unpunished. That’s why He sent His Son as the Suffering Servant.

Write the above paragraph on a postcard and mail it to yourself. When it arrives, pray those thoughts back to God as your daily commitment to make your choices, pursuits, and relationships pleasing to the Holy One who bought you with His blood.

Insight - Every Nation and Tongue

God has a place in the New Jerusalem for people from all nations and tongues. Isaiah 66:18-20 depicts people streaming to God’s holy mountain from “Tarshish,...the Libyans and Lydians,...Tubal and Greece, and...the distant islands.”

THE GOD Among Us As the prophet Isaiah’s warnings echoed through the homes and courtyards of Judah, few were listening. What God was saying through His prophet was not what the people wanted to hear. But deep within the warnings and indictments was an astonishing statement: God would one day come to earth.

Eight hundred years later, Jesus announced that He was God in the flesh who had come to pay for the sins of the world. He was the fulfillment of Isaiah’s prophecies. Again, few were listening.

Yet the life of Jesus Christ fits Isa- iah’s profile of the “God who would come to earth.” The Anointed One would be:

a descendant of Jesse (Isaiah 11:1);
miraculously born of a virgin (7:14);
a miracle-worker (35:5);
wounded and bruised for us (53:5);
our sin bearer (53:12);
rejected by His people (53:3);
buried in a rich man’s tomb (53:9).

The overwhelming evidence points to Jesus as “God among us.” He came to bring us into a complete and satisfying relationship with God. Isaiah explains how Jesus would do this:

“We all, like sheep, have gone astray, each of us has turned to his own way; and the Lord has laid on him the iniquity of us all” (Isaiah 53:6).

Our sins separate us from a holy and righteous God. Christ’s death paid for our sins—past, present, and future. He now invites you into a relationship that will last beyond time. Why not trust in Jesus Christ as your only way to heaven?

If you want to speak to someone about a relationship with Jesus, call 863-859-6000.

July 1-15, 2024

Proverbs

King Solomon uttered some 3,000 proverbs (1 Kings 4:32), about 900 comprising the famous volume that bears that name. Proverbs is a collection of short, concise statements of inspired truth and wisdom. Using comparison, contrast, and picturesque language, the author sets forth God’s principles for godly living. While reading a proverb takes only a few seconds, you can easily spend a lifetime working out the implications of that truth in your daily walk with God.

July 1

Proverbs 1-4

Call of Wisdom

Key Passage: Proverbs 1:1–2:6

Overview

There’s no better person to speak of wisdom from God’s point of view than Solomon, son of David, king of Israel, and wisest man in the Old Testament. Solomon gives us his purpose and theme from the opening verses: “For attaining wisdom and discipline; for understanding words of insight; for acquiring a disciplined and prudent life, doing what is right and just and fair” (1:2-3). How do you develop that kind of skill in living life to God’s glory? Solomon is quick to answer: “The fear of the Lord is the beginning of knowledge” (1:7). By learning to reverence God, you are in line for benefits that only God’s wisdom can bring: moral purity, true prosperity, and guidance in the difficult decisions of everyday life.

Your Daily Walk

A piano virtuoso, hearing her talents described as “sheer genius,” quickly responded, “Genius? For 38 years, I practiced six hours a day, and now they call me a genius!” Few people play the piano with such style and mastery because few are willing to pay the price. It is not so much a matter of what they are gifted to do as it is what they have given themselves to do with a whole heart.

All too few of God’s children experience God's wisdom in making decisions and setting priorities because few are growing in their fear of the Lord. As you begin your study of Proverbs, ask this question: “If wisdom from the Lord begins with the fear of the Lord, where do I need to begin today?” Solomon learned the key to wisdom. Have you discovered it yet?

Insight - Fostering the Fear of the Lord

What does it mean to “fear the Lord”? Look up the following verses to see what the Book of Proverbs says about this important response to God’s greatness and grandeur:

2:1-5 You will find the fear of the Lord when __________
9:10 The fear of the Lord is __________
14:26-27 The fear of the Lord provides __________
23:17-18 You should fear the Lord because __________

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July 2

Proverbs 5-9

Companions of Wisdom

Key Passage: Proverbs 6, 9

Overview

Throughout the Book of Proverbs, you will find the repeated exhortation to attentiveness. More is needed to give casual attention to the words of wisdom. Hearing without heeding is folly. Nowhere is this more crucial than in the moral choices of life. The wise person avoids the tantalizing invitations of adultery and moral looseness, knowing the terrible price tag for such temporary pleasures. Fidelity, not immorality, is the path of true happiness for the man who will “rejoice in the wife of [his] youth” (5:18).

Your Daily Walk

If you could take one lesson you learned from your parent or guardian to pass on to your children or grandchildren, what would it be?

Solomon’s childhood must have been a trying time. Think of the trials and tremors that rocked the palace during those turbulent years: Tamar’s defilement by Amnon, David’s abdication, Absalom’s shameful conduct, and equally shameful death (2 Samuel 13-18). Do you suppose Solomon was pondering the sins of his parents as he wrote these words of warning to his son about sin’s enticements?

The path that leads to immorality is a slippery one indeed. Flattering lips, deceitful invitations, and alluring pleasures lead to one inescapable end: destruction. Solomon’s wise advice to his son is the same advice received from his father, David: To avoid the slippery path, don’t watch your feet; instead, watch your heart (6:20- 23; Psalm 119:9, 11), for that is where sin’s temptations begin.

As you read Solomon’s “Words for a Son to Live By,” use the following outline: Immorality—its pain (6:20-29); its price (6:30-35); and its subtle plan (7:1-27). Then, talk with your spouse (or a trusted Christian friend) to discuss how Solomon’s counsel can guide your conduct around members of the opposite sex.

Insight - When Is a Wise Man Not a Wise Man?

A man is no longer wise when he says he is wise enough to stop learning: “Instruct a wise man and he will be wiser still” (9:9).

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July 3

Proverbs 10-13

Conduct of Wisdom

Key Passage: Proverbs 10

Overview

Wisdom can be defined in a single sentence: “The fear of the Lord is the beginning of wisdom” (9:10). But for wisdom to be demonstrated fully would take a lifetime. Consider the many facets of daily life that demand wise actions and reactions: speech, stewardship, friendships, business ethics, and family relationships. In each case, Solomon’s words guide you into God-honoring paths. The first nine chapters of Proverbs ask and answer the question, “Who pleases the Lord?” How would you answer that question?

Your Daily Walk

The balance of the book (chapters 10- 31) asks and answers the question, “How do you please the Lord?” The answer is complex, for the situations of life are complex and varied. But for each decision you are called upon to make, there is a divine principle to guide you. God is concerned about the most minute details of your walk with Him. Nowhere is this more evident than in the dozens of one-verse maxims you will read, ponder, and begin to apply today.

Could you read the proverbs below? Next to each one, think of a way you could put the proverb to work in situations in your own life:

“The Lord abhors dishonest scales, but accurate weights are his delight” (11:1).
“The way of a fool seems right to him, but a wise man listens to advice” (12:15).
“He who spares the rod hates his son, but he who loves him is careful to discipline him” (13:24).

Insight - A-Rod to Lean On and Learn By

In biblical times, a rod was a stick with many uses. Proverbs mentions it several times as an instrument of correction (22:15; 23:13; 29:15), but it could also be a staff to aid in walking (Genesis 32:10), an instrument of punishment (2 Samuel 7:14), a shepherd’s crook (Ezekiel 20:37), a measuring stick (Ezekiel 40:3; Revelation 11:1), or a scepter of authority (Exodus 4:20).

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July 4

Proverbs 14-17

Contrast of Wisdom and Folly

Key Passage: Proverbs 16

Overview

The first half of today’s section (chapters 14-15) consists mainly of antithetic proverbs in which the word 'but' sets up a contract between the two parts of each verse. The second half (chapters 16-17) employs many synonymous proverbs in which the linking word is and, and repetition and expansion emphasize the point of the proverb. The structure of these proverbs is simple, but the range of topics is immense. Your temper and tongue, paths and pursuits, thoughts and motives should all demonstrate your commitment to making godliness the pattern of your life.

Your Daily Walk

What do the first seven verses of Proverbs 16 have in common? (You may need to read this section several times until you discover the answer.)

Did you find it? All those verses contain the name 'Lord'. In fact, 'Lord' occurs more than 25 times in today’s section and more than 80 times in Proverbs. It is a helpful reminder that the Lord is the key to wise and godly living. He is the Maker of Life (14:31), and the Bible is His divinely provided owner’s manual to tell you how to live life to the fullest.

When was the last time you thanked God for creating you or acknowledged His daily presence and provision in your life? If it’s been too long, then try this helpful exercise. Circle the word 'Lord' each time it occurs in today’s reading. Then pray those verses that contain God’s name back to Him as a testimony of praise: “Lord, thank You that You are my secure fortress” (14:26), “You are a fountain of life (14:27),” etc. You’ll find that putting the Lord in the center of your life is precisely where He fits best.

Insight - Peacemakers and Troublemakers

For an interesting study, divide a sheet of paper in half. Label the left side “How to Be a Peacemaker” and the right “How to Be a Troublemaker.” Then read chapter 17 and jot down what you find in the appropriate column. When you’ve finished, you should have expert insights on both.

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GOD’S RESOURCES FOR YOUR
Daily Walk It has been said that “Life by the yard is hard, but life by the inch is a cinch”—provided you are using the resources God has supplied for your everyday life.

This month, you will read four books, three primarily written by Solomon and one by Isaiah. Each gives divinely inspired counsel to help you live your life to God’s glory: in the decisions you make, the paths you follow, the family life you lead, and the steps of obedience you take.

Though penned thousands of years ago, the Books of Proverbs, Ecclesiastes, Song of Songs, and Isaiah remain part of God’s blueprint for victorious Christian living every inch of the way.

July 5

Proverbs 18-21

Choices of Wisdom

Key Passage: Proverbs 21

Overview

Though the proverbs in today’s section are varied in their subject matter (and no clear grouping of proverbs can be readily found), they deal repeatedly with the same important topics: how to speak, how to act, how to avoid evil, how to use money, how to please the Lord, how to avoid judgment, how to guard your heart, and how to be truly wise.

As you read each chapter (or the Key Passage), could you make a note of the references for future study?

Your Daily Walk - Eight Timely Topics in Proverbs

Now, pick one verse that speaks to an area of your life that needs renovation (such as the use of your tongue), and write it on an index card. On the back, could you answer these questions for me: What will I begin to do? How will I start? When will I begin?

Insight - A Thousand Years Older, and No Wiser

Although more than a thousand years separate the writing of Proverbs 21:23 and James 3:6-8, both of these passages testify to humanity’s continuing inability to tame the tongue.

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July 6/7

Proverbs 22-24

Counsel of Wisdom

Key Passage: Proverbs 23

Overview

Chapters 10-21 define godly and ungodly living as seen in actions, reactions, priorities, and relationships. Now, beginning with chapter 22, Solomon shifts the emphasis from knowing the truth to living the truth. The issue is not how many proverbs you know in your head but how many proverbs you apply in your heart. “Pay attention and listen to the sayings of the wise; apply your heart to what I teach” (22:17)—wise words in any generation.

Your Daily Walk

Here is a scene that has been repeated many times in the average Christian home. Names have been changed to protect the guilty.

Father: “Son, please do what I told you.”

Son: “Why, Dad?”

Father: “Because I told you to, that’s why!”

This drama can unfold with almost limitless variations. Sometimes, it’s mother and daughter, or mother and son, or father and daughter. On occasion, the “do what I told you” is as crucial as life and death or as trivial as picking up a pair of shoes or pajamas.

While there is good reason for children to learn instant obedience, it is equally important for parents to be able to explain the convictions behind their commands. At least nine times in chapter 23, the command to do something is followed by the reason why the command is given. (Watch for the telltale word 'for'.)

Parents, have you ever fallen back on the words “because I told you to” rather than take the time to explain your convictions to your children? Carve out some time to do that today. Your children will respect you all the more for it.

Insight - Striking a Balance in Your Child’s Discipline

While corporal punishment is biblical (23:13-14), there is also a balance to be maintained. Proverbs 19:18 says, “Discipline your son, for in that there is hope; do not be a willing party to his death.” Firm but gracious discipline should characterize the home.

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July 8

Proverbs 25-29

Collection of Wise Sayings

Key Passage: Proverbs 25–26

Overview

Nearly three centuries after the death of Solomon, King Hezekiah of Judah commissioned scribes to compile the five chapters of proverbs you will read today (25:1). Think of them as a four-volume dissertation on wise leadership. Volume 1: How to Be a Wise King (chapter 25); Volume 2: How to Avoid Being a Lazy Fool (chapters 26-27); Volume 3: How to Be a Discerning Son (chapter 28); Volume 4: How to Be a Disciplining Father (chapter 29).

Your Daily Walk

After reading chapters 25-29, close your Bible and complete each of the following proverbs. As you do, notice the picturesque imagery that Solomon uses:

Now, pick one of the proverbs you have just completed and put it to work in your everyday life. Is there an overdue email of “good news from a distant land” that you need to send? A “word aptly spoken” that you need to give? A matter of “false testimony” that you need to correct? Do it today.

Insight - Making Sense Out of Proverbial Hash

The apparently random proverbs in these five chapters are, in fact, carefully arranged groups of proverbs, all dealing with the same general topic. (For example, the tongue in 25:11-15 and laziness in 26:13-16.) How many groups can you find?

“A word aptly spoken...”
“Like a club...or a sharp arrow...”
“Like cold water to a weary soul...”
“Wounds from a friend...”
“Like one who seizes a dog by the ears...”

Answers:

“...is the man who gives false testimony” (25:18).
“...is a passerby who meddles in a quarrel not his own” (26:17).
“...is good news from a distant land” (25:25).
“...apples of gold in settings of silver” (25:11).
“...can be trusted” (27:6)

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July 9

Proverbs 30-31

Counsel Regarding Women

Key Passage: Proverbs 31

Overview

It may surprise you to learn that not all of Proverbs was written by King Solomon. In fact, chapter 30 begins, “The sayings of Agur...to Ithiel and Ucal.” None of these people are found anywhere else in the Bible, but the words of Agur live on in the timeless truths he shares. You might think of it as “Wisdom in Twos, Threes, and Fours.” Agur describes four things that are never satisfied (vv. 15-16); four that are amazing (vv. 18-19); four that are insufferable (two from each sex! vv. 21-23); four that are small and yet extremely wise (vv. 24-28); and four that are stately (vv. 29-31). The concluding chapter of Proverbs was penned not by King Solomon but by King Lemuel. In it you will read godly advice handed down from his mother, and you will find a description of a virtuous woman who honors the dignity of womanhood. A godly wife is a rare treasure indeed.

Your Daily Walk

Can you think of 22 good reasons to applaud your wife or mother? The Book of Proverbs closes with the exhortation: “A woman who fears the Lord is to be praised” (31:30).

Then, to show it can be done, Lemuel writes 22 verses (vv. 10-31, one verse for each of the 22 letters in the Hebrew alphabet), extolling the virtuous women in his life. Think of it as going from A to Z in his praise of the godly women who have impacted his life for God.

Take a sheet of paper and try it yourself. Across the top, write the name of your wife, mother, or another virtuous woman in your life. Down the left side of the paper, write the 26 letters of the English alphabet. Then begin combing 31:10-31 for praiseworthy characteristics of your “Mrs. Far Above Rubies.” For example, T=Trustworthy (v. 11), Z=Zealous about her housework (v. 27). When you’ve finished, invite the woman in your life out for a special dinner and present her with your “Scroll of Praise.”

Insight - Women to Be Avoided, Women to Be Applauded

Contrast the immoral woman of Proverbs 7 with the impeccable woman of Proverbs 31 in dress, speech, and conduct.

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Ecclesiastes

The author of Ecclesiastes (traditionally thought to be Solomon) enjoyed power, wealth, and access to all of life’s pursuits and pleasures. After experiencing a full measure of life “under the sun,” he declares it all to be futile and unsatisfying. Only as he lives “above the sun”—with an eye toward God—does life become meaningful and fulfilling. Ultimate satisfaction comes not from the good things of life, but from the Giver of life—the One we are to fear, honor, and obey.

July 10

Ecclesiastes 1-6

The Meaning of Life Explored

Key Passage: Ecclesiastes 1–2

Overview

Making sense out of life can be challenging. This is the problem facing the Teacher of the Book of Ecclesiastes as he thinks his way through what he has seen and experienced in life. Every enterprise he has undertaken—from acquiring wisdom to amassing wealth—has ended in emptiness. In a sudden burst of emotion, the Teacher realizes that God indeed appoints life's times and purposes. But his insight fades as he focuses on the futility of life under the sun, and he overlooks the One who alone can put life together into a meaningful whole.

Your Daily Walk

Think about the people in your school, office, or neighborhood, and select the three you would consider “Most Likely to Succeed.” Now, analyze what caused you to choose them: their money, intelligence, position, or possessions.

If any Old Testament character was ever a candidate for success, Solomon was the one. Blessed with wisdom, wealth, power, and prestige, he had everything a man could want. Or did he? Look at his evaluation of it all: “Pleasure...[is] meaningless....Laughter...is foolish....Silver and gold...wisdom...this was the reward for all my labor...everything was meaningless...nothing was gained under the sun” (2:1-11).

A depressing picture? Perhaps. But don’t miss verse 24. Solomon sees the events and endeavors of life from God’s perspective and the good things of life as gifts “from the hand of God,” and his life takes on meaning and purpose. Make a list of the good things you are enjoying today that come from the hand of God: health, employment, family, education, etc.

Insight - Silver Threads Among the Gold

One of the most moving passages in Ecclesiastes is the figurative description of the aging process (12:1-7). Realizing that the afflictions of age will catch up with everyone, the writer of Ecclesiastes counsels his audience: “Remember your Creator in the days of your youth, before the days of trouble come” (12:1).

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July 11

Ecclesiastes 7-12

The Meaning of Life Explained

Key Passage: Ecclesiastes 7, 9, 12

Overview

Up to this point, the teacher concentrated mainly on the problems of life without seeking an explanation. But the deeper he probes life’s patterns and perplexities, the more conclusive becomes the evidence that points him to the solution: Fear God. When wisdom becomes meaningless, fear God (7:18). When God’s ways seem unsearchable or uncertain, fear Him (8:12-13). Fear God when all is said and done (12:13), “for this is the whole duty of man.”

Your Daily Walk

If life to you seems meaningless, then you could be on the verge of the most significant discovery of your life.

God has many unusual ways of drawing individuals to Himself and of demonstrating His love and care. With Job, He used tragedy; with the psalmist David, He used the life of a fugitive; with the Teacher of Ecclesiastes, He used the emptiness of existence on earth. What is He using in your life today to teach you the same essential lessons?

Interestingly, every time the word 'God' appears in the Book of Ecclesiastes, it is the Hebrew word meaning Creator. The personal name 'Lord' never appears. The Teacher is speaking not of a God he knows personally but of a God who is far above—like many speak of God today. And this is why discovering life’s meaninglessness apart from God can be so important. If an empty, unsatisfying life causes you to search for the personal God of the universe, then you are about to meet the most critical Person in life!

The Bible says that meaningful, eternal, and abundant life only comes through knowing God and His Son, Jesus Christ (John 10:10; 17:3). Read those verses several times. Then, tell God your desire. He is waiting to meet you—right now.

Insight - An Atheist’s Testimony Concerning Ecclesiastes

After reading Ecclesiastes, an atheistic professor commented that it was the only book in the Bible that made sense to him. Too bad he overlooked the last two verses.

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July 12

Song of Songs 1-8

Extolling Marital Love

Key Passage: Song of Songs 1, 3, 6

Overview

Song of Songs is a love song written by Solomon that abounds in metaphors and oriental imagery. Historically, it depicts the wooing and wedding of a shepherdess by King Solomon and the joys and heartaches of their love for each other. Many have seen in the book a majestic picture of God’s love for His people, Israel, and of Christ’s love for His bride, the church. As human love finds its highest fulfillment in the love of husband and wife, so spiritual life finds its highest fulfillment in the love of the Creator for His creation.

Your Daily Walk

True or False: “Love means never having to say you’re sorry.” The writer of the old song with this line seems to imply that apologizing is out of vogue when true love exists. (If the Shulammite had followed that ill-guided advice instead of seeking her lover’s forgiveness, she might still be in the locked bedroom!)

Nothing could be further from the truth. However, on the other side of the coin, Solomon’s response to his lover’s request for forgiveness is equally noteworthy. It would have been easy to take advantage of the apologizing partner and make her suffer through a series of “I told you so.” But look at Solomon’s response in 6:4-10. He compliments her beauty and dignity, praises her hair and bright smile, and sets her apart as the one and only woman for him. In short, he reassures her of his forgiveness and continuing love.

What a pattern for forgiving and being forgiven in family disputes! Have you wronged your mate (or parent or child) through something you have said or done? Then, take the initiative to ask for forgiveness. Remember, “Love means wanting to say you’re sorry and, in God’s strength, doing it.”

Insight - Potent Lessons from a Moving Love Story

Apart from its historical significance, the Song of Songs pictures for the reader the strength of Christ’s love (8:6-7), His delight in hearing and answering prayer (8:13), and the danger of failing to respond immediately to His knocking (5:2-6).

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Isaiah

The Book of Isaiah, the “mother lode of Hebrew prophecy,” sets forth a lifetime of preaching by the statesman and prophet for whom it is named. In the first 39 chapters, the prophet stresses righteousness, holiness, and the justice of God, announcing His terrible judgment upon a world stained scarlet with sin (1:18). But the last 27 chapters portray God’s glory, compassion, and undeserved favor. Messiah will come as a Savior to bear a cross, as a Sovereign to wear a crown.

July 13/14

Isaiah 1-4

Judah’s Indictment

Key Passage: Isaiah 1

Overview

A crisis exists in the nation of Judah. Wickedness has permeated deep into every fiber of the country's social, political, and spiritual life—a condition that God finds intolerable. Divine indictment falls from the lips of His prophet Isaiah. Unless repentance sweeps the nation, God will reduce His people to ruin. Famine and pestilence will replace feasting and pleasure to show that the Holy One of Israel still rules in Zion. King and commoner, priest, and prophet—no one will be safe when the terrifying day of God’s wrath descends upon His people.

Your Daily Walk

What do these three cities all have in common: Pompeii, Hiroshima, and Sodom? They are all sites of historic disasters. Pompeii was destroyed in the eruption of Mt. Vesuvius; Hiroshima was destroyed by an atom bomb in World War II; and Sodom was destroyed by heavenly fire and brimstone in the days of Abraham.

Now, add the name Judah to that list. Until the days of the prophet Isaiah, Sodom stood alone as the universal symbol of depravity and shameful disgrace. If your nation was compared to Sodom, you had sunk as low as you could go morally, spiritually, and socially (1:9). But now, in God’s eyes, Judah had replaced Sodom as the object of scorn and ridicule (1:10). And Judah’s judgment would be even more severe because Judah’s privilege had been even more significant.

Opportunity brings responsibility—in Judah’s day and yours. Make a list of the religious freedoms you enjoy today: freedom to pray, to memorize Scripture, and to share your faith without fear of physical harm. What might happen if judgment fell today in proportion to your use (or abuse) of those privileges? And what can you do today to see that it doesn’t?

Insight - From the Tragic to the Trivial (1:21-23)

In Isaiah’s funeral dirge over Jerusalem, the prophet shows that every aspect of city life has been affected by the nation’s spiritual revolt: justice, morals, money, and even the quality of the beer.

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July 15

Isaiah 5-7

Judah’s Immanuel

Key Passage: Isaiah 6–7

Overview

Isaiah’s national call for repentance is so urgent that even his call and commission to the prophetic office must wait until chapter 6. Isaiah’s “Woe” (I am sinful, v. 5) is met by God’s holiness (I am holy, v. 7), resulting in Isaiah’s “Here am I. Send me” (I am available, v. 8) and God’s “Go” (I want to use you, v. 9). The task set before Isaiah is an unenviable one, for God promises from the start that the people will be spiritually deaf and nearsighted. But armed with confidence in his Immanuel, Isaiah begins to declare harsh words from on high in the courts and palaces of Judah.

Your Daily Walk

It is not so much what God can do through you as it is what you will allow God to do to you that determines the measure of your effectiveness for Him.

God had a message for Isaiah to deliver—a message of holiness and judgment, a message of hope in the midst of heartache. But before His prophet could carry the message, Isaiah first had to carry the burden. He had to come to grips with his sinful condition—his own waywardness and spiritual lukewarmness—before he could confront an entire nation suffering from the same tragic conditions. Before Isaiah could stand toe-to-toe with the king of Judah, he first had to kneel before the King of the universe. With a rekindled sense of God’s awesome holiness and grandeur, Isaiah had no trouble volunteering for the Lord’s service.

Are you trying to serve God before you have seen Him? Take a tip from Isaiah: Make no appeal till first you kneel, for that’s the way to serve with zeal. After you have walked with God today, share with at least one other person how he or she can walk with Him too.

Insight - An Object Lesson in the Palace (6:1)

Isaiah received his call “in the year that King Uzziah died.” Thus, his call is linked with the king’s death, a premature death from leprosy for disregarding God’s holiness—the very condition that would bring about the death of the nation as well.

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June 16-30, 2024

June 15/16

Psalms 73-77

What’s Good About the Old Days?

Key Passage: Psalm 77

Overview

Asaph, the composer of the five psalms you will read today, struggles with some of the most difficult questions of life: Why do the wicked prosper (73, 75)? Why do the righteous suffer (74)? Why do prayers seemingly go unanswered (77)? In the midst of fear and uncertainty, Asaph discovers there is an immovable Rock.

Your Daily Walk

How do you respond when your thoughts turn to memories of the past? Is it a painful experience? Do you find yourself longing for the good old days?

Memories of the past play a vital role in Asaph’s thinking as he records Psalm 77. Lying on his bed at night and anxiously searching for God’s comfort (vv. 1-6), he finds himself asking, “God, have You changed? Are You still interested in me and my personal problems?” But then Asaph remembers God’s works down through history (vv. 10-12): His redemption of the nation from bondage, His guidance of the people through the Red Sea, His provision of food and water where there was none. And suddenly, aided by his good memory of God’s past dealings, Asaph finds his self-pity turned to praise.

Have you been battling the blues lately? Here’s a divine remedy that worked for Asaph and one that will work for you, too. Think back over yesterday, and identify at least one good thing God did for you. Now do the same with last week, last month, and last year. If your memory fails, enlist the help of your spouse, children, parent, or friend. Tie a string around your finger to remind you throughout the rest of the day to “remember the deeds of the Lord” (v. 11).

Insight - Putting Together a Profile of Asaph’s Life

According to 1 Chronicles 25:1, Asaph and his sons were skillful players of the harp, lyre, and cymbals. Asaph was an accomplished singer, according to 1 Chronicles 15:16, 19. In 1 Chronicles 25:6, we are told that Asaph was under the king’s direct supervision for the music of the Lord’s temple. Asaph also wrote many psalms.

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June 17

Psalms 78-83

Profiting from the Past

Key Passage: Psalm 78

Overview

Rounding out the psalms of Asaph (50, 73-83) are six testimonies to God’s greatness. Psalm 78, the second longest psalm in the Bible, is filled with lessons from Israel’s history; Psalm 79 draws painful lessons from the destruction of Jerusalem; Psalm 80 provides a moving prayer for the restoration of God’s chastened people. In the face of affliction and injustice, the believer in God can still sing for joy (81), for he knows that God rules in the affairs of humans (82-83).

Your Daily Walk

Are you profiting from the mistakes of the past generation, or are you destined to repeat them?

Psalm 78 contains “dark sayings of old” regarding rebellious decisions and their painful consequences for the people of God. You’ll find the psalm depressing because God never whitewashes the bad conduct of His children. But in spite of Israel’s failings and faithlessness, God remains faithful. Time after time, He demonstrates that a disciplining Father can also be a loving Father.

Parents, do your children ever see you fail? Do they ever hear about the times when you disobeyed your Father in heaven, felt His hand of discipline, and learned to love Him more because of the experience? Don’t hide your frailties; learn from them. And allow your children to do the same. In this way you can show “the next generation the praiseworthy deeds of the Lord, his power, and the wonders he has done...so the next generation would know them...and would not forget his deeds” (78:4, 6-7).

Your children will follow your footsteps more easily than they will follow your advice, particularly in the matter of learning from past failures. Turn bedtime into an opportunity to help your children profit from one of your past mistakes.

Insight - Whatever Happened to Ephraim?

Until the time of David, Ephraim was the most powerful of the twelve tribes. But Ephraim repeatedly disobeyed God (78:9-66). Thus, God chose Judah instead, making the city of Judah (Jerusalem) the capital and a man of Judah (David) the king.

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June 18

Psalms 84-89

God’s Persistent Promises

Key Passage: Psalm 89

Overview

Four authors penned the psalms you will read today, and the subject matter is as diverse as the composers. Korah yearns for a place in the house of the Lord (84) and for God to restore His favor to His people (85) so that the greatness of God may be displayed in the city of God (87). David seeks the Lord’s joy and restoration in the midst of opposition (86). Heman cries from the doorstep of death for God to come to his rescue (88). And Ethan bursts into song at the thought of God’s faithfulness (89).

Your Daily Walk

If someone makes a promise to you, and then circumstances change, making it seemingly impossible for that person to keep his word, you are faced with a choice: you can either let your problems cast a shadow on his promise or allow his promise to shed light on your problems. It all depends on the trustworthiness of your promise-maker.

God made a promise to David (89:3-4) that’s recorded in 2 Samuel 7:13-16. God promised David an everlasting house, throne, and kingdom. Yet, at times it appeared David’s family line was doomed. On at least two occasions the “royal family” was reduced to but a single member (2 Chronicles 21:4; 22:10-12). Did that mean God’s promise was faulty? Not at all! It only highlighted the importance of daily faith in the Promise-Giver.

Label one side of a sheet of paper “God’s Unkept Promises” and the other “Promises God Made—and Kept.” Then do your own survey of Noah, Abraham, Jonah, and others. What did they discover about the promises of God? Does that shed light on God’s promises for you?

Insight - Bethlehem? Don’t You Mean Jerusalem?

The fulfillment of the Davidic covenant is accurate in every detail. Isaiah 7:13-15 speaks to the “house of David” (v. 13) regarding the sign that the Lord Himself will give: “The virgin will be with child” (v. 14). Isaiah 9:6-7 foretells that a child will be born to reign upon David’s throne. Micah predicts the very town in which this child will be born: the city of David—Bethlehem (Micah 5:2).

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MEET THE
Authors Of the 150 psalms, 102 are linked to authors either by the superscription (title) that precedes the psalm or by New Testament passages. At least seven different poets contributed to the Book of Psalms. Here is a summary of their names and chief contributions to Jewish history.

David (“beloved”): Second king of Israel. Lived about 1000 B.C. Most prolific psalmist with 75 psalms at- tributed to him.

Asaph (“collector”): A Levite from the family of Gershom. Eminent musician. Appointed by David to preside over the sacred choral services. His sons were choristers of the temple. Twelve psalms bear his name.

Korah (“baldness”): A Levite and grandson of Kohath. Ancestor of a group of sacred musicians to whom 12 psalms are addressed. Possibly the same individual who rebelled against Moses and Aaron.

Solomon (“peaceable”): Son of David. Third king of Israel. Prolific writer of songs and proverbs. Two psalms (72, 127) bear his name.

Ethan (“permanent”): A Levite of the family of Merari. Appointed by David as one of the leaders of the temple music. It is likely that Ethan the singer, Ethan the Ezrahite, and Jeduthun are one and the same person. Psalm 89 is credited to him.

Heman (“faithful”): Levite from the family of Kohath. Grandson of Samuel the prophet. Another of David’s appointed leaders of temple music. Had 14 sons and 3 daughters. One psalm (88) is ascribed to him.

Moses (“drawn out”): Deliverer of God’s people from Egyptian bond- age. Lived about 1400 B.C. Received the Law on Mt. Sinai. Psalm 90 bears his ascription.

June 19

Psalms 90-97

Resting in God’s Shadow

Key Passage: Psalm 91

Overview

The psalmist knew a God of incomparable greatness—a God of eternity (90), security (91), righteousness (92), sovereignty (93), and vengeance (94). Surely He is worthy of worship (95) and exaltation (96), for He is far above all other so-called gods (97).

Your Daily Walk

Transport yourself mentally from the place where you are sitting to a distant and sultry desert. The sun is your fiercest foe and a shady spot, your most desired friend. But as far as the eye can see, there are no trees, no caves, and no shady places of refuge. Then suddenly you remember a secret place—a haven that the casual eye might miss. And there, protected from the heat, you find shade and shelter.

God’s love is like that—a haven, a refuge, a shady spot in the noonday afflictions of life. Perhaps that’s just the breath of fresh air you need today to persevere in your service for Him. If so, then “take five” in the shadow of the Almighty (91:1-2) as you look for and circle the six “I wills” that God has promised in 91:14-16 for the objects of His love.

Be refreshed in His presence today!

Insight - Bridging the Chasm of a Chiasmus

Moses, like other psalmists, was a master of the chiastic or stair-step poem—one in which the psalmist builds to a climax, then reverses directions in the middle and repeats himself using synonyms. Psalm 90:1-2 is an excellent example.

(A) Lord
(B) You have been our dwelling place
(C) Throughout all generations
(D) Before the mountains
(E) Were born
(E) Or you brought forth
(D) The earth and the world
(C) From everlasting to everlasting
(B) You are
(A) God

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June 20

Psalms 98-103

A Blameless Life, Heart, and Walk

Key Passage: Psalm 101

Overview

In today’s section, you’ll discover songs of affection and affliction: “Sing to the Lord a new song” (98); “The Lord reigns” (99); “Shout for joy to the Lord” (100); “I will sing...to you, O Lord” (101); “Hear my prayer, O Lord” (102); “Praise the Lord, O my soul” (103).

Your Daily Walk

David knew from reading the Old Testament Law that holiness was to be the hallmark of his administration. Why? Because the character of David’s God radiated mercy and justice. But it wasn’t enough to know that truth. David had to search for practical ways to implement that truth in his daily decisions as king. That’s what Psalm 101 is all about. He wanted each habit and activity, each friend and employee to reflect the primary focus of his life—the holiness and purity of God.

Is that the goal of your Christian life as well? Blameless behavior; a blameless heart; a blameless walk with God (vv. 2, 6)? Does your commitment to holiness filter down to affect your reading habits, TV viewing, choice of friends, integrity on the job, and selection of leisure-time activities?

Holiness in personal and professional life was not a one-time decision for David, but a daily pursuit. “Every morning I will put to silence all the wicked [influences] in the land; I will cut off every evildoer from the city of the Lord” (v. 8). As one commentator has described it, David nurtured a king’s concern for a clean administration, honest from the top down. What is one way that you can build on David’s godly example today so that wholeness and holiness characterize your walk with God?

Insight - The Politician’s Psalm

Here’s a challenge for you. Write a short note to your congressman, governor, or mayor, enclosing a copy of Psalm 101 as a statement of your commitment to godliness in government.

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June 21

Psalms 104-106

God’s Favor

Key Passage: Psalm 106

Overview

The evidence of God’s greatness is visible everywhere: in the natural world He has created (104), in His daily provision for His nation Israel (105), and in His patient dealings with His wayward and stiff-necked people (106). As the songwriter has stated, “He’s big enough to rule this mighty universe, yet small enough to live within my heart!”

Your Daily Walk

In a well-known poem titled, “The Rime of the Ancient Mariner,” the poet depicts the plight of some ancient voyagers whose ship has drifted off course. A beautiful seabird, the albatross, accompanies the ship and brings favorable winds—a good omen. But when one of the sailors shoots the bird with a crossbow, the winds die along with the albatross. The dead bird is hung around the neck of the guilty sailor as a constant reminder of his foolish error.

Israel, too, could have hung a dead albatross around her neck as a reminder of her frequent (and tragic) mistakes. In Psalm 106 the psalmist first confesses the sins of the nation during the period of Egyptian bondage (vv. 1-6). Next, he moves on to the nation’s rebellion during the wilderness wanderings (vv. 7-33). And he concludes with the sins of the people in the land of promise (vv. 34-39). Yet in each case, God forgave His people and restored their fortunes (vv. 8-12, 23, 30-31, 44-46).

What albatross do you have around your neck? What sin from the past sneaks up to haunt you? Read Psalm 106:8, 44. Then underline the word yet and complete this statement: “Even though I have _______________, yet God has forgiven me.” Fill in the blank with a mistake from the past, and realize that you’ve been forgiven.

Insight - A Psalmist’s Paraphrase of Genesis 1:1–2:3

Psalm 104 closely parallels the seven days of creation found in Genesis 1-2. Notice how each section of the psalm acts as a free translation of the corresponding passage in Genesis. Can you match up all seven days of creation?

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June 22/23

Psalms 107-110

A Song Amidst Stress

Key Passage: Psalm 108

Overview

God’s goodness gives the redeemed cause to sing (107); God’s faithfulness provides hope in times of helplessness (108); God’s justice shows that the joy of the wicked is short-lived (109); and God’s majesty puts human history in sharp perspective (110). In short,
When the wicked prevail, the righteous can sing
By simply recalling the Lord is King!

Your Daily Walk

How do you react to stressful circumstances? Do you feel panicky or peaceful? Helpful or helpless? Productive or paralyzed?

Now consider this: King David—a man to whom stress was no stranger—found that in God’s strength, you can hold up rather than fold up in even the most pressurized situation. That’s no idle boast; it is the testimony of his life.

Has your life ever hung in the balance? David’s did—in the palace, in the cave, and on the battlefield.

Have you ever been misunderstood to the point where people hurled abuses your way? David was.

Have you ever faced a giant-sized problem, knowing that when the dust settled either the problem would be licked—or you would? David could identify with that feeling.

But in spite of such stress-filled moments, David could still write a song like Psalm 108—a song of confident trust, combining the best elements of Psalm 57 (when David was on the run) and Psalm 60 (when he was reeling from the pain of defeat in battle). In God’s strength, he stood up to both, and so can you!

Insight - God’s Strength in Stressful Times

Identify the stress test being experienced in...
Psalm 73 ______________________________________________
Psalm 78 ______________________________________________
Psalm 91 ______________________________________________
Psalm 108 _____________________________________________

How will you respond to God’s “stress test” in your life?

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DAILY WALK FROM THE

Psalms According to the Jewish Talmud, in Old Testament times the offering of the morning sacrifice was accompanied by the singing of a psalm from the Psalter. The priests and musicians selected psalms to remind the worshipers of the seven days of creation and sang them on the corresponding day of the week.

Can you recall what God created on each of the seven days? Refresh your memory by rereading the Genesis account.

June 24

Psalms 111-118

The Folly of Idols

Key Passage: Psalm 115

Overview

Think of the collection of psalms you will be reading today as a “praise package”—praise for God’s care (111), God’s commands (112), God’s compassion (113), God’s power (114), God’s help (115), God’s goodness (116), God’s faithfulness (117), and God’s enduring love (118). From the cradle to the grave, there is ample reason to praise the Lord.

Your Daily Walk

How many “Gods” are there in the world? _____ How many “gods” are there in your life? _____

The answer to the first question is simple. There is only one God: “Hear, O Israel: The Lord our God, the Lord is one” (Deuteronomy 6:4). “I am God, and there is no other; I am God, and there is none is like me” (Isaiah 46:9).

The second question is more difficult because it asks you to search your life for idols that have no place there. In Psalm 115 the psalmist chides his readers for worshiping gods made by men’s hands—gods that cannot speak, see, hear, smell, feel, or walk. His conclusion: “Those who make them will be like them, and so will all who trust in them” (115:8). By contrast, the God of Israel is the Help and Shield of His people, the Provider of every blessing, the Possessor of heaven and earth. What other god is equal to Him?

The folly of idols is a sobering reminder, not just for Old Testament Israelites but for New Testament Christians as well. Is there some work of human hands that has become the focus of your time and affection? It can be a car, a club, a sport, or an investment. Verse 8 provides an exhortation; verse 11 offers an invitation. Will you turn from your false god—and back to your true God—right now? It’s never wise to follow folly.

Insight - Psalms, the Heartbeat of the Bible

Psalms is literally at the heart of the Bible. The middle chapter of the Bible is Psalm 117. The middle verse of the Bible is Psalm 118:8—“It is better to take refuge in the Lord than to trust in man.”

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June 25

Psalm 119

God’s Word from A to Z

Key Passage: Psalm 119:1-11, 97-105

Overview

Psalm 119, the longest psalm and longest chapter in the Bible, spotlights the multifaceted Word of God. Using a dozen synonyms for God’s Word, the psalmist magnifies the law of God and the God of the law in virtually all of the psalm’s 176 verses. Just as the reading of Psalm 119 seems to go on forever, so your praise and love for God’s matchless Word should be your eternal preoccupation.

Your Daily Walk

If someone were to walk up to you on the street, thrust a microphone into your hand, and ask, “In your opinion what is the Word of God?”, how would you respond?

If our “man on the street” had accidentally picked the psalmist who wrote Psalm 119, he would have received more of an answer than he bargained for. The psalmist describes God’s Word as law to be obeyed, testimony to be shared, the way to be followed, precept to be kept, statute to be observed, command that carries responsibility, judgment that rules between right and wrong, word that God has authoritatively spoken; promise that carries reward.

But Psalm 119 was not given as an exercise in reading. Rather, it is in the Bible to give you exercise in walking as you translate its eternal truths into the daily disciplines of life: your business decisions, your response to authority, your choice of counselors, your approach to times of testing and discouragement. Before beginning your Bible reading today, write across the top of a sheet of paper, “My Most Pressing Problem.” Write out your thoughts. Then as you read Psalm 119, compile a list of the principles and precepts the psalmist shares that speak directly to your situation.

Insight - The Long and the Short of It

Only one chapter separates the shortest chapter in the Bible from the longest! Psalm 117 is the middle chapter of the Bible, and also the shortest, having only two verses. Contrast that with today’s chapter, which has 176 verses—and is thus 88 times longer than chapter 117.

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June 26

Psalms 120-127

Weeping and Reaping

Key Passage: Psalm 126

Overview

Psalms 120-134 are called “songs of ascents” sung by Jewish travelers on their way to the Jerusalem temple for the annual festival days. These hymns of the highway reflect the thoughts of a pilgrim traveling far from home and looking for peace, protection, and provision along the journey.

Your Daily Walk

Homecoming brings a remarkable feeling—the feeling of being back where you belong, back where the family is together and the surroundings are familiar. Only those who have been away from home for long periods of time can appreciate the feeling.

Psalm 126 describes a homecoming. God’s people, absent from their land of blessing and promise, have come home at last. It is like a dream come true—unspeakable joy punctuated by laughter, singing, and tears of gladness. The pilgrims have returned!

But lest the emotions of the moment sweep you away, don’t miss the principle the psalmist underscores: “He who goes out weeping, carrying seed to sow, will return with songs of joy, carrying sheaves with him” (126:6). The agony of waiting, like the toil of the farmer, will one day bear fruit. Your tears and toil—as a parent, a Sunday school teacher, a faithful employee, a praying neighbor—will one day produce a harvest. God has staked His reputation on it. So rejoice! Sing! Laugh! And dream just a little as you labor for the Lord. Weeping will turn to reaping at the harvest.

Insight - What Goes Down (to Jerusalem), Must Come Up!

The old city of Jerusalem is located on a hill rising 2,600 feet above sea level. Because of its elevation, pilgrims arriving for the festivals of Passover, Pentecost, or Booths would go “up to Jerusalem,” regardless of the direction from which they were arriving. Thus Jesus, traveling “down” from Capernaum (in the north) to Jerusalem (in the south), was still going “up” (John 2:12-13).

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June 27

Psalms 128-134

Home Life of the Pilgrim

Key Passage: Psalm 128

Overview

Walking to the temple, the pilgrim contemplates the blessings of walking with the God of the temple. Whether with family (128) or foes (129), in the midst of cries (130) or quiet moments (131), in the house of God (132, 134), or among the people of God (133), it is good to praise the Lord, for that is the pilgrim’s most joyous privilege.

Your Daily Walk

Which does your home most closely resemble: (a) the eye of the hurricane, or (b) the hurricane itself?

Psalm 128 describes a family scene with the father, mother (the fruitful vine), and children (olive plants) assembled around the table. It’s a picture of tranquility, harmony, and stability. And at first it may be a scene you have trouble envisioning at your house. (As one harried mom described it, “Getting my kids to sit still at the dinner table is like trying to nail jelly to the floor!”)

But don’t miss the point of the psalm. The psalmist is not trying to turn your dining room into a setting for Better Homes and Gardens, but rather to show you the path to true happiness in the home. Even in the midst of chaotic schedules, you can find satisfaction and stability as a family if you will keep uppermost these three things: reverence (fearing the Lord, v. 1a), obedience (walking in His ways, v. 1b), and perseverance (laboring to make it work at any price, v. 2).

This evening, call a family council to discuss ways to implement Psalm 128 in your home. God has a blessing for your family if you follow the blueprint. Will you commit yourself to reverence, obedience, and perseverance in your home?

Insight - Fifteen Psalms for Fifteen Steps

According to the Mishnah (the body of Jewish tradition compiled about A.D. 200), 15 steps led up from the Court of the Women to the Court of the Israelites in the Jerusalem temple, and these corresponded “to the fifteen Songs of the Ascents in the Psalms, [which] the Levites used to sing.”

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June 28

Psalms 135-139

The Everywhere, Everything God

Key Passage: Psalm 139

Overview

Sometimes, it is easy to praise the Lord simply by recalling the past (135-136); at other times, memories of the past produce more pain than praise (137). But even times of tears and troubles can produce shouts of praise to God for His loyal love (138) and His infinite knowledge and presence (139).

Your Daily Walk

Nothing is quite as comforting—and at the same time quite as disconcerting—as the truth that God knows everything.

He knows your thoughts, your actions, and your words. He knows when you get up and when you go to bed. He understands your motives and intentions even when no one else does.

He also knows your secret sins that no one else ever sees: pride, lust, jealousy, covetousness. And He holds you accountable for all of it.

Similarly, God’s presence can be both a comfort and a concern. There is no mountain you can climb or depth you can descend where He is not there. His presence shines through the darkness and transcends distance. But at the same time, that puts the lie to rest of any notion of secret sins you can commit without His being there. His presence with you is persistent.

God knows you completely and He still wants to accompany you everywhere you go. That’s loyal love! What should be your response to the knowledge that “God knows me; God goes everywhere with me; God created me to be the unique person that I am”?

The last two verses of Psalm 139 will tell you. Make them your prayer of commitment as you close your devotional time today.

Insight - Psalm 139 in a Nutshell (Four Stanzas of Six Verses)

Verses 1-6: God knows all about me.
Verses 7-12: God goes everywhere with me.
Verses 13-18: God made me.
Verses 19-24: God, search me!

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June 29

Psalms 140-145

A People of Praise

Key Passage: Psalm 145

Overview

Your enemies will either drive you from God or cause you to walk closer to God. As the psalmist finds himself surrounded by those who would harm him, he cries out to be rescued (140), avenged (141), sustained (142), acquitted (143), and delivered (144). Truly God is great and glorious, a fact deserving to be acknowledged and broadcast by all His creatures (145).

Your Daily Walk

How many times did you worship God last week? Perhaps your first reaction to that question was to count how often you attended church: Sunday morning worship, Sunday evening, mid-week...but read Psalm 145 and you’ll come away with a totally different picture of what it means to worship God. In verse 2, David describes worship as the daily joy of his life: “Every day I will praise you and extol your name forever and ever.” If David were alive today, this psalm might read something like this: “All through my day, as I drive on the road, work in the office, meet with clients, tend to the home, my thoughts will be on You and Your praiseworthy actions for me.”

Worship can take place even when you are nowhere near a church. You can worship God with your children at bedtime (145:4), or declare His greatness on a crowded bus to those who do not even know Him (145:11-12). And if you think you’ve exhausted your thoughts about God or run out of things to worship Him for, remember verse 3: “His greatness no one can fathom.”

Using one of David’s suggestions from Psalm 145, spend a few minutes right now worshiping God.

Insight - A Fitting and Final Volley of Praise

Psalms 144-150 conclude the Psalter with a crescendo of praise. Psalms 144-146 are examples of personal praise (employing the pronouns I, me, and my); Psalms 147-150 contain corporate praise, imploring the nation as a whole to join in the chorus and “praise the Lord!”

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June 30

Psalms 146-150

Praise for the Praiseworthy God

Key Passage: Psalm 150

Overview

The psalmist’s emotions have ridden a roller coaster in the psalms you have read thus far—from the pit of depression to the pinnacle of exaltation. But the final segment of the Psalms leaves one clear impression on the reader: God is worthy to be praised! Praise Him from one generation to the next; praise Him for His help in time of trouble; praise Him as Creator and Sustainer, Savior and Lord.

Your Daily Walk

Psalms 146-150 all begin and end with the same Hebrew word: hallelujah, which means “praise the Lord!” It’s the psalmist’s way of saying, “Shout from the rooftops the praiseworthy character of the Lord and His mighty deeds on behalf of His people!” Psalm 146 alone catalogs a dozen things for which God should be exalted, including His creation, truth, judgment, provision, healing, protection, and rule. Every part of creation—from the sun to the sea creatures, from snowflakes to stars—shouts forth the news of a great God in heaven (Psalm 148).

Psalm 150 provides the capstone of the section, and indeed the Book of Psalms as a whole. In just six short verses the psalmist issues the command to “praise” a total of 11 times! The point of the psalm is clear: With every breath you take, let your life be an anthem of praise to God, for He is worthy of your public proclamation of His greatness.

You are surrounded by people who need to hear about the praiseworthy character of your God. Construct your own list of 10 friends, relatives, neighbors, and associates who need to hear and respond to God’s love. Begin to pray for each person, each day, by name. And pray for yourself, that when God opens the door of opportunity, you’ll be ready.

Insight - An Acrostic to Teach You How to Praise

Simply put, praise is: Publicly Recounting the Acts of the Incomparable Sovereign of Eternity. A handy acrostic to remember!

WOULD YOU HAVE

Done It? Had you been one of the exiled Jews, would you have left a life of relative comfort in Babylon and endured a 900 mile trek home, knowing that you would arrive to face a tremendous task: to completely rebuild the destroyed land that was once your home?

Indeed, many Jews didn’t do it. Of the two to three million exiled, only fifty thousand made the choice to return to Judah. And you know what happened next: They rebuilt the temple and the city walls and made sweeping religious and political reforms to emerge as a reconstructed kingdom. The sacrifice proved worthwhile as God magnificently made good on His promises to restore His people.

An even more worthwhile decision is the choice of Christ as your personal Savior. Perhaps, like the Jews, you live in complacent comfort, held captive by a godless throne. That life is easy—you take no risks, make no tough choices—but you also deny yourself the joy of abundant life, now and forever.

Or, you can choose Jesus Christ.

Like the Jews’ journey home, the road is not always easy, but the destination is wonderful. When you choose Christ as your Savior, God will destroy your old nature, then rebuild your walls and restore you as a brand new creature, fresh and strong and ready to live for Christ.

If you’re in the Babylon of sin and estrangement from God, it’s time to make a choice. Won’t you return home?

If you want to speak
to someone about a
relationship with Jesus,
call 1-888-NeedHim.

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June 1-15, 2024

Psalms

Written by at least seven authors (of whom David is the most notable), the Book of Psalms spans a thousand years of Israel’s history, from the time of Moses to the return of the exiles from Babylon. “Psalm” comes from a Greek word meaning “a song sung to accompany a plucked instrument.” Used as the temple hymnbook, the Psalms express praise to God in good times, fear of enemies in bad times, and an overriding confidence in His goodness, majesty, and power.

June 1/2

Psalms 1-6

Walking and Talking with God

Key Passage: Psalm 1

Overview

The Book of Psalms opens with a collection of foundation stones of the faith. The life-giving Word (Psalm 1) is the guidebook that the trustworthy Lord (2) will use to direct you into paths of blessing. The foundation of a righteous life is sure—even in times of seeming defeat (3), opposition (4), or woeful circumstances (5). The repentant believer has the confidence that God hears his prayer as soon as it’s uttered (6). Morning and evening, through tears of joy and tears of grief, God’s faithfulness is unchanging on behalf of His people.

Your Daily Walk

Imagine how much grayer your life would be without music. No hymns of praise or songs of celebration, no majestic symphonies to remind you of the greatness and grandeur of God, no love songs to help you give expression to your feelings, no patriotic marches to rekindle your love for country, no bedside lullabies to soothe your child’s restlessness, no tunes to whistle on the highway, no songs to sing in the shower, and no Christmas carols or Easter anthems.

Take away music, and you have taken away one of the believer’s vital channels of communication. The Book of Psalms is an inspired collection of songs—the overflow of human hearts experiencing grief and gladness, pain and praise. Read it as you would a journal, noticing the author’s choice of words and looking for the emotions behind each carefully constructed phrase. As you do, frequently ask yourself, “Does this express the desire of my heart? The need of my life? The question on my mind?” And if you feel like breaking into a song from time to time, go ahead!

Insight - Wherefore the Psalms?

The singing of psalms was a regular part of worship in the early church (1 Corinthians 14:26; Ephesians 5:19; Colossians 3:16). Psalter, the common name for the 150 songs in the Book of Psalms, comes from a Latin word meaning “harp song.” The Hebrew title, Tehillim, means “praises.”

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June 3

Psalms 7-12

Unanswered Prayer

Key Passage: Psalm 10

Overview

Prominent in the Psalms is the request that God rescues His people, judge His enemies, and vindicate His righteousness. The man or woman of faith can rest assured that justice will ultimately prevail (7), the wicked will be brought low (9-10), and God’s holy name will be exalted (8, 11-12). But in the meantime, God is calling for restful confidence in Him as the One who can calm life’s troubled waters.

Your Daily Walk

“Why, O Lord?” (10:1). What Christian hasn’t asked that question, particularly when the wicked seem to prosper without punishment and God does nothing in answer to the prayers of His children?

In Psalm 10 the psalmist touches the nerve of this painful problem and probes for God’s divine perspective on it. True, the proud and self-sufficient are prospering in their ways; true, they are seemingly getting away with murder; true, God has seemingly forgotten about bringing justice to bear (at least from the perspective of the wicked). But don’t be lulled into following their wicked course. God has seen the injustice they commit; God has not overlooked their mischief and spite; the day of payment for their wickedness will come. And when it does, you will be glad you didn’t walk with the wicked.

Are you struggling with feelings of bitterness toward God or revenge toward another person over an injustice you suffered at their hands? There are two paths you can follow: (1) Nurse your grudge and demand that God answer your why, or (2) turn your grudge over to God and, in exchange, find His strength to bear up under your sufferings. Read verses 16-18 out loud as your confident testimony that “the Lord is King.”

Insight - What Do You Do When You See a Selah?

The word selah occurs more than 70 times in the Book of Psalms and three more times elsewhere in the Old Testament (Habakkuk 3:3, 9, 13). It is probably the signal for an interlude or change of musical accompaniment. The Hebrew root means “to lift up,” possibly indicating the place where the psalm should crescendo.

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June 4

Psalms 13-18

A Man After God’s Heart

Key Passage: Psalm 15

Overview

Only a fool would say there is no God (14). But for those who acknowledge God’s existence and seek to serve Him with a whole heart, there are benefits and blessings that the world knows nothing about: hope in times of anxiety (13); a holy standard (15); protection from the wicked (17); strength in times of peril (18); and best of all, the promise of eternal life (16).

Your Daily Walk

What are the responsibilities of a citizen of America? Answer: to protect, defend, and abide by the Constitution of the United States. What are the responsibilities of a citizen of heaven? Answer: to protect, defend, and abide by the Word of God.

Psalm 15 resembles, in miniature, the Christian’s Constitution. It describes godliness to strive for and provides a conduct manual to guide you into activities consistent with your citizenship.

There are 11 parts to the psalmist’s answer, and they touch on virtually every area of daily life: integrity in speech and conduct (v. 2), use of the tongue (v. 3), attitude toward sin and worship (v. 4), faithfulness in keeping promises (v. 4), use of money (v. 5). In short, your fellowship with God is vitally affected by your obedience to the precepts contained in His Word.

Now apply the psalm to where you live and work. Every time you encounter “who...” in Psalm 15, substitute the words “Do I...?” Let the mirror of God’s Word reflect back to you an accurate picture of your conduct as a citizen of heaven.

Insight - The Psalmist—and Prophet—David

“The Psalmist David” is a phrase we hear often. But Acts 2:29-31 also speaks of David as a prophet who “spoke of the resurrection of the Christ” (v. 31). Psalm 18 is not just a song of thanksgiving; it also foretells Christ’s experience of death and depicts God’s power on Christ’s behalf (vv. 1-18). Verses 19-27 tell of God raising Christ from the dead and giving Him glory.

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INTRODUCTION TO THE
Poetical Books

The poetical books, unlike the Pentateuch or the historical books, do not advance the story of the nation of Israel. Rather, they record the inner thoughts of men wrestling with personal, experiential issues of everyday life.

The poetical books deal with life in the present tense and seek to answer timeless questions: “What is God like? How can I relate to Him? What does He expect of me?” These books differ in both content and style from the historical books. They are poetry rather than prose, parallel thought rather than narrative.

The poetical books occur at the very center of the Old Testament and form the pivotal hinge linking the historical books (past) to the prophetical books (future), showing the lifestyle that pleases God—a lifestyle of dependence upon what God has done in the past and anticipation of what He will do in the future.

June 5

Psalms 19-24

The Psalm of the Cross

Key Passage: Psalm 22

Overview

Today, you will catch a glimpse of God's many-sided plan and person. You will read about Him in His role as Creator (19) and Sustainer (20-21), the Lord who died as the Sacrifice for sin (22), lives as the Shepherd of the sheep (23), and rules as Sovereign over all that He has made (24). Truly, He is worthy to be praised!

Your Daily Walk

Have you ever stood in line at the customer service counter of a department store listening to the arguments of a customer and clerk? It’s a little like experiencing a ping-pong game with words:

“I thought this product was made of...”

“But ma’am, it says right on the label...”

“I know what it says, but the sales clerk told me...”

“There must have been a mistake, but I’m sure we can...”

No “buts” about it, they have a problem on their hands! It’s a little like the problem the psalmist encountered when he allowed “buts” to cloud his trust in God. His complaints are spelled out in Psalm 22, verses 1-2, 6-8, and 12-18. But after each complaint, there is a corresponding statement of confidence that God is bigger than his problem (vv. 3-5, 9-11, 19-21). Having seen God at work in the past, the psalmist realizes no problem is too big for God in the present or in the future as well.

In moments of crisis do you wrestle with the “God can do anything, but...” mentality? Remember today that there are no “buts” in God’s promise to meet you at your point of need.

Insight - Catching a Glimpse of the Cross

Though Psalm 22 was penned about 1,000 years before Jesus was born, it contains a remarkable prophetic description of the Savior’s death by crucifixion, including the details of His mockery, thirst, unbroken bones, pierced hands and feet, and broken heart. In addition, two verses in the Psalm would later be quoted on the day of Jesus’ death: one spoken by Christ, the other spoken by the crowd. Can you locate both?

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June 6

Psalms 25-30

A Cure for Intimidation

Key Passage: Psalm 27

Overview

What is God like? How would you describe Him to someone who has never heard about Him? One good way would be to itemize the ways in which He works in your life. For example, He is your Teacher to instruct you (25), your Judge to vindicate you (26), your Salvation to save you (27), your Rock to defend you (28), your Glory to be worshiped by you (29), and your Uplifter to rescue you (30).

Your Daily Walk

On a scale of 1 to 10, with 1 being low and 10 high, how would you rate your “fear quotient” on the following?

_____ Fear of standing before a large group

_____ Fear of snakes or lizards

_____ Fear of the dark

_____ Fear of the future

Fear, like acid, can destroy even the strongest resolve. That which terrifies you controls you. But it needn’t be that way. “For God did not give us a spirit of timidity, but a spirit of power, of love and of self-discipline” (2 Timothy 1:7).

David knew what it was to be afraid of the dark, afraid of the future, afraid of the enemies encamped all around him. But he learned the secret of overcoming those fears: not denying that he had fears, but relying on Someone bigger than they were. In Psalm 27:1, you’ll discover what David found: The Lord is the cure for what intimidates you! He has light to dispel your darkness and strength to replace your weakness. And you, like David, have the privilege of drawing upon those resources today.

David took God at His word (27:5). Will you?

Insight - A Trio of Psalms About the Temple

Psalms 26-28 are all written with the house of the Lord in mind. In Psalm 26, the worshiper rejoices to find access to God’s house; in Psalm 27, he sees God’s house as a sanctuary from his enemies; and in Psalm 28, he spreads his hands toward the place of God’s presence and there receives the answer to his petition.

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June 7

Psalms 31-36

Forgiven and Forgiving

Key Passage: Psalm 32

Overview

A proper perspective can help you face even the darkest of circumstances. The Book of Psalms was not written in a vacuum. Rather it was composed by godly Old Testament believers who wrestled with the same daily struggles you face: fear, guilt, loneliness, anxiety, need, and frustration. In God’s strength, they discovered you can move from pity to praise (31-32) and from the cave to the mountaintop (33-34). Even in cases of unmerited hate, you can respond with unconditional love (35-36) when the Lord is your light and salvation.

Your Daily Walk

“Confession,” the saying goes, “is good for the soul.” More than that, confession is good for the entire person: body, soul, and spirit.

In Psalm 32, David describes the deep joy of a person who has experienced true forgiveness (vv. 1-2). Next, he lists some physical and emotional symptoms of harboring unconfessed sin (vv. 3-4). The psalmist pens a powerful prescription in verse 5: Confess your sins to the Lord. Uncover and expose your sin for what it is. Agree with God that it is in your life and doesn’t belong there. Then receive God’s forgiveness that washes your life like a cool, refreshing rain. What restoration awaits the repentant sinner (vv. 6-7)! Don’t wait until you are forced to submit to God, David counsels, but willingly seek His mercies (vv. 8-11).

Tape the words “Forgiven and Forgiving” to a clock. Let it remind you that because God has forgiven you in Christ Jesus, it’s always the right time to forgive others (Ephesians 4:32).

Insight - The ABCs of the Psalms

On occasion, a Hebrew poet would write down the 22 letters of the Hebrew alphabet and construct his psalm to correspond with them. In this way he would have a cohesive, easily remembered song that could then be sung from “A to Z.” Such is the case—with minor variations—of Psalms 9-10, 25, 34, 37, 111-112, 119, and 145. (Notice how many are 22 verses—or a multiple of 22—in length.)

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GLOSSARY OF TERMS IN THE TITLES

Refer to this page often as you read the superscriptions (titles) of the different psalms each day. It will give you valuable information regarding the author, historical background, musical setting, and use of the various psalms when they were written.

Abimelech—see 2 Samuel 11:21
Absalom—see 2 Samuel 16:15
Ahimelech—see 1 Samuel 22:9
Aijeleth Shahar—sung to the tune of “The Deer of the Dawn”
Alamoth—high-pitched voices
Altaschith—sung to the tune of “Do Not Destroy”
Aram-naharaim—Aramaeans of Northwest Mesopotamia
Aram-zobah—Aramaeans of central Syria
Asaph—Levite, a family of singers; see 2 Chronicles 5:12
Bathsheba—see 2 Samuel 12:1-14
Choir Director—conductor or chief musician in the temple
Cush the Benjamite—possibly Shimei; see 2 Samuel 16:5
Doeg the Edomite—see 1 Samuel 22:9
Ethan the Ezrahite—a wise man in the time of Solomon; see 1 Kings 4:31
Gittith—forerunner of the guitar
Heman the Ezrahite—Levite, a family of singers; see 2 Chronicles 5:12
Jeduthun—chief musician in the temple; see 1 Chronicles 16:41
Jonath-elem-rechokim—sung to the tune of “A Silent Dove Far Away”
Korah—Levite, head of temple family of musicians
Mahalath—flutes
Mahalath Leannoth—flutes played in humiliation, mourning
Maskil—a song of wisdom or insight
Miktam—a song of deliverance or denunciation
Muth-labben—sung to the tune of “The Death of the Son” (or written on the occasion of the death of a son)
Nathan—see 2 Samuel 12:1-14
Psalm—religious song accompanied by a stringed instrument
Sheminith—lyre, 5-stringed harp
Shiggaion—a song of lament
Shoshannim—sung to the tune of “Over the Lilies”
Shoshannim-eduth—sung to the tune of “The Lilies”
Shushan-eduth—sung to the tune of “The Lily of the Testimony”
Song of ascents—sung during the festival processions to Jerusalem at harvest and New Year
Song of love—wedding song
Sons of Korah—musical Levitical family; see Exodus 6:24
Valley of Salt—south end of the Dead Sea
Wilderness of Judah—arid region in southern Judah near the Dead Sea
Ziphites—see 1 Samuel 23:19

June 8/9

Psalms 37–41

Cry of a Fretful Follower

Key Passage: Psalm 37

Overview

The five psalms you will read today, all authored by King David, provide a many-sided look at David’s walk with God. While Israel’s king often expressed praise to God, he also wrestled with fretfulness (37), failing strength (38-39), sinfulness (40), and the unfaithfulness of trusted friends (41). But for every situation of life, David found a source of support and strength that was inexhaustible and unchanging: the faithfulness of his covenant-keeping God.

Your Daily Walk

A major struggle that believers have faced through the ages is the seeming prosperity of the wicked. David struggled with this question, and Psalm 37 suggested a course of action to deal with it. We could summarize his advice this way: “Look at the wicked in the light of eternity; live your life in the strength of today.”

Begin by understanding the fate that awaits the ungodly: “Like the grass they will soon wither” (37:2); “Evil men will be cut off” (37:9); “The wicked will perish...they will vanish like smoke” (37:20). Their judgment is sure.

In the light of eternity, what does it matter if, for a short time, the righteous suffer and the wicked prosper? God will settle all accounts justly. And so David exhorts: “Do not fret because of evil men or be envious of those who do wrong” (37:1).

Instead of worrying about things we cannot change, David exhorts us to concentrate on attitudes we can change. “Trust in the Lord...delight yourself in the Lord...commit your way to the Lord...be still before the Lord and wait patiently...refrain from anger...do not fret” (vv. 3-8).

Pick one of the above commands and write out one way that you can develop that attitude in your life—starting today.

Insight - Seven Penitent Prayers in the Psalter

Psalm 38 is one of the seven so-called “penitential psalms”—those in which confession, repentance, and forgiveness are prominent themes. The other six (which you also might want to mark in your Bible) are Psalms 6, 32, 51, 102, 130, 143.

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June 10

Psalms 42-49

Failure Turned to Victory

Key Passage: Psalm 44

Overview

Today you will read a collection of psalms mostly attributed to the “Sons of Korah”—songs that express a longing for the nearness of God and the furthering of His program. Psalms 42-43 speak of a deep yearning for the Lord and for His house of worship, while Psalm 44 pleads with God to turn defeat into victory. The lament of the psalmist’s heart is answered in the remainder of the section, which speaks of God’s majesty (45), might (46-48), and wisdom (49). What is earthly wealth when compared to the awesome grandeur of God?

Your Daily Walk

Do you believe God was active when your grandparents were growing up? And your great-grandparents?

If that is true, then why is it so difficult to put into practice the wise words of Henry Ford? “Anyone who stops learning is old, whether at 20 or 80. Anyone who keeps learning stays young.” God has something for you to learn from the previous generation, and only those growing old before their time will fail to learn it.

With that thought in mind, read thoughtfully and prayerfully the opening three verses of Psalm 44. How long has it been since you really listened to the distilled wisdom of the previous generation—the eloquent testimonies of God’s mighty works on their behalf? If the answer is “too long,” then you’ve been missing a treat.

Invite a Christian senior citizen to your house this week for dinner or dessert. Then settle back and listen!

Insight - Psalms 151, 152, 153...

It may surprise you to learn there are other psalms outside the Book of Psalms. Here is a partial list:
“The Song of Moses” (Deuteronomy 32:1-43)
“Deborah’s Song” (Judges 5:1-31)
“Hannah’s Prayer” (1 Samuel 2:1-10)
“A Poem by Hezekiah” (Isaiah 38:9-20)
“Jonah’s Prayer” (Jonah 2:1-9)

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June 11

Psalms 50-54

A Fool’s Reply

Key Passage: Psalm 53

Overview

God is the righteous Judge (50), and those who call themselves His people must view wickedness from His perspective. Sin is something to be confessed and forsaken (51); the tongue is often a tool of wickedness (52); the pursuit of evil is folly (53); but God is the Helper and Deliverer of those who rely on Him (54).

Your Daily Walk

Here are some wise words about fools:

If fifty million people say a foolish thing, it is still foolish.
A fool and his money are soon parted. Then again, a fool and his money were lucky to get together in the first place!
No one can make a fool out of a person if he isn’t the right kind of material for the job.

We smile at such humorous maxims. But here is another wise statement about fools that we dare not take lightly: “The fool says in his heart, ‘There is no God’” (53:1).
Only a fool would deny God’s existence, the problem of sin, and the need for a Savior. Paul, in Romans 3:10-12, shows that sin is the universal malignancy of humanity. There is none righteous, understanding, seeking after God, doing good—no, not one. That’s why it’s so important to be sure you have “This righteousness from God comes through faith in Jesus Christ” (Romans 3:22). Only a fool would try to make it on his own merits when the only way has already been provided by God.

Have you wisely reached out to Jesus as your Savior or foolishly sought to save yourself? There is no other way than through Jesus Christ. No fooling.

Insight - Not a Rerun Already!

Psalm 53 is almost identical to Psalm 14, which you read only one week ago. Compare the two chapters. The primary difference is the use of the word God instead of the word Lord. In Hebrew, this represents the use of the word Elohim instead of Yahweh. The other main difference is found in verse 5.

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June 12

Psalms 55-59

A Bottle Full of Tears

Key Passage: Psalm 56

Overview

Is it possible to praise God, even in the midst of trials (57-59), tears (56), and betrayal by trusted friends (55)? David would respond with a ringing “Yes!” With an unshakable trust in God, it is possible to praise Him even in the face of cruel and treacherous dealings from friends and enemies alike. In each psalm you read today, note the way David’s plea in the midst of crisis gives way to an expression of praise in the midst of confidence.

Your Daily Walk

What do Psalm 56 and a penny have in common? They both bear the message, “In God We Trust.”

In the space of these 13 verses, David repeats the phrase “in God” or its equivalent a total of six times, not because the psalmist has a limited vocabulary, but because trust in God is the focus of his hope. Like a brilliant jewel, David holds up his confidence in God and slowly turns it to reveal the many facets of his faith. Even under enemy attack, in the midst of fearful circumstances, when tears flow in the solitude of his suffering—through it all, God is with him and for him (56:9).

That may be just the message of hope you need to face the challenge God has set before you. Tape a few pennies in unusual places as a reminder. Trust in the Lord, for He is for you!

Insight - Doubly Trapped, Doubly Trusting

Don’t miss the historical context behind Psalm 56, as noted in the superscription. It was written “when the Philistines had seized him [David] in Gath”—an event described in 1 Samuel 21:10-15. While fleeing from the murderous pursuit of King Saul, David made his way in desperation to the city of Gath, a Philistine stronghold and hometown of the recently deceased Goliath. Already a marked man in Saul’s book, David now found himself on the “Ten Most Wanted List” in Philistia. Doubly encircled by those who wished to see him dead, David picked up pen and parchment to write these moving refrains.

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June 13

Psalms 60-66

The Rock Higher Than I

Key Passage: Psalm 61

Overview

In time of distress, the best place to be standing is on the promises of God, for there you can never be moved. In the face of defeat and discouragement, God has promised to be your Help (60), your Strong Tower (61), and your Rock (62). No wonder David bursts forth in praise for his praiseworthy Lord! God will satisfy the thirsty (63) and deliver the downcast (64-65)—surely cause to shout His mighty acts to all the earth (66).

Your Daily Walk

Psalm 61 contains only eight brief verses. But buried in the psalm are word pictures describing five kinds of protection for the psalmist. Can you find all five in less than a minute? Ready?...go!

__________
__________
__________
__________
__________

Rocks and towers may not seem like anything special until you remember the terrain in which David lived and fought—much of it parched, waterless wilderness, without trees for shade or many cities for protection. In such an environment, every promontory is of vital importance for shade, defense, observation, and protection.

Find your own observation point (an upstairs window, scenic view, or high-rise building) as you meditate on this thought: “If you’re doing all right under the circumstances, you could be doing a lot better under His wing.” That is the heritage of those who fear God’s name (61:4-5); make it your heritage today as well.

Insight - A Moving Hymn from the End of the Earth

Psalm 61:2 prompted William O. Cushing to compose the well-known hymn, “Hiding in Thee,” the first verse of which reads:

O safe to the Rock that is higher than I,
My soul, in its conflicts and sorrows, would fly.
So sinful, so weary—Thine, Thine would I be;
Thou blest “Rock of Ages,” I’m hiding in Thee.

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June 14

Psalms 67-72

The Senior Citizen’s Psalm

Key Passage: Psalm 71

Overview

The six psalms you will read today provide ample reason to take time to praise. God is big enough to rule the affairs of nations (67) and ride on the clouds of heaven (68), yet small enough to tend to the hurts of His people (69-71). Truly He is worthy of your worship and adoration as King over creation (72).

Your Daily Walk

Aging is a paradox. For the first twenty years, we can’t grow up fast enough. During the middle years, we’re appalled at how time flies. And for the last twenty years, time has stood still.

With an average of 80 or more years to serve in the family of God, what is God’s purpose for those crowning years? Where can the senior saint turn for strength and security? And how can he or she find meaningful service?

Psalm 71 shows that for every need experienced by the elderly, God can richly supply that need. Security? “You are my rock and my fortress” (71:3). Hope? “You have been my hope, O Sovereign Lord” (71:5). Stamina? “I will go in the strength of the Lord God” (71:16 KJV). Encouragement? “You will...comfort me once again” (71:21). Purpose for living? “Even when I am old and gray, do not forsake me, O God, till I declare your power to the next generation, your might to all who are to come” (71:18).

Read Psalm 71 again thoughtfully. Then write an encouraging note to a senior citizen you know, sharing God’s love for him or her.

Insight - Four Ways to Praise

At the conclusion of Psalm 71, the psalmist looks for ways to exalt the name of the Lord, even in his crowning years, and he discovers four. Can you find them in verses 22-24?

“I will ____________ praise you with the harp.”
“I will ____________ to you with a lyre.”
“My lips will ____________ for joy when I sing praise to you.”
“My tongue will ____________ your righteous acts all day long."

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June 15/16

Psalms 73-77

What’s Good About the Old Days?

Key Passage: Psalm 77

Overview

Asaph, composer of the five psalms you will read today, struggles with some of the most difficult questions of life: Why do the wicked prosper (73, 75)? Why do the righteous suffer (74)? Why do prayers seemingly go unanswered (77)? In the midst of fear and uncertainty, Asaph discovers there is an immovable Rock.

Your Daily Walk

Insight - Putting Together a Profile of Asaph’s Life

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May 16-31, 2024

May 16

Job

The Book of Job addresses the ancient question of man’s suffering. Overnight, the patriarch for whom the book is named finds his blessings turned into heartaches as he loses his health, wealth, family, and status in a crushing series of tragedies. Seeking to know why, Job soon finds the wisdom of his four human counselors inadequate. Finally, Job questions God Himself and learns valuable lessons about the sovereignty of God and the need for complete trust in Him.

May 16

Job 1-3

Job’s Affliction and Lament

Key Passage: Job 1-2

Overview

Job, a godly and wealthy resident of Uz, watches helplessly as his life of health, blessings, and prosperity collapses around him. Unknown to him (but known to you because of chapters 1-2), Job’s problems do not begin on earth, but rather in heaven. With God’s permission (and within divinely imposed limitations), Satan launches a series of devastating attacks in an attempt to force Job to renounce God. During each trial, Job’s faith in God shines brightly, though personal turmoil tears at Job’s heart as he asks repeatedly, “Why, God?”

Your Daily Walk

Satan is alive and well on Planet Earth! If you doubt that, ponder the story of Job, a man who was “of perfect integrity, who feared God and turned away from evil” (1:1). Job was a man of integrity, moral consistency, and submission to God. The very attributes of godliness that made Job such a usable vessel for God’s service also made him an inviting target for Satan’s attacks. Paul wrote: “Everyone who wants to live a godly life in Christ Jesus will be persecuted” (2 Timothy 3:12). Job is clearly “Exhibit A.”

Three times in the New Testament, Satan is referred to as a wild animal. How many of the three can you recall before reading the Bible passages? Why is each symbol appropriate?

Have you appropriated the protective armor that God intends for you to use to ward off the flaming missiles of Satan? Before you go any further, take a look at God’s checklist of armor in Ephesians 6:11-17. Make sure each piece is firmly in place.

Insight - A Name from Antiquity

The name of the book and its hero, Job (Hebrew, ’iyyôb), appears in extra-biblical texts as early as 2000 B.C., indicating that Job is perhaps the oldest book of the Bible.

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May 17

Job 4-7

Cycle #1: Eliphaz and Job

Key Passage: Job 4, 6

Overview

After a week of silently commiserating with Job and his fate, Job’s three human counselors begin to analyze his situation. Eliphaz, apparently the oldest, reasons that righteous conduct brings blessing, while sin brings suffering; therefore, Job must be guilty of sin and needs to repent. Job responds by stressing that his despair is justifiable. He challenges Eliphaz to produce one shred of evidence against him. After silencing his accuser, Job directs his attention to God. He bombards God with questions about the painfulness of life and pleads with Him not to treat him like a marked man (7:20).

Your Daily Walk

Are the following true or false?

Suffering in your life is always due to personal sin or disobedience (Job 1:8).
Suffering in your life is a sure sign that you are doing what God wants you to be doing (1 Peter 4:15-16).
Sometimes, there is no earthly reason (though there may be a heavenly one) why you are allowed to suffer physically or emotionally (Job 1:12; 2:6).

Eliphaz was not the first to reason that suffering is always a telltale sign of sin in the life of the sufferer. Jesus Himself laid that untruth to rest when the disciples questioned Him about a man blind from birth: “Rabbi, who sinned, this man or his parents, that he was born blind?” (John 9:2). Jesus responded: “Neither...this happened so that the work of God might be displayed in his life” (v. 3). God sometimes permits suffering that He might demonstrate His perfect strength in the face of human weakness. Are you being afflicted through loss of health, finances, or family? Check to be sure there is no earthly cause for your pain; then trust God that there may well be a heavenly reason.

Insight - Eliphaz, “Wise Man” from Teman

According to Jeremiah 49:7, Eliphaz’s hometown of Teman was famous for its counselors and wise men—just what Job needed!

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May 18/19

Job 8-10

Cycle #1: Bildad and Job

Key Passage: Job 8-9

Overview

When Bildad speaks, he lays aside the normally courteous introductions (compare 4:1-6) to confront Job directly. His charge is the same as that of Eliphaz: “God is just; Job is guilty.” Bildad seeks to bolster his argument from tradition and history. As in Job’s previous rebuttal, he replies first to his human counselor (9:1-24) before directing his complaint toward God. Job recognizes the justice of God but cannot reconcile that same justice with his unexpected affliction. This leads Job even deeper into despair as he laments his very birth.

Your Daily Walk

Have you ever felt as if there was a communication gap between you and God? That God seemed too big or too remote to be genuinely concerned about your little hurts? Did you sense that you needed a go-between, an umpire, or an advocate to carry your complaint personally to God and see that it was communicated accurately?

During his turmoil, Job lamented: “If only there were someone to arbitrate between us, to lay his hand upon us both” (9:33). But you have an Umpire! “There is one God and one mediator between God and men, the man Christ Jesus” (1 Timothy 2:5). You have a distinct advantage over Job, for you have the Lord Jesus Christ ready to intercede for you (see Hebrews 7:25).

Open your spiritual closet and search for skeletons of hurt that you have never entrusted to God. List them in the margin, and commit each to your intercessor. Remember, it is His job to go before the Father on your behalf. Then, be prepared to enjoy the day, confident in the knowledge that your seeming communication gap with God has been bridged.

Insight - More Than 99.44 Percent Pure

Job knew that the purest water and the strongest soap were powerless to remove the stains of sin. Only cleansing from God could accomplish that (Psalm 51:7; Isaiah 1:18). Have you allowed the Word of God to bring cleansing to your life today (John 15:3)?

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May 20

Job 11-14

Cycle #1: Zophar and Job

Key Passage: Job 11, 13

Overview

Zophar leaves courtesy even farther behind (11:2-6) as he multiplies the accusations against Job. He reminds Job that God is awesome and all-knowing, so Job must repent. Only then will God restore him. Job begins his third defense on a note of sarcasm (12:2). He acknowledges God’s awesome character but still proclaims his own innocence. Again, Job turns his comments from his earthly counselors to his Heavenly Father as he bemoans man’s fragile condition. But in Job’s despair, there shines a glimmer of hope as he contemplates life beyond the grave.

Your Daily Walk

Criticism hurts, but slander pierces. Job’s “friends” turned out to do little more than “smear [him] with lies” (13:4; literally, “falsehood plasterers”). The Bible has many references to accusers plastering untruths or half-truths on blameless believers. For example, the psalmist cried out: “The arrogant have smeared me with lies” (Psalm 119:69). But even in the face of such undeserved treatment, the psalmist restrained himself, saying: “I keep your precepts with all my heart.” Even slanderous attacks do not justify hurtful retaliation. For the believer, God has a better way.

God wants you to react scripturally to your accuser in a sanctified way. In the words of the apostle Paul: “Do not be overcome by evil, but overcome evil with good” (Romans 12:21). Is there someone who has hurt you deeply with words? You can attempt to get even by retaliating or responding in love. Map out a strategy today to turn one of your false accusers into a friend through the irresistible love of God.

Insight - Malpractice...or Something Worse!

Job uses imagery similar to revoking a physician’s license because of malpractice (13:4). By contrast, the ancient law Code of Hammurabi provided that if a doctor operated on someone’s eye unsuccessfully, the doctor’s eye was to be blinded as well.

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May 21

Job 15-17

Cycle #2: Eliphaz and Job

Key Passage: Job 15-16

Overview

The second cycle of debates begins with Eliphaz driving straight to the point of his accusation: “Why has your heart carried you away, and why do your eyes flash, so that you vent your rage against God and pour out such words from your mouth?” (15:12-13). Eliphaz graphically describes the anguish and ultimate end of the wicked, hoping that Job will make an application to his own situation. Job immediately reacts by proclaiming Eliphaz and his companions “miserable comforters” (16:2). After declaring that God alone has crushed him, he sinks deeper into despair until, at last, he hits bottom, seemingly hopeless and alone. And then he discovers that God has been there all along.

Your Daily Walk

Job’s argument in 16:7-17 could be summarized this way: “If God is against us, who can be for us?” He would, however, ultimately come to know the truth: “If God is for us, who can be against us?” (Romans 8:31). The answer to both questions is nobody! But is God for us or against us? How can we be sure in the face of discouraging circumstances?

On slips of paper, write the difficulties you are facing now that might make you conclude God is not on your side: prolonged illness, overdue bills, loss of a job or a loved one, etc. Turn to Romans 8:35- 39 to see how many of your problems can actually separate you from His love. Death, distress, and famine can’t. Nothing can!

Now take a match and burn those slips of paper one by one. As you do, thank God that His love is stronger than any care you have written down or any problem you will encounter today.

Insight - Silence Is Golden

Do you know the difference between minor and major surgery? It’s minor when somebody else has it. It’s major when you have it—right? Just so, it is easy for Job’s friends to talk when it’s Job who bears the pain. Their silent sympathy (2:13) helped more than their well-meaning words. Often the best thing we can do is just sit in silence and share the hurt that is in our friend’s heart.

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May 25/26

Job 25-28

Cycle #3: Bildad and Job

Key Passage: Job 25, 28

Overview

Bildad does not argue with Job, but he does offer two generalizations: God is great and man is a worm—conclusions that Job finds utterly comfortless. Job’s rebuttal is a discourse on God’s sovereignty, in which he reemphasizes his innocence and reaffirms his confidence that God’s scales of justice will ultimately balance. Job then ponders the magnitude of God’s wisdom, concluding: “The fear of the Lord—that is wisdom, and to shun evil is understanding” (28:28)—though that understanding still eludes him.

Your Daily Walk

Do you understand the importance of understanding? Look up the following verses to see what each has to say about the importance of understanding in the life of a believer:

Proverbs 3:5 Don’t lean on your own understanding.
Proverbs 4:7 Whatever else you get, get understanding!
Proverbs 9:10
Proverbs 16:16
Job 28:28
Psalm 111:10

The Hebrew word for understanding in Job 28:28 signifies moral discernment. It involves taking an objective look at your circumstances, having a proper perspective of God’s will in the matter, and finally proceeding down the correct path of action.

To understand God’s will, therefore, means more than simply knowing what to do; it means doing what you know. It means being doers of the word and not hearers only (see James 1:22). Where in your walk with God do you know more than you are doing? How can you show God you truly understand His will?

Insight - Counselors Out of Counsel

As each debate cycle progresses, Job’s accusers find they have less and less to say. Notice the number of verses spoken by each accuser as he moves through the three cycles: Eliphaz (48, 35, 30), Bildad (22, 21, 6), and Zophar (20, 29, 0).

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May 27

Job 29-31

Cycle #3: Zophar and Job

Key Passage: Job 29:1-7; 30:1-8; 31:5-15

Overview

Zophar, realizing the debate has reached a stalemate, maintains his silence rather than giving a third rebuttal. But while Job’s advisors have at last grown silent, the problem of his suffering lingers on, prompting Job to think back to the good old days. In the past God had blessed him with protection, prosperity, and the respect of his neighbors. But now all that has changed. Poverty has replaced prosperity; respect has given way to ridicule; disease has destroyed his health and vitality. Looking inward, Job concludes his punishment is unjustified. Looking upward, he can only plead: “Let God weigh me in honest scales and he will know that I am blameless” (31:6).

Your Daily Walk

A piece of bread gets stale when left in the wrong environment too long. A room becomes stale when fresh air fails to circulate through it. Even a Christian life can become stale without fresh exposure to God’s Word each day. If you don’t believe it, just ask Job. His concluding statement in 31:40 is short but significant: “The words of Job are ended.” There was nothing more to say. His friends had run out of arguments; Job had run out of explanations; in a word, the situation had grown stale—until God spoke.

Do you sense that your walk with God has been growing stale or stagnant? Then try what Job tried. Be still for a time and let God do the talking. Find a place free from distractions (phone, children, computer), and spend an uninterrupted 15 minutes reflecting on God’s Word and listening for His voice. It’s not easy, but it’s worth it.

Insight - Past Blessings, Present Woes

In chapters 29-30, Job contrasts his lot in life (“months gone by,” 29:2) with his present state of despair (“But now,” 30:1). Can you discover at least three of the contrasts Job mentions?

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May 28

Job 32-34

Cycle #3: Elihu and Job (Part 1)

Key Passage: Job 32:1-9; 33:8-22; 34:10-15

Overview

Throughout the lengthy debates, three men have dialogued with Job. But standing in courteous silence is a fourth man, younger than the rest. At last, angry with Job for his self-proclaimed innocence and indignant with Job’s three friends for their deficient answers, Elihu can remain silent no longer. In four lengthy monologues he declares his evaluation of Job’s situation. The problem, as Elihu diagnoses it, is pride. Although Job has not brought on his trials by sinning, he does sin in the midst of his trials by proudly demanding an answer from God. Elihu reminds Job that a gracious God sometimes has to use affliction in order to gain our attention and save us from even more serious consequences.

Your Daily Walk

Pride is a curious, competitive thing. You are not proud because you are rich; you are proud because you are richer. You are not proud because you are good-looking; you are proud because you are better-looking.

In Job’s case, he was not proud because he was righteous; he was proud because he was more righteous than other sufferers, and therefore felt he had the right to demand an explanation from God.

C. S. Lewis was right: “A proud man is always looking down on things and people; and, of course, as long as you’re looking down, you can’t see something that’s above you”—even if that “something” is God! Here’s a thought to copy and carry with you through the day: “Pride” always demands that “I” be in the middle, but there’s no place for “I” in “humble.” Take it from Job, the quickest remedy for “I” trouble is looking up into the face of the great “I Am.”

Insight - Who Is Elihu?

Elihu (the name literally means “my God is He”) was a Buzite living near Edom. He acted as a moderator, and his speeches thus served to prepare the way for the time when God Himself began to speak in chapter 38.

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RECAPPING

Ezra thru Job After completing this month’s devotional readings, whom do you think of when you read the following? (You may use each answer more than once.)

EZRA - NEHEMIAH - ESTHER - JOB - ZERUBBABEL

__________ Did the job in 52 days
__________ Rebuilt the temple in Jerusalem
__________ Cousin of Mordecai
__________ Uttered the fateful words: “If I perish, I perish.”
__________ Topic of a heavenly conversation
__________ Was a priest by trade
__________ Became a governor of Jerusalem
__________ Led the first return to Jerusalem
__________ Life story fits between two halves of the Book of Ezra
__________ Carried unguarded temple treasures to Jerusalem

BONUS QUESTION:

Three men led the return to Jerusalem after the Exile. Which one brought back the most people with him? __________

ANSWERS:

1–Nehemiah, 2–Zerubbabel, 3–Esther, 4–Esther, 5–Job, 6–Ezra, 7–Nehemiah, 8–Zerubbabel, 9–Esther, 10–Ezra.

BONUS QUESTION:

Zerubbabel (he brought back about 50,000 people; Ezra brought back about 20,000; Nehemiah returned with only a handful.)

May 29

Job 35-37

Cycle #3:

Elihu and Job (Part 2)

Key Passage: Job 35; 37:14-24

Overview

Job has observed: “It profits a man nothing when he tries to please God” (34:9). Elihu now attempts to prove there really is profit in serving God, regardless of the price of pain. Through suffering, people can learn much about God’s justice, chastening, and holiness. Truly, “the Almighty is...exalted in power; in his justice and great righteousness, he does not oppress” (37:23). Only in a clearer picture of God will Job find the answers to his questions.

Your Daily Walk

A young son once approached his father to ask, “Dad, why does the wind blow?” To which the father responded, “I don’t know, son.”

The boy continued, “Dad, where do the clouds come from?” “I’m not sure, son.”

“Dad, what makes a rainbow?”

“No idea, son.”

“Dad, do you mind me asking you all these questions?”

“Not at all, son. How else are you going to learn?”

The earthly father, unable to answer questions about nature, left his son with little hope that his father could handle the thornier questions about life. But there is a Heavenly Father, the God of creation, the One who made the thunder and rain, wind and clouds (37:5-11), who also knows the answers to life’s deepest riddles. Is He your Heavenly Father? You can’t buy your way in or work your way in. You must be born into the family of God. Sound impossible? Then spend a few minutes reading John 3:1-18. Nicodemus learned what it means to be “born again.” You can, too!

Insight - God’s Works—Mighty, Yet Mysterious

Elihu draws on images from the physical and natural world (36:26– 37:24) to show the majesty and might of God’s creative power. And yet, these wonders of nature that are a daily part of life are at the same time incomprehensible (36:26, 29; 37:5), for they perform God’s bidding both as a curse and as a blessing (37:13). Even the forces of nature do not escape God’s control.

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May 30

Job 38-39

God’s Answer for Job

Key Passage: Job 38:1-18

Overview

God now speaks “out of the storm” (38:1) and begins to direct probing questions at Job—questions designed to illustrate the greatness of God and the smallness of man. Obviously, this breaking of the heavenly silence is not exactly what Job had in mind in 31:35. He can only tremble in awe, silently answering, “No...No...No...” to God’s divine interrogation. God invites Job to review the whole realm of creation from A to Z—astronomy to zoology. His questions do not answer Job’s specific “why?” but they do begin to answer the bigger and as yet unasked question: “Who?”

Your Daily Walk

Have you ever experienced the thrill of meeting a dignitary or world leader—a queen, ambassador, president, or prime minister? Relatively few people have, but millions dream of such an event. Perhaps you have even rehearsed what you would say if such a meeting took place.

Job’s deepest longing was for an audience with the Lord of the universe. However, when that dream came true, Job found himself powerless to voice his accusations or offer his excuses. God’s awesome presence silenced him totally!

How many accusations or excuses have you offered to God recently for your actions (or inactions)? Would you feel comfortable offering those same excuses to God if you were to meet Him face to face? Or, would you, like Job, stand silently before Him? The exciting (yet sobering) truth is that someday you will stand before Him and see Him as He is (1 John 3:2). That purifying truth is designed to help you be prepared (not paralyzed) for that long-awaited meeting. How can you prepare today to meet the Lord gladly face to face?

Insight - Job’s Astronomy Lesson

In 38:31-33, God demonstrates His sovereignty over the constellations of stars. Look up the names mentioned in verse 31 online. Try to locate the constellations in the sky some night when conditions are good. Remember, your God brings them out and leads them all.

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May 31

Job 40-42

Job’s Acquittal

Key Passage: Job 40:1-14; 42

Overview

After Job’s initial confession of God’s sovereignty (40:1-5), the Lord continues His interrogation. Using illustrations drawn from the animal world, the Almighty shows Job his own frailty and finiteness until at last Job cries out in repentance: “Surely I spoke of things I did not understand, things too wonderful for me to know” (42:3). Understanding God’s control instead of asking God questions meets the need of Job’s heart. Job’s story is nearly at an end. Having learned the lesson for which God allowed the suffering, Job now watches as his trials and turmoil turn into triumph. The divine Judge not only restores Job’s prestige, but also the patriarch’s possessions and family.

Your Daily Walk

The most unsavory meat you will ever be called upon to eat is the time you will have to “eat crow,” or “eat your words.” If you don’t believe it, ask Eliphaz, Bildad, and Zophar (42:7-9). Not only was their evaluation of Job’s situation wrong (and as a result, their counsel was misguided), but in the end, Job offered a prayer for their healing.

Think back over your study of the Book of Job. How many times were you tempted to agree with the diagnosis of one of Job’s three friends? Would you have had to “eat crow” along with them?

Two lessons emerge from the aftermath of Job’s suffering: Be quick to carry another’s burdens (Galatians 6:2), but be slow to judge another’s actions (Matthew 7:1). Write a short postscript capturing some of the lessons and insights you will take with you from your study. God may never call upon you to suffer as Job did, but He expects you to learn from Job’s experience of suffering.

Insight - Measuring a Generation

How long is a generation in the Bible? Job 42:16 states: “After this, Job lived a hundred and forty years; he saw his children and their children to the fourth generation.” Divide 140 years by four generations, and it appears that a generation during the time of Job was approximately 35 years.

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May 1-15, 2024

May 1

Ezra 1-2

Ezra is a story of restoration, reconstruction, and revival. After 70 years of captivity in Babylon, the Jews were freed by King Cyrus of Persia and allowed to return to their homeland. Two homebound expeditions follow. The first contingent, led by Zerubbabel and involving about 50,000 people, travels to Jerusalem to reconstruct the temple (chapters 1-6). Eighty years later, Ezra leads the second expedition, which is made up largely of priests and Levites (chapters 7–10).

May 1

Ezra 1-3

Commission of the Temple Builders

Key Passage: Ezra 1, 3

Overview

At last, the wearisome Babylonian captivity is at an end. With the declaration of King Cyrus permitting the people to leave Persia and return to their homeland, the hard work of rebuilding the nation can begin. Nearly 50,000 pilgrims journey with Zerubbabel back to Jerusalem to rebuild the temple. But laying the temple foundation brings tears of remembrance as the builders recall the splendor that was once Solomon’s temple—a splendor they could not regain.

Your Daily Walk

How long have you lived at your present location? Statistically, if you are an American and have lived in the place you call home for seven years or longer, you are a vanishing breed.

Pulling up stakes is never easy. Anticipation and anxiety can make the ordeal as difficult emotionally as it is physically. Consider the caravan of pioneers listed in Ezra 2. The walk ahead of them was long—nearly a thousand miles. There was the constant danger of ambush from robbers, especially since the people were transporting a wealth of temple treasures (1:9 -11). Notwithstanding, God had stirred people’s hearts to respond to the invitation of a pagan monarch. With such internal compulsion and external confirmation, how could they help but move out for God?

Is God calling you to pull up stakes—to move to a new home, a new school, a new job, a new level of commitment to Him? Then, here is a motto to copy and display in your home or office: Even a dangerous journey of a thousand miles can be faced confidently when God leads the expedition.

Insight - Cyrus, God’s Pagan Messiah

About 150 years before the dramatic proclamation of Ezra 1:1- 4, the prophet Isaiah delivered a detailed prophecy concerning King Cyrus (Isaiah 44:28–45:7). Because the Lord would prompt Cyrus to do all these things for the Jews, he is called “my shepherd” (44:28) and “[My] anointed” (literally, “messiah”; 45:1).

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May 2

Ezra 4-6

Completion of the Temple Project

Key Passage: Ezra 4:1-5, 24; 6:13-22

Overview

The task of rebuilding the temple involves more than simply organizing men and materials. Antagonism from local citizens soon arises to threaten the project. Deceitful offers of help, open attack, false accusations—each must be handled by Zerubbabel with conviction and courage. Though the builders are temporarily stopped, the prophets Haggai and Zechariah emerge to exhort the people not to give up. Darius, a new and sympathetic Persian king, at last, ends the 15-year construction delay by reconfirming the decree of Cyrus: God’s temple must be completed!

Your Daily WalkOurs is an instant society in which immediate results have almost become the rule. Fast, quick, and easy are the buzzwords of our busy lives. Yet, there are many endeavors for God that will only be accomplished if the long-range perspective is maintained. Parenting a child, developing a spiritual gift, discipling a new Christian, acquiring an education, teaching a Sunday school class—all these take the investment of years of practice, patience, and perseverance for the goal to be achieved.

If Zerubbabel had allowed the short-term discouragements to deter him from his long-range determination to rebuild the temple, he never would have finished the task. But with his goal clearly in view and his faith firmly fixed in God, Zerubbabel was able to stay on target for more than 20 years.

Complete this prayer: “Though I may not experience instant success in my goal of __________, with God’s help, I will commit myself to be faithful one day at a time, beginning today.”

Insight - Ezra the Priest—Which Way Did He Go?

In a book titled “Ezra,” you would expect the man to play a prominent role. With the help of a Bible concordance (or just by retracing your steps), see how many times Ezra’s name appears in the first six chapters. The answer may surprise you.

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May 3

Ezra 7-8

Commission of the Spiritual Leaders

Key Passage: Ezra 7:11-28; 8:31-36

Overview

Chapter 7 breaks a 58-year silence with the introduction of a priest and teacher named Ezra. Another kingly proclamation, this time by Artaxerxes, sets the stage for Ezra to return to Jerusalem accompanied by 1,753 priests, Levites, and laymen. After praying and fasting, Ezra and his caravan begin the four-month journey, weighed down with treasures for the temple yet buoyed up by their confidence in God.

Your Daily Walk

Have you ever tried to help God by doing what He has already promised to do Himself?

Abraham tried it (Genesis 16) by fathering Ishmael, even though God had promised to give him a son, Sarah. Saul tried it (1 Samuel 17:38-39) by covering David with the king’s bulky armor, though the young shepherd boy knew God wanted him to use a different method to kill the giant Goliath.

Ezra was tempted to try it, too. When presented with the chance to enlist pagan soldiers and horsemen for protection against enemies along the way, Ezra went to his knees and received the assurance of something he had previously told pagan King Artaxerxes: “The gracious hand of our God is on everyone who looks to him, but his great anger is against all who forsake him” (8:22). Armed with that confidence, Ezra and the people set out on a four-month adventure in trusting God. God proved His faithfulness once more!

What human crutch are you tempted to turn to when things get tough? To your checkbook? Investments? Friends? Job security? Spouse? Or do you turn to the Lord? In confident prayer, turn to Him right now and watch Him guide your pilgrimage.

Insight - Three Leaders, Three Backgrounds

God chose three very different men to lead the three Jerusalem “homecomings.” Zerubbabel was a prince of Judah; Ezra was a priest and Levite; and Nehemiah was a politician from an unspecified tribe.

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May 4/5

Ezra 9-10

Completion of the Spiritual Reforms

Key Passage: Ezra 9:1–10:17

Overview

Upon his arrival in Jerusalem, Ezra is greeted by reports of pollution in the city. Spiritually mixed marriages—expressly forbidden in the Law of God—are taking place among people and priesthood alike. The news brings instant anguish to the “teacher well versed in the Law of Moses” (7:6). Identifying himself with his disobedient countrymen, Ezra intercedes with an emotional prayer of confession. The guilty parties, moved by Ezra’s example, assemble to bring about change appropriate to repentance. Even though it’s the rainy season, the difficult and time-consuming job of restoring purity in Israel’s families begins.

Your Daily Walk

The statement, “Confession is good for the soul,” is not a biblical quote, but it is a biblical concept. Look up the following verses to see what each says about the importance of confession:

Acts 19:18-20
James 5:16
1 John 1:9

Real confession involves two elements: (1) an acknowledgment of wrong committed, and (2) a forsaking of wrong conduct. Chapters 9-10 of Ezra describe a situation that demanded both acknowledging (“We have been unfaithful,” 10:2) and forsaking (“Separate yourselves,” 10:11). Though the cure was painful, God found pleasure in the nation’s prompt and wholehearted confession.

Is confession overdue in your life today? There’s no better time to complete this prayer: “God, I acknowledge that I have sinned against You, and beginning today with Your help, I will forsake __________.”

Insight - Putting Yourself into Your Prayers

More than 30 occurrences of the plural pronouns us, we, and our in Ezra’s prayer of intercession (9:5-15) show that Ezra—though innocent of the charges—identified himself with the condition of his countrymen. Do you pray that way for your family, church, and nation?

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Nehemiah

Contemporary of Ezra and cupbearer to the king of Persia, Nehemiah leads the third and final return of the Jews to Jerusalem after the Babylonian exile. Under his leadership, the people undertake the enormous task of rebuilding the holy city’s shattered walls that had been destroyed almost a century earlier. Despite opposition and deceit from without and abuse from within, the task is completed in only 52 days—a feat that even Israel’s enemies must attribute to God’s power.

Key Passage: Nehemiah 13

Overview

With his time in Jerusalem nearly ending, Nehemiah busies himself with the final duties of his mission. He oversees the redistribution of the people in the cities—one-tenth of the population in Jerusalem and the rest in surrounding suburbs. A joyous celebration is held in which two processions of praising people march along the walls to dedicate them to God. Nine years after returning to Persia, Nehemiah hears disturbing news from his homeland again. He returns to correct abuses in the temple and deal with the stubborn problem of mixed marriages.

Your Daily Walk

It is sad but true that those who do not learn from history are destined to repeat it. The closing chapters of Nehemiah provide a sobering warning and an opportunity to learn from the past.

The people under Nehemiah had made several vows in chapter 10. They agreed to obey God’s Word, abstain from intermarriage with pagan people, keep the Sabbath, and support temple worship. Less than a decade later, they had broken every promise.

Today would be a great time to renew old promises and vows before the Lord. Are you married? If so, spend some quiet time with your spouse, reminding each other of the vows you made on your wedding day. Confess your areas of failure and praise your spouse for vows faithfully kept.

If you are a single, never-married Christian, you have an extra privilege (and responsibility) to serve God with undivided attention during your single years (1 Corinthians 7:32-33). Use that privilege today.

Insight - Nehemiah’s Prophetic Partner

Malachi, who lived and ministered during the same time as Nehemiah, spoke to the moral condition of the Jews who returned to Jerusalem. You might want to read his short four-chapter book in connection with Nehemiah. Malachi paints a bleak picture of coldhearted indifference toward God—a condition that persisted for 400 years until the appearance of the Promised One (John 1:29).

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Esther

The Book of Esther provides the only biblical portrait of most Jews who chose to remain in Persia after the exile rather than return to Jerusalem. Though God’s name appears nowhere in the book, His divine hand of providence and protection on behalf of His people can be seen throughout. The plot of Haman to exterminate the Jews (chapters 1-4) is thwarted by the courage of Esther and the wise counsel of Mordecai, resulting in a great deliverance (chapters 5-10).

Key Passage: Esther 8:1–9:19

Overview

Overview

Today’s reading forms a fitting conclusion to the life of David, for here he is portrayed in all his wisdom and humility as David the counselor, encourager, exhorter, and worshiper. In sharp contrast to the bitter infighting and civil unrest that characterized David’s ascension to the throne, Solomon’s ascension is attended by national worship and rejoicing. Even David’s death cannot dampen the mood of optimism and thanksgiving the nation feels for the godly leadership they enjoy. The crowning epitaph of David’s life is that “he died at a good old age, having enjoyed long life, wealth and honor” (29:28).

Your Daily Walk

The saddest contradiction to the Christian life is all too often the average Christian funeral. While grief is a necessary part of any loved one’s passing, the Christian has cause for rejoicing when a brother or sister in Christ is finally “away from the body and at home with the Lord” (2 Corinthians 5:8). There is hope and comfort in those words that the world knows nothing about.

The one sermon you can be sure everyone important to you will hear is the one preached over your casket. Have you thought about the words you want spoken on that occasion? Will those in attendance hear a clear presentation of the good news of Jesus Christ? Will they find out why you could face death fearlessly, knowing it would bring you face to face with your Lord?

Jesus Christ turned every funeral He ever attended into a cause for celebration. The morbid wailing of the mourners would be cut short by the miraculous life-giving touch of the Savior, and the dead would live again. What plans are you making today to ensure that your funeral speaks as eloquently as your life that “to live is Christ and to die is gain” (Philippians 1:21)?

Insight - David’s Building and Loan Association (29:1-9)

Before David’s death, he had diligently gathered a temple-building fund of gold and silver from personal and national contributions that would, by modern standards, be valued at several billion dollars.

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2 Chronicles

The Book of 2 Chronicles spans four centuries of Judah’s history, from Solomon's glory days to the Babylonian Exile's conclusion. Following the death of Solomon, a succession of good and bad kings rises to power. As the leaders, so go the people, until finally, the spiritually bankrupt nation is carried off into captivity. But the final verses of 2 Chronicles sparkle with hope. After 70 years, the Persian King Cyrus decrees the rebuilding of God’s house and the return of God’s people.

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April 20/21

2 Chronicles 1–5 Solomon’s

Temple Erected

Key Passage: 2 Chronicles 1, 5

Overview

A father’s dream becomes a son’s delight as Solomon undertakes the greatest architectural feat of his lifetime: building the temple in Jerusalem. Large numbers of men and great quantities of materials, plus seven years of Solomon’s life, are invested in the task of completing the house of the Lord. When, at last, the temple stands finished with the ark of the covenant in place, Solomon leads the people and musicians in heartfelt praise to God. “They raised their voices in praise to the Lord and sang....The glory of the Lord filled the temple of God” (5:13-14).

Your Daily Walk

When commissioned by God to do a job, Solomon allowed nothing to stand in the way of completing his God-given assignment. With breathtaking speed, he organized more than 150,000 workers and tons of materials.

Solomon’s zeal and enthusiasm for God left scant time for coffee breaks as long as there was still work to be done. If you were to evaluate your enthusiasm for God’s service, where would it fall on the following scale?

This month, you learned to do everything “as working for the Lord” (Colossians 3:23). Now add this thought from 1 Corinthians 10:31—do everything honorably “for the glory of God.”

Insight - Gold, Gold, Everywhere

Nearly every feature of the temple—including the walls, doors, nails, and furnishings involving gold or gold overlay—was made possible by King David (1 Chronicles 22:14), who set aside from his personal treasury 3,750 tons of pure gold. In 1 Chronicles 29:4, David gave an additional 100 tons of gold.

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April 22

2 Chronicles 6–9 Solomon’s

Temple Dedicated

Key Passage: 2 Chronicles 6, 9

Overview

In a setting fit for a king’s inauguration, Solomon now leads the nation in dedicating the newly completed temple to the glory and worship of the God of Israel. Kneeling on a specially constructed bronze scaffold, Solomon prays one of the most majestic and moving invocations found anywhere in the Bible. He overflows with praise to God, thanking Him for His unchanging character and unfailing promises on behalf of the nation. When Solomon finishes, the glory of God fills the temple, prompting the people to respond: “He is good; his love endures forever” (7:3). But even in the midst of worship and rejoicing, there is cause for concern. By night, God appears to Solomon to warn him that if the nation fails to remain true to Him, He will uproot them from their beloved homeland and destroy the magnificent temple which they have labored so long to complete.

Your Daily Walk

What do these three words have in common: salt, magnet, light? Answer: They are all descriptions of your task as a Christian.

Each day that God leaves you here on earth, you are to be like salt (making others thirsty for God), a magnet (drawing others to God), and light (showing the way to God). The queen of Sheba came hundreds of miles to learn of the wisdom and wealth of Israel’s king (9:1). Notice her conclusion: “Praise be to the Lord...who has delighted in you and placed you on his throne as king to rule for the Lord” (9:8). After looking at Solomon’s life, the queen gave glory to Solomon’s God. Is that what happens daily when others rub shoulders with you? Today, remember your God-given role— salt, magnet, light—and practice it.

Insight - Great Achievements of a Great Monarch

Chapter 8 describes more than a dozen of the major accomplishments of Solomon’s reign militarily, architecturally, religiously, and commercially. How many can you find?

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April 23

2 Chronicles 10–12

Rehoboam’s Divided Kingdom

Key Passage: 2 Chronicles 10

Overview

Solomon is barely cold in his grave when the nation turns from worship to waywardness in its commitment to God. Solomon’s son Rehoboam imposes a foolish tax increase, prompting a bitter division of his kingdom. On the verge of civil war with Jeroboam (the newly established king of the northern 10 tribes), Rehoboam obeys the prophet's word and breaks off the conflict. But once his kingdom is established, he forsakes the Law of the Lord yet again. God sends a stinging rebuke in the person of Shishak, king of Egypt, who defeats Rehoboam’s army and plunders the wealth of the Lord’s house.

Your Daily Walk

Is your religion...
...like a spare tire? (You only use it in an emergency.)...like a wheelbarrow? (Easily upset and must be pushed.)...like a bus? (You ride it only when it goes your way.)...like a pacemaker? (You rely on it constantly.)

Rehoboam’s up-and-down spiritual life could be likened to a spare tire. When times were tough, he turned to God; when things were running smoothly, he forsook the Lord. It may remind you of God’s words through the prophet Hosea: “They were satisfied, they became proud; then they forgot me” (Hosea 13:6).

Take stock of your own life. Are things going smoothly? All bills paid? Enjoying good health? No major conflicts in your family, church, or neighborhood? Job secure? Refrigerator full? Watch out. Satan would love to trip you up by turning your eyes away from the Source of your supply. On the memo line of each check you write today, add the words “Don’t forget!” This might even provide an opportunity to witness for your Lord.

Insight - “Dear Diary, Today I Plundered a Temple...”

Inscriptions found on Egyptian temple walls show Shishak’s military success in plundering the Jerusalem temple during Rehoboam’s reign (12:9). One picture shows Shishak holding a group of Israelites by the hair and hitting them with a club—a painfully accurate rendering.

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April 24

2 Chronicles 13–16

Asa’s Reforms

Key Passage: 2 Chronicles 15–16

Overview

Abijah, king of Judah, is used by God to discipline and defeat Jeroboam, king of Israel. During their battle, 500,000 Israelites fall—a shattering defeat from which Jeroboam will never fully recover. What Abijah accomplishes in the military sphere, Asa attempts to duplicate in the spiritual realm. He removes all traces of foreign religion from the land and commands the people to return to the careful observance of God’s statutes. But toward the end of his reign, Asa faces a threat from Baasha (king of Israel) and seeks an alliance of protection with the king of Syria. Even on his deathbed, he trusts earthly physicians alone, rather than the Great Physician.

Your Daily Walk

Have you ever found yourself in a seemingly hopeless situation where you looked at your circumstances and felt fear? Or despair? Or discouraged? What did you do? Did you try to fix the situation yourself? Or did you ask God to step in? Things were looking bad for King Asa. Baasha, the king of Israel, had sealed off all escape routes, and the situation looked hopeless. So Asa, instead of asking God to help, turned to the king of Syria, Ben-hadad, and bribed him to come to his rescue. From all outward appearances, the strategy worked.

But God saw it differently. Earlier, Asa had trusted in the Lord, not in foreign powers. Now, he turned from trusting in God to trusting in himself, and God disciplined him.

What is the pattern of your life: belief in God or belief in yourself or others? Faith or sight? God or self? Each time you are tempted to rely on yourself, remember that it’s always safe to trust the Lord.

Insight - A Dubious Distinction (16:7-10)

Hanani, the seer who condemned Asa for his reliance on foreign armies rather than on the Lord, becomes the earliest “persecuted prophet” in the pages of the Bible. (Check Luke 11:47-51 for the name of one other man who, though seldom thought of as a prophet, might also claim this rather dubious distinction.)

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April 25

2 Chronicles 17-20

Jehoshaphat’s Reforms

Key Passage: 2 Chronicles 17, 20

Overview

Only 10 verses are given to godly King Jehoshaphat in 1 Kings, but the chronicler devotes a full four chapters to his life, and with good reason. Jehoshaphat knows that the key to spiritual revival in the nation is a renewed interest in and commitment to the Law of the Lord. He institutes a nationwide “Bible study program,” using the princes, Levites, and priests as teachers—an effort that God richly blesses with peace and prosperity. In contrast to his predecessors, Jehoshaphat manages to make peace with the king of Israel. But a friendly visit nearly costs him his life as he becomes entangled in a war between Israel and Syria. His reaction to divine rebuke, his appointment of judges to rule not “for man but for the Lord” (19:6), and his Godward response in the face of crisis all point to the day-by-day reality of his faith.

Your Daily Walk

Chapter 20 describes perhaps the most curious battle scene found anywhere in Scripture. Jehoshaphat leads his army out to confront the combined forces of Moab and Ammon.

His battle plan is simple: “Take up your positions; stand firm and see the deliverance the Lord will give you” (20:17). Then as if to add insult to injury, Jehoshaphat selects singers to go before the army and chant choruses of praise. While the singers sing and the soldiers stand at attention, God produces a mighty victory for Judah as the enemy forces “helped to destroy one another” (20:23).

Have you yet learned the lesson Jehoshaphat and the people of God learned? When the battle seems overwhelming, when the enemy is large and imposing, don’t turn and run. Instead, stand still, sing out, and watch God work.

Insight - A Big Mistake

Jehoshaphat’s alliance with Ahab (18:1–19:11) was a serious blunder, fully deserving the rebuke of the prophet Jehu (not to be confused with Jehu, grandson of Nimshi, who later wiped out the line of Ahab). The prophet’s question, “Should you help the wicked and love those who hate the Lord?” (19:2) rebuked Jehoshaphat and prompted him to restore justice and priestly order in Judah.

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April 26

2 Chronicles 21-25

Judah’s Kings and Queens

Key Passage: 2 Chronicles 21–22

Overview

Jehoram’s life proves that a bad marriage can undo even the best of upbringings. Raised by a godly father and grandfather, Jehoram marries the wicked daughter of Ahab and Jezebel, embraces her pagan deities, and leads the nation into idol worship once again. The atmosphere of trust and affection that characterized his father’s administration is replaced by a mood of suspicion and jealousy. As Jehoram’s first public act, he slays all his brothers and many key rulers in the nation—a move designed to secure his position as king, but which, in fact, leads to an excruciating and premature death. In rapid succession, his son, wife, and grandson come to the throne in a tale of family intrigue that must be read to be believed. Joash and Amaziah both become long-reigning kings with halfhearted commitments.

Your Daily Walk

No matter how many good apples you pack around a rotten one, you can’t make the rotten one good. But you can ruin an awful lot of good apples.

The same is true in the relationships people have with each other. One corrupting friendship is enough to drive a person away from God, even in the presence of countless righteous lives—provided that friendship is close enough and lasts long enough to exert its corrupting influence.

That’s why your close friends will mark you for life. That’s why your choice of a life mate is critically important. God clearly states in His Word: “Do not be yoked together with unbelievers. For what do righteousness and wickedness have in common? Or what fellowship can light have with darkness?” (2 Corinthians 6:14). Examine your relationships. If you’re courting disaster, make the necessary changes before the “rotten apple” becomes you.

Insight - The Unenviable Life of a Ruler in Judah

All five rulers discussed in today’s reading met violent deaths. Four were murdered, and God struck one with an incurable disease. Half of the 20 rulers in Judah’s history died from unnatural causes.

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April 27/28

2 Chronicles 26-28

Ahaz’s Corruption

Key Passage: 2 Chronicles 28

Overview

King Uzziah does mighty things for the nation of Judah, both militarily and architecturally. But spiritually, his life resembles a roller coaster. “As long as he sought the Lord, God gave him success....But after Uzziah became powerful, his pride led to his downfall” (26:5,16). Uzziah dies a leper’s death for his half-hearted devotion to God. By contrast, his grandson Ahaz is wholehearted in his zeal for false gods and pagan practices. Ahaz introduces images of Baal, worship in the heathen high places, and infant sacrifice. Though God repeatedly warns Ahaz of the danger of his ways and to turn the king’s heart back to Him, there is no response. Only one question remains: How long will God’s patience continue with His rebellious people?

Your Daily Walk

In the carpentry business, a 2×4 can come in many different lengths. But every 2×4 has one thing in common: It is about 2 inches thick and 4 inches wide.

When God disciplines an individual or a family or a church or a nation, often He does so with a painful set of circumstances. And though it would be easy to liken such an experience to being “hit over the head with a 2×4,” there is a fundamental difference: 2×4's used like that are for punitive reasons; God’s discipline is therapeutic.

Think back over the life of Ahaz as you have seen it unfold in 2 Chronicles 28 and 2 Kings 16. How did God try to get his attention and change his course of action through defeat in battle? The word of the prophet? Enemy occupation?

Before you are too hard on Ahaz, is there a lesson God has been waiting patiently for you to learn as well?

Insight - A Pagan Practice Punishable by Death

Infant sacrifice by fire was a brutal Canaanite ritual introduced into Judah by Ahaz. Not only was it abhorrent for human reasons, it was also a capital offense under the Mosaic Law, punishable by stoning (Leviticus 20:1-5).

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April 29

2 Chronicles 29-32

Hezekiah’s Reforms

Key Passage: 2 Chronicles 29, 32

Overview

The Assyrian assault and dispersion of Israel are omitted at this point in the Chronicle's account, though they profoundly impact Hezekiah’s life and rule in Judah. Inheriting a disorganized country and a heavy burden of tribute to Assyria, Hezekiah nevertheless puts first things first. In the very first month of his administration, he reopened and repaired the house of the Lord, restored the long-neglected temple worship and Passover celebration, and declared war on idol worship and pagan practices. When the Assyrian King Sennacherib besieges Jerusalem, and the situation looks hopeless, Hezekiah puts his faith to work once again in earnest prayer for deliverance. God answers his plea and crowns his life with prestige and power.

Your Daily Walk

Wouldn’t it be wonderful to know that someone like Hezekiah prayed for you daily? Here was a man whose every recorded prayer was answered.

Wouldn’t you like to have that kind of “clout” working for you? Then read and ponder the margin’s sermon-in-a-sentence by Robert Murray McCheyne, a Scottish missionary and preacher who never lived to see his 30th birthday. See Hebrews 7:25.

Insight - “Dear Diary, It Was a Bad Day in Jerusalem...”

Sennacherib’s own account of this invasion was found on a clay prism he had made himself. It is now in the Oriental Institute Museum in Chicago and reads in part: “As for Hezekiah, king of Judah, who had not submitted to my yoke, 46 of his fortified cities...I besieged and captured...200,150 people...I took it as booty. Hezekiah himself, I shut up like a caged bird in Jerusalem, his royal city. I built a line of forts against him and turned back everyone who came forth out of his city gate.”

No Assyrian king would ever record a defeat, especially one as devastating as the Jerusalem debacle, but it is significant that Sennacherib did not claim to have taken Jerusalem—a most remarkable confirmation of biblical history.

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April 30

2 Chronicles 33-36

Judah’s Last Days

Key Passage: 2 Chronicles 34; 36:17-23

Overview

The final century of Judah’s national history reads like a bad dream. After Manasseh’s 55-year reign of terror and apostasy, even a godly reformer like Josiah is powerless to prick the hearts of the people, though, for a time, he can stem the external appearances of evil. But after his death, the nation swiftly returned to its abominable ways. Oppressed and eventually overthrown by the Babylonians, the people of Judah were slaughtered, their homes and temples destroyed, and their city walls leveled. The survivors are dragged off to Babylon, where they ponder their fate for 70 long years. But amid this doom and destruction shines a ray of hope. Cyrus, king of Persia, issues a decree: The house of the Lord must be rebuilt in Jerusalem. Who among His people is willing to return?

Your Daily Walk

For the Jews, Jerusalem represented their place of greatest failure. To stare at the rubble of what was once mighty Jerusalem—with its shattered temple and broken-down walls—must have broken the heart of even the most callous of God’s people. They had failed Him. They had gone their own sinful ways. And they had been punished.

Now, through Cyrus, God was calling His people back to “the crime scene” for a second chance.

Have you failed God recently and then gone to your own personal exile? Take heart—you are in good company. Abraham, Moses, and Jonah (to name a few) suffered similar setbacks. But they emerged from failure to accomplish great things for God. And you can, too.

Is God calling you back to repentance, back to your family, school, job, or ministry? Will you answer that call—right now?

Insight - Judah’s Final Kings—Brothers in the Business

For more than three centuries, the kingdom of Judah had passed in an orderly fashion from father to son, interrupted only briefly by the reign of Queen Athaliah. But now, in Judah’s final, frantic years, like a top winding down and toppling over, the kingdom passes quickly between three sons and a grandson of Josiah.

A BRAND-NEW You

Facelifts. Exercise clubs. Makeovers. How-to and self-help books. Surrounding us daily are hundreds of ways we can “improve” ourselves. We eagerly take advertisers up on claims that their products are “new and improved” to make us “new and improved.”

God wants us to be our best. He wants us to be continually upgraded, improved...new! But we go wrong when we think we can make such changes independently. God made you first, so only He can make a brand-new you.

How? Through the blood of His Son, the risen Savior, Jesus Christ. Through Him and Him only, each of us can become a new creature (2 Corinthians 5:17), with a new heart and a new spirit (Ezekiel 11:19), and a whole new way of life (Romans 6: 4- 11) by accepting His sacrifice to save us. Here’s how:

Admit that you are a sinner, justly deserving the penalty of death. (Read Romans 3:23; 6:23; John 8:24.)
Acknowledge that God loves you and has provided for your salvation through His Son’s death on the cross (John 3:16; Acts 4:10-12).
Accept Christ’s death on your behalf by trusting Him for your salvation and by claiming Him as the new Master of your life (Acts 16:30-31; Romans 3:24-26).

Talk to God right now in prayer. He will hear your heartfelt words of repentance from sin and of acceptance of Christ. And when you do repent and accept Christ, you are saved and welcomed into God’s family. You become His special child, empowered and guided by the Holy Spirit.

Trust God now to save you. Then, take a look in the mirror at a brand-new you.

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April 1-16, 2024

1 Kings

The Book of 1 Kings opens with Israel rising to the pinnacle of power, wealth, and prominence during the administration of its third king, Solomon. The first 11 chapters describe Solomon’s legendary wisdom and architectural achievements. In sad contrast, the last 11 chapters detail the beginning of the end of all Solomon had built. The book closes with the people of the covenant—both north (Israel) and south (Judah)—wandering far from the God of the covenant.

April 1

1 Kings 1–4

Solomon: Third King of Israel

Key Passage: 1 Kings 2:1-4, 3:3-15

Overview

King David’s advanced years and restricted activity create a leadership vacuum that Adonijah seeks to exploit by proclaiming himself king. Though he enjoys support from Joab, the general, and Abiathar, the priest, Adonijah is opposed by Nathan, Zadok, and others from David’s administration. God had previously made it clear (and David had privately acknowledged) that Solomon was His choice to succeed David.

Now, the time has come to make that declaration public and official. Solomon’s anointing as the third king in Israel spells the beginning of the end for Adonijah’s conspiracy. But while Solomon’s position is secure, his need is great for godly wisdom to rule the kingdom—a request that God willingly grants. God also provided the blessings Solomon could have requested but didn’t: riches, victory, and honor.

Your Daily Walk

How would you respond if God appeared to you as He did to Solomon and extended a blank check invitation: “Ask for whatever you want me to give you” (3:5)? Be honest! Could you resist the urge to ask for riches, power, or fame? Is there anything in this world more lasting and important than financial success? Do you place wisdom over wealth in your priorities?

Solomon’s response to God’s offer is exemplary. First, he recognizes his need, saying, “I am only a little child” (3:7). Next, he recognizes his responsibility as king. And finally, he recognizes his resource—the wisdom of God. If you need wisdom, you can ask God. Turn to James 1:5 and pray that verse back to Him as the expression of your need for wisdom and as your desire to put His wisdom to work in one of your responsibilities today.

Insight - Following in His Father’s Footsteps

David became known as “the sweet singer of Israel” for his skill in composing many of the psalms in Israel’s hymnbook. But Solomon was not far behind. According to 1 Kings 4:32, he composed more than a thousand songs himself, of which Psalm 127 is an outstanding example.

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1 Kings - 2 Chronicles

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April 5

1 Kings 17–19

Elijah: God’s Spokesman

Key Passage: 1 Kings 18:20–19:21

Overview

Elijah appears on the center stage of Israel’s history without introduction. Acting as God’s prophetic mouthpiece, he announces to wicked Ahab that Israel will have no more rain except by the prophet’s word. Then Elijah leaves Israel for three years, moving at God’s direction first east to the Kerith Ravine, then north to the city of Zarephath. In every location, God provides for his needs. As the drought intensifies, Elijah returns to challenge Ahab, and the prophets of Baal lose their jobs and lives. But when an enraged Queen Jezebel seeks his life, Elijah retreats to the wilderness, exhausted, discouraged, and full of self-pity. There, God strengthens, restores, and sends him out to minister anew.

Your Daily Walk

Elijah was a fearless man of faith. He stood toe-to-toe with the most powerful man in Israel and boldly announced God’s judgment of drought. Three years later, he delivered God’s challenge to all those who worshiped Baal, called down fire from heaven, and personally “dispatched” the prophets of Baal!

Then suddenly, after the dramatic and exhilarating moment of his greatest achievement for God, Elijah fell victim to the “Lone Ranger” mentality: “I am the only one left” (19:10, 14). Strength gave way to self-pity, doubt replaced determination, and the fearless man of faith faltered. Have you faced a similar temptation in your own life, thinking you are the only servant of God in your neighborhood, office, or school (you may be) and feeling sorry for yourself because of it? Then write out this thought and carry it with you today: “God is never without a witness, and with God, I am never alone.”

Insight - Divine Therapy for Human Depression

It should not be surprising that God, who created humans, knows best how to treat their emotional distress and spiritual anguish. For the distraught Elijah, God prescribed rest, food, exercise, solitude, and a job to do—in that order. That’s a pretty good prescription for tackling depression in our age as well.

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April 6/7

1 Kings 20–22

Ahab’s Final Days as Israel’s King

Key Passage: 1 Kings 21

Overview

Today, you finish reading the Book of 1 Kings. However, the division between the 1st and 2nd Kings is only literary, not historical. Tomorrow, the story will continue as smoothly as if there had been no book division at all (which, in fact, was the case in the original Hebrew). Although God’s mercy and patience are great toward Ahab, the rebellious king of Israel simply refuses to follow God. Yet, Ahab’s disobedience pales in comparison with the wickedness of his wife, Jezebel. In cruel treachery, she engineers the murder of Naboth so that Ahab can seize his vineyard. At last, Ahab reaps what he has sown for so long.

Your Daily Walk

You can outsmart your friends; you can outsmart your family; you can outsmart your enemies; and sometimes, you can even outsmart yourself. But you can never outsmart God.

Consider Ahab. Warned by a prophet of God not to go into battle, Ahab gambled with his life and lost. He concluded that a clever battlefield disguise would make it impossible for anyone to recognize him, even God. The result? “Someone drew his bow at random and hit the king of Israel between the sections of his armor” (22:34). Lucky shot—or a divine bull’s-eye?

Trying to outsmart God has never been a wise move. Even the psalmist David learned that, in the game of hide-and-seek, God always comes out the winner (Psalm 139:7-12). But if you find yourself playing the game, the choice is yours: Remove the disguise you’ve been hiding behind and come to God in humble repentance, or wait for God Himself to unmask you. To his sorrow, Ahab selected the second course. Choose now your own path.

Insight - An Unjust Act of Justice (21:1-16)

Naboth’s cruel and unjust murder, masterminded by Queen Jezebel, was nonetheless carried out “justly.” Cursing the king was forbidden (Exodus 22:28), and crimes had to be confirmed by at least two witnesses (Deuteronomy 17:6; 19:15). So even in her wicked deed, Jezebel followed the letter of the Law.

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2 Kings

In 1 Kings, one nation becomes two; in 2 Kings, two nations become none. Nineteen consecutive evil kings consistently lead Israel downhill. Even the miracle-working ministry of Elisha cannot stop the nation’s slide. Meanwhile to the south, the occasional good king in Judah is powerless to reform the evils of his many bad predecessors. The “tale of two nations” ends disastrously: Israel is dispersed by Assyria (chapters 1–17); Judah is marched off to exile in Babylon (chapters 18–25).

April 8

2 Kings 1–3

Reign of Joram

Key Passage: 2 Kings 2

Overview

While 1 Kings centers on the ministry of Elijah, 2 Kings focuses on the ministry of Elisha. After Elijah makes his last prophetic utterance—the prediction of Ahaziah’s death for turning to lifeless idols rather than to the living God—he is taken up to heaven in a whirlwind, leaving his understudy Elisha to continue the prophetic work of calling the nation back to God. With the mantle of Elijah on his shoulders and a double portion of Elijah’s spirit to fortify him, Elisha wastes no time beginning his prophetic and miraculous ministry. He predicts that God will fill the valleys of Edom with water, enabling King Joram to defeat the forces of Moab and turn back the enemy threat.

Your Daily Walk

If a miracle is something so difficult that only God can do it, what area of your life most needs a miracle? And how does it compare with these “miracle stories”?

The Lord said to Abraham: “Is anything too hard for the Lord?” (Genesis 18:14). And Abraham fathered Isaac at age 100.

Jeremiah affirmed: “Nothing is too hard for you” (Jeremiah 32:17). And God delivered His people from exile.

The angel told Mary: “For nothing is impossible with God” (Luke 1:37). And a virgin gave birth to the Savior.

When Elisha instructed Joram to dig trenches in the valley because God was going to fill them with water in spite of a drought, Elisha assured the king, “This is an easy thing in the eyes of the Lord” (2 Kings 3:18). The next morning, the waters came.

What challenge in your life seems too big for anyone but God? Write your name by one of the stories above as your testimony of confidence in God’s ability to do the impossible.

Insight - Going to School with the Prophets

The “company of the prophets” (2 Kings 2:3, 5, 7, 15; 4:1, 38; 5:22; 6:1) were probably young men studying the Law and the history of Israel in order to teach the people.

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April 9

2 Kings 4–8

Record of Elisha

Key Passage: 2 Kings 4–6

Overview

Elisha, the great miracle worker of God, performs no fewer than nine miracles in the space of today’s section: providing an “oil well” for a destitute widow, giving new life to a dead boy, making poisoned stew harmless, multiplying bread for a hungry crowd, curing a leprous army captain, making an ax head defy the law of gravity, reading the mind of an enemy king, opening the eyes of a servant to see the angels of God, and closing the eyes of the enemy to the same spectacle. In each case, God’s power at work in the individual shows His readiness to do the same in the nation He has called His own.

Your Daily Walk

Myopia, simply defined, is improper focus. Images appear fuzzy or blurred because the eye is incapable of bringing the light to a sharp focus. Physical myopia can be detected and corrected quite easily.

There is a similar visual problem in the spiritual realm. Let’s call it spiritual myopia. The symptoms: clear focus when it comes to identifying problems, obstacles, and difficulties in everyday life, but great difficulty in focusing on the reservoir of power and protection that God has provided to meet those problems head on. Spiritual myopia was the condition of Elisha’s servant when he focused on the problem (6:15) but not the provision (6:17). He saw only a horde of Syrians, while Elisha saw the host of angels.

On an index card, draw a small eye chart (similar to what you would find in an ophthalmologist’s office), using the words of 2 Kings 6:16, and place it on your mirror or near your computer screen. Let it remind you often of the importance of proper spiritual focus in your walk with God.

Insight - How to Fly Off the Handle

In biblical times the iron head of an ax was attached to the handle by leather thongs. Thus, it was common for the head to fly off the handle whenever the thongs broke or slipped. Accidents with axes were so common that a special provision was included in the Law of Moses to handle such cases (Deuteronomy 19:1-6).

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1 Chronicles

Recalling the period of Jewish history from 2 Samuel through 2 Kings, the priestly writer of Chronicles focuses on the exciting life and righteous reign of King David (1 Chronicles) and the fortunes of the southern kingdom of Judah (2 Chronicles). The first book falls into two parts: Chapters 1–9 trace David’s royal family tree all the way back to Adam; chapters 10–29 detail David’s successful administration as Israel’s second king, showing the importance of proper worship for God’s covenant people.

April 15

1 Chronicles 1–9

David’s Family Tree

Key Passage: 1 Chronicles 1

Overview

Chronicles is more than just a repetition of the books of 2 Samuel through 2 Kings. Though it covers the same period of history, Chronicles approaches the task from an entirely different perspective. It focuses on religious (not political) history, giving special attention to events surrounding the temple (not the palace) and the southern kingdom of Judah (the continuing royal line of David). Down through the centuries, God has provided a witness for Himself and protected the people who were the ancestors of the coming Messiah of Israel—a fact clearly seen in the table of genealogies.

Your Daily Walk

Before you write off today’s section as a lost cause in your pursuit of excitement in daily Bible reading, look beyond the monotonous repetition of “begat” and “the sons of” to see the personalities and events involved. For example:

How many of the names do you recognize?
For how many of the characters can you recall at least one fact or story from the Old Testament?
Who would you say are the five most important people mentioned in these lists? Why did you select those five?
How many reasons can you think of that God might want to include these chapters in His Word?

In modern English, the word tragedy is used to describe any adversity, no matter its cause. But more specifically, a tragedy is “a calamity that results from a wrong decision based upon a flawed character.” Using this definition, Saul’s life was a true tragedy. It held so much promise of success both for him and the nation, yet it ended in defeat and disgrace—all because of pride and self-will.

Becoming a Christian doesn’t mark the end of your battle with sin and temptation; in many ways, it marks the beginning. As a Christian, you still have a sinful nature that seeks to express itself in your daily actions. You also have a personal will that desires to direct your life. And both need to be under the control of Jesus Christ.

From a hymnal or the Internet, use the familiar words of Frances Havergal’s hymn “Take My Life, and Let It Be” to renew your commitment to the lordship of Christ—from head to toe.

Take my life, and let it be / Consecrated, Lord, to Thee.
Take my hands, and let them move / At the impulse of Thy love.

Insight - A Dubious Distinction

Saul, the first king of Israel, ended his life by becoming the second recorded suicide in the Bible (31:4). Can you recall the first? (Hint: You read his life story earlier this month. His name also begins with the letter S, and he “brought down the house.”)

March 1-15, 2024

Joshua

In the book that bears his name, Joshua succeeds Moses as commander-in-chief of Israel and leads the people across the Jordan into the promised land, marking their beginning as a settled nation. The first half of the book (chapters 1–12) recounts three military campaigns spanning seven years, in which Joshua meets and defeats more than 30 enemy armies. The second half (chapters 13–24) relates the settlement of Canaan, the fulfillment of God’s age-old promise to Abraham.

March 1

Joshua 1–5

Preparing for War

Key Passage: Joshua 1:1-8; 3

Overview
Moses has died, and Joshua is appointed by God to take the reins of leadership. The people are poised within view of the land promised to their ancestors and denied to their unbelieving parents. The time has come to cross over, conquer, and possess. But will they succeed where their fathers failed? The task seems impossible: a swollen, turbulent river to ford; foreign terrain to cross; mighty, walled cities to conquer. So, God begins to prepare His people for the days of warfare just ahead. He reminds Joshua that careful attention to His Word brings blessing and success. Spies are sent to survey Jericho, the first obstacle in the land. The priests, bearing the ark of the covenant, lead the people across the rampaging Jordan without even getting their sandals wet! The stage is set for conquest.

Your Daily Walk

God specializes in dry sandals. He loves to start with an impossible situation in your life—then do the impossible.

When the nation of Israel approached the Jordan River, God demanded a step of obedience before they could cross. The priests, like drum majors leading a marching band numbering in the million-plus range, had to hike to the brink of the flood-swollen Jordan and take that first step into the water. Then—and only then—would God perform a miracle, roll back the waters, dry up the puddles, and send the people across, kicking up dust at every step. Dry sandals followed trusting obedience.

Where is God waiting for you to take that first step of faith? Think about the obstacle you are facing (your Jordan) and the step of obedience God is asking you to take (your dry-sandals experience). Trust Him for the unexpected, and let Him surprise and delight you by doing the unexplainable.

Insight - A Mighty Little River

The Jordan, a winding, muddy river more than 200 miles long (and only waist-deep in some places), carries biblical significance much greater than its size. It is mentioned more than 50 times in Joshua and more than 160 times in the Old Testament.

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March 2/3

Joshua 6–8

Beginning the Conquest

Key Passage: Joshua 6:1-7, 13; 8:1, 25

Overview

Joshua employs a textbook strategy for military victory: “Divide and conquer!” He first attacks the country's middle, dividing the enemy forces in half, before mopping up resistance among the isolated troops in the south and north. His stunning victory at Jericho shows the importance of following God’s directions down to the smallest detail, no matter how trivial they may seem. The lesson is painfully reinforced at Ai, where disobedience leads to defeat and death. But after disciplining His overconfident people, God patiently encourages them and leads them to victory in the rematch with Ai.

Your Daily Walk

The true test of an obedient child comes not when the parent’s orders make good sense (“Don’t touch the stove or you’ll burn yourself”) but when there seems to be no good reason for the command (“Be home by 11:00,” or “Eat your spinach”). A parent’s wishes may be changeable or based on a whim, but God’s will is never that way (Hebrews 13:8; James 1:17).

God’s command to Israel at Jericho to destroy what was not consecrated to Him contradicted “good human judgment.” It seemed wasteful to the people and unnecessarily cruel. Joshua did the “sensible” and “prudent” (but disobedient) thing by sending only a small army against Ai. And the result was a rout for Israel and the needless death of 36 soldiers.

Pick a command from God’s Word that you have been tempted to label impractical, unnecessary, or irrelevant (you might try Ephesians 5:22, 25; 6:1, 5). Write it down, along with these words: “Where I understand the will of God, I will do it; where I do not understand the will of God, I will trust Him...and do it anyway!”

Insight - The High Cost of Covetousness

The gold and silver pieces Achan took (7:21) were worth only a few thousand dollars. In exchange, they cost the lives of 36 soldiers, a humiliating defeat for the nation of Israel, and death by stoning for Achan and his entire family.

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March 4

Joshua 9–12

Completing the Conquest

Key Passage: Joshua 9, 12

Overview

In many ways, Joshua’s military is dictated more by the actions of his enemies than by his own plans. First, the king of Jerusalem forms an alliance of kings in the south and attacks Gibeon (the nation which had tricked Israel into a treaty of protection). True to her pact, Israel comes to Gibeon’s defense, smashing the southern coalition. A similar alliance now forms in the north, led by Jabin, king of Hazor. And once again, “The Lord gave them into the hand of Israel” (11:8). Finally, Joshua squelches resistance throughout the entire land until the hills, valleys, plains, and mountains (see 11:16) are secure, ready to be allotted to the waiting tribes.

Your Daily Walk

Nothing is as exasperating to a parent as the newfound independence of a 3-year-old. “Let me do it...don’t help...I can do it myself” are all expressions of a dependent child exercising his awakening sense of independence. The parent’s help may no longer be wanted, but that doesn’t mean it isn’t needed.

When faced with Gibeon's unexpected problem (chapter 9), the leaders of Israel responded with immature independence. “We can handle this one on our own. There is no need to consult God about such an elementary matter. After all, we’ve made tougher decisions than this before!” The foolish peace pact with Gibeon, made without consulting God, was based on false appearances and deceiving words. In the years ahead, it would be a source of heartache to Israel.

What decision are you tempted to make without giving God a single thought? Talk to Him first. God delights in guiding those who acknowledge their need of Him (Proverbs 3:5-6). And the consequences of ignoring Him can’t be overlooked.

Insight - A Hungry Homeland

Earlier, the spies described Canaan as a land that “devours those living in it” (Numbers 13:32). During the seven-year conquest, Joshua’s army destroyed 31 kings and most of the Canaanites, making the spies’ statement ironically prophetic.

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PLACING THE BOOKS OF

Joshua–2 Samuel

March 5

Joshua 13–17

Allocations for Five Tribes

Key Passage: Joshua 14

Overview

Although Israel, under Joshua’s leadership, has conquered Canaan by destroying key cities and their kings, “there are still very large areas of land to be taken over” (13:1). To complete the task, Joshua assigns territories to each individual tribe with instructions to clear out the remaining pagan influence and to possess the land completely. Territories have already been assigned to Reuben, Gad, and half the tribe of Manasseh on the east side of the Jordan. But before any allotments are made on the west side, Caleb asks for and receives the area promised to him by Moses: Mount Hebron, a known Canaanite stronghold.

Your Daily Walk

Probably as a child, you either played with model planes, boats, and trucks or knew someone who did. List as many characteristics of a model as you can. Now think about some outstanding characters who emerge from the pages of Scripture, and ask yourself: “Apart from the Lord Jesus Himself, after which individual would I most like to model my life?”

Did the name Caleb cross your mind? Three times in seven verses, we read that he “followed the Lord...wholeheartedly” (14:8-9, 14). Caleb knew what it meant to claim the promises of God and then move out by faith to possess what God had promised.

As you read chapter 14 today, did you notice what was said about Caleb—his age, physical condition, godly ambitions, steps of obedience? Select one way that Caleb’s life can become a model for your life today, and put it to work.

Insight - God’s People and Long Waits

Caleb was 40 years old when Joshua and the other spies checked out Canaan. Afterward, he waited 45 years for God to fulfill His promise of giving him Mount Hebron. So, at 85, as long as God was with him, he wasn’t afraid to go into the hill country, drive out the Canaanites, and take possession of the land. Can you think of other biblical characters who waited a long time for God to fulfill His promise to them?

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March 6

Joshua 18–21

Allocations for Seven Tribes

Key Passage: Joshua 18:1-10; 21:43-45

Overview

With the moving of the Tabernacle to the territory of Ephraim, Shiloh became the new center of Israel’s worship. The remaining seven tribes now receive their inheritance by lot. But for the tribe of Levi, there will be no territorial allotment, for their inheritance is the priestly service of God (13:14; 18:7). Instead, 48 cities are assigned to the three families of Levites (Kohath, Gershon, Merari), and six cities are reserved as places of refuge for accidental manslayers. At last, the task of dividing and distributing the land is complete.

Your Daily Walk

Try envisioning 22 godly men (Joshua plus three men from each of the seven remaining tribes) gathered together in a tent with 8,000 square miles of real estate at stake (18:4, 10). And how are they making the weighty decision about which tribe receives which parcel of land? They are “casting lots”—the Old Testament equivalent of throwing dice!

Does it bother you that Joshua would leave such an important matter as the partitioning of the land to the “chance” roll of the dice? Then remember that in biblical times, God often made His will known in the casting of lots (Leviticus 16:8; Jonah 1:7; Acts 1:15-26). Notice the repeated phrase “in the presence of the Lord” in 18:6, 8, 10. This was no accidental division of the land but a public acknowledgment that God’s will extended even to the parceling of the land.

God’s will for your life today can be known with just as much certainty as Joshua enjoyed thousands of years ago. Only now has God specified other ways of finding it besides the roll of the dice. Make a study of the following verses to learn how He wants to reveal His will to you today: Psalm 119:105; Romans 12:2; 1 Thessalonians 4:2. If God cares enough about a piece of real estate to guide Joshua’s lots, then how much more must He care about you?

Insight - The End of a Six-Century Wait (21:43-45)

In these three verses, at least three of God’s promised blessings are fulfilled for the nation Israel. How many can you find?

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March 7

Joshua 22–24

Joshua’s Final Challenge

Key Passage: Joshua 22:10-34; 24:29-33

Overview

After being commended for their faithful service in conquering the land of Canaan, the warriors of the tribes east of the Jordan are sent home. They recognize that the Jordan River (which forms a natural barrier between the tribes) may one day form a spiritual barrier as well. To prevent this, a memorial altar is built on the river bank—an act misunderstood and viewed with horror by the tribes west of the Jordan. Civil war nearly breaks out before the real motives behind the altar are revealed. The book closes with Joshua’s farewell address in which he gives the people an ultimatum: “Choose for yourselves this day whom you will serve....As for me and my household, we will serve the Lord” (24:15).

Your Daily Walk

Analyze the following situation, then select the correct response: A woman running breathlessly down the road is being pursued by an equally breathless man who is gaining on her at every step. The man is (a) a criminal, (b) a bill collector, (c) a sports enthusiast. Correct answer: (c) The fellow is a runner, and so is his wife. They are out for their morning run, and he is just about to pass her. If you had been an onlooker, would you have assessed the situation correctly?

Motives are hard to read but easy to misread. How can you avoid the kind of mistake made by the tribes west of the Jordan? When tempted to think the worst about another’s actions or attitudes, stop and ask yourself these two questions: (1) What would I want others to believe about me if I were in the same situation? (2) What damage might result if I don’t get all the facts and jump too quickly to the wrong conclusion?

Insight - “Just Look at His Track Record!”

Joshua wanted to ensure that his people would continue following the Lord wholeheartedly after his death. So he wove an incontrovertible argument for his God by recalling numerous instances of His goodness to Israel in the past, ending it with a personal exhortation to “choose for yourselves this day whom you will serve.” Did his plea bring results? Reread 24:31.

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Judges

Following the conquest of Canaan, Israel plunges into a 350-year period of national deterioration. A monotonous and deadly pattern develops: The people fall into sin; God disciplines them with foreign oppression; the people cry out in repentance; God raises up a deliverer; peace is restored. The cycle of sin repeats itself a total of seven times in the book. But God, ever faithful to His covenant people, extends His grace again and again by sending such leaders as Deborah, Gideon, and Samson.

Ruth 1–4

Ruth: Interlude of Love

Key Passage: Ruth 1, 4

Overview

The Book of Ruth provides a beautiful interlude of love in the period of the judges in Israel—an era marked by immorality, idolatry, and war. This heartwarming account of devotion and faithfulness tells the story of Ruth, a Moabite widow who leaves her homeland to live with her widowed Israelite mother-in-law in Bethlehem. God honors her commitment by guiding her to the field of Boaz (a near kinsman), where she gathers grain and eventually finds a husband. The book closes with a brief genealogy in which Boaz’s name is prominent as the great-grandfather of King David and an ancestor of Jesus.

Your Daily Walk

Love is more readily demonstrated than described. Ruth demonstrated the true character of love when she willingly and steadfastly pledged her allegiance and devotion to her mother-in-law, Naomi. Clearly, by traveling to a foreign country, she had more to lose than gain. She was still young and easily could have remarried someone of her own nationality. But her primary concern was not for her own well-being but for Naomi's well-being. Ruth exemplifies sacrificial love—the kind that Jesus portrayed when He gave His “life for the sheep” (John 10:11).

How can you give of yourself sacrificially to someone around you—your spouse, roommate, employer, neighbor, or friend? Jot down a name in the margin, a specific act of selfless love you can do for that person, and the date when you will do it. Don’t let your love be “Ruthless,” or it will soon become useless (1 Corinthians 13:1-3).

Insight - Ruth and Esther—Alike and Yet So Different

Ruth and Esther are the only two books in the Bible named after women. Ruth, a Gentile, lived among Hebrews and married a Hebrew. Esther, a Hebrew, lived among Gentiles and married a Gentile. Both women were greatly used by God to bring glory to Himself.

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1 Samuel

By the end of the chaotic period of the judges, God’s people are clamoring for a king. The Book of 1 Samuel tells the story of Israel’s last judge (Samuel), its first king (Saul), and the early years of its greatest king (David). Because Saul lacks a heart for God, he is rejected by God. Young David—anointed to take his place—must flee to the wilderness to escape Saul’s jealous pursuit. At last, Saul and his sons meet death on Mount Gilboa, setting the stage for 2 Samuel and the golden age of King David.

March 15

1 Samuel 1–3

Samuel’s Birth and Call

Key Passage: 1 Samuel 1:1-20; 3:1-21

Overview

Like a ray of sunshine in the gloomy period of the judges stands the godly family of Elkanah and his barren wife Hannah. God hears Hannah’s fervent prayer for a son—who would be dedicated to the service of God—and graciously provides Samuel (along with three more sons and daughters). In fulfillment of her vow, Hannah brings Samuel to Shiloh, where he begins his life of godly service under the tutelage of Eli, the priest. But when Eli fails to discipline his own sons, bringing reproach upon both God and the Tabernacle, Samuel is commissioned by God to declare judgment upon Eli’s house.

Your Daily Walk

Analyze the following statement: Being a good businessperson does not guarantee that you will be a good parent. Now substitute for the word businessperson each of the following groups of words, and then reread the statement thoughtfully: Bible study leader, Sunday school teacher, volunteer worker, civic leader, student, church leader.

In today’s passage, you were confronted by a sobering scene. Eli—a man who knew his job well as a priest and functioned adequately in his service before the Lord—was nevertheless a failure in his role as a father. Success in one sphere did not guarantee success in the other. And because of his failure as a father, he lost his influence in the spiritual realm as well.

Parents, take an objective look at how well you raise your children to glorify God. Are there some pressing areas of need? Your church library or local Christian bookstore offers a gold mine of resources to help you teach God’s truths creatively and practically to your children. But only you can make parenting the priority it needs to be.

Insight - Samuel, the Tabernacle Toddler

In the ancient Near East, it was common to nurse children until the age of four or five. Thus, since Samuel was brought to the Tabernacle after he was weaned (1:22), he was already old enough to learn much from Eli about the Law and priestly duties.

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February 16-29, 2024

February 16

Numbers 21–25

The Bronze Snake and Brash Seer

Key Passage: Numbers 22–24

Overview

There is warfare on the march to the promised land as the Israelites defeat the opposing Canaanites, Amorites, and Bashanites—victories that are soured by Israel’s persistent complaining. Once again, God’s hand of discipline falls, this time in the form of venomous snakes. The reputation of Israel’s God precedes the nation on its relentless march, causing Balak, the king of Moab, to hire Balaam to curse Israel. The plot backfires when Balaam blesses Israel and predicts her future prosperity. But the people of God bring misfortune upon themselves through idolatry and mixed marriages.

Your Daily Walk

Look up the words sovereignty and reign in the dictionary and read what it says about each. Chances are, the definitions will sound somewhat similar.

Balak, king of Moab, knew his days were numbered. In a desperate attempt to preserve his life and the life of his nation, he hired Balaam to bring down a curse upon Israel. Yet, God so controlled the circumstances that Balaam uttered blessings instead of cursing. Rather than bring harm to Israel, Balaam became an agent of God’s blessing upon His people. And all of this happened while the nation remained completely unaware of the threat to its safety! That is sovereignty: God reigning in the affairs of His people.

Sometimes, it’s difficult to see God’s sovereignty in the present, but you can clearly observe it in the past. Looking back over the first few weeks of this year, how often can you see God’s sovereignty at work, protecting, guarding, and keeping you from physical harm? Write out two examples and place them where you will find them at the end of February. Then, you can rejoice again as you remember God’s sovereignty.

Insight - Immortalizing Balaam’s Words

When Samuel Morse was looking for a suitable phrase to test his new invention, the telegraph, his thoughts turned to the statement of God’s sovereignty in Numbers 23:23—“What hath God wrought!” (KJV).

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February 17-18

Numbers 26–30

Recounting and Reviewing

Key Passage: Numbers 26:52–56; 27:18–23

Overview

Nearly 40 years have passed; the unbelieving generation has passed away, a new generation has grown to take its place. Once again, it is time to number the people and assess Israel’s military might. In spite of divine judgments that take the lives of more than 38,000 people (16:49; 25:9), the nation’s fighting force still totals more than 600,000. Moses, who has led the people, will never live to see the conquest of Canaan. His successor, Joshua, will lead the people to victory.

Your Daily Walk

If you were suddenly incapacitated, who would be qualified to pick up the responsibilities and duties of your job? Your family? Your church? As Moses approached his final days as Israel’s leader, he asked God not to leave “the Lord’s people...like sheep without a shepherd” (27:17). Moses was commanded to take Joshua, lay his hands on him, deliver a charge to him before all the Israelites, and “give him some of your authority” (27:20).

The commissioning service, conducted before Eleazar, showed the people whom they must now obey. In this way the transition of leadership would be smooth so that when Moses, the man of God, died, the work of God would not falter.

That’s good advice for any generation. Are you making others more and more dependent upon you at home and church, or are you busy discipling them to one day take your place and carry on the work that you’ve begun? Complete this sentence: “Knowing that no individual is indispensable in the program of God, today I will help prepare (whom?) __________ to continue the work I am currently doing (where?) __________ by (how?)__________.”

Insight - Picking Your Lot by Lots (26:52–56)

There were two aspects to the partitioning of the land of Canaan. The size of each tribe’s parcel was determined by the second census, each tribe receiving territory in proportion to the size of its population. The location of each tribe’s parcel was determined by lot so that no tribe could grumble about the quality of its land.

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ISRAEL’S SACRIFICIAL

Calendar

The sacrifices God required of Israel had to be offered both daily and on special occasions. These rituals taught the people the necessity of shed blood as the grounds for acceptance by God. The sacred calendar was so important that God provided the new generation with a summary of His sacrificial requirements in Numbers 28–29.

*This text indicates that all of these sacrifices were offered along with the daily offerings, called in Numbers 28:3 the “regular burnt offering.”

February 19

Numbers 31–33

The Last Days of a Great Leader

Key Passage: Numbers 31:1–24; 33:50–56

Overview

The final days of Moses’ administration are just as productive as the first. As Israel’s commander-in-chief, he leads a highly successful campaign against Midian; as administrator he wisely handles the request of the tribes of Reuben and Gad that they be allowed to settle east of the Jordan River. He grants permission, provided the two tribes assist the other ten in conquering the promised land first. The remainder of the book of Numbers is a review of the Israelites’ travels from Egypt to Moab.

Your Daily Walk

You’re doing some work in the yard, pulling weeds, when your hand slips and you come up with a finger full of splinters. You think you’ve pulled them all out, only to discover later that you (ouch) missed a few! At that point it doesn’t help much that you removed most of the splinters. It is the few remaining ones that really matter.

God clearly directed Israel to rid the land completely of its pagan inhabitants when the time came for conquest. He warned that any Canaanites left behind would become like painful splinters to the Israelites (33:55–56). Disobeying God, Israel failed to drive them all out, and she was eventually corrupted by immorality and idolatry. The nation was victimized by forces it should have controlled.

Are there any “splinters” in your spiritual life today? Secret sins, nagging habits, little things you know displease God? Carry a pair of tweezers with you today as a reminder that what you fail to remove now will only fester and grow more painful in the future.

Insight - Do Easy Paths Lead to Easy Living?

Moses handled the requests of the tribes of Reuben and Gad and the half-tribe of Manasseh in a prudent manner. However, their choice to remain outside the promised land in the rich grazing lands of Transjordan was comparable to Lot’s selfish decision. And their choice manifested similar result—of unbelief and conformity to the worldly standards of those about them. God allowed foreign kings to take these three tribes into exile (see 1 Chronicles 5:25–26).

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February 20

Numbers 34–36

Laws of the Land of Promise

Key Passage: Numbers 34:1–15

Overview

Perhaps no greater promises can be found in the pages of Scripture than those contained in Numbers 34–36, little-read chapters introduced with the phrase, “When you enter Canaan...” (34:2). It is a detailed description of inheritances in the land of Canaan—thousands of square miles—when as yet the nation of Israel does not possess as much as a spadeful. Representatives from each of the 12 tribes cast lots for land they as yet do not own; the Levites are given 48 cities, not one of which has as yet been conquered. Fortified by faith, the people prepare to fight battles that have already been won.

Your Daily Walk

With eyes on the television screen, a group of hometown hockey fans howl their approval as the match progresses. When the home team falls behind 1–0 in the first period, the fans are delighted; when the score goes to 2–0 in the second period, the excitement grows; when in the third period the home team still trails 2–1, they go crazy with joy. Why? Because before the broadcast began, the fans turned to another channel and learned the final score—3–2, in favor of the home team! Victory was assured even before the program began.

In the same way, the Israelites could face the walled cities and giant warriors of Canaan confident that the victory had already been won in God’s strength.

Tape the words of Luke 1:37 to the corner of your television or computer screen to remind you that when the battle is the Lord’s, the outcome is already certain.

Insight - Cities of Refuge, Savior of Refuge (35:32)

For the murderer of the innocent, there was no refuge from death. But for the accidental manslayer, six cities would later be designated as places of protection (Joshua 20). Notice the parallels between these cities of refuge in the Old Testament and the Savior of refuge in the New Testament—both were of divine origin, necessary to save from death, accessible to all, and all-sufficient for salvation.

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Deuteronomy

Composed mainly of three great orations by Moses, the book of Deuteronomy (which means “second law”) is a review of the Law first given at the time of the exodus. Here, Moses recounts God’s past dealings with His people and prepares the nation for its arrival in the promised land. Deuteronomy stresses the necessity of obedience to God in every action. Whether possessing the land, defeating the enemy, or simply enjoying life in a new homeland, God’s people must exhibit complete obedience to His commands.

February 21

Deuteronomy 1–4

Motives for Obedience

Key Passage: Deuteronomy 1, 4

Overview

In his first of three sermons to the nation, Moses begins with a review of the past. God had promised His people a new homeland, but Israel failed to possess it because of unbelief and disobedience. For 40 years, they had wandered and died. Now, with the passing of that unbelieving generation, God has led the nation in smashing victories over Sihon and Og, bringing them to the threshold of the promised land once again. But before they are ready to enter, they must learn a crucial lesson from the past—the lesson that obedience brings victory and blessing, while disobedience results only in defeat and judgment.

Your Daily Walk

When you listen to a preacher, you will often hear him make three painfully pointed statements: (1) “God says to do this: __________.” (2) “You are doing this: __________.” (3) “Therefore, you need to change __________ now.” That’s why preaching can make you uncomfortable. From God’s Word, it shows where you are wrong and tries to persuade you to change your attitudes or actions to conform with God’s commands.

Moses’ first sermon to Israel is a masterpiece of godly persuasion as he points out the past, present, and future dealings of God. Israel should obey God because of her past experience of God’s deliverance, provision, and judgment; Israel should obey God because of her present experience of God’s sufficiency in supplying her needs and in fighting her battles; and Israel should obey God because of her future promises of blessing or cursing, all hinging on her proper response to God’s pointed commands.

If you were preaching Deuteronomy 1–4 instead of Moses, which of God’s past, present, or future dealings in your life could you point to as proof positive that God ought to be obeyed?

Insight - Standing on the Promises of Old

Moses’ confidence in God is primarily rooted in God’s promises to Israel’s forefathers. The phrase “the Lord swore” (1:8) or its equivalent is repeated at least five times in Moses’ three sermons!

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THE INFLUENCE OF

Deuteronomy

Both Old and New Testament writers show great familiarity with the lessons contained in Deuteronomy. The New Testament writers alone quote it directly in 17 of the 27 New Testament books and allude to it more than 80 times. Jesus turned back each of Satan’s three temptations in the wilderness with words from Deuteronomy (see Matthew 4:1–11). When He summarized the entire Old Testament Law (Matthew 22:37), He quoted Deuteronomy again. Below is a chart showing how extensively the writers of Scripture have drawn upon the contents of Deuteronomy.

February 22

Deuteronomy 5–7

Measures of Obedience

Key Passage: Deuteronomy 7

Overview

Moses’ second sermon begins in chapter 5 and goes through chapter 26. He opens with a repetition of the Ten Commandments (hence the name Deuteronomy—“second law”) and encourages the people to obey the Lord from a heart of love, to teach their children obedience, and to be careful not to forget the Lord in times of prosperity. Victory over the pagan occupants of Canaan is assured as long as the people obey God’s commands. They will prevail, not because of their strength, but because of their all-conquering God.

Your Daily Walk

Reading today’s section, you may be reminded of the fairy tale about the goose that laid the golden egg.

A farmer, upon discovering a most remarkable golden-egg-laying goose, got impatient about having to wait for the daily quota of eggs. He chopped off the goose’s head to find the source of the eggs...and, in a fit of impatience, destroyed the very source of his prosperity.

“I want it all—and I want it now!” is the cry of the day, even among many Christians. But God is not limited by our impatient timetables. He gave the Israelites a principle for conquest that still applies today: “little by little” (7:22). God’s methods often take time. He could have given the land to Israel in a day, but instead, He instructed them to move step by step, trusting Him each “cubit” of the way.

Where are you hoping for instant results in your Christian life: victory over a habit, knowledge of God’s Word, spiritual maturity? God’s way is not rush, rush, rush but “little by little.” Look for a small but significant step of growth you can take today: a verse to memorize, a command to obey, a promise to treasure.

Insight - Rich Milk and Sticky Fingers!

The description of the promised land as “a land flowing with milk and honey” depicts a land of wealth and prosperity. Milk was part of the Hebrews’ staple diet, and a rich supply indicated vast pasturelands. Honey was a delicacy.

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February 23

Deuteronomy 8–11

Mentality of Obedience

Key Passage: Deuteronomy 8–9

Overview

Moses continues his review of Israel’s history as an illustration to the people of God’s faithfulness throughout their 40-year wilderness trek. God’s provision in the past provides confidence for the future. He will continue to do great things for His people if they continue to walk in obedience to Him. But if they are disobedient, ignore His commands, and worship other gods, God will judge their rebellion. The facts are clear: If Israel loves and obeys God, she will experience blessing. If she disobeys, God’s judgment will be sure.

Your Daily Walk

Walk through the rooms of your house and note all the items you own that you did not purchase yourself, but received as gifts. As you look at each item, try to remember who gave it to you and when. If you are like most people, it will be difficult.

Moses’ review of Israel’s history was a verbal recollection of all the good things Israel possessed as a result of God’s blessing. The manna in the wilderness and God’s other provisions merely foreshadowed what lay ahead: a land flowing with milk and honey. But the promise of prosperity in Canaan pointed to a potential problem. The people of future generations might forget who gave them these good gifts and take personal credit for their own prosperity. Moses drove home the message that the Israelites were never to forget it was God who supplied their needs and gave them their abundance.

Have you forgotten who gave you the gifts you possess? Write a thank-you note to God, expressing your gratitude for something He has given you in recent days. He loves to hear you say, “Thanks.”

Insight - “Do Not Forget”

Moses reminds the people not to make God’s goodness a basis for personal pride. Complete these critical thoughts:
Remember how the Lord __________ (8:2).
Remember that God gives you __________ (8:18).
Don’t forget how you __________ (9:7).

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February 24/25

Deuteronomy 12–16

Ceremonial Regulations

Key Passage: Deuteronomy 12:1–16; 14:22–15:11

Overview

Following his review of the past and preview of the future, Moses turns to the more specific and detailed statutes that will be in effect as Israel takes up residence in the land. Desiring that His people be separate from the nations around them, God commands that Israel’s religious life be free from all associations with idolatry. God’s chosen people must be characterized by only the highest standards of purity, hygiene, and treatment of the poor—actions that will demonstrate Israel’s unique relationship with God. In addition, Israel’s festivals must be times of consecration as well as celebration.

Your Daily Walk

When you hear of some need, are you a grudging or a generous giver?

Yesterday, you learned that everything you own is a gift from God. Today, there is a companion lesson: God expects those whom He has blessed to reflect the same generosity to others that He has shown to them. God specified to Israel that they were to be openhanded with their possessions if they saw a brother in need. Since God was the source of their supply, it was almost as if He were doing the giving Himself. Therefore, His people could give generously, knowing their needs would also be met by the Giver of every good gift.

When seen in the light of Christ’s command, “Freely you have received, freely give” (Matthew 10:8), your giving can take on new depth and meaning. You can be a source of blessing to someone else and, at the same time, receive a blessing yourself. Tap into God’s vast storehouse and help someone you know who needs financial assistance this week. Remember, “freely received, freely give.”

Insight - A Painful (and Prohibited) Funeral Ritual (14:1)

The practices of self-inflicted wounds and baldness were signs of mourning for the dead that the Canaanites used as part of their pagan worship. God strictly forbade such activities for His consecrated people. Does He expect any less from you? (See 1 Peter 2:9.)

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February 26

Deuteronomy 17–20

Civil Regulations

Key Passage: Deuteronomy 17

Overview

In addition to the religious laws regulating national worship, Moses sets forth civil laws to govern the selection and application of civil authority in the land. How do you choose a king? How do you prove the trustworthiness of a prophet? How do you protect innocent manslayers? How do you treat captured people humanely and impartially? You’ll find the answers in today’s section, along with regulations for prophets and priests, kings and kingdoms.

Your Daily Walk

If it is indeed true that “righteousness exalts a nation, but sin is a disgrace to any people” (Proverbs 14:34), how would you grade your nation in its efforts to promote righteous- ness in the following areas (A = Excellent, C = Average, etc.)?

_____ Dealing with idolatry (objects of worship, 17:2–5)
_____ Promoting justice (impartiality and fairness, 17:8–11)
_____ Prohibiting occult practices (witchcraft, etc., 18:9–14)
_____ Practicing truthfulness (in government, in court, 19:15–19)

As a concerned Christian, you cannot do everything to promote national righteousness, but you can do something. Prayer, fasting, phone calls, letters, emails, a fresh commitment to Christian distinctives—all are powerful deterrents to evil in your nation, but only if you use them. Will you pick one and put it to work today?

Insight - Three “Don’ts,” One “Do” for Future Kings

In 17:14–20 you’ll find four specific commands directed to future monarchs who would reign over God’s people. Consider each command, and compare the performance of Solomon (one such future monarch) as recorded in the Book of 1 Kings.

God's Command (Deut)
“Don’t acquire __________” (17:16)
Solomon’s Response (1 Kings 4:26)
“Don’t acquire __________” (17:17)
Solomon’s Response (1 Kings 11:3)
“Don’t acquire __________” (17:17)
Solomon’s Response (1 Kings 10:14)
“Don’t acquire __________” (17:18)
Solomon’s Response (1 Kings 11:11)

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February 27

Deuteronomy 21–26

Societal Regulations

Key Passage: Deuteronomy 23:1–8

Overview

How do you promote peace and stability in the land and at the same time deal with unsolved murders, foreign settlers, divorce, family inheritance, stray livestock, sanitation problems, territorial disputes, and a host of other matters? Moses seeks to answer many of these “What if?” situations before they arise in order to insure the orderly management of God’s holy people in the Holy Land.

Your Daily Walk

Have you ever seen a restaurant sign that says, “No bare feet allowed”? What was the reason? Why would restaurants pick on people with bare feet?

Under the Mosaic Law, some people were excluded from the assembly: those with certain defects, those born illegitimately, those of Ammonite or Moabite descent (23:1–3). Why this seemingly arbitrary exclusion of parties from Israel’s religious community? Just like the bare feet in the restaurant, each was a potential source of defilement for all the others in the community.

Mutilation of the body, brazen immorality, and pagan intermarriage were common practices in the Canaanite community. If these defilements were to be kept out of the Israelite camp, certain exclusions had to be enforced.

The church today is often both inclusive and exclusive. Carefully and thoughtfully, read Ephesians 2:1–7. Then write down your answer to this question: “Because of my inclusion in the body of Christ, what is one source of defilement I need to exclude from my life of service to the Lord?” Ask God to give you the strength you need to completely eliminate that sin from your life.

Insight - Buried Like a Common Criminal

The burial of a criminal who is hanged (21:22–23) foreshadows the ignominious death suffered by our Lord. Verse 23 is quoted in the New Testament in reference to Christ’s taking the curse of our sins upon Himself: “Cursed is everyone who is hung on a tree” (Galatians 3:13). Also see John 19:31.

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February 28

Deuteronomy 27–30

Commitment to the Covenant

Key Passage: Deuteronomy 27–28

Overview

Moses has come to a solemn, climactic moment in his address to the nation—the time for a recommitment of the people to God’s covenant. He reminds the new wilderness generation that the potential for God’s richest blessing awaits them in the land, as well as the potential for His severest judgment. Moses dramatically delivers the challenge: “I have set before you life and death....Choose life” (30:19).

Your Daily Walk

“I wish I were dead!” Perhaps at an unguarded moment of despair or shame, you vented your frustration with such words. But you didn’t really mean them literally. Most people want to live. In fact, they will do just about anything to preserve their life. But that strong survival instinct doesn’t always carry over into the spiritual realm. Moses made the choice transparently clear for Israel with these two simple (and unalterable) formulas:

1). OBEDIENCE = LIFE
2). DISOBEDIENCE = DEATH

And yet, in the months ahead you will read the tragic national consequences of Israel’s bad decisions.

You are facing similar decisions today with equally far-reaching consequences. You, like Israel, can choose death by rebelling against God’s will. Or by obeying, you can choose life—and daily fellowship with the God of life. Which will it be?

Take a note card and write the two formulas on it. Tape the card to your refrigerator, bathroom mirror, or computer screen. Let it remind you often of God’s timeless principle of life and death. The choice is yours.

Insight - The Day the Slave Markets Were Glutted

The horrible curse of 28:68 literally came true! After the fall of Jerusalem in A.D. 70, the slave markets of Egypt became so glutted with captive Israelites that there were not enough buyers for them all. God always keeps His promises—both those that carry blessing and those that carry punishment.

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February 29

Deuteronomy 31–34

Culmination of Moses’ Ministry

Key Passage: Deuteronomy 32, 34

Overview

With the covenant established again and the nation poised at the Jordan River, Moses completes his duties as the leader of God’s people. He commissions Joshua as his successor with a sober warning of Israel’s future rebellion. In order for the people to remember his message of life, Moses records his final words as a song and teaches the melody and message to the nation. After pronouncing blessings on each of the 12 tribes, Moses climbs Mount Nebo and the Lord gives him a glimpse of the promised land. There he dies, physically strong in spite of his 120 years. And though his final resting place remains a mystery to this day, he had the finest of Undertakers to arrange his funeral.

Your Daily Walk

You’ve heard of fair-weather friends — the kind who flock to you when everything is going right, and disappear when things start going wrong. But have you ever heard of “foul-weather friends,” the kind who cling to you when things are going badly, and ignore you when everything is running smoothly?

“Foul-weather friends” is a perfect description of the children of Israel. During their times of need in the wilderness, Israel followed after God despite occasional grumblings and rebellions. But God warned the nation that coming prosperity would bring indifference toward Him. When the promised land was conquered and occupied, the nation would abandon God for the idols of the land they were entering (31:16; 32:15, 18).

When you’re face to face with a crisis, it’s natural to cry out to God for help. But what about when things are running smoothly? When the wind is at your back, your health is excellent, there’s money in the bank, and the bills are all paid—what then? Try singing a few verses from the “Song of Moses” (chapter 32), expressing your devotion to God in the good times as well as the bad.

Insight - A Fitting Epitaph for Moses’ Tombstone

“The eternal God is your refuge, and underneath are the everlasting arms” (33:27).

FOUR THINGS GOD WANTS YOU TO KNOW

God loves you and has a purpose for your life. And the only way you can discover it is to accept His gift of salvation through Jesus Christ. All you need to know about your need for salvation is spelled out in the Bible.

Your Need As God Sees It
“All have sinned and fall short of the glory of God” (Romans 3:23).
Your Own Helplessness
“Jesus answered, ‘I am the way and the truth and the life. No one comes to the Father except through me.'" (John 14:6)
God’s Provision for Your Need
“For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life” (John 3:16)
God’s Promise
“[Jesus said], ‘I give them eternal life, and they shall never perish; no one can snatch them out of my hand’ ” (John 10:28).

“Being confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus” (Philippians 1:6).

Knowing these things, put your trust in Jesus Christ. “If you confess with your mouth, ‘Jesus is Lord,’ and believe in your heart that God raised him from the dead, you will be saved. For it is with your heart that you believe and are justified, and it is with your mouth that you confess and are saved” (Romans 10:9-10).

Talk to God about your eternal salvation. This prayer could guide you: “Lord, I confess that I am a sinner and cannot save myself. I believe that Jesus was both God and man, and that He paid for all my sins when He died on the cross. I believe that He rose from the dead, ascended to heaven, and will one day come again. I now commit my life to Jesus Christ, trusting Him alone as my Savior. Amen.”

If you want to speak to someone about a relationship with Jesus, call 1-863-859-6000.

Febuary 1-15, 2024

Leviticus

In Exodus, Israel was redeemed and established as a kingdom of priests and as a holy nation. In Leviticus, God shows His people how they are to fulfill their priestly calling. Led out of slavery and into the sanctuary of God, Israel must now move from salvation into service, from deliverance into dedication. This move involves a system of animal sacrifices to be made for the atonement of the people’s sins and a series of laws to govern all aspects of daily life, worship, and service.

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February 8

Leviticus 21–23

Holy Priests and Yearly Feasts

Key Passage: Leviticus 21, 23

Overview

Israel’s priests are representatives of the infinitely holy God. As such, God demands that they accept greater restrictions on their conduct and assume more responsibility than their countrymen. Priests must be free from defilements and defects in order to serve in the tabernacle. God also demands that they be responsible for maintaining the acceptability of the sacrifices they offer. But while the requirements are stringent, the blessings of service are great, as seen in the priests’ participation in Israel’s yearly feasts.

Your Daily Walk

You walk into your favorite restaurant and order a chicken dinner. When it arrives, you immediately detect a problem. Someone has already eaten half your meal. What would you do now?

Probably you would demand a full meal—or a full refund. Anything less than the restaurant’s best would be returned immediately and with good reason. After all, no one wants to be served a second-class meal. Nothing less than the best will do.

Now consider the God of Israel. He wanted His people to bring the best of their flocks and herds, not the blemished and useless, as offerings to Him. By demanding only perfect sacrifices, God revealed something about His perfect character, as well as something about the offerer. A grateful heart was evident when someone was willing to give his choicest possessions to the God he worshiped. Second best just isn’t good enough for our incomparable Creator.

Do your “sacrifices” reflect an attitude of gratitude? Do the things you give to God—your time, abilities, and resources—represent the best you have to offer Him? If not, what needs to change today so that your sacrifices are strictly “USDA Choice”?

Insight - Three Trips to the Capital

The seven appointed times on Israel’s calendar included three annual events—Passover and the Feast of Unleavened Bread, the Feast of Weeks (known as Shauvot), and the Feast of Tabernacles (known as Sukkot). All three feasts required all males to attend the central place of worship in Jerusalem.

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A SECOND LOOK AT

Israel’s Feasts

Israel’s feasts provided the people with a yearly opportunity to look back upon the great epochs in their national history, and look ahead to the time when Messiah would come to fulfill the events pictured in the feasts. The were seven annual feasts. Four were bunched together at the beginning of the year and portrayed events that Christ fulfilled in His first coming. The other three occurred in the seventh month and pictured events that Christ will fulfill at His second coming. The interval between the feasts on Israel’s calendar corresponds to the time gap between the first and second comings of Christ.

February 9

Leviticus 24–27

Holiness in the Promised Land

Key Passage: Leviticus 26–27

Overview

The final chapters of Leviticus deal with various regulations regarding cursings, vows, and conservation of the land—all in view of Israel’s approaching occupation of Canaan. The needs of the tabernacle must be met with a daily supply of oil and bread. The land must be given a sabbatical rest every seventh year. The Year of Jubilee provides that all debts be cancelled and all property returned to the original owner—a clear reminder that the people are only tenants on God’s land. Penalties for disobedience are severe, but blessing is assured for those who will keep God’s commands.

Your Daily Walk

Question: What do a speeding ticket, an overdue movie rental, and a “bounced” check have in common?

Answer: Each represents a violation of a posted restriction. When you drive faster than the speed limit, keep a movie rental longer than the allotted time, or write a check for more than the amount in your checking account, you are asking for trouble because you have exceeded the clearly posted limits.

God put up warning signs all along the journey to Canaan that read, “Obey Me!” Instead of heeding the signs, the people ignored them and violated God’s commands. But not one person could accuse God of enforcing laws He had not previously “posted.”

God is still in the business of making His will plain to those who will look for it. Write in the margin a few of the things you know God wants you to be doing today because He has said so in His Word. Pick one item from your list (where you’re lagging behind), and make it “Item One” on your schedule today.

Insight - Giving the Dirt a Vacation

Leviticus 25:2–5 contains a valuable principle of agronomy (soil management) which is still practiced by knowledgeable farmers today. It prescribes a seventh-year sabbath, a restorative fallow period, for all crop-bearing fields.

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Numbers

Beginning with events about one year after the exodus from Egypt, Numbers is the book of divine discipline, showing the painful consequences of wrong choices by God’s chosen people. Because of the nation’s unbelief, Israel’s 11-day journey becomes a 40-year ordeal. Numbers contains the records of two generations, two censuses, and two sets of instructions for enjoying the promised land. The lesson from history is clear: Obedience is the path to blessing in any generation.

Key Passage: Numbers 18, 20

Overview

Two sounds accompany the people as they wander in the wilderness: the rumbling of a nation on the march and the grumbling of the people as they complain about the food, water, and leadership. Mutiny against Moses and Aaron is avoided when God provides the miracle of Aaron’s budding staff. In addition, the Levites are reaffirmed in their service in the tabernacle, and the sacrifice of the red cow provides a constant source of cleansing from the ever-present defilement of death. Yet, the grumbling continues. In a moment of anger, Moses does the right thing (bringing forth water) in the wrong way (striking the rock instead of speaking to it like God told him to do), thereby forfeiting his privilege to set foot in the promised land.

Your Daily Walk

Imagine for a moment that God has told you that you will no longer be permitted to hold down a paying job or own property. Instead, you are to spend your full time in His service, and your compensation will be whatever your countrymen give to the Lord. Would that comfort you or concern you?

According to 18:20–21, those were basically God’s instructions to Aaron and his descendants. Your local church today is in many ways a faith ministry like the priesthood of Aaron. You, like the Israelites, have been commanded to support the work of the Lord so God can be magnified in your community. Which word best describes your giving habits to your church: a comfort or a concern to those ministering to you? Now read Acts 20:35 and enjoy a blessing this week.

Insight - A Family That Never Set Foot in Canaan

Neither Moses, his sister Miriam, nor his brother Aaron ever enjoyed the blessings of the promised land. Chapter 20 details the fate of each of these three family members. Can you discover the circumstances surrounding the death or fate of...

Miriam? (20:1)
Moses? (20:7–13)
Aaron? (20:22–29)

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January 16-31, 2024

January 16

Genesis 45–47

Joseph’s Family and His Famine Plan

Key Passage: Genesis 45

Overview

Joseph, no longer able to maintain the masquerade, reveals his true identity to his terrified brothers. Though they fear revenge, Joseph understands God’s purpose behind the earlier events in his life and rejoices that he is the one to reunite and sustain the family. And so the entire Jewish nation (70 in number) moves to Goshen, which will be their home for the next 400 years.

Your Daily Walk

Ask Christians for their favorite Bible personality, and chances are many will say Joseph. Perhaps it’s because Joseph had experiences that nearly everyone identifies with: misunderstanding, mistreatment, unexplainable circumstances, seemingly unanswered prayers, examples of doing the right thing that turns out all wrong.

When reading the life of Joseph, it is hard to escape the truth that God never wastes energy in the lives of His children. What He allowed to come into your life yesterday has helped to prepare you for today, and what today brings will better equip you for tomorrow.

Joseph’s life might easily have been labeled a sustained tragedy, except for one fact: “It was not you [brothers] who sent me here, but God” (45:8). Fortified with that knowledge, Joseph could face each new day with expectation instead of exasperation. Is that your attitude? Take a recent “accident” you or a loved one may have suffered, and acknowledge before God that you know He will use it as a stretching, maturing incident in His sovereign plan for you.

Insight - Famine and Flight—They Seem to Go Together

Three times in the Book of Genesis, God uses a famine to teach His children a lesson, and twice the nation of Egypt is involved. Who was affected by each famine? Where did they go to avoid it?

	Who?	Went Where?
12:10	_______________	_______________
26:1–2, 6	_______________	_______________
41:54–42:3	_______________	_______________

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January 17

Genesis 48–50

Final Days of Jacob and Joseph

Key Passage: Genesis 50

Overview

In contrast to his hectic early years, the last 17 years of Jacob’s life in Egypt are peaceful ones. Prior to his death, he gives special blessing to the sons of Joseph. And on his deathbed, Jacob prophesies the destinies of his own sons and their descendants, specifying Judah as the next link in the Messianic line of promise (49:10). The embalmed remains of Jacob are buried, in accordance with his wishes, at Machpelah. Genesis closes with the death of Joseph who charges, in faith, that his bones be returned to the land of promise when God sees fit once again to visit His chosen people.

Your Daily Walk

“I know what you are going to say. You are going to tell me I must forgive him. Well, I just don’t think I can.” Words can’t do justice to the pain experienced by one who has been betrayed. But the blow that does the greatest damage is one that comes from a brother. It’s so unfair. Worse yet, it’s unchristian. Still it happens. And you need to be able to cope with it and emerge stronger because of it.

How many Christians do you know who are poisoned by bitterness? Are you one of them? Take a careful look at Joseph and his experiences. Injustice? Repeatedly. Opportunity for revenge? Certainly. Bitterness? None. Why? Because Joseph was convinced that God’s hand directed his life. He had an inner assurance that God would bring good out of his circumstances—if he remained faithful and patient.

Genesis 50:20 is the key to turning bitterness into blessing in your own walk with God. Don’t end your devotional time today until you, like Joseph, can say from the heart, “God intended it for good.” If there is someone you are harboring bitterness against, don’t let the sun go down before you have asked for forgiveness.

Insight - The First Shall Be Last

Though Joseph occupies the place of prominence in the latter chapters of Genesis, the prophecy of 49:10 is a reminder that the tribe of Judah (not Joseph) stands in the Messianic line.

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Exodus

As Genesis closes, the Jews are living in the favor of the Pharaoh of Egypt. But following the death of Joseph, “A new king, who did not know about Joseph, came to power in Egypt” (Exodus 1:8), and the nation of Israel becomes a nation of slaves. Exodus is the story of their deliverance. In the first half (chapters 1–18), God calls Moses to declare judgment upon Pharaoh and to lead Israel’s long trek to the promised land. In chapters 19–40, God educates His people in the responsibilities of holy living.

January 18

Exodus 1-2

Israel’s Bondage and Moses’ Birth

Key Passage: Exodus 1:8–2:10

Overview

As Jacob’s descendants continue to multiply and prosper in Goshen, they pose a growing threat to the new Egyptian ruler. His plan to kill all the newborn Hebrew boys is thwarted by the courageous midwives, and the child Moses is saved. Destined to become the deliverer of God’s people, Moses enjoys the finest education in Pharaoh’s court. But when he seeks to deliver Israel in his own time and way, Moses finds himself fleeing for his life to the desert of Midian. There he spends the next 40 years tending sheep and awaiting God’s instructions for freeing His people.

Your Daily Walk

Where are you currently enrolled in God’s “School of Patience”? Put a check mark next to the classroom where you are learning the most right now about bearing up under difficult circumstances:

_____ Home	_____ School	_____ Work
_____ Church	_____ Marriage	_____ Health

Moses learned patience in the desert as he tended sheep. Unknown to him, God was using those years as part of a tailor-made program to prepare Moses for shepherding a much larger flock—the emerging nation of Israel. Only when Moses was truly ready did God appear to him in the burning bush and send him back to Egypt.

God’s patience-building process may seem slow to you; but remember, your response is all-important. How fast are you learning the lessons you need to master in order to be ready for greater service when He calls? Complete this prayer: “Dear Lord, because I know You want to use me in a significant way, please help me to learn the lesson in patience You have set before me today as I __________.”

Insight - A Deadly Plot to Destroy God’s People
Pharaoh’s plot to kill all newborn Hebrew males not only would have curtailed the rapid growth of the Israelites, but would have later encouraged intermarriage between Hebrew women and Egyptian men, thereby causing the people of Israel to lose their national identity.

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January 19

Exodus 3-6

Moses’ Call and Credentials

Key Passage: Exodus 3; 5:1–6:13

Overview

With his long period of desert exile drawing to a close, Moses receives God’s call to lead the people out of bondage. When confronted by God in the burning bush, Moses is far from convinced he is the right man for the job. But once his objections have been answered, Moses goes to confront Pharaoh, armed with supernatural signs. True to God’s prediction, Pharaoh not only refuses to let the people go, but increases their labors as well. As the people react with anger, God responds with assurance that His nation will indeed be redeemed.

Your Daily Walk

Put yourself in Moses’ sandals. You have been sent by God to deliver a people who have groaned under the burden of slavery for centuries. Upon your arrival, you encounter their oppressor, Pharaoh, and deliver the message God gave you. But instead of making things better, you only make them worse! You watch helplessly as Pharaoh increases the burden on your countrymen. What is your response?

Probably you’d do the same as Moses did: cry out to God in frustration. Perhaps you have been in Moses’ sandals before, if you experienced the failure of a project you attempted for God. If so, God’s fresh revelation of Himself—who He is, what He has done in the past, and what He promises to do in the future—should be as much of an encouragement to you as it was to Moses. God’s promises are grounded in God’s character. That’s all Moses needed to know.

The same never-changing God who sustained a discouraged shepherd can do the same for you in difficult times. Search the Internet for some faith-building missionary stories or listen to some praise music composed by those who learned firsthand that God is faithful. Their God is your God—and He never changes!

Insight - Take Away the Stubble and You’ve Got Trouble

Bricks made with straw are very strong, because chemicals released by the decomposing straw make the clay more pliable and homogeneous.

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January 20/21

Exodus 7-10

First Nine Plagues in Egypt

Key Passage: Exodus 7

Overview

When a person will not obey God willingly, God will often bring to bear circumstances that force him to obey God unwillingly. Such is the case with the reluctant Pharaoh of Egypt. God sends a series of nine national calamities involving insects, disease, and the forces of nature in order to impress His power and identity upon Pharaoh. Rebelliously, Pharaoh repeatedly refuses to honor his promises to release the people. The stage is set for the tenth and climactic plague.

Your Daily Walk

Darkness and hail, locusts and flies, frogs and blood—what possible connection could there be between these plagues? Did God have a reason for selecting those particular calamities? Why didn’t He use high taxes, air pollution, inflation, “chariot recalls”—you know, the kinds of things we wrestle with today?

The key is found in 12:12: “I will bring judgment on all the gods of Egypt.” Every plague represented an attack on an object of worship in Egypt: the Nile River, the sun god Re, the frog-goddess Haqt, the fly-god Uatchit, the protector-god Seth (who supposedly kept away locusts), the Pharaoh himself. The Egyptians had forsaken the Creator and in His place substituted the creation. So God used 10 “visual aids” to turn their eyes (and their worship) back to Him.

That raises a question: If God brought 10 plagues upon objects of worship in our land today, what might He use? Is there any evidence that He is doing precisely that? If so, what should our response be in the light of Pharaoh’s sad experience?

Insight - If You Thought Yesterday’s Plague Was Bad...

Each succeeding plague was more intense and severe than its predecessor. The first four plagues produced only discomfort. The fifth brought death to the cattle; the sixth produced physical pain; the seventh and eighth brought economic chaos; the ninth induced mental and emotional panic; and the tenth brought death to every Egyptian household.

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January 22

Exodus 11-12

Tenth Plague, Passover, and Exodus

Key Passage: Exodus 12:1–28

Overview

Nine devastating plagues, and still Pharaoh will not budge. But the tenth and last plague, the slaying of the firstborn (both of man and animal) in every Egyptian household brings about the long-awaited deliverance of Israel. To escape the terrible judgment on the firstborn male, each Israelite household observes the Passover by substituting the death of a lamb for the death of a person. With no further resistance from Pharaoh, all Israel begins its exodus from Egypt.

Your Daily Walk

Death is never pleasant. Multiple deaths are considered disasters. So imagine the national impact when at least one member of each family in Egypt died overnight. But it was all necessary to prove to a stubborn Pharaoh that there is one true God. Deliverance for the Israelites came through faith in the blood applied to their doorposts.

Centuries later, Jesus Christ, the Lamb of God, gave His life to free humanity from bondage to sin. The question remains: Has His blood been applied to the doorposts of your heart? If so, thank God again for the suffering Jesus endured for you. If not, what better time than right now to pray: “Jesus, thank You for Your death on the cross. I receive You as my Redeemer from sin and as my Passover Lamb.”

Insight - Christ, Our Passover Lamb

Notice how the details of the Passover parallel the events surround- ing the death of Christ.

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January 23

Exodus 13-15

Crossing the Red Sea

Key Passage: Exodus 13:17–14:31

Overview

Delivering the people from Egyptian bondage is only the first step in God’s plan to bring the Israelites to the promised land of Canaan. Many obstacles lie ahead. Pharaoh, whose heart is again hardened, sends his armies in pursuit of Moses and the people. Trapped between the Red Sea and the rapidly approaching chariots of Egypt, the people cry out in desperation—and God answers in a miraculous fashion. The Red Sea parts, the nation crosses over on dry ground, and shouts of panic turn to songs of praise as the Egyptian army disappears in a watery grave.

Your Daily Walk

Little children don’t always know what’s best for them. If you don’t believe that, just turn a child loose in an unfenced yard near a busy intersection or leave your medicine cabinet unlocked. No, children don’t have the wisdom of adults. That’s why God provides parents: to help children survive to adulthood.

When the Israelites left Egypt, they were like a large band of children, not knowing what was best for them. But, like a loving father, God provided guidance, protection, food, water, and instruction to teach them how to enjoy a “grown-up” relationship with Him. Patiently and thoroughly God showed them what it meant to rely on Him in every facet of life, to depend upon His daily provision.

Has God placed you in a wilderness situation? Remember, you are there to learn a lesson in trusting God. Attach a safety pin to your lapel or collar today as a reminder of your dependence upon the Father. (It might even give you an opportunity to witness!)

Insight - What Color Is the Red Sea?

The Red Sea is a narrow body of water that stretches in a southeasterly direction from Suez to the Gulf of Aden for about l,300 miles. Surprisingly enough, the Red Sea is usually bright turquoise in color. However, algae grow in the water periodically. When they die, the sea becomes reddish-brown, thus giving it the name Red Sea.

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Congratulations! You’ve started the new year the right way by beginning a journey through the Bible with this devotional guide.

But every walk demands a first step. Have you taken the crucial first step in the Christian life...the step of faith unto salvation? Unless you take that step, your so-called relationship with God will meander aimlessly, and your path will lead only to frustration and defeat. But take this mandatory step, and your walk with Jesus will be vibrant and fulfilling—for all eternity.

Consider these stepping stones on the salvation path:

All people are sinners.
“All have sinned and fall short of the glory of God” (Romans 3:23).
The penalty for sin is death.
“For the wages of sin is death” (Romans 6:23).
Deliverance from eternal death—salvation—comes by personal trust in God’s Son, Jesus.
“By grace you have been saved, through faith—and this not from yourselves, it is the gift of God” (Ephesians 2:8).

Jesus paid the price on the cross for all of your sins so that you might have eternal life. By believing in His death, burial, and resurrection on your behalf, you enter into an eternal relationship with God. “God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life” (John 3:16).

Free salvation awaits you!

If you want to speak to someone about a relationship with Jesus, call 863-859-6000, email Pastor Craig, or text 863-400-1226!

January 1-15, 2024

January

Genesis

Genesis chronicles the beginning of both secular and sacred history, and introduces key events and people God uses to shape those beginnings. It is the story of the one true God whose word creates a world, and whose watchful care determines humanity’s destiny. Roughly one-fifth of the book (chapters 1–11) traces primeval history from creation to about 2000 B.C. The remaining four-fifths (chapters 12–50) details the family history of Abraham and covers about 350 years.

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January 1

Genesis 1–2

Beginning of the Human Race

Key Passage: Genesis 2:4–25

Overview

The opening chapters of Genesis focus on God’s creative activity in forming the heavens and the earth. Chapter 1 provides a diary of the six days of God’s work as He speaks the universe into existence and arranges its parts into a unified whole. The chapter closes with the creation of Adam and Eve, who are commanded to subdue the earth and rule it. Chapter 2 takes the brief account of their creation and enlarges it into a full-length portrait. The emphasis throughout is on God’s unique relationship to Adam and Eve as the ones who bear His image and exercise dominion over the rest of His creation.

Your Daily Walk

What do you think of when you hear, “The Lord God formed the man from the dust of the ground” (2:7)? Does that reminder encourage you or discourage you?

It should encourage you, as long as you remember, that God has not forgotten the material He used to design your body. Because God created you, He knows exactly what you can handle physically and emotionally. The psalmist said: “He knows how we are formed, he remembers that we are dust” (Psalm 103:14). God knows your abilities and liabilities, and He has given you all the time and strength you need to accomplish His will for you.

Look at your calendar; notice the activities you have for the first week of the new year. Does the list look impossible? Write these words at the top of the page: “I have all the time I need to do all that God intends for me to do in 2024.” Make it your New Year’s resolution to use your time and strength to His glory.

Insight - Genesis: The Book of Beginnings

Genesis is the indispensable introduction to the entire Bible. The name Genesis is taken from the title given to it by the Greek version (Septuagint) and is derived from the heading of its 10 parts, ho biblos geneseos. In the Hebrew Bible, the title is B’reshit (“In the beginning”).

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January 2

Genesis 3–5

Beginning of Sin and Death

Key Passage: Genesis 3

Overview

Deception, disobedience, death, destruction. The beginning of sin and its shattering effects on the first human beings, their world, and all their offspring are charted in chapters 3 and 4. Sin gives birth to death in a continuous downward spiral as seen in the rebellious family tree of Cain and in the repeated refrain throughout the line of Seth, “...then he died.” But shining through in the midst of this dismal picture is a ray of hope—the promise of the coming Head-Striker (3:15).

Your Daily Walk

An official-looking individual approaches you on the street and asks, “In your opinion, what are the five most common pressures of daily life in your city?” How would you respond?

Deadlines. Expectations. Workload. Grades. Productivity. Chores. Sales. Bills. They’re all synonyms for pressure.

Pressure can have many effects on you—some good, some bad. But if it remains strong enough long enough, pressure can weaken your resistance to temptation. It can even cause you to consider some “solutions” to the temptation problem that normally would be out of the question, such as: “Just once can’t hurt... Other Christians are doing it, so why can’t I?... There’s nothing wrong with just experimenting... How will I know what it’s like if I never try it?... If God loved me, He wouldn’t limit my freedom.”

The question, “Did God really say...?” (3:1) is the grandfather of all lies. The fire is worse than the frying pan. Where is your pressure point today? Once you’ve identified it, count on two things to be true: (1) Satan knows your weak point and will trip you up if you let him; (2) God knows your weak point and will fortify you against Satan’s attacks if you’ll let Him.

Insight - Name That Tune

The oldest recorded song in the Bible is found in Genesis 4:23–24. Its composer, Lamech, has the distinction of being the “father of polygamy.” The lyrics boast of man’s lust for violence and his disregard for human life.

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January 3

Genesis 6–9

Judgment of the Flood

Key Passage: Genesis 6

Overview

The sinfulness of human beings has become so great that God prepares to sweep away the human race in a judgment of water. He selects Noah, a righteous man with an unwavering faith in God, and commands him to build a ship in which he and his family will escape the flood. Obediently, Noah begins the 100-year task of constructing the ark. When the flood arrives on schedule, Noah and his family are preserved, while the rest of the human race perishes in its unbelief. Once again, humanity enjoys a fresh start on the earth.

Your Daily Walk

Doesn’t it make you feel good when someone remembers you on a special occasion, or for no particular reason at all? It’s a great encouragement to get a phone call or an email from a friend that says, “Thinking of you today.” Perhaps your only regret is that such warm reminders are too few and far between.

Genesis 8:1 makes a crucial observation concerning Noah. It says simply, “God remembered Noah.” That is significant because God’s memory isn’t like that of humans. He hadn’t lost track of Noah in the midst of the flood, or misplaced His timetable for Noah’s rescue. God never forgot Noah, and when the time was right He ended the flood and brought Noah safely to dry land. To say that God remembers is to say that He never forgets.

Just as God did not forget Noah in the flood, so He has not brought you to this point in your life merely to abandon you in the midst of your circumstances. God remembers you. Read thoughtfully Psalm 139:7–10. Then with that confidence in mind, complete this phrase: “Because God remembers me, today I will remember Him by...”

Insight - Eight Souls Were Saved (Count Them)

Only the believing Noah and his family were saved from the flood. Three times they are mentioned as a specific group (6:18; 7:13; 8:16) to show that not one faithful person is overlooked in God’s provision of safety.

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January 4

Genesis 10–11

Judgment at the Tower

Key Passage: Genesis 11:1–9, 27–32

Overview

After the flood, Noah’s descendants multiply and begin to repopulate the earth. But in defiance of God’s command to disperse throughout the world (9:7), they decide to settle in one central locality. God judges their rebellion by garbling their language and forcing them to scatter over the earth as He had originally commanded. Clearly the effects of sin have survived the purging waters of the flood. From this point on, the narrative focuses on one man (Abram) and his descendants (the Hebrew people) through whom God would provide a Redeemer from humanity’s sinful condition.

Your Daily Walk

So far in your reading of Genesis you have encountered three illustrations of the same factor at work in the relationship of men and women to God.

Adam and Eve were given the garden of Eden to enjoy with only one prohibition, yet they sinned and lost their Paradise.
The generations that followed them continued in their rebellion and were swept away in the flood.
Noah’s descendants refused to spread out as God had commanded, and so they suffered the confusion of their language.

Have you discovered the principle illustrated by these three case studies in human stubbornness? Obedience to God brings blessing; disobedience results in judgment. God is serious about His commands. They are not given simply to be studied or debated, copied or cataloged. Rather, they are in your Bible to be obeyed—instantly, completely, unquestioningly. Pick an area of your walk with God where you have been halfhearted or negligent in your obedience. Then tell God what you have learned from the examples of Adam, Noah, and Babylon.

Insight - Those Confusing Lingua Francas

The effects of God’s confusion of language are being felt right up to the present time. The Chippewa Indians of North America have more than 6,000 different verb forms, while the Eskimo language uses 63 forms of the present tense alone!

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January 5

Genesis 12–14

Abram’s Calling and Lot’s Compromise

Key Passage: Genesis 12:1–9

Overview
The life of Abram is a study in walking by faith. Called to leave his home in Ur (near the Persian Gulf), Abram receives exciting promises from God involving a new home, a great name, and a large family (12:1–3). Abram takes God at His word and begins the long journey to his new place of blessing. Along the way he experiences detours where his faith wavers, engages in disputes with his worldly nephew Lot, and faces discouragements in his attempts to have a family. But through it all, Abram’s faith shines brightly, showing that in him God has found a man truly deserving of the title, “God’s friend” (James 2:23).

Your Daily Walk
It has been well said, “Every great person has first learned how to obey, whom to obey, and when to obey.” Abram was truly great, both by human and divine estimations (12:2–3). But his greatness as a servant of God began with God’s command, “Leave your country” (12:1), and Abram’s obedient response, “So Abram left” (12:4). It was a call to forsake all and strike out on a venture of faith, with nothing to hold onto but the promises of God.

Consider what that meant to Abram. In Ur he left behind material wealth, an advanced civilization, good farming land, friends and family, and all that he had learned to call home. For what? A 1,000-mile journey through a hostile environment to an unknown land with nothing but a promise awaiting him at the end of the trip.

Abram exercised faith in God by moving; Noah did so by building a boat; Abel by offering a lamb. How about you? Read Hebrews 11:4–8 twice. In the margin write a step of obedience God is calling you to take today—and then by faith take it!

Insight - The True Test of Values
Lot’s choice of the entire Jordan valley was the beginning of his downfall, for it caused him to pitch his tent near the wicked city of Sodom. By contrast, Abram built his life on the promises of God. Lot chose for himself (13:11); Abram allowed God to choose for him (13:14–15).

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January 6 & 7

Genesis 15–17

Faith and the Failure of Abram

Key Passage: Genesis 15:1–16:6

Overview
God’s promises to Abram are now reaffirmed in the covenant which God makes with His faithful servant. The provisions include the promise that Abram’s own son would be his heir, even though he and Sarai are childless and beyond childbearing years. Abram weakens under the pressure of passing time and yields to Sarai’s suggestion. The result is the birth of Ishmael, a son whom God also promises to bless but who is clearly not the son of God’s promise. Despite his act of presumption, Abram receives a new sign of God’s faithfulness (circumcision) and a new name (Abraham, “father of many nations”).

Your Daily Walk
Obedience can take many forms. Sometimes the obedient thing is to sit still, as when Jesus told His disciples to wait in Jerusalem (Acts 1:4). More often, obedience demands action. Noah picked up a hammer and saw (Genesis 6:14, 22); Moses climbed a mountain to bring back God’s words on two stone tablets (Exodus 24:12); Joshua led the nation on a seven-day hike around Jericho (Joshua 6:1–21), all in obedience to the word of the Lord.

The same was true in the life of Abraham. In chapter 15, he obediently arranges the pieces of the sacrifice by which God ratified His covenant; in chapter 17, he carries out the responsibility of circumcising his entire household according to God’s command. While these acts of faith may not seem very spectacular, they become highly significant when performed in obedience to the Lord’s direction.

What is God calling you to do today? It may be something as simple as writing a letter or visiting a shut-in, sharing a kind word or preparing a favorite dessert. Be obedient in the ordinary details of life, for that is the path of blessing.

Insight - Abraham, the First “Hebrew” in the Bible (14:13)
The origin of the word Hebrew is unclear. Perhaps it means “a descendant of Eber” or “one from the other side (of the river).” In Abram’s case, it might refer to his migration from Mesopotamia.

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January 8

Genesis 18–20

Sodom’s Doom and Sarah’s Deliverance

Key Passage: Genesis 18

Overview

Three angelic visitors arrive bearing bittersweet news for Abraham. Within a year Sarah would give birth to a son (Isaac); within a matter of days Sodom would be destroyed. Abraham, knowing his nephew Lot resides there, pleads for God’s mercy and receives assurances that the city would not be destroyed if even a handful of righteous people remained there. But the situation is even worse than Abraham imagines, and Sodom is reduced to ashes. Lot and his two daughters narrowly escape, though their grudging departure is mirrored in the longing backward glance of Lot’s wife.

Your Daily Walk

Chapters 14 and 18 have much in common. In both chapters Abraham’s nephew, Lot, is in trouble, and Abraham expresses a godly concern for the welfare of Lot. But can you find the one striking difference?

In chapter 14, when Abraham heard the news about Lot’s capture, he immediately went to war. Arming his 318-man militia, he headed out to do battle with the enemy. And God blessed his rescue attempt.

In chapter 18, when Abraham heard the news about Sodom’s imminent destruction, he immediately went to prayer. Wrestling with God for the safety of Lot’s family, Abraham received assurances that the city would not be destroyed if a handful of righteous people remained. And God blessed his intercession.

What if Abraham had prayed when he should have done battle, and had battled when he should have been interceding? Examine your own battles and prayers to be sure you haven’t rushed ahead of God...or lagged behind!

Insight - A Postscript on Sodom (19:24–25)

Two early historians, Strabo (first century B.C.) and Tacitus (first century A.D.), both testify to severe odors, asphalt seepages, and a general burned complexion in the terrain south of the Dead Sea. According to Tacitus, this area was “once fertile and the site of great cities, but...the very ground looks burned and has lost its fertility.”

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January 9

Genesis 21–24

Isaac’s Birth and Sarah’s Death

Key Passage: Genesis 21:1–8; 22:1–19

Overview

After more than 20 years of watching and waiting, the faith of Abraham and Sarah is rewarded in the birth of an heir. Isaac (“laughter”), whose prophesied birth was greeted with a laugh (18:12), now brings laughter and joy to the hearts of his elderly parents. That joy is later threatened by Abraham’s severest test—the command to sacrifice Isaac as a burnt offering to God. Abraham obeys, thereby learning yet another lesson about God’s faithfulness. Sarah, who has seen her son rise to manhood, does not live to see his joyous marriage to Rebekah.

Your Daily Walk

You know you’re growing older when...
...you know all the answers but nobody asks you the questions.
...you sink your teeth into a steak and they stay there.
...all the names in your contacts list end in M.D.

When you get to chapter 21 after reading about the many adventures of Abraham, you may be surprised to learn that he is already 100 years old. Yet the most important and productive years of his life are still ahead. Before he dies at the age of 175 (25:7–8), Abraham will father at least eight children, face his severest test on Mount Moriah (22:2), and arrange for a godly wife for Isaac. Clearly, being a senior citizen didn’t alter Abraham’s zeal for God. Neither should it for you.

No matter our age, God still has a plan for our lives. He can still use us for His glory, for His kingdom. Ask Him what you can do for Him today.

Insight - A Costly Exchange for Ishmael

In Abraham’s day a son by a slave woman could legally exchange his inheritance for his freedom. Sarah’s statement in 21:10 shows that she was trying to force Ishmael to exercise that right. “The matter distressed Abraham greatly because it concerned his son” (21:11). Which son? The answer is not given, for Abraham loved them both.

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January 10

Genesis 25–26

Isaac’s Family and Career

Key Passage: Genesis 25:19–26:5

Overview

God’s blessing on Isaac’s life is clearly visible in the brief two-chapter narrative you will read today. Isaac, like his father Abraham, is the husband of a barren wife, but in response to Isaac’s prayer God gives him twin sons. Like Abraham, Isaac walks in faith and obedience to God. And, unfortunately, like Abraham, Isaac demonstrates in his dispute with Abimelech that a father’s example can be bad as well as good.

Your Daily Walk

If you’ve ever questioned whether the life of the parent influences the conduct of the child, today’s passage should put those doubts to rest. God makes it clear in 26:3, 5, and 24 that Abraham left a legacy of faith and obedience for his son Isaac and for future generations. But the Book of Genesis paints a realistic picture of Abraham: his life and walk with God, while exemplary, were far from ideal. However, God used Abraham’s life, in spite of failure, to make a spiritual mark upon countless generations to come.

Wouldn’t it be wonderful to leave behind such an example of godliness for your descendants? Sounds like a tall order, doesn’t it? But the good news is that you can start building that legacy today. It’s as true today as it was in the days of Abraham: A life of faith and obedience is fashioned from the building blocks of daily decisions. Choice, not chance, determines your destiny—and also influences the destiny of those who follow.

In the next 24 hours, you will make decisions that affect many lives: your own, those you love, and those unborn. Ask God for wisdom and strength to make each choice in light of eternal values.

Insight - A Crowded Burial Cave

Abraham was buried in the cave of Machpelah near Mamre, which he had bought as the burial place for his wife, Sarah (23:9). And, although Jacob died in Egypt, his body was embalmed and he was buried in the same cave (Genesis 50:13). Isaac is also believed to have been buried there.

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January 11

Genesis 27–31

Schemes and Labors of Jacob

Key Passage: Genesis 27, 31

Overview

A conflict between twins that began in the womb carries over into the adult lives of Esau and Jacob. After following Rebekah’s plan to trick Isaac into giving the patriarchal blessing to him rather than to Esau, Jacob flees to Haran for safety. In route, he receives assurance from God in a dream that he is indeed the heir of the covenant promises. In Haran he is out-tricked by his own uncle, Laban, and after 20 frustrating years, returns to Canaan with four wives, eleven sons, one daughter, and considerable wealth.

Your Daily Walk

An unsaved spouse, a rebellious teenager, a stubborn friend. If only you could open their eyes to the truth. If only you could get them to respond the way they should. Perhaps you’ve even said to yourself, “I’d give anything to have that person change his ways.” Did you ever stop to think that there’s a wrong way to accomplish the right thing?

Jacob always got what he went after: birthright, blessing, wife, herds. But he paid a high price: alienation from father and brother, dissension in his own home, bitterness toward his in-laws, and continual anxiety. Sadly, he could have possessed everything he connived to get and could have enjoyed fellowship with God—if he had just been willing to take God at His word (25:23; 28:12–15).

Manipulation has no place in God’s program. Where are you tempted to pull strings and push buttons? Do your assigned part instead: love, pray, wait, trust. And let God do His part. Put a button or a piece of string in your Bible as a “bookmark” to remind you again tomorrow just whose job is whose.

Insight - The Children of Israel

Throughout Scripture, God’s chosen people are called “the sons of Israel” and “the house of Jacob.” They could not bear the name of Jacob’s father or grandfather, for the Ishmaelites lay equal claim to descent from Abraham, and the Edomites were sons of Isaac. But the 12 tribes that identified themselves as “Israel” were the only descendants of Jacob.

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Introduction to the Pentateuch

The Old Testament chronicles the creation of humanity and the emergence of Israel as a nation of God. Although human beings were created perfect, they disobeyed God’s will and rebelled. The rest of Scripture records God’s ceaseless efforts to restore and reconcile the human race to Himself.

The story of God’s relationship with humanity begins in the first five books of the Old Testament, called the Torah in Hebrew or the Pentateuch, from the Greek, penta, “five,” and teuchos, “scroll.”

These five books fit together into an integrated whole. Genesis pictures the inception of the nation Israel. Exodus portrays the redemption of that nation from bondage in Egypt. Leviticus describes the fellowship God desires to enjoy with Israel. Numbers records God’s testing of the nation. And Deuteronomy is a repetition of the Law of God to the new generation of Israelites.

January 12

Genesis 32–36

Jacob’s Encounters and Esau’s Descendants

Key Passage: Genesis 32

Overview

Before Jacob can be reconciled to Esau, he first must be reconciled to God. After sending his family and possessions across the ford of Jabbok, Jacob wrestles with the angel of God. At last he receives the blessing for which he has struggled, along with two permanent reminders of the encounter: a new name, Israel (“he struggled with God”), and a permanent limp. An emotional reunion with Esau is followed by a divine confirmation of promises previously made to Abraham and Isaac regarding a large posterity and an eternal inheritance.

Your Daily Walk

Put yourself in Jacob’s sandals for a moment. Years before, you parted company with your brother because he threatened to kill you. Now you hear he is headed your way, accompanied by 400 men. What do you conclude? (a) “My brother is coming to pay a social call.” (b) “My brother is coming to make things right.” (c) “My brother is coming to kill me!”

At last, after perhaps 60 years of scheming and conniving, Jacob had come to the end of himself. For the first time in his life he realized that he desperately needed God. His prayer life showed it (32:9–12); his wrestling with God showed it (32:24–26). In response to Jacob’s earnest searching and struggling, God broke his self-will, transformed his deceitful heart, and provided the birthright blessing Jacob had tried so long to buy or steal.

Are you wrestling with God over control of an area of your life that has yet to come under His lordship? Your thought life? Television viewing habits? Internet use? Social life? Finances? Don’t wait until God has to bring you to the end of yourself before you yield that area to His loving control.

Insight - Three Spiritual Milestones in Jacob’s Life

Three times Jacob encountered the God of his forefathers. At Haran he was redirected by God (31:1–16); at Peniel he was restored by God (32:24–32); at Bethel he was reassured by God (35:1–15).

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January 13/14

Genesis 37–40

Joseph’s Trials and Triumph in Egypt

Key Passage: Genesis 37, 39–40

Overview

Today you will read about the fourth patriarch in the Genesis account—Joseph, the most-favored son of Jacob. His popularity with his father and frankness with his brothers result in estrangement and adversity. In a fit of jealousy his brothers sell him to a passing caravan. But God’s hand is evident in Joseph’s life; and despite his unjust imprisonment in Egypt, God prepares him to save the emerging nation of Israel. His faith and integrity stand in stark contrast to the shameful behavior of his brother Judah (chapter 38).

Your Daily Walk

“Lord, get me out of this mess!”

If you have ever prayed that frantic prayer, then you’ll enjoy the story of Joseph’s life. When you, like Joseph, find yourself tangled in the web of adversity, chances are your first reaction is to look for an escape route. Joseph must have been tempted to pray that one-line prayer on many occasions after he found himself in Egypt, enslaved and alone. He could have used his circumstances as an excuse for bitterness, depression, and revenge. But through it all, “The Lord was with Joseph and gave him success in whatever he did” (39:23). Joseph’s steadfastness under pressure uniquely molded him for future usefulness as Egypt’s prime minister.

Where are you experiencing the molding force of pressure today, and how are you reacting to it? Are you looking for the nearest exit? Or are you asking God to shape you into a vessel for greater service? Think about a faith-stretching ordeal you are presently experiencing. What is one positive change God is making in your life as a result of your trial? Write it in the margin, along with the words of Genesis 39:23. Then relax in the knowledge that God is at work.

Insight - Good and Getting Better All the Time

Many a eulogy begins with the words, “He was a good man.” But Joseph is one of the few characters in the pages of Scripture about whom nothing negative or evil is ever said. Can you find a quality from his life that is also true of yours today?

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Joseph in the Old, Jesus in the New

In many ways, Joseph foreshadows the life and ministry of Jesus Christ. Notice the many similarities between the two.

January 15

Genesis 41–44

Pharaoh’s Dreams and Joseph’s Promotion

Key Passage: Genesis 41

Overview

Joseph, who has been faithful to God while an obscure prisoner, now experiences an incredible rise to power in Egypt. A difficult dream sent by God to Pharaoh jars the memory of the chief butler, and Joseph is promoted from prisoner to prime minister because of his God-given insight. God’s revelation of a worldwide famine prompts Pharaoh to give Joseph oversight of all the affairs of Egypt. When the famine reaches Canaan, Joseph’s brothers begin a series of trips to Egypt to buy food. There they are confronted with the truth of their carefully concealed crime.

Your Daily Walk

It is one thing to have convictions. It is something else again to be convicted for your convictions! And yet the Bible is filled with stories of men and women who took their faith in God so seriously that they were willing to be imprisoned—and even martyred—for what they believed. Joseph, Jeremiah, Daniel, Peter, John, Paul, and a host of unnamed saints in the Believers’ Hall of Faith (Hebrews 11:36) spent time behind bars because of their uncompromising stand for God. Add to that the persecuted Christians of the rest of history, and you have an impressive army of “Convicts for Christ.”

When was the last time you prayed for your brothers and sisters in Christ who are experiencing imprisonment, torture, and even martyrdom for their faith?

Close your quiet time by praying for a modern-day Joseph. Only eternity will tell what great things God has done through the lives of imprisoned saints and impassioned intercessors.

Insight - The Brother Who Was Not (42:13)

When Joseph’s brothers were questioned about themselves, they replied, “Your servants were twelve brothers...one is no more.” They were evidently conscious of their guilt. Though it had been many years since they had sold Joseph into slavery, it seems that the memory of the wrong they had done had continued to haunt them.

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The Daily Walk

July 16

July 17

July 18

July 19

July 20/21

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July 22

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July 23

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July 24

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July 25

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July 26

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July 27/28

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July 29

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July 30

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July 31

Psalms

INTRODUCTION TO THEPoetical Books

GLOSSARY OF TERMS IN THE TITLES

May 16

May 16

May 17

May 18/19

May 20

May 21

May 22

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May 23

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May 24

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May 25/26

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May 1

May 2

May 3

May 4/5

May 6Nehemiah 1-2 Wall Plans ConceivedKey Passage: Nehemiah 1:1–2:8

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May 7

Nehemiah 3-4

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May 8

Nehemiah 5-7

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May 9

Nehemiah 8-10

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May 10

Nehemiah 11-13

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May 11/12Esther 1-2 Esther Becomes Queen of PersiaKey Passage: Esther 1:1-12; 2:8-23

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May 13

Esther 3-4

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May 14

Esther 5-7

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May 15

Esther 8-10

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April 17

April 18

April 19

April 20/21

April 22

April 23

April 24

INTRODUCTION TO THE
Poetical Books

May 6

Nehemiah 1-2

Wall Plans Conceived

Key Passage: Nehemiah 1:1–2:8

May 11/12

Esther 1-2

Esther Becomes Queen of Persia

Key Passage: Esther 1:1-12; 2:8-23