The Daily Walk

Peter’s Epistles

The first-century congregations in Asia Minor constantly faced two threats—persecution and false teaching. In his first letter, Peter comforts his readers and exhorts them to be hopeful in the midst of persecution. He holds up Christ’s suffering and imminent return as incentives for Christians living in troubled times. In his second letter, Peter confronts the problem of false teaching, emphasizing that the knowledge of God’s truth is the foundation of faith and the antidote for heresy.

December 16

1 Peter 1-5

Pain with a Purpose

Key Passage:1 Peter 2

Overview

Peter writes to reassure his readers that their Christian profession is “the true grace of God” (5:12) in the midst of persecution and suffering. God has chosen them in Christ with the guarantee that one day, they will experience the full and final enjoyment of their salvation in His presence. Buoyed by that hope, they can persevere through even the most difficult trials, knowing their persecution brings great glory to God. And they can recognize that Jesus has set the pattern by unjustly suffering without retaliating.

Your Daily Walk

When you suffer for doing what is wrong (such as getting a ticket for going 80 mph in a 65-mph zone), it is relatively easy to bear. After all, you merely got what was coming to you for improper behavior.

But what happens when you suffer for doing what is right (such as telling the truth and getting fired for it)? Then you are faced with a choice: (1) You can respond like the world (with retaliation and revenge); (2) you can respond like the Thessalonians (who thought they were out of God’s will when, in fact, they were precisely in the middle of it—2 Thessalonians 1:3-7); (3) you can respond like the Hebrew Christians (who were considering abandoning their faith in Christ when the heat was on); or, (4) you can respond like Jesus (who entrusted His unfair treatment to God and returned love for hatred—1 Peter 2:21-23). Take a situation in which you are suffering unjustly today, and apply one of the solutions above—the one you know would please God the most.

Insight - Follow the Lamb Through the Bible

Peter describes how the Christian is redeemed by the blood of the Lamb (1:18-21), Jesus Christ. How was a lamb prominent in the life of each of the following Bible characters?

• Abel (Genesis 4:4-8)
• Isaac (Genesis 22:7-8)
• John the Baptist (John 1:29)
• Ethiopian eunuch (Acts 8:32-35)

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December 17

2 Peter 1-3

Poison in the Pews

Key Passage: 2 Peter 1:1-11; 2:1-9

Overview

While Peter’s audience is the same as in his first letter (3:1), his theme and purpose are different. Persecution from unbelievers can be hard for Christians to bear (1 Peter), but defection within the community of believers can be even more devastating (2 Peter). To counteract the effects of this “poison in the pews,” Peter reminds his readers of the timeless truths of the faith and exhorts them to continue growing toward Christian maturity. Those who scoff at the thought of future judgment will find, like Sodom and Gomorrah, that ignoring God’s Word will ultimately lead to destruction.

Your Daily Walk

Find a dictionary and look up the word cultivation.

Perhaps you never thought of it this way, but your spiritual life is one long exercise in cultivation: providing the kind of environment conducive to spiritual growth, and avoiding hindrances that might stunt that growth.

Just as you add water, sunlight, and fertilizer (and subtract weeds and rocks) if you are serious about causing a seed to grow, so there are qualities you need to give attention to in adding to your faith in Christ (1:5-7): goodness, knowledge, self-control, endurance, godliness, brotherly affection, and love. Notice Peter’s promise: “If you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ” (1:8). Select one of these seven qualities and use it to complete this sentence: “Today with God’s help I will seek to cultivate (what?) __________ in my life by (how?) __________.”

Insight - Looking Forward

In 3:11-17, Peter tells us that as we wait for Jesus’ return, we should “make every effort to be found spotless, blameless and at peace with him” (v. 14). He uses the words look forward twice to highlight the importance of watching as you walk in the truth.

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John’s Epistles

It was probably during the final years of his life that John wrote these three short letters. The first is a message of warning to believers facing attacks of false teaching. John writes to encourage them to abide in the faith and to live lives consistent with their Christian calling. The epistles of 2 and 3 John are short, personal “postcards” directed to individuals. Second John is a warning against showing hospitality to false teachers. Third John commands hospitality among believers.

December 18

1 John 1-5

Fellowship Barometer

Key Passage: 1 John 2

Overview

John, the beloved apostle with a pastor’s heart, writes to his “dear children” (2:1, 12, 28; 3:7, 18; 4:4; 5:21) and “dear friends” in the faith (2:7; 3:2, 21; 4:1, 7, 11). His letter has at least five stated purposes: to promote fellowship (1:3), to produce joy (1:4), to protect holiness (2:1), to prevent heresy (2:26), and to provide hope (5:13). Fellowship with God is not a vague, nebulous experience. It can be an objective, daily reality. John sets forth at least three tests that can act as a “fellowship barometer” for his spiritual children in their walk with God: (1) Have I confessed all known sins to God? (1:9); (2) Am I walking in obedience to the light of God’s Word? (2:4-5); (3) Am I demonstrating a love for the brethren? (2:9-10).

Your Daily Walk

Here is a reminder you could probably do without: Christmas is a week away! No doubt you have pondered and puzzled over who to give what as you celebrate the birth of the Savior. Here is a gift-giving suggestion you may have overlooked: Why not offer an unsaved friend or family member the gift of eternal life?

At perhaps no other time during the year will your loved ones’ thoughts turn more readily to spiritual things than at Christmas. Perhaps all that is keeping them from coming to faith in Jesus Christ is a clear, convincing presentation of who He is and why He came to earth—a presentation you could share via a letter, over the phone, or just sitting around the Christmas tree. Begin to pray right now that Christmas Day will mark more than the birth of a Savior; pray that it will mark the spiritual birth of someone you love.

Insight - Contrasting John’s Gospel with His First Epistle

The Gospel of John

• Written to spark belief (20:31)
• Emphasizes miracles
• Historical reality
• Addressed to “everyone” (3:16)

The Epistle of 1 John

• Written to promote joy (1:4)
• Emphasizes love
• Experiential reality
• Addressed to his “dear children” (2:1, 12, 28)

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December 19

2 John

Bolt the Door to Enemies

Key Passage: 2 John 4-6

Overview

In his brief letter to a chosen lady and her children, John highlights the importance of balance. It is not enough simply to walk in love and truth; you must be equally careful to discern and avoid error when it comes knocking. Warning and encouragement, belief and behavior, doctrinal accuracy and discerning love—these themes weave their way throughout the book as John urges his audience to make their daily walk with God a discerning walk, one that detects and avoids false teaching.

Your Daily Walk

Two little girls were playing together. One pretended she wanted to rent the other’s playhouse. “Have you any parents?” asked the owner of the playhouse. “Yes, two,” was the reply. “Oh, I’m so sorry,” replied the first, “but I never rent to children with parents. They’re so noisy and destructive!”

Parents are prone to give their children everything except the one thing they need most: time. Time for listening, time for understanding, time for helping, time for guiding. Giving of one’s time may sound simple, but in reality it is often the most difficult and the most sacrificial task of parenthood.

Has God placed you in a parenting role? Then you have been entrusted with a most strategic ministry: that of shaping young minds and hearts to be in tune with God’s will. Perhaps you have been discouraged lately with the progress your children are making in learning obedience, respect for authority, or love for the things of God. (As one parent put it, “When I was a kid, everything was the kid’s fault; now I’m a parent and everything’s the parent’s fault!”) If so, take heart from 2 John: Even children can learn to walk in the truth (v. 4). But it takes time—your time—and lots of it.

Insight - A Timely Word on Time

Someone has remarked that no one seems to have enough time anymore. And yet, we have all the time there is. Are you living for time—or for eternity? That’s a timely question to ask now, in light of the eons of eternity that lie ahead.

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December 20

3 John

Open the Door in the Name of the Lord

Key Passage: 3 John 5-8

Overview

Far from being problem-free, the church of John’s day had its share of shortcomings, contentious saints, and false teachers. In his third epistle, John makes a special note of one such disruptive individual named Diotrephes, a gossiper “who loves to be first” (v. 9). But there are two shining examples of commendable saints in 3 John. Gaius is a constant source of joy to John because he walks in the truth (v. 3), and Demetrius is a faithful servant in the church, one who has a good reputation within and without (v. 12). John concludes his letter by promising that the things he could not cover in writing, he will deal with face to face.

Your Daily Walk

Hospitality speaks volumes about a person’s Christianity. A Christian who practices hospitality is saying in effect, “My house or apartment may not be a candidate for Better Homes and Gardens, but I care enough about you to share it with you.” Hospitality is others-oriented, for it seeks to benefit others who are in need. To help you practice hospitality, sit down with your calendar and select one date in the next few weeks when you will share your home with others. Reserve that date, call up someone you’ve been meaning to invite, and plan your own “Operation Gaius.”

Insight - “If I’ve Said It Once, I’ve Said It a Dozen Times!”

Notice the repetition of three themes in John’s writings:

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December 21/22

Jude Fight for the Faith

Key Passage:

Jude 3-4, 17-23

Overview

Jude, the “brother of James” (1:1) and therefore possibly the half-brother of Jesus (Matthew 13:55; Mark 6:3), originally intended to write a treatise on the doctrine of salvation. But alarmed by the presence of false teachers in the church, he is compelled instead to unmask them and their deadly ways, and to urge believers to stand firm for the way of truth. Contending for the faith is not just a good idea; it is imperative when the work of God is undermined by false philosophies or damaging heresies. Jude’s short but powerful epistle ends with a series of urgent commands: Remember Christ’s words, remain in God’s love, and seek to remove erring brothers from the danger of their ways.

Your Daily Walk

There are three kinds of Christians in the world today: those who contend for the faith, those who are content to leave things as they are, and those who are contentious. Which kind are you?

You don’t need to be a public speaker or high official to make your voice heard for righteousness. If you have a phone, can write an email, or belong to a civic club or PTA, then you have ample opportunity to make your convictions heard. Be sure you have done your homework in the Scriptures first; then sometime this week speak the truth clearly, concisely, and (most importantly) in love. If your faith is worth having, then it is also worth declaring and defending. And the place to begin is right where God has placed you.

Insight - Potent Pictures of Evildoers

Jude uses five metaphors to describe the character of false teachers (vv. 12-13). Can you suggest the significance behind each word picture? Why are false teachers like…

• blemishes?
• clouds?
• trees?
• waves?
• stars?

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Revelation

John, while exiled on the island of Patmos (1:9), receives the visions contained in the Book of Revelation. As the first verse states, Jesus Christ is revealing to John and asking him to write “what you have seen, what is now and what will take place later” (1:19). Through a dramatic series of pictures, signs, and symbols, John depicts cataclysmic judgment upon the earth, the final conquest of satanic forces, and the beginning of a new heaven and new earth.

December 23

Revelation 1-3

Letters to Seven Churches

Key Passage: Revelation 2–3

Overview

John’s opening words provide the theme for the book. This is “The Revelation of Jesus Christ” in all His power and holiness, majesty and justice. John is commanded to write seven letters, each containing a message of reproof, rebuke, or reassurance, to seven first-century churches in Asia Minor. The Lord of the church knows the condition of the church, and as a skilled physician, He diagnoses the sin that must be dealt with if each congregation is to overcome, rather than be overcome, in the evil day.

Your Daily Walk

If someone were to evaluate your Christian life today, which of the seven churches addressed in Revelation 2–3 would they say it most closely resembles?

• Ephesus? (where their love for Christ had grown cold)
• Sardis? (where the church was like a morgue)
• Laodicea? (where Christians were yawning and self-satisfied)

Once you’ve thought about the diagnosis of your spiritual life, read on to discover the specific cure that Jesus recommends for that spiritual ill. Then, with God’s help, put that cure to work today so that your light can burn brightly for the Savior.

Insight - Pinpointing Seven Churches in Asia Minor

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December 24

Revelation 4-6

Opening the Seven Seals

Key Passage: Revelation 6

Overview

Beginning with chapter 4, John is invited to “come up here” in order to see “what must take place after this” (4:1). Transported in the Spirit, John first sees a “Technicolor” vision of the sovereign God upon His heavenly throne, holding a scroll on which are written His judgments for the earth. No one is qualified to open the seals of the scroll and execute God’s judgments except the Lamb, “the Lion of the tribe of Judah” (5:5). One by one He breaks the seals, and horrible judgments fall upon the earth and its inhabitants.

Your Daily Walk

Here is a thought worthy of your consideration: The elders who surround the throne of God proclaim, “You are worthy, our Lord and God” (4:11). Later they say to the Lamb: “You are worthy” (5:9). Still later all the hosts of heaven exclaim: “Worthy is the Lamb, who was slain” (5:12). What makes the God of heaven and the Lamb of God so worthy of receiving worship and adoration?

First, God is worthy because of who He is—the God of infinite perfection and holiness. Second, He is worthy because of what He has done—the Father in creation and His Son, the Lamb in redemption and salvation.

Ponder these questions: How can I show in my daily walk that I serve a worthy God? Is my speech worthy of Him? Is my conduct worthy of my privileged position in His family? Do I talk about Him often? Worship Him wholeheartedly? Seek to please Him daily? Memorize Revelation 4:11 to remind you that God deserves your greatest devotion and acts of service. Indeed, He is worthy.

Insight - The Invisible God Made Visible

The Bible describes God as “invisible” (Colossians 1:15), reminding us that “no one has ever seen God” (John 1:18). Perhaps John’s awesome and majestic description of God the Father upon the throne (Revelation 4:2-3) is the clearest picture we can have of Him while we are on the earth.

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December 25

Revelation 7-9

Blowing the Seven Trumpets

Key Passage: Revelation 8–9

Overview

The Book of Revelation is organized around a series of cycles interrupted by parenthetical sections. Three cycles of judgments (seals, trumpets, and bowls) emerge like three sections of a telescope, each more severe and far-reaching than the previous cycle. Before the seventh seal is opened, John sees four angels place a seal upon 144,000 “servants of . . . God,” 12,000 from each of the 12 tribes of Israel (7:3-4). In contrast to this, John next sees a vast, innumerable host of martyrs coming “out of the great tribulation” (7:14) for the cause of Christ. At last, the breaking of the seventh seal releases seven trumpets of judgment that bring death, darkness, tears, and torment upon humanity.

Your Daily Walk

How many “purposes for prayer” can you think of? In the margin, see if you can compile a list of at least 10.

There are prayers of praise, thanksgiving, worship, and rejoicing; confession and repentance; personal needs such as food, health, strength, wisdom, and forgiveness; intercession for the needs of others, for the salvation of unsaved loved ones, and for the ministry of local churches, missionaries, and schools.

Your prayers are a sweet fragrance to God (8:4) as you admit your own inadequacy and lean upon His promises of provision and power. If you have not already done so, make prayer an indispensable part of your daily time with God. Just five minutes a day represents more than 30 hours in a year—and that’s a lot of praise, thanksgiving, worship, and rejoicing! Begin today and every day with prayer.

Insight - Seventh Seal—7 Angels and 7 Trumpets (8:1-3)

Seven was a sacred number to the ancient Hebrew people. It often symbolized perfection, fullness, abundance, rest, and completion. The number seven also had a ritual importance to the Hebrews. Since the number seven is so symbolic in nature, it is no coincidence that it appears frequently in Revelation, a book noted for its rich symbolism and imagery.

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December 26

Revelation 10-13

Describing the Seven Signs

Key Passage: Revelation 10–11

Overview

Before the seventh trumpet sounds, John sees a vision of a mighty angel and a tiny scroll. John is instructed to eat the scroll, which proves sweet to the taste but bitter to the stomach. Next, John sees two witnesses who have an astonishing ministry on earth for 1,260 days but then are martyred for their testimony. The sounding of the seventh trumpet is followed by a description of seven persons in chapters 12 and 13. The first four (a sun-clothed woman, a dragon, a male child, and the archangel Michael) are all engaged in a struggle that begins in heaven and ends on earth, where the dragon displays his wrath against the fifth, “the rest of [the woman’s] offspring” (12:17). John then sees the final two figures in the drama: the beast from the sea (13:1-10) and the second beast from the earth (13:11-18).

Your Daily Walk

Here is a thought worth pondering: The church is indestructible until God’s purpose for her is completed. Nowhere is that statement more eloquently illustrated than in the lives of the two witnesses John describes in 11:3-12. Though they face a seeming “suicide mission,” they are divinely protected until they finish “their testimony” (11:7). Only then are the forces of evil permitted to “overpower and kill them.” But no power on earth can hold them in the grave. At the appointed time, they ascend to heaven to receive God’s commendation, “Mission accomplished!”

God has a purpose for His church, and no matter what the obstacles, He will preserve the church until its mission is accomplished. Let that assurance give you added boldness as you testify for Him and pursue your mission today. But remember, time may be short.

Insight - Revelation, a Beastly Book

Of the 40 occurrences of the word beast in the New Testament, 39 are found in the Book of Revelation.

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December 27

Revelation 14-16

Pouring Out the Seven Bowls

Key Passage: Revelation 16

Overview

Accompanied by the singing of the 144,000, the final outpouring of God’s wrath begins. The earth is ripe in its wickedness and richly deserving of the calamities that are about to befall it. Seven angels arrive with seven bowls full of plagues and pestilence, disease, and death. As the vials of God’s wrath are poured out—judgments that are “true and just” (16:7)—people refuse to acknowledge the Creator but instead blaspheme “the God of heaven because of their pains and their sores” (16:11). Following the seventh vial, a loud voice from heaven declares, “It is done!” (16:17).

Your Daily Walk

When was the last time someone was angry with you? Do you recall the circumstances? What was the outcome?

Anger can be a fearful emotion, whether expressed by a spouse or child, friend or foe. Now imagine that it is not another human being who is angry with you, but the God of the universe, the God who created you from dust, the God who will one day destroy “the elements” by fire (2 Peter 3:10). How would you face that kind of anger? Where would you go to escape it? The answer, of course, is Nowhere!

Today, God offers His love and mercy, but there is a day coming when His wrath and judgment will pour down upon all who have ignored His invitation. That means you have spurned His offer of salvation in Jesus Christ. That means your unsaved family members and friends. And that means there is no better time to warn those you love of the peril they face by continuing in their unbelief. Can you afford to wait?

Insight - Armageddon—The Big Little Mountain (16:16)

Apart from its significance in Bible times during which it witnessed two great victories (Judges 4:15; 7:1-25) and two stunning defeats (1 Samuel 31:4-10; 2 Kings 23:29-30), the hill of Megiddo has been the site of battles involving Pompeii, Napoleon, Alexander the Great, and, in 1918, Lord Allenby.

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December 28/29

Revelation 17-19

Destroying God’s Enemies

Key Passage: Revelation 17

Overview

John sees God’s judgment poured out on more than just the physical universe. Babylon, the headquarters of religious and civil authority, is warned by an angelic messenger of its approaching doom. The city’s destruction—complete and irrevocable—is mourned by kings and merchants alike who profited from her prosperous trade and false religion. By contrast, heaven rejoices in the demise of the wicked city. After the marriage supper of the Lamb in heaven, the scene shifts back to the earth where the King of kings comes to judge and destroy His human enemies.

Your Daily Walk

In the cast of characters in the unfolding drama of God’s plan of the ages, the leading role is played by the Lord Jesus Christ: the promised Messiah in the Old Testament, the Lamb of God in the New Testament, and the returning “King of kings and Lord of lords” (19:16). This is the significance of the angel’s statement to John: “The testimony of Jesus is the spirit of prophecy” (19:10). The totality of Scripture as the prophetic message of God to humanity centers around the Person and ministry of the Lord Jesus Christ. Therefore, Jesus should be “visible” on every page of your Bible.

Try it! Thumb back through the books of the Bible you have studied this year and see if you can suggest the way Jesus is pictured in each. For example, in Genesis, the One who will crush Satan’s head (3:15); in Exodus, the Redeemer from bondage to sin; in Leviticus, the Holy One of God. Be blessed!

Insight - The Supremely Appropriate Title

The woman dressed in purple, “who sits on many waters” (17:1), is given the title “Babylon the Great” (17:5)—a most appropriate caption for this mysterious person who has prompted commentators to suggest a wide variety of different identities, including (1) the actual rebuilt city on the site of ancient Babylon; (2) an actual city, but different from Babylon; (3) a false religious system; (4) an atheistic political system.

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December 30/31

Revelation 20-22

Making All Things New

Key Passage: Revelation 21:1-8; 22:16-21

Overview

The consummation of God’s judgment includes the doom of two other enemies of humanity: the devil and death. They are cast into the lake of fire (20:10, 14), which paves the way for the introduction of a new heaven and new earth where there is no night, no tears, no pain, no sun, and no moon—a place where “nothing impure will ever enter” (21:27). Once again, God and His people live in perfect, unbroken fellowship. John’s book ends with the people of God assembled in the presence of God, worshiping Him in holiness and reigning together over all He has created, much like Adam and Eve in the garden many centuries before. John, whose heart yearns for that day, is moved to write—and millions have been moved to pray since—“Come, Lord Jesus” (22:20).

Your Daily Walk

Congratulations! If you began reading through the Bible this January (and have stayed on schedule), today, you will finish reading the more than 31,000 verses in the New International Version.

Perhaps occasionally, as you found yourself swimming through Psalms or jumping through Jeremiah, you were tempted to breathe the prayer that was on John’s lips as he concluded writing down the lengthy Book of Revelation: “Come, Lord Jesus” (22:20). But if Jesus tarries, the coming year will bring the exciting challenge of new steps of growth. Whether reading through your Bible for the first time or the 40th, you may find that this devotional guide makes the journey a daily delight.

Insight - Sadness in the Old, Gladness in the New

Perhaps the saddest words in the Old Testament are these: “The Lord God banished him from the Garden of Eden…He drove the man out” (Genesis 3:23-24). By contrast, some of the gladdest words in all the New Testa­ ment are found in today’s section: “They will see his face” (Revelation 22:4). As one commentator put it, “Sin drove man from one garden. Grace brings man to an eternal Paradise.” Come, Lord Jesus.

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1 & 2 Thessalonians

Prosperous, prominent, and thoroughly pagan, the seaport city of Thessalonica first heard the gospel on Paul’s second missionary journey (Acts 17:1-10). Although Paul only stayed three Sabbaths, he left a growing nucleus of believers behind. Later, he sent Timothy back to the church and, in response to Timothy’s report, penned these two letters. They express Paul’s love for the Thessalonians and include much-needed instruction about persecution, purity, and diligence.

December 1

Thessalonians 1-5

Stay on Target

Key Passage: 1 Thessalonians 1, 4

Overview

The church at Thessalonica was, in many ways, a model church. Paul had many things to commend the believers for their exemplary faith, diligent service, patient steadfastness, and overflowing joy. But amid his commendation, Paul voices a word of caution. Abounding in the work of the Lord is only one step removed from abandoning the work of the Lord through complacency. So, Paul exhorts the Thessalonians to excel in their faith, to increase their love for one another, and to give thanks for all things while at the same time knowing Jesus must always be their primary goal. In short, Paul encourages them to “stay on target” as they labor for the Lord.

Your Daily Walk

Do you believe Jesus Christ is coming again? Do you behave as if Jesus Christ were coming again?

The first question is straightforward to answer. You either believe it, or you don’t. However, the second question is more difficult because it involves finding practical, everyday ways to translate your belief into behavior and then making those activities and attitudes a priority in your daily Christian life.

Each of the five chapters of 1 Thessalonians ends with an exhortation based on the fact that Jesus Christ is coming again. Read the indicated verses prayerfully, then decide upon a step of behavior you can begin today that will put your beliefs to work.

• 1:9-10 Example: I will look for someone to serve as I wait for God’s Son.
• 2:19-20
• 3:11-13
• 4:13-18
• 5:23-24

Insight - Graduate Course for Kindergarten Christians

Prophecy is often considered a weighty subject that’s reserved for mature, well-taught Christians and seminary graduates. But Paul spent considerable time teaching prophecy to new converts (5:1-2). How knowledgeable are you of God’s blueprint for future events?

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December 2

2 Thessalonians 1-3

Work While You Wait

Key Passage: 2 Thessalonians 3

Overview

Many Thessalonians were expecting Christ’s return, which was good. But in addition, some were waiting unproductively, which wasn't good. False teachers claimed the “day of the Lord” had already arrived. Paul refutes their teaching by reminding the Thessalonians of the events that must precede the coming of the Lord. But how should they respond in the light of that joyful expectation? Not by lazy resignation but by renewed labor for the Lord. Therefore, Paul urges, “Never tire of doing what is right” (3:13).

Your Daily Walk

Is there at least one other person you pray for every day? Is there at least one time every day (apart from mealtimes) when you regularly pray? Is there at least one person you regularly pray with about mutually shared problems and praise items?

Paul entreated the Thessalonian Christians to “Pray for us” (3:1). He did the same thing in 1 Thessalonians (5:25), Ephesians (6:18-20), and Colossians (4:3-4). The apostle Paul was acutely aware of his need for prayer support to undergird his life of ministry for Jesus Christ. And he labored daily for the Lord, knowing that dozens of people in congregations scattered throughout the Roman Empire were praying for him by name.

Do you pray regularly for your spouse? For your children? For your roommate? For your pastor and church staff? For the leaders of Christian schools and organizations? They need your prayers just as badly as Paul needed the prayers of the Thessalonians. Take your calendar for December and write the name of one person you will pray for on each day of the month.

Insight - The Mark of Authenticity

Though Paul sometimes dictated his letters to a secretary (or amanuensis such as Tertius, Romans 16:22), he always added a handwritten salutation and signature to identify his letters as genuine (3:17; compare 1 Corinthians 16:21 and Colossians 4:18).

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Pastoral Epistles

These epistles, addressed to Timothy and Titus, are unique among the writings of Paul in that they were written to individuals rather than to congregations. Timothy and Titus were two young pastors that Paul was training. Paul writes his letters to advise them on pastoral conduct and church administration. To succeed in God’s work, they must know the proper conduct for a Christian minister and the character­istics of sound doctrine.

December 3

1 Timothy 1-3

The Pastor and Church Government

Key Passage: 1 Timothy 3

Overview

Timothy, Paul’s son in the faith, was facing a heavy burden of responsibility in the church at Ephesus. False doctrine and numerous disorders required his prayerful attention. However, Timothy was facing an even greater challenge in selecting and developing leadership in the church. Paul’s first letter to Timothy is, in many ways, a “leadership manual” describing the qualifications of leaders in the household of God. Family life and finances, attitudes and habits, reputation both inside and outside the church—all are telltale signs of a person’s readiness to serve as a leader in the church of Jesus Christ.

Your Daily Walk

If you had to select a candidate for the title “The Worst Sinner Who Ever Lived,” whom would you choose and why?

Now consider this: The man who wrote more books of the Bible than any other person—the man considered by many to be the greatest church leader who ever lived, the man who, during his lifetime, carried the gospel to the farthest reaches of the known world —by his estimation deserved the title, “World’s Worst Sinner.” Read what Paul wrote about himself: “Christ Jesus came into the world to save sinners—of whom I am the worst” (1:15).

The tendency is to focus on what Paul became in Christ while overlooking the horrible background from which Paul came to Christ: “a blasphemer and a persecutor and a violent man” (1:13). Regardless of your background or past sins, Jesus stands ready to save you—a sinner like Paul—if you will only accept His invitation. Will you come to Him today—just as you are? You’ll find a Savior eager to forgive you, even if you are the “World’s Worst Sinner.”

Insight - Who’s Who Among Elders and Overseers

The terms overseer and elder originally referred to the same position in the early church (compare Acts 20:17, 28; Titus 1:5, 7). Elder speaks of the dignity of the office, while overseer describes the function of the office.

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December 4

1 Timothy 4-6

The Pastor and Personal Progress

Key Passage: 1 Timothy 4

Overview

No single letter (even one from the apostle Paul) could hope to cover all the potential problem areas in a church congregation. But Paul does the next best thing. He warns Timothy of some of the major dangers he is certain to face in the “later times” (4:1)—a period filled with obstacles and opportunities. False teaching, frivolous speculation, improper conduct, inconsistent examples, and greedy motives must be dealt with decisively. There are specific pursuits Timothy and his congregation must flee from and others they must follow if they are to “fight the good fight of the faith” (6:12).

Your Daily Walk

Do you have a written (or unwritten) “Code of Conduct” at your house, a set of rules that each family member is expected to know and follow? Here is one family’s “Five Commandments for Household Survival”:

1. Eat a little of whatever is cooked.
2. No dessert until Rule 1 is observed.
3. Do your part of the household chores without complaining.
4. Computer time is limited.
5. If you borrow it, return it!

In the same way, the church—God’s household (3:15)—needs guidelines if its conduct is to bring glory to God. In today’s section, circle each command that Paul delivers to Timothy. Pick one that speaks to a specific need in your local congregation, and ask God what He would have you do to promote harmony and growth in the family of God. And don’t forget to check up on your conduct. You can’t be part of the solution if you are part of the problem.

Insight - A Majestic Doxology to Your Majestic Lord

The mere mention of the second coming of Jesus (6:14) immediately catapults Paul into one of the most majestic doxologies to be found anywhere in the Scriptures. Its theme is the incomparable glory of God. Worship this King over all kings and Lord over all lords by reading verses 15-16 aloud to Him—“To him be honor and might forever. Amen.”

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December 5

2 Timothy 1-4

The Pastor and Coming Apostasy

Key Passage: 2 Timothy 2

Overview

Paul writes his second letter to Timothy from a Roman prison (1:8, 17). Death is imminent (4:6); Paul is cold (4:13) and lonely (4:9, 11, 21); and there is little to occupy the long, tedious hours of his imprisonment (4:13). And yet, the focus of Paul’s letter is not on his problems and needs but on the issues and needs of young Timothy. Paul, who has stood faithfully for the Lord throughout his life, now passes on that same challenge to Timothy. There is no need to fear persecution, pain, dungeon, or death when you serve the Lord of the universe and endure hardship for His sake.

Your Daily Walk

How far back can you trace your physical ancestors? Draw your family tree on a large sheet of paper for as many generations as you have information. Now, using a colored pen or pencil, transform that diagram into a spiritual family tree by noting each family member who has given testimony of faith in Jesus Christ.

Timothy enjoyed a rich heritage of family faith. Both his mother and grandmother walked with God (1:5). From his earliest childhood, he received instruction in the Scriptures (3:14-15), and that biblical heritage equipped Timothy for later fruitful service.

You can do nothing to influence your children more strongly for God than to expose them daily to the reality of God’s Word. If you have not already done so, begin a regular scripture memorization program as a family. Set a family goal of two verses for each family member this month, and plan a family outing as a treat when you reach your goal.

Insight - Paul, the Persistent Student of Scripture

To the very end of his life, Paul remained a student and a learner. In 4:13, he asked Timothy to bring “my scrolls, especially the parchments.” The “scrolls” were perhaps his personal library, and the “parchments” were undoubtedly papyrus scrolls of the Old Testament Scriptures.

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December 6

Titus 1-3

Practice the Gospel

Key Passage: Titus 2

Overview

A young pastor, Titus faces the unenviable assignment of setting things in order in the church at Crete. Paul advises him to appoint elders, men of proven spiritual character in their homes and businesses, to oversee the church's work. But, elders are not the only individuals in the church who are required to stand tall spiritually. Young and old men and women have vital functions to fulfill in the church if they are living examples of the doctrine they claim to believe. Throughout his letter to Titus, Paul stresses the necessary, practical outworking of salvation in the daily lives of the elders and congregation alike.

Your Daily Walk

The Book of Titus tells what good works can and cannot do for us. Good works cannot save us: “He saved us, not because of righteous things we had done, but because of his mercy” (3:5). But the temptation for Christians is to throw out the baby with the bath water—to conclude that since good works cannot save, they are good for nothing. What is Paul’s response to that charge? “I want you to stress these things, so that those who have trusted in God may be careful to devote themselves to doing what is good. These things are excellent and profitable for everyone” (3:8). We aren’t saved by good works, but we are saved to do good works. (Notice the same thought in Ephesians 2:8-10, where Paul reminds us that good works are more than a good idea.)

Titus is full of verses on the role of good works in the life of a Christian. Pick one of the following “doing what good” verses (2:7, 14; 3:1, 8, 14), and let it be a pattern for your activities today as you “make the teaching about God our Savior attractive” (2:10).

Insight - Cretan Character—Nothing to Envy

Read Paul’s commentary on the Cretans in 1:10-13, taken from one of the Cretans’ own prophets! The classics abound with allusions to their untruthfulness, so much so that “to act the Cretan” was a synonym for “to play the liar.”

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December 7/8

Philemon From Bondage to Brotherhood

Key Passage: Philemon 10-12, 15-18

Overview

Paul’s “postcard” to Philemon is the shortest and perhaps the most intimate of all his letters. It is a masterpiece of diplomacy and tact in dealing with a festering social sore in the Roman Empire: human slavery. Onesimus, a slave of Philemon, had stolen from his master and had run away to Rome. There, he came in contact with Paul (who was under house arrest, Acts 28:16, 30) and with the claims of Jesus Christ. After his conversion, Onesimus faced yet another confrontation—with his estranged master, Philemon. Paul sends him back with this letter, urging Philemon to extend forgiveness. Onesimus had left as a bondservant. Now, he was returning as a brother in the Lord.

Your Daily Walk

Here is a challenge. On some convenient occasion, hand the Book of Philemon to an unsaved friend and ask him or her to read its 25 verses. Then, lovingly, ask, “Did you know that little story illustrates how to get to heaven?”

Continue: “You, like Onesimus, have been running from God. You have gone your own way, seeking fulfillment in life. But even as you were running from the Creator who made you, you were running toward the Savior who loves you, who died to pay sin’s penalty, who died to reconcile you to God. The debt you owe your Master has been paid in full if you will accept the provision of Jesus’ death on your behalf. Wouldn’t you like to know the joy of sins forgiven right now?”

In God’s strength, share the message of Philemon with an unsaved friend this week.

Insight - An Extra-Biblical Postscript on Onesimus

Whatever happened to Onesimus? How did Philemon react to Paul’s plea? The Bible doesn’t say, though tradition provides some interesting clues. Possibly, Philemon freed his slave and sent him back to assist Paul (vv. 13-14). Ignatius, a second-century church father, reports that Onesimus became a minister in Ephesus.

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Hebrews

The anonymous writer of Hebrews sent this letter to professing Jewish Christians suffering persecution for their faith in Christ. Many of them were considering renouncing their profession to return to the safety of Judaism (10:38-39). The writer exhorts them to hold fast to their faith and press on to spiritual maturity. The Christian faith is the true worship and service of the living God. Jesus Christ of the new covenant is superior in every way to the Mosaic system.

December 9

Hebrews 1-2

Christ, Superior to Angels

Key Passage: Hebrews 1:1–2:9

Overview

God has revealed Himself and His plans in many ways through long centuries of Old Testament history, but now He provides the pivotal chapter in the person of His Son. Angels have been involved frequently in God’s program, but none of them could claim to be a royal Son of the King or to suffer and die as the Savior of humanity. Only Jesus could do that. Through His sacrificial death, He provided the way to bring both Jews and Gentiles into the family of God.

Your Daily Walk

Can you complete this comparison chart from the first two verses of the Book of Hebrews?

GOD HAS SPOKEN…

• in the past | in these last days
• to our forefathers | _______________
• through the prophets | _______________
• at many times | _______________
• and in various ways | _______________

What God has said in the past is important, but what He is saying today through His Son is even more important. As you read today’s passage, look for statements describing who Jesus is and what He has accomplished. You might want to share the results of your study with a friend who is seriously considering the claims of Jesus. It might be just the evidence that a person needs to find new life in the One before whom even angels bow.

Insight - An Exact Expression

The Greek word translated as “exact representation” (1:3) is the root of the English term character and means “a stamp or impress, as on a coin or seal.” The exact expression is, therefore, a precise reproduction, a truthful and complete picture of every detail of the original object. Do you want to know what the character of the invisible God is like? Just study the character of His Son, who came to earth in human flesh.

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December 10

Hebrews 3-4

Christ, Superior to Moses and Joshua

Key Passage: Hebrews 3:1-6; 4:1-6

Overview

Humanly speaking, Israel’s two most outstanding leaders during its establishment as a nation were Moses and Joshua. Moses was Israel’s savior from Egyptian bondage—he was the great deliverer. Joshua was Israel’s commander-in-chief during the conquest of Canaan—he was the provider of peace. But both were merely servants and ministers of God who cared for His people. By contrast, Jesus is the Son of God who formed the people in the first place. Through the nation’s unbelief, Moses and Joshua could not provide the ultimate peace and rest that the people sought. Today, there is “a Sabbath rest for the people of God” (4:9)—a rest found only in Jesus Christ.

Your Daily Walk

Sit in a comfortable chair, grab a pencil or pen, and in the margin of this page, write how many ways you can rest today. (For example, “Resting my tired feet, resting in my faith in Christ, resting in the confidence that God never rests…”)

The writer of the Hebrews declares that there is “a Sabbath-rest for the people of God” (4:9). This relates first to the individual’s ceasing from all his or her efforts to earn salvation (an impossible task) and appropriating with restful faith the finished work of Jesus Christ. Is that a rest you are enjoying today?

But for the people of God, there is a second rest—a rest the wandering Israelites never experienced because they never learned to be content. It is the rest of walking daily in God’s strength rather than in your own. Philippians 4:13 says it all: “I can do everything through [and rest confidently in] him who gives me strength.” Is that a rest you know firsthand?

Insight - The Results of Christ’s Priestly Work (4:15-16)

In Old Testament times, priests could only approach God in worshipful service. But now, because Jesus suffered and knows what we are going through, we can “approach the throne of grace with confidence.” The right of priestly approach is extended to all Christians.

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December 11

Hebrews 5-7

Christ, Superior to Aaron

Key Passage: Hebrews 5:1-10; 7:1-3

Overview

At the center of Israel’s life was its worship in the Tabernacle and later in the temple. Crucial to that worship was the priesthood, beginning with the high priest Aaron and his sons. But the Lord Jesus Christ is a superior Priest because He belongs to a superior order: Melchizedek, the king-priest (Genesis 14:1-20). Why? Melchizedek came before Aaron, and his priesthood was timeless, without a beginning or end. In the same way, Jesus is an eternal Priest who died once and for all time as the eternal sacrifice for sin. These problematic truths require maturity to grasp, the writer of Hebrews admits, but are life-changing in their impact.

Your Daily Walk

Complete the following sentences:

1. The priest’s job was to __________.
2. The priest’s job was never finished because __________.
3. The priest acted as a bridge builder between holy God and sinful humanity by __________.

One of the doctrines recaptured and reemphasized in the Reformation was the priesthood of the believer. Each Christian, as a member of the body of Christ, is given the role of a priest (1 Peter 2:9) serving under Jesus Christ, the great High Priest, by praying for others (1 Timothy 2:1); bringing others to God (1 Peter 2:11-12); and showing others what true worship is all about (1 Peter 2:9).

Now put your name in place of “the priest” in the three statements above, and complete them again: “My job is to __________. My job is never finished because __________. I am to act as a bridge builder between sinful humanity and holy God by __________.”

Insight - High Marks for a High Priest (5:1-4)

The writer to the Hebrews lists these identifying marks for the high priest: (1) He was a man chosen by God; (2) He represented humanity to God; (3) He offered gifts and sacrifices to God on behalf of humanity; and (4) He exercised compassion in his ministry for God.

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December 12

Hebrews 8-10

Christ, Superior to the Mosaic Law

Key Passage: Hebrews 10

Overview

Aaron and his sons ministered in a tabernacle built according to the specifications God gave to Moses. They offered animal and meal sacrifices by divine regulations. This was part of the Mosaic Law that God established as a covenant with His people on Mount Sinai. Consequently, if Jesus Christ is superior to both Moses and Aaron, it follows that God has established a superior covenant based upon a superior sacrifice with Him. Even the Old Testament bore witness that the Mosaic system was temporary and would be replaced by a new covenant—a covenant made with the Messiah and based upon the once-for-all-time sacrifice of His life.

Your Daily Walk

Hebrews 10 has been described as the “Lettuce Chapter.” Three times in the space of three verses (22-24), you’ll find the phrase “Let us…” And whenever you do, you can be sure the author has provided ample reason to do precisely that. “Let us draw near to God with a sincere heart…Let us hold unswervingly to the hope we profess…Let us consider how we may spur one another on” (10:22-24). The two elements—exhortation and explanation—are inseparable, for without the second, there is no motivation to do the first. Duty in the Christian life flows naturally from doctrine.

Notice in each case, the author uses the word us. There is a mutual responsibility for Christians to provoke one another, to be accountable to one another, and to encourage one another. Ask one other person to be your “Provoking Partner” this week to help you stay on target in a Scripture memory or personal growth project by checking up on your progress each day.

Insight - The Timely, Superior New Covenant (8:8, 13)

God’s covenant with Jesus Christ is not only new in terms of time; the Greek word translated “new” also emphasizes its newness “with respect to form or quality,” and, therefore, its superiority to the old covenant, which it supersedes.

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December 13

Hebrews 11-13

Christ, Supreme Example of Faith

Key Passage: Hebrews 11:1–12:2

Overview

The letter to the Hebrews closes with an appeal to leave behind the obsolete order of the old covenant and to approach God in the new and living way that Jesus made possible through His death. Through steadfast hope and faith, it is possible to have a firm assurance of those eternal truths that are invisible to the eye. Such forward-looking faith characterized the Old Testament saints, who gained God’s approval. They lived their lives based on God’s promises—promises in which fulfillment came centuries later—and it is their example, and Christ’s, we are called to follow.

Your Daily Walk

In Cooperstown, New York, stands a monument to the great men who have excelled at baseball. They are all there—Ruth, Cobb, DiMaggio, and other men who helped make baseball a household word—filling the Baseball Hall of Fame and encouraging those who would seek to follow in their steps. If you have any doubts that it is humanly possible to hit 60 home runs in a year or bat safely in 56 consecutive games, you have only to visit Cooperstown to remove your doubts. It can be done. They did it!

Are you discouraged in your walk with God? Have you almost concluded that the Christian life is a hopeless assignment, that walking by faith in a godless society is impossible? Then, spend some long moments in the Believers’ Hall of Fame—Hebrews 11. There, you’ll find those who excelled at the life of faith: Abraham, Joseph, Enoch, and many others. If you have any doubts that it is spiritually possible to walk by faith, just study their lives.

Then join their ranks by writing a short paragraph about yourself as you’d want it to appear in Hebrews 11: “By faith (who?) walked with God obediently by (doing what?).”

Insight - Faith at Work in a Workaday World

Hebrews 11 describes the faith-inspired steps of a shepherd, prophet, shipbuilder, itinerant rancher, and prince-turned-deliverer. Try to match up each profession with the right person.

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December 14/15

James 1-5

A Gauge for Genuine Faith

Key Passage: James 2

Overview

Just as a human body that fails to breathe is labeled a “dead body,” so too a faith that fails to “breathe” is labeled a “dead faith.” The breath of faith in the Christian life is good works: demonstrating concern for the poor, controlling the tongue, exhibiting a spirit of humility, and building up others. If you think you have faith but there is no living demonstration of that faith in your life, James has news for you: Your faith is worthless. True faith and good works cannot be separated, for your life is the laboratory in which your faith is proven genuine.

Your Daily Walk

If someone tells you, “I believe there is a God in heaven,” you can be sure that person is (a) a Christian, (b) a user of this devotional guide, (c) a churchgoer, (d) none of the above. (Check James 2:19 for the answer.)

James speaks out powerfully against a “faith of God” that merely professes with the lips without practicing with the life. You might summarize his book this way: “If you say you believe as you should, why do you behave as you shouldn’t?” True faith is more than words; it is a vital walk that shows God has indeed invaded your life. It “breathes” in unmistakable ways. And that raises a timely question.

Since you trusted Jesus as your Savior, how has your lifestyle changed in the troublesome areas of prejudice, profanity, gossip, or accepting unpleasant circumstances? And where is one area today, with God’s help, you will move from being a hearer to a doer of God’s Word (1:22)?

Insight - A Light, a Lamp, a Mirror…and More!

James describes God’s Word as a mirror (1:23-25), revealing who you really are. What other word pictures does the Bible use?

• The Bible is a __________ to light my __________ (Psalm 119:105).
• The Bible is like a __________ and a __________ (Jeremiah 23:29).
• The Bible is the __________ of the Spirit (Ephesians 6:17).
• The Bible is __________ to be sown in the world (Matthew 13:3, 19).

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November 16/17

Romans 9-11

Program of Righteousness

Key Passage: Romans 11

Overview

If God’s grace is freely provided for both Jew and Gentile, then several questions arise: Why has God seemingly rejected His nation? And why are so few Jews responding to the gospel invitation? The key lies in the history of God’s dealings with Israel. Israel’s past has been marked by God’s sovereign selection—of Isaac (not Ishmael), of Jacob (not Esau), of Moses (not Pharaoh)—for His merciful purposes. Israel’s presence involves rejection by God because they refuse to respond to His invitation. “All day long I have held out my hands to a disobedient and obstinate people” (10:21). But Israel’s future holds the promise of consolation. God says He will have mercy on all who respond to His invitation (11:32).

Your Daily Walk

Does history bore you or enthuse you? After surveying the pages of Israel’s history and seeing God’s fingerprints on every page, Paul bursts forth in a spontaneous expression of praise and worship: “Oh, the depth of the riches of the wisdom and knowledge of God! How unsearchable his judgments, and his paths beyond tracing out!” (11:33). For Paul, it is like thumbing through old scrapbooks of the history of his people and recalling the faithfulness of God amid unbelief. Who would hesitate to entrust the future to a God like that?

Pull out some old photographs or scrapbook albums and review God’s faithfulness to you and your family. Where did He meet the unexpected needs? Provide safety? Heal illness? Now express your confidence in Him for future needs, and close your time of prayer by reading 11:36 out loud.

Insight - God Is Never Without a Remnant (11:1-5)

Elijah worried in his day that he was the “Lone Ranger” for the Lord when, in fact, 7,000 others had not bowed to Baal. Can you find evidence of similar remnants during the Babylonian captivity (Daniel 3:14) the return from Exile (Ezra 3:8; 7:10)? Or Jesus’ day (Luke 2:25, 36-37)? Your day?

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November 18

Romans 12-16

Practice of Righteousness

Key Passage: Romans 12–13

Overview

Doctrine is dynamic. What you believe will always affect how you behave. For 11 chapters, Paul has set forth the foundations of the Christian faith. Now, the balance of his letter moves into the practical outworking of that faith in the lives of believers. For every assignment in the Christian life, there is a corresponding enablement from God: Serve one another using the gifts God has given you; be subject to the higher authorities, using the Savior’s attitude of love and submission; be sensitive to the needs of weaker brothers in matters of conscience; be united in purpose, having the mind of Christ.

Your Daily Walk

When someone strikes you on the cheek, and you strike them back, that’s expected—the natural reaction. When someone strikes you on one cheek, then on the other, and you still don’t retaliate, that’s remarkable—the supernatural reaction. The final chapters of Romans deal with supernatural responses to everyday situations—the kind possible only when Christ is in control. Can you think of an example from your life that illustrates the type of reaction Paul calls for with each of the following exhortations?

• Honor one another (12:10).
• Be patient in affliction (12:12).
• Give no man evil for evil (12:17).
• Do not take revenge (12:19).

Remember, anyone can act like a Christian, but it takes a true Christian to react like one.

Insight - The Epistle According to…Whom?

It may surprise you that Paul did not physically pen the Book of Romans. A personal secretary wrote as the apostle dictated. In the case of Romans, who “wrote” this book? (The answer can be found in 16:22.)

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1 Corinthians

Famous as a commercial center, Corinth was also infamous for immorality and paganism. But despite great obstacles, Paul planted a Christian church there on his missionary journey (Acts 18:1-17). Though gifted and growing, the church was plagued with problems: moral and ethical, doctrinal and practical, corporate and private. Paul wrote this letter to deal with some of the disorders and to answer questions that the Christians at Corinth had raised.

November 19

1 Corinthians 1-6

Problems with Divisions

Key Passage: 1 Corinthians 2–3

Overview

Despite all the problems in the church at Corinth, the believers there had received God’s grace (see 1:4) and were “sanctified in Christ Jesus” (1:2). The existence of factions in the church was caused by exalting human leaders and embracing human wisdom. This practice, Paul points out, opposes the wisdom of God. Human leaders are only instruments to accomplish God’s work. They are His stewards, and their faithfulness will one day be judged by Him. But factions are not the only problem in the Corinthian fellowship. Gross immorality and lawsuits among believers are also causing disunity in the church—a condition that Paul finds intolerable.

Your Daily Walk

There are three kinds of people in the business world: those who make things happen, those who watch things happen, and those who ask, “What happened?” Which kind are you?

There are three kinds of people in the spiritual world: the spiritually dead (2:14); the spiritually immature (3:1); and the spiritually discerning (2:15-16). Which kind are you?

The natural man does not have the Spirit of God and cannot understand or apply spiritual truth. The worldly man is a Christian who is acting like a natural man (3:3). His growth in Jesus is stunted. He is still feeding on spiritual “milk” when he should be eating spiritual “meat.” The spiritual man has “the mind of Christ” (2:16) and is able to take the truths of God’s Word and translate them into obedient action. In the margin of your Bible, place your name next to the verse that most accurately describes your life today. Then talk to God about what needs to change before you could be described as spiritual.

Insight - Apollos Would Have Been Appalled

The “Apollos Party” (see 3:4-5) claimed allegiance to Apollos, an Alexandrian Jew who was a gifted orator. Apollos had known the message of John the Baptist and had been instructed more fully in the truth of Jesus Christ by Aquila and Priscilla (Acts 18:24–19:1).

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November 20

1 Corinthians 7-10

Problems with Daily Life

Key Passage: 1 Corinthians 7–8

Overview

Beginning with chapter 7, Paul answers a series of questions raised by the believers at Corinth that neither the Old Testament nor the words of Christ resolve: Is celibacy better than marriage? Is it permissible for Christians to eat meat offered to idols? Is it proper for a minister of the gospel to derive his living from the gospel? If an action is lawful, is it therefore permissible? Paul draws upon the Old Testament passages, the teaching of Jesus, and his own apostolic authority to set forth principles for the proper use of Christian liberty.

Your Daily Walk

There are several God-ordained institutions in the pages of Scripture, but the two most important are the church and the home. So it is no coincidence that they are interrelated. Leadership ability in the home is a prerequisite for leadership in the church (1 Timothy 3:4-5); love and submission in the home are to be patterned after the relationship between Christ and the church.

Chapter 7 is an important passage on marriage. Regardless of your marital status, you’ll find helpful counsel for dealing with the stresses and decisions of marriage. Carve out a few extra minutes today to concentrate on these 40 verses. You might want to divide a sheet of paper into five columns and label them: Marriage, Celibacy, Mixed Marriage, Divorce, Remarriage. Now catalog what Paul has to say about marriage, paying careful attention to the column you are in or plan to join. Then prayerfully apply your study to a decision you may be facing.

Insight - Where Did Paul Get His Advice on Marriage?

Notice in 7:6, 10, 12, 25, and 40 the origin of Paul’s counsel. On certain matters he had no written or oral command from Jesus (such as Matthew 19:6 as used in 7:10). In such cases, however, he made it clear that his judgment was Spirit-guided (7:25, 40) and therefore authoritative. This is not merely a first-century advice column but rather, inspired Scripture that is fully authoritative for your life.

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November 21

1 Corinthians 11-14

Problems with Worship and Gifts

Key Passage: 1 Corinthians 12–13

Overview

In previous chapters, Paul has dealt with the Corinthians’ personal problems. Now he turns his attention to problems of a public nature, specifically, disorders in the church’s worship. In chapter 11 he answers questions regarding the role of women in the church, then gives a sharp rebuke for the Corinthians’ misconduct during the Lord’s Supper. In chapters 12–14, Paul addresses the issue of spiritual gifts in the church, emphasizing the diversity of gifts and the fundamental test of love in the exercise of spiritual gifts. Orderliness should characterize all Christian worship (14:40).

Your Daily Walk

Imagine that you have given your best friend a gift for his or her birthday. The big day arrives, and you call to find out how your gift was received. To your surprise, the reply comes, “Oh, I don’t know, I haven’t opened it yet. I decided to keep it wrapped up.” Encouraging your friend to open it, you wait another day or two and then email, this time to ask if your gift was being put to good use. Instead, you hear these discouraging words: “Oh, I opened it, and I like it, but I haven’t taken it out of the box.”

God doesn’t give spiritual gifts (chs. 12–14) merely to have them left undiscovered or unused. Just as He has given you eyes, ears, and feet to be used in your physical body, so too He has given you gifts to be employed in the spiritual body, His church. In which areas of ministry has God gifted you? Is your local church profiting from the use of those gifts, or are your gifts still unwrapped and unused? Talk to your pastor, Sunday school teacher, or a close friend about the way you can begin to put your gifts to work this week.

Insight - Does Your Gift Lack the Key Ingredient? (13:1-2)

Paul lists the four classes of spiritual gifts (ch. 12): the ecstatic (tongues), the instructive (prophecy), the wonder-working (faith), and the helps (giving). But without love, all gifts are futile: I convey nothing (v. 1); I am nothing (v. 2); I gain nothing.

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November 22

1 Corinthians 15-16

Problems with Doctrinal Error

Key Passage: 1 Corinthians 15

Overview

Two final matters attract Paul’s attention as he closes his letter: the problem of disbelief in the resurrection and the problem of distribution to the needs of the saints at Jerusalem. Like a row of dominoes, Paul sets up a string of consequences that must follow if, in fact, there is no resurrection from the dead: If Jesus did not rise from the dead, then preaching about Him is meaningless, your faith is empty, you’re still in your sins, those who died believing in Christ are without hope, and you are to be pitied for your delusion. Then with one gentle nudge, Paul tips over the first domino—“Christ has indeed been raised from the dead” (15:20)—and watches the rest of his conclusions fall over as well. Our hope in Jesus is as secure as the historical foundation of our faith.

Your Daily Walk

No doubt you are aware that God has a future program for your soul (salvation). But did you know He has a program for your body as well (resurrection)? Chapter 15 describes the future body God has in store for you.

1. It will be imperishable (15:42) and won’t wrinkle, age, wear out, or fall apart.
2. It will be glorious and powerful (15:43), eternally beautiful, and supernaturally strong.
3. It will be a spiritual body (15:44), not limited by flesh and blood, time or space.
4. It will be a body over which death and sin have no power (15:54-57).
5. And best of all, you will be fitted with it “in a flash, in the twinkling of an eye” (15:52), with no waiting in line!

Do you know a Christian who is physically limited by age, illness, or injury? Invite that person over for a meal—and encourage him or her with God’s promise of a resurrected body.

Insight - Living Today in Light of Tomorrow’s Promises

In 1 Corinthians 15:58 you’ll find a call to action and a call to immobility. Why are both appropriate responses to Paul’s appeal?

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2 Corinthians

Paul’s problems with the believers in Corinth did not end with his first letter to that troubled congregation. The ministry and character of Paul himself were under attack. So Paul sends Titus, who returns with heartening news of repentance. Paul then writes this warm autobiographical letter, reminding the church of his commitment, his conduct, and his credentials. Paul’s walk has been consistent with his talk—truly a model for Christians in any generation.

November 23/24

2 Corinthians 1-5

The Gospel’s Minister and Ministry

Key Passage: 2 Corinthians 4–5

Overview

Progress often carries problems with it and apparently even the apostle Paul was not immune. He begins his second letter to the church at Corinth by defending his character and conduct, his integrity and intentions during the time he ministered at Corinth. As to his character, he is blameless. Paul’s ambition has only been to share the path of comfort and forgiveness that he himself has experienced. He is merely a fragile vessel of clay, ministering God’s glory, grace, and reconciliation in the power only God can give. Constrained by the love of Christ, he is Christ’s ambassador to Corinth, modeling for the believers the role they are to play in spreading the gospel message to the ends of the world.

Your Daily Walk

Write out a brief definition of the word ambassador. (If you get stumped, consult a good dictionary.) Would you want to be an ambassador for your country? Why or why not?

Ambassadors never have a day off. Regardless of where they go, 24 hours a day they are representing their country. Everything they do and say reflects upon the nation they represent: how they dress, how they eat, how they spend their leisure time. In order to serve their country, they forfeit certain freedoms and assume certain responsibilities.

Every true believer is an ambassador for Christ (5:20)—a walking, talking, 24-hour-a-day representative of the King of kings. Whether or not you ever open your mouth, you are communicating volumes about your Savior by your actions and attitudes. Write out a one-paragraph job description explaining some of your responsibilities and privileges as an ambassador for Christ.

Insight - New Covenant vs. Old Covenant (3:6-11)

Paul says Christians must be “ministers of a new covenant” (3:6), as opposed to the old covenant of the Mosaic Law. There are at least five contrasts between the old and new covenants in these verses. How many can you find?

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November 25

2 Corinthians 6-9

The Gospel’s Motivation and Model

Key Passage: 2 Corinthians 6, 9

Overview

Being a partner in the gospel means, first and foremost, allowing the gospel to have its life-changing impact on you. As a co-worker in the gospel ministry, Paul exhorts the Corinthians not to receive the grace of God in an empty, purposeless way. Fellowship with darkness, filthiness of the flesh and spirit, and insensitivity to the financial needs of those around you are all inconsistent with God's grace. He tells us, “Do not be yoked together with unbelievers” (6:14); to perfect “holiness out of reverence for God” (7:1); to give from the heart, “not reluctantly or under compulsion, for God loves a cheerful giver” (9:7).

Your Daily Walk

If you were arrested for being a Christian, would there be enough evidence to convict you?

Here is a family or group project guaranteed to be a memorable experience for all involved. Sit around the dinner table and take turns sharing ways the gospel has affected your life. Think of the different parts of your everyday schedule: business, home, neighborhood, school, church, job, social life, and leisure time. How much evidence can you detect that Christ has made a difference in your priorities, friends, ambitions, methods—in short, lifestyle? If you died, leaving behind nothing except your checkbook, appointment calendar, and Bible, what would others conclude about your life?

You can’t relive yesterday, but you can plan for tomorrow. What will you do differently with the next 24-hour gift from God to show the world that you “are the temple of the living God” (6:16)? Let the evidence speak for itself!

Insight - A Paraphrase of Paul’s Teaching on Giving

It’s not how much you’d be giving
if a million should fall to your lot;
But what you are doing this Sunday
with the buck and a quarter you’ve got!

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November 26

2 Corinthians 10-13

The Gospel Minister’s Might and Message

Key Passage: 2 Corinthians 12

Overview

Paul’s final words to the Corinthians are sprinkled with the personal pronoun “I” as he speaks about his distinguished ancestry and dedicated service. Paul draws repeatedly upon his authority as an apostle to deal effectively with the problems in Corinth. In strong terms, he exhorts the rebellious to reform. As he concludes his epistle, Paul shares his hope that these exhortations will move the believers to right the wrongs so that his approaching visit can be a time of rejoicing and edification, not rebuke and confrontation.

Your Daily Walk

On a leadership scale of 1 to 10, with 10 being an “assertive natural leader” and 1 being the proverbial “doormat,” how would you rate these people: Paul? Your pastor? Your parents? Yourself? Jesus Christ during His earthly life?

Though he was weak physically and had suffered much for the gospel, Paul would not tolerate sin and disobedience among his spiritual children. Like an upset father, Paul sternly exhorted, rebuked, and pleaded with his errant children. His great love demanded that he act decisively.

Do you have an accurate self-image of your worth and authority in Christ? Do you know how to lead by practice and precept, showing that what you do is consistent with what you say? Remember Christ’s words to His disciples: “The greatest among you will be your servant” (Matthew 23:11). Pick a leadership trait from Paul’s life as illustrated in today’s reading, and map out a strategy to model that quality in one of your leadership tasks today at your home, school, office, or dorm.

Insight - What’s in a Thorn? (12:7)

The medical possibilities of Paul’s thorn in the flesh are almost endless; we cannot pinpoint exactly what it was. However, all believers can relate to his desire for God’s deliverance and his resolve to persevere in God’s strength.

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November 27

Galatians 1-6

Unshackled in Christ

Key Passage: Galatians 3, 5

Overview

After Paul’s first missionary journey, the Jerusalem council (Acts 15) reached a landmark decision acknowledging that a person does not first have to become a Jew to become a Christian. However, the apostle Paul continued to struggle with those who would add the requirement of Jewish law to the simple message of salvation. It is not through keeping the Mosaic Law that the Christian faith is either begun or continued. Faith in Jesus Christ is liberating, but liberty is not license. Freedom in Christ means freedom to produce the fruits of righteousness through a Spirit-led lifestyle.

Your Daily Walk

Imagine for a moment that you have been invited to a most unusual wedding ceremony. The bride and groom are there in all their finery. But before the ceremony begins, each hands the other a contract detailing the rules of their new relationship and life together. The husband-to-be reads, “You shall help with the dishes each evening; you shall cut the grass each Saturday; you shall not dirty the carpets with your muddy fishing boots.” And conversely, the wife-to-be reads, “You shall cook the meals; you shall keep a clean house; you shall make the beds…” What’s the problem here? They are trying to legislate what love might cause them to do willingly in the first place!

Now, carry that illustration into the spiritual realm. A spirit-controlled person lives a righteous life because motivation comes from within, not without.

Take a hard look at your walk with God. Is it characterized by a growing list of rules or a growing love relationship? Remember, without the fruit of the Spirit, you are just a religious noise (see 1 Corinthians 13:1). Pick a “fruit” from 5:22-23 to cultivate today.

Insight - Galatians, the Large-Print Edition

Verses such as 6:11 seem to indicate that Paul suffered from poor eyesight. As a result, he usually dictated his letters (Romans 16:22), adding a handwritten greeting (1 Corinthians 16:21).

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November 28

Ephesians 1-6

Unity in Christ

Key Passage: Ephesians 1, 6

Overview

An old farmer once became a millionaire overnight when oil was discovered beneath his land. The wealth had always been there, but the farmer never knew it. So, too, the Ephesians possessed a wealth of spiritual blessings but never recognized their abundance. Their spiritual condition prompts Paul to write a letter describing the believer’s incredible wealth in Christ. The doctrinal truths of chapters 1–3 are followed by practical applications in chapters 4–6. Paul encourages the Ephesians to “live a life worthy of the calling you have received” (4:1), and to prepare for spiritual battle by putting on “the full armor of God” (6:11).

Your Daily Walk

Have you ever tried to hammer a nail with your shoe? Or tighten a screw with your fingernail file? Or shield yourself from a rainstorm with just a newspaper? Nothing else will quite do when you need a hammer, screwdriver, or umbrella.

Are you living your spiritual life that way—using shoes as hammers and newspapers as umbrellas? God has provided the tools necessary for successful Christian living, but perhaps you have tried to make do by substituting your own tools and plans.

Though Ephesians 6:10-20 may be very familiar, read it with a new sense of urgency today. As Paul describes each implement for successful Christian living, write it on paper. Then, alongside, think of a “shoe” or “hammer” you may have been substituting for God’s spiritual weapons. Carry a shoelace or nail with you today to remind you of the importance of using your spiritual wealth as God intended it.

Insight - The Watermark of Paul’s Style

Watch for the phrase “in Christ Jesus” and its equivalents as you read Ephesians. The phrase implies not only Paul's personal identification with Christ but also, in some contexts, the body of Christ (see 1 Corinthians 12:12).

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November 29

Philippians 1-4

Joy and Peace in Christ

Key Passage: Philippians 1, 4

Overview

Philippians is a joyful letter written by Paul from a prison cell in Rome to one of the churches he founded on his second missionary journey (Acts 16). Despite Paul’s adverse circumstances, Philippians is a letter of encouragement amid persecution. There is much for Paul to rejoice about: the Philippians’ repeated financial assistance, the hope of visiting the Philippian believers soon, and the church’s steadfast testimony for the gospel. Though divisions in the church threaten that testimony, Paul is confident their unity will be restored as they imitate the humility and servanthood of Jesus. Indeed, Paul can confidently urge: “Rejoice in the Lord always” (4:4).

Your Daily Walk

How many areas in your life would you consider exemplary—areas you would not be ashamed for others to imitate?

When Paul wanted to illustrate his teaching, he often used flesh-and-blood examples. He did not hesitate to set forth Timothy as a model of caring (2:19-20); Epaphroditus as a model of steadfastness (2:25); and Jesus as a model of humility (2:5-8).

Do you view yourself as a personal illustration? “Oh,” you say, “not me!” But it’s true, whether you volunteer or not. People around you evaluate Christianity by the way they see it demonstrated in your life. Do you rejoice always (4:4)? Are you anxious and thus denying the reality and power of prayer (4:6)? Do you give daily evidence of the “peace of God” at work in your life (4:7)?

Your children, parents, neighbors, co-workers, relatives—even strangers—will notice whether the quality of your life is different. Select one area today where, with God’s help, you will seek to be an example in all you do and say.

Insight - Christ, My All in All

Begin with Paul’s thought in 1:21: “For me, to live is Christ.” See how many ways you can complete this sentence based on what you have read in Philippians: “To me, Christ is my..."

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November 30

Colossians 1-4

Christ, the Head of the Body

Key Passage: Colossians 1:1–2:7

Overview

If Ephesians can be labeled as the epistle portraying the “Church of Christ,” then Colossians must surely be the “Christ of the Church.” Ephesians focuses on the body; Colossians focuses on the Head. Like Ephesians, the book of Colossians is divided neatly in half, with the first portion being doctrinal (chs. 1–2) and the second practical (chs. 3–4). Paul’s purpose is to show that Christ is preeminent—first and foremost in everything—and that the Christian’s life should reflect that priority. Because believers are rooted in Him, built up in Him, dead in Him, risen with Him, alive with Him, hidden in Him, and complete in Him, it is utterly inconsistent for them to live without Him. Clothed in His love, with His peace ruling in their hearts, they are equipped to make Christ preeminent in every walk of life.

Your Daily Walk

Here is a truth you were introduced to yesterday but perhaps need to think about again today: “Christ is all, and is in all” (3:11).

Notice how Paul expands that thought in the rest of his letter. In the space of a single paragraph (1:15-18), he lists at least eight evidences of Christ’s preeminence: He created you, set you free, and forgave you; He is the image of God and the firstborn of all creation; He preceded all things, designed all things, and holds all things together. In short, He is all…and in all.

That means He wants to be in all you say, do, or think. Concentrate on your thought life today. Each time your phone rings, recite quietly to yourself a favorite verse or chorus of a song about Jesus before you answer. This will make your day as you center your thoughts on the One who is all you need.

Insight - Being a Friend Means Being Informed

“Tychicus will tell you all the news about me…I am sending him to you…that he may encourage your hearts. He is coming with Onesimus…They will tell you everything that is happening here” (4:7-9). Friendship demands communication. Is an e-mail or phone call to a friend overdue? Invest a few minutes now.

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Acts

Beginning with a frightened band of disciples in an upper room, Acts traces the outpouring of the Holy Spirit in Jerusalem following the ascension of Christ and the subsequent spread and growth of Christianity throughout the Roman Empire. Written by Luke, Acts records the fulfillment of Jesus’ Great Commission as Spirit-transformed disciples carry the gospel to “Jerusalem, and in all Judea and Samaria, and to the ends of the earth” (1:8).

November 1

Acts 1-4

Spirit of the Church

Key Passage: Acts 1:1-14; 2

Overview

The ascension of the Lord Jesus is the pivotal event linking Luke’s Gospel with his volume on the history of the New Testament church. What was covered in only five verses in the Book of Luke (24:49-53) occupies an entire chapter in the Book of Acts as Luke emphasizes the commissioning of the disciples. In patient obedience they await the promised Holy Spirit, whose indwelling presence and power will equip them for their ministry. With the Spirit’s descent, the disciples move out to proclaim the gospel of Jesus Christ—a miraculous message that meets with an equally miraculous response.

Your Daily Walk

Just before Jesus ascended to heaven, He gave His followers a final command that they should not “leave Jerusalem, but wait for the gift my Father promised” (1:4). Entrusted with a life-giving message from their risen Lord, they were nevertheless instructed to wait, to remain silent until they had been empowered by the Holy Spirit. During those 10 days, an outside observer might have concluded they were merely “sitting on the premises” when they were actually “standing on the promises” as they prayed (1:14), prepared (1:15-26), and waited for Pentecost.

Have you been placed on the sidelines by God for a time as you study, raise a family, establish a career, or find your way in a new neighborhood? Take heart! Rather than allowing the classroom or the home to become an irritation, think of it as a proving ground. If your Christianity works there, then imagine what it can do in your “Jerusalem…Judea and Samaria, and to the ends of the earth.” Reread Acts 1:8, and remember these instructions this month.

Insight - Pentecost Revisited

Pentecost, historically a Jewish celebration commemorating the day on which God’s Law was given to Israel at Mt. Sinai, takes on new meaning in Acts 2 as God’s own life-giving Spirit comes to pour out God’s Word on men and women from all nations, making salvation accessible to everyone.

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November 2/3

Acts 5-7

Growth of the Church

Key Passage: Acts 5:1-16; 6:1-15

Overview

The preaching of the gospel and the demonstration of its power by the apostles bring the church into conflict with the Jewish religious leaders. Persecution from without and pressure from within only help to unite the believers in a stronger bond of fellowship and purpose. Careful attention to church discipline, coupled with sensitive solutions to church problems, serves to strengthen and enlarge the church’s outreach in the community.

Your Daily Walk

There will always be a need for church discipline because there will always be imperfect people in the church. The issue is not, “Will we have problems in our church?” You will! The issue is rather, “How will we deal with the problems we have?” There are basically three responses to any church problem, whether it is as serious as embezzlement (ch. 5) or as subtle as prejudice (ch. 6):

1. Ignore it and hope it will go away (it won’t).
2. Split the church over it (but in the process, each party takes with it the seeds of the old problem).
3. Deal with it prayerfully, biblically, and decisively.

The solution may involve discipline, reorganization, or better channels of communication. But notice what happens when problems are dealt with in a God-honoring way (5:14; 6:1-7): God’s work goes forward triumphantly and He is glorified. Talk to your pastor or other church leader this week about turning a potentially dangerous problem into an opportunity for God to be glorified.

Insight - The Man Who Taught the Man from Tarsus

Reputedly the grandson of Hillel (who was a great Jewish rabbi), Gamaliel was a respected teacher and the mentor of none other than Saul, who became the apostle Paul (5:34-39; 22:3). Gamaliel’s teachings endorsed moderation, mercy, and God’s sovereignty.

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November 4

Acts 8-9

Persecution of the Church

Key Passage: Acts 8:1-8, 26-40; 9:1-22

Overview

It was inevitable that persecution of the church of Jesus Christ would eventually lead to martyrdom. What is surprising is that the first martyr was not one of the apostles. Stephen’s death (ch. 7) leads to a campaign to exterminate the church. Directing this effort is a Pharisee named Saul, whose zealous opposition to the Way forces the believers to scatter throughout the regions of Judea, Samaria, and Syria. As they flee from Jerusalem, they carry with them their faith and witness wherever they go: Philip to Samaria, Peter to Lydda and Joppa. As Saul travels with murderous intent to Damascus, the ascended Lord appears to him in a blinding light, confronting him with the truth of the message he has been trying so vigorously to obliterate—the risen Jesus is indeed the Messiah.

Your Daily Walk

When it comes to doing ministry work, sometimes Christians would rather just sit on the sidelines. “Let the pastor do it” is still prevalent in many churches today. But consider:

1. The preaching of the gospel outside of Jerusalem was done by ordinary believers, not the apostles (8:1).
2. The first martyr was Stephen, one of the seven laymen chosen to “wait on tables” (see 6:1-6), not an apostle.
3. The person who led the evangelism of Samaria was Philip—another of the seven, not an apostle (8:5).

How might the Book of Acts read if the first-century Christians had taken the attitude, “Let Paul do it”? According to Ephesians 4:12, God has equipped pastors to train His people for works of service. How are you being equipped for service in your local church today as a teacher, helper, deacon, or evangelist? Where can you put that training to work for building up the body of Christ?

Insight - A Far-flung Fleeing (8:1; 9:1-2)

Damascus, reputedly the oldest city in continuous existence in the world, was over 100 miles northeast of Jerusalem, showing how far the Christians had scattered under Saul’s persecution.

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November 5

Acts 10-12

Expansion of the Church

Key Passage: Acts 10

Overview

Jesus had commissioned His disciples to “preach the good news to all creation” (Mark 16:15). But years later, the church was still localized and almost exclusively Jewish. God now uses Peter to open the door of the gospel to Gentiles as well. Prepared by the threefold “vision of the sheet” on the housetop in Joppa, Peter travels to Caesarea to preach the gospel to the household of Cornelius. As Gentile believers are added, the church extends its outreach as far as Syrian Antioch, which soon becomes the new center for the Christian faith.

Your Daily Walk

One of the exciting things God is doing in our day is increasing the outreach to (and response from) Jewish people hearing the good news of Jesus Christ. New efforts are springing up in the church to understand the Jewish roots of our faith and to introduce 21st-century Jews to their first-century Messiah. The church—almost exclusively Gentile for centuries—is taking on a Jewish flavor! Here are a few things you can do to further this Spirit-led revival among Jewish people:

1. Pray daily for the “peace of Jerusalem” (Psalm 122:6) and for the salvation of Jewish people both at home and abroad.
2. Seek out effective Jewish mission agencies and make an investment of time, money, and prayer in their strategic ministry.
3. Cultivate friendships with Jewish people in your neighborhood, school, or office. Look for unhurried opportunities to share the reality of your Messiah, Jesus Christ. But be sure you can present the gospel from the Old Testament as well as the New. Can you share six prophecies about the Messiah from the Old Testament and their corresponding fulfillment in Jesus in the New?

Insight - A Slur That Has Stuck Through the Centuries

Followers of Jesus at Antioch spoke so much about Him as the Christ (Greek for Messiah) that they were derisively called Christians (a diminutive form of the word Christ, indicating “sons of Christ” or “belonging to Christ”). Do you deserve that title?

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November 6

Acts 13-15

Paul’s First Journey

Key Passage: Acts 13 (Refer to map, page 33)

Overview

Syrian Antioch becomes the missionary center of Christian activity, and Barnabas and Saul become the first itinerant evangelists. They travel to the island of Cyprus, the homeland of Barnabas, before they turn north to the shores of Asia Minor. Paul's strategy in each new urban center is the same: to enter the Jewish synagogue and proclaim the good news of Jesus Christ to the Jews first. Only when the message is rejected does Paul turn to the Gentiles. Jewish opposition forces Barnabas and Paul to move ever onward: from Antioch to Iconium, to Lystra, to Derbe. At last, they return to Antioch, where they report to the church and seek to resolve the issue of how to integrate newly converted Gentiles into previously all-Jewish congregations.

Your Daily Walk

Thought for the Day: How many potential “Pauls” will you encounter today who, to help reach their full potential in Christ, need a word of encouragement from a “Barnabas”?

It would have been easy for Barnabas to view Paul as a threat and respond to him with envy rather than encouragement. After all, the Holy Spirit had said: “Set apart for me Barnabas and Saul for the work” (13:2). Wasn’t that a clear indication of who would be the leader? But Barnabas rejoiced, encouraged, and took a back seat as the gifted Paul’s ministry blossomed on the first missionary journey. Result: “The word of the Lord spread through the whole region” (13:49).

Encouragement costs nothing to give, but it is a priceless gift. Today, pick one person you would like to be a Barnabas and offer a word of sincere encouragement.

Insight - A Subtle Shift in Leadership

When the two missionaries set out from Antioch, they were “Barnabas and Saul” (13:2); when they left Cyprus, they were “Paul and his companions” (13:13). Paul’s emerging role as leader of the team didn’t seem to bother Barnabas (whose name means “son of encouragement”), for Barnabas had learned to play well the most difficult of all instruments: the second fiddle.

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November 7

Acts 16-18

Paul’s Second Journey

Key Passage: Acts 16

Overview

The dispute between Barnabas and Paul over John Mark, Barnabas’ cousin who deserted the team during the first journey, could have ended the early missionary efforts of the church. Instead, it only serves to double the gospel’s impact as Barnabas takes John Mark, and Paul selects Silas as his new traveling companion. Paul revisits the churches established on the first trip and spearheads the gospel advance into Europe: Philippi, Thessalonica, Berea, Athens, and Corinth. Each city represents a unique challenge and demands a dynamic strategy for penetrating a new region with the message of new life in Jesus Christ.

Your Daily Walk

“Some individuals are so heavenly-minded; they’re no earthly good!” And sometimes, we as Christians take that attitude toward the duties of citizenship.

Paul was a Roman citizen from birth (22:27-28). He was justly proud of his citizenship and valued it highly. He knew his rights as a Roman and insisted that they be observed (16:36-40). He also knew his responsibilities as a citizen and sought diligently to observe them (Romans 13:1-7).

Do you know your rights and responsibilities as a citizen of your homeland? Did you vote in the last election? Do you pray for your leaders? Do you stay informed on the issues and make your biblical convictions known? Remember, while this world is not our home, we can’t pass the buck as a Christian citizen.

Insight - Paul’s First European Convert (16:13-15)

Lydia, the first European Christian, was a woman of rank since Luke singled her out for her responsiveness to Paul’s message. She seemed to be the head of her household (v. 15), so she was probably either widowed or unmarried. Lydian purple cloth, in which she traded, was renowned. Since she engaged in prayers on the Sabbath, Lydia was a Jewish proselyte; her connection with Judaism probably returned to the colony in Thyatira, where she came from.

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November 8

Acts 19-20

Paul’s Third Journey

Key Passage: Acts 20:17-38

Overview

A short time after Paul returns from his second journey, it is time to leave on the third. (Reread 18:22 to pick up the conclusion of one trip, the brief period of reporting to the church at Antioch, and the commencement of the next.) His third and final expedition covers four years—three are spent in Ephesus—and involves nearly a dozen companions along the travel route. Paul leaves Ephesus in an uproar and, on the return leg of his trip, calls together the church elders for a tearful farewell at Miletus. It’s a revealing look at the heart, motives, and methods of a choice servant of God. From this point on, Paul is determined to visit Jerusalem, knowing the possible fate awaiting him there.

Your Daily Walk

Take a few extra minutes to read and savor 20:17-38. There, you’ll find a wealth of insights regarding Paul’s style of ministry.

• It was a ministry of transparency as well as teaching. His life was an open book for all to see.
• It was a public and private ministry to large groups and needy individuals.
• It was a ministry of tears as well as triumphs.
• It was a ministry to all people (Jews and Greeks) at all times (night and day), declaring God's counsel.
• It was a ministry of selflessness, not selfishness.

Are you expendable in your ministry for God? Are you ever moved to tears by others’ needs? Are you always available to all people, regardless of the personal cost or inconvenience?

Write out the words of 20:24 as an expression of your desire to be used by God in your own “Operation Ephesus” today.

Insight - The Temple That Refused to Topple (19:23-41)

The influence of the temple of Artemis on the Ephesian populace was so great that it was rebuilt numerous times during the city’s turbulent history. An earthquake caused its ruin for the last time. Only a single stone pillar remains standing today.

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November 9/10

Acts 21-23

Paul’s Arrest

Key Passage: Acts 21

Overview

Ominous signs accompany Paul as he returns from his third missionary journey. Agabus, a prophet from Judea, prophesies the fate awaiting Paul in Jerusalem by binding himself with Paul’s belt to signify capture and imprisonment. Arriving in Jerusalem, Paul faces an angry mob and accusations of false teaching and of polluting the temple. He defends himself by relating his testimony once before the crowd and again before the Sanhedrin. Narrowly avoiding an assassination plot, he awaits his opportunity to declare the gospel before governors, kings, and Caesar himself.

Your Daily Walk

Is your tongue your greatest asset or your worst enemy? Chapters 21–28 describe the apostle Paul as he stands before seven different groups of people: a mob (21–22), a council of religious leaders (23), two governors (24–25), a king (26), a shipload of prisoners, soldiers, and hardened sailors (27); and a group of Roman Jews (28). In each case, Paul’s demeanor and conduct fit the occasion: His words are carefully chosen, and his impact on the gospel is profound. He had learned the importance of being “all things to all men so that by all possible means I might save some” (1 Corinthians 9:22).

When addressing an antagonistic Jewish audience, Paul spoke to them in their Hebrew language and used a warmly courteous salutation: “Brothers and fathers” (22:1). He apologized for speaking discourteously to the high priest, spoke with gracious praise to the governors and king, and wasted no words while on the ship.

Paul’s advice: “Let your conversation be always full of grace, seasoned with salt ” (Colossians 4:6), not hot pepper sauce! Is your speech helping or hindering the effectiveness of your witness?

Insight - The Painful Truth about Paul’s Stripes (22:24)

In a Roman scourging, the culprit was stripped, stretched with cords over a frame, and beaten with rods or whips. Forty lashes were the norm.

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November 11

Acts 24-26

Paul’s Trials

Key Passage: Acts 24

Overview

The uncovering of a Jewish plot to assassinate Paul results in his transfer by night under heavy guard to Caesarea. There, he begins a series of three trials to defend himself against his accusers. First before Governor Felix, then Governor Festus, and finally King Agrippa, Paul presents his case eloquently. However, as the years drag on and a resolution to Paul’s case seems no closer, he finally appeals to the emperor himself. As a result of Paul’s appeal, plans are made to transport the prisoner to Rome, where he—and the gospel—will stand trial.

Your Daily Walk

How many states have you lived in (e.g., the state of California, the state of matrimony, the state of confusion)? And could you say with the apostle Paul, “I have learned, in whatsoever state I am, therewith to be content” (Philippians 4:11 KJV)?

While imprisoned in Rome, Paul wrote those words to the Philippian believers. For two long years, he languished under house arrest while a steady succession of political leaders postponed a decision on his case. The agonizing wait might have ended if only Paul had recanted, offered a bribe, or altered his testimony. But through it all, the Apostle to the Gentiles learned contentment, endurance, and steadfast commitment to the cause of Christ.

Perhaps you, like Paul, are experiencing an especially trying situation that seemingly has no end. The temptation is to quit, cut corners, or look for the easy way out. Take heart from Paul’s example, and do what he did. Talk to a close Christian friend and share your circumstances and confidence in God to bring you through—contentedly.

Insight - A Common Denominator in Three Court Trials

Because it was not politically expedient, none of the three “judges” resolved his case. The first walked the fence like a cat (Felix), the second found Paul as irritating as a festering sore (Festus), and the third failed to grasp the situation (Agrippa).

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November 12

Acts 27-28

Paul’s Imprisonment

Key Passage: Acts 27; 28:16-31

Overview

Because of his appeal to Caesar, Paul begins the lengthy trip to Rome to appear before the emperor. The journey is uneventful until they reach the Fair Havens. Paul’s advice to stay there for the winter is ignored and the ship pushes on for Phoenix, a harbor on Crete (see Acts 27:12). Caught in a storm and driven across the Mediterranean, the ship finally breaks up on the island of Malta. Miracle follows miracle until Paul finally arrives in the city of Rome where, under house arrest, he ministers for two years “without hindrance” (28:31) while awaiting his trial.

Your Daily Walk

“Aim at nothing, and you will hit it every time.” “If you’re not sure where you’re going, any road will take you there.” “Fail to determine where you are headed, and you will make the most important decision you will ever regret.”

Those three statements all relate to the same vital element in the Christian life: goals. Without a goal, you will constantly flounder in your service to God.

God’s goal for your life is clear: “To be conformed to the likeness of his Son” (Romans 8:29). Paul had a clear-cut goal in his walk with God: “To know Christ and the power of his resurrection and the fellowship of sharing in his sufferings” (Philippians 3:10). With that goal constantly in view, Paul could endure imprisonment, shipwreck, and persecution because he knew each day was bringing him closer to his goal.

How about you? Are you moving toward a goal in your Christian life? As you read the final chapter of Paul’s life, go back to the first chapter of his ministry and make his question yours: “Lord, what wilt thou have me to do?” (Acts 9:6 KJV).

Insight - Three Strikes and You’re Out

At three strategic times, Paul first presented the gospel to the Jews (13:46; 18:6; 28:28), but upon their rejection, he turned to the Gentiles and found a receptive audience. As a nation, Israel struck out. (Romans 9–11 will show you the result.)

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Romans

Although Paul had not founded the church in Rome, he had heard of the exemplary faith and service of the Roman believers and intended to visit them. Thus, the letter to the Romans introduces both Paul and his message. Writing perhaps from Corinth on his third missionary journey, Paul sets forth some of the central doctrines of the Christian faith: justification by faith, life in the Spirit, unity in the body, and God’s redemptive program for Jews and Gentiles alike.

November 13

Romans 1-3

Problem of Unrighteousness

Key Passage: Romans 1; 3:21-31

Overview

In his introductory greeting to the believers in Rome, the apostle Paul states the theme of his letter: the gospel of God in Jesus Christ (1:1, 3, 9, 16). Writing to explain our “legal” status before God, Paul begins his closely reasoned argument by describing the helpless condition of humanity. A rebellious nature has led to rejection of the Creator and worship of the creation. God, in turn, has permitted the sinful nature of human beings to play out the fullness of its corruption. Civilized or savage, Jew or Gentile, the whole human race stands helpless before God. Indeed, “All have sinned and fall short of the glory of God” (3:23).

Your Daily Walk

Two Christians were talking about the president of a corporation who had recently died. The executive had been a moral man and a philanthropist but an avowed atheist who made no pretense of believing in Jesus Christ as his Savior. One friend mused, “It’s hard to believe he won’t be in heaven. He was such a good man, thoughtful of his employees, and generous.” To which the other gently responded with the words of John 3:18: “Whoever believes in him is not condemned, but whoever does not believe stands condemned already because he has not believed in the name of God’s one and only Son.”

Perhaps you, too, have difficulty coming to grips with the lost condition of sinful people—or with your lostness apart from Jesus. Reread Romans 3, thoughtfully, until the solemn truth of human depravity sinks in. Humanity’s only hope—and yours—is faith in Christ’s finished work. It’s as simple as accepting God’s offer of “salvation of everyone who believes” (1:16). Will you, in believing faith, come to Jesus Christ right now?

Insight - God has no Favorites (2:11)

Jews and Gentiles stand on an equal footing before God. Paul points out that if the Jews’ ancient priority of privilege counted for anything, it meant priority of responsibility. Jesus reminded His followers that much is required of those who receive much (Luke 12:48).

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November 14

Romans 4-5

Provision of Righteousness

Key Passage: Romans 5

Overview

After describing humanity’s unfortunate condition, the apostle Paul turns to God’s merciful solution. Jesus Christ’s death on the cross has paid sin’s penalty and has satisfied God’s righteous demands. To the one who in faith accepts Jesus’ full payment, God stamps across the debt of sin, “Paid in Full.” That is justification. Its basis is the work of Jesus the Messiah; its means is the grace of God; its requirement is faith in God and His promise. Abraham and David are illustrations from the past and examples for the present, showing how justification brings peace and access, hope and forgiveness, to those who have faith in God.

Your Daily Walk

It’s only natural to be friends with those who are friendly, to like those who are likable, and to love those who are lovely. Outgoing, attractive people have a magnetic quality about them that draws the attention and affection of others. Human love is a response to favorable qualities in the object of one’s affection.

Not so with God’s love. He expressed His love for sinful humanity while we were “powerless” (5:6); “ungodly” (5:6); “sinners” (5:8); and “enemies” (5:10). God’s love is not a response at all. It is a decisive act of His will toward the object of His affection. God loves you, not because of—but despite—you!

Do you love as God loves, reaching out with concern and compassion to the needy, unlovely, and even repulsive? If not, admit your lack of love to God (He knows already); meditate upon His unconditional love for you; then, with God’s help, allow God to pour out His love (see 5:5) from your heart to the heart of one other person who desperately needs to experience it today.

Insight - A Big Word for a Big Truth

Justification means that, based on the individual’s faith in the finished work of Jesus Christ, God credits to his account the spotless merits of Jesus and declares the sinner “righteous.” Or, as one commentator has described it, justification means that, in Jesus, God sees me “just as if I’d never sinned.”

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November 15

Romans 6-8

Pursuit of Righteousness

Key Passage: Romans 7:13–8:39

Overview

Paul anticipates the questions that will naturally arise from hearing about a gospel of grace. “If God’s grace is free, then am I free to sin?” “What is the relationship of the believer to the Law?” “How can I enjoy freedom from the Law and the flesh daily?” “Can I ignore the ethical demands of the Law?” Paul has no illusions that becoming a Christian means the end of your troubles. It may be just the beginning! But the life-giving Spirit provides confidence, leadership, and intercession for victorious Christians living in the storms and complexities of everyday life.

Your Daily Walk

A do-it-yourselfer went into a hardware store and asked for a saw. The salesman pulled a chainsaw from the shelf and commented, “This is our finest saw, guaranteed to cut ten cords of lumber a day.”

“I’ll take it!” responded the customer jubilantly.

The next day, he came back, haggard and exhausted, to return the chainsaw. “Something must be wrong,” he moaned. “I could only cut three cords of lumber a day with that thing.”

“Let me try it,” urged the salesman, pulling on the cord to start the motor. “Vvvrooommm,” went the chainsaw.

“What’s that noise?” exclaimed the customer.

Chapters 7 and 8 may remind you of the plight of that do-it-yourselfer: wanting to do the right thing (ch. 7) but failing to apply the power for victorious living that God has supplied in the person of the Holy Spirit (ch. 8). See if you can find five promises in chapter 8 regarding the Holy Spirit’s role in your daily life. Then select one and draw upon it today. That’s why they are there.

Insight - Formidable Obstacles, Faithful Love

Take the 17 items mentioned in 8:35, 38-39, and give each a modern-day paraphrase. For example, “powers” could mean “spiritual warfare”; “hardship” might become “unemployment.” Now read the passage—with feeling.

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Luke

Luke did not write his gospel from firsthand acquaintance with Jesus Christ. Rather, he carefully researched Jesus’ life and ministry from eyewitness accounts and historical records to confirm and strengthen the faith of his readers. Luke emphasizes Jesus’ ability to meet every need of the rich and poor; young and old; men, women, and children. Even after His resurrection, the glorified humanity of Jesus is stressed, showing that He truly came “to seek and to save what was lost” (19:10).

October 16

Luke 1-2

Childhood of the Son of Man

Key Passage: Luke 1:26-56; 2:1-20

Overview

In the first four verses of his gospel, Luke describes the process by which his inspired account was composed. Not being an eyewitness himself, he diligently researched the facts to produce an accurate account of the life and ministry of Jesus. Known to Paul as “our dear friend Luke, the doctor” (Colossians 4:14), Luke provides a more precise and complete narrative than the other three gospel writers. Even in his opening chapters, you will discern the heart of a family doctor as he relates the life of Mary, the birth of Jesus, and the boyhood years of this remarkable baby.

Your Daily Walk

Consider at least seven ways you are growing mentally, physically, emotionally, and spiritually. (Perhaps some unneeded desserts and long overdue exercise have caused you to grow in ways you would just as soon forget!)

Now read again in 2:40, 52, how Jesus grew—the perfect Son of God, who became a man, needed to grow just as you do.

Jesus grew physically. If you’re past 18, then you probably aren’t growing in stature. But are you keeping your body in good physical condition—that body that is God’s very temple?

Jesus grew in wisdom. Using this devotional guide every day shows that you’re concerned about growing in your knowledge of God. But are you putting that knowledge to work in your service to Him?

Jesus grew in favor of God and man. Is your love for God growing? Is your circle of friends and witnessing contacts continuing to widen?

Set a goal for the week in each of those growth areas. It’s never too late to increase “in wisdom and stature, and favor with God and men” (2:52). With God’s help, it’s never too late to grow.

Insight - Getting Right to the Source

Matthew and Luke trace their histories back to Jesus’ birth, but Luke gives a more detailed account, suggesting that much of his information may have come from Mary.

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October 17

Luke 3-6

Companions of the Son of Man

Key Passage: Luke 3:1-22; 4:1-12

Overview

From the very beginning of His ministry, Jesus demonstrates His authority over every area of creation: demons, disease, nature, human laws, and institutions. Later, this will produce confrontations that are of life-and-death importance. But for now, the main effect serves to attract the multitudes, arouse curiosity, and establish a basis for individuals to believe His claims. Visible miracles and physical healings offer the Son of Man a way to demonstrate His authority to forgive sins and heal lives spiritually. In anticipation of the day when others would carry on the work He began, Jesus makes a prayerful and careful selection of 12 men (called apostles) to be His close inner circle of friends.

Your Daily Walk

Tucked away in chapter 4 is an indispensable key to facing temptation successfully. Would you happen to know what it is? “Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit in the desert…Jesus returned to Galilee in the power of the Spirit” (4:1,14).

Jesus handled temptation successfully because He never faced it alone. Every step He took was guided by the Holy Spirit, and every battle He faced was met in the power of the Holy Spirit. The result of such a Spirit-directed, Spirit-empowered lifestyle was a victory over Satan's attacks—the same kind of victory you can experience in your walk with God.

Remember that the Holy Spirit is with you wherever you go to light your path and empower you to glorify God.

Insight - Fleeting Fame with the Fickle Public

In today’s four chapters, you will find a remarkable change in public opinion regarding Jesus. At first: “News about him spread through the whole countryside” (4:14). But only two chapters later: “They were furious and began to discuss with one another what they might do to Jesus” (6:11). Can you account for this sudden shift in the thinking and attitudes of the masses?

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October 18

Luke 7-9

Confrontations with the Son of Man

Key Passage: Luke 7:36-50; 8:41-56

Overview

Preaching. Healing. Discipling. That, in capsule form, summarizes Jesus’ daily activities during much of His ministry. Luke records the healings with meticulous attention to detail, as befitting a doctor. When John the Baptist sends messengers to Jesus, questioning whether He is or is not the long-awaited Messiah, Jesus points to His miracles as proof of His claims. And as He preaches and heals, Jesus patiently prepares His followers to carry on the same ministry. The stakes are high; the cost of discipleship is steep, demanding nothing less than self-denial and wholehearted commitment. But the goal of saving lives makes all the pain and effort worthwhile.

Your Daily Walk

Few forces in the world today can match the power of personal testimony,yet surprisingly few Christians have learned to use its awesome power. Have you?

In chapter 8, Jesus casts the demons out of a man from the region of the Gerasenes—a man who, under demonic control, could be neither clothed nor chained. Once delivered; however, the man sits clothed and in his right mind, listening hungrily to the words of Jesus. In sheer gratitude, the man asks permission to accompany Jesus, but his request is denied. “Return home,” said Jesus, “and tell how much God has done for you” (8:39). Don’t preach a sermon, Jesus said. Just give personal testimony of God at work in your life. And the result? “So the man went away and told all over town how much Jesus had done for him” (v. 39).

Has God made a difference in your life? Then, share that testimony with one person today. Firsthand experience with God is too precious to keep to yourself!

Insight - Would the Real Thaddaeus Please Stand Up?

Luke’s list of the 12 apostles (6:14-16) agrees with the lists found in Matthew 10:2-4 and Mark 3:16-19, with one exception. Luke speaks of “Judas, son of James,” identified in the other lists as Thaddaeus.

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October 19/20

Luke 10-12

Conduct of the Son of Man

Key Passage: Luke 10

Overview

As Jesus moves south into the region of Judea, He focuses on the training and commissioning of His disciples. In addition to the Twelve, He now equips and sends 70 others to minister in His name. When they return, Jesus initiates a “postgraduate” program of discipleship covering such topics as prayer, hypocrisy, covetousness, anxiety, watchfulness, and His own approaching death. Along with the training of those sympathetic to the Savior, Luke also records the growing hatred of Jesus’ enemies. When the Pharisees disapprove of Jesus’ apparent disregard for their traditions, He responds with a series of woes against their hypocrisy.

Your Daily Walk

Read 10: 38-42 and then ask yourself: “Would an outside observer say my life more closely resembles that of Mary orMartha? Why?”

It is natural to admire the person who does so much for God. After all, anyone who can teach a children’s class, sing in the choir, bake a pie for the church potluck, visit shut-ins, and still maintain one’s sanity must be doing something right. Right?

A casual reading of Mary and Martha's story may give the impression that Mary was lazy and unconcerned, while Martha was diligent and faithful. But Jesus praised Mary, not Martha. Being with Jesus was more important than being “worried and upset about many things” (10:41).

Are you letting some good things crowd out more important things? Do you let a TV program crowd out a better book, or even the Scripture? Do you allow a clean house to keep you from pursuing a clean heart before God? Decide to do an important task today, even if some good ones have to be postponed. Take it from Mary; you won’t miss a thing.

Insight - Pinpointing a Popular Parable

The much-loved parable of the Good Samaritan, written as only a doctor could describe it, is found in Luke—and nowhere else in the Gospels.

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October 21

Luke 13-15

Comparisons by the Son of Man

Key Passage: Luke 14:25-35; 15

Overview

Teaching that is plain and to the point is bound to produce some enemies, and Jesus’ teaching is no exception. His sermons are seldom veiled, and His purpose is never to make truth comfortable or palatable. Consider these pointed statements:

• “Unless you repent, you too will all perish” (13:3, 5).
• “Everyone who exalts himself will be humbled” (14:11).
• “Any of you who does not give up everything he has cannot be my disciple” (14:33).

But there is a tender side to His teaching as well. The love of the Savior for lost sinners permeates His words. Three times in chapter 15, He illustrates the truth that there is joy in heaven over one sinner who repents.

Your Daily Walk

Passersby admiring the latest in boating equipment are confronted by an enormous, shiny new yacht with these words stenciled on the bow: “If you have to ask how much it costs, you can’t afford it!” They are being admonished to count the cost.

Two army generals confront one another, with their troops standing toe-to-toe on the battlefield. The generals study each other’s strengths and weaknesses, consult their advisors, and then meet to resolve their conflict without firing a shot. Again, they count the cost rather than engaging in a hopeless battle.

Discipleship is costly. It means rearranged priorities, inconvenience, expense, and personal sacrifice. Read 14:25-35 carefully. Then, count the cost in your walk with the Lord. What are you willing to give up to put Jesus first?

Insight - Three Parables, One Point (Chapter 15)

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October 22

Luke 16-18

Counsel from the Son of Man

Key Passage: Luke 16:1-17; 17:7-19

Overview

Although Luke, the physician, frequently mentions ministries of healing, the focus of his narrative shifts to Jesus’ teaching and preaching in the final days of His life. The curriculum is varied in its scope and practical in its purpose, covering such subjects as wealth and its proper use; meekness, faithfulness, thankfulness, and watchfulness in the life of a disciple; proper priorities as illustrated in the rich young ruler (who did not have them) and in blind Bartimaeus (who did).

Your Daily Walk

Few parental tasks are as challenging as teaching your children to say, “Thank you.” Despite your best intentions, you will soon discover that ingratitude and thanklessness come naturally. It is the rare child who regularly and spontaneously says, “Thank you!” after enjoying an act of kindness.

Parents, take heart! The problem is at least as old as the Book of Luke. In 17:11-19, Jesus heals ten lepers. But upon being cleansed, only one returns to offer thanks and worship. The brief episode ends with this haunting question: “Were not all ten cleansed? Where are the other nine?” (17:17). It’s a question worth asking yourself today.

When was the last time you told your spouse, children, pastor, or God “thank you” for a blessing that has recently come into your life? Make today an unscheduled “Thanksgiving day” at your house. You don’t need turkey and dressing to thank the ones you love.

Insight - Plenty of Priests in the Family of God

Next month, you will read Acts 6:7, which says that “a large number of priests became obedient to the faith.” Such a “priestly revival” is impressive because of the high priest’s role in masterminding Jesus’ death. Why were the priests such a responsive group? Perhaps partly because of the numerous lepers whom Jesus healed and sent their way (Luke 17:14). In the same way, God can use your testimony of a changed life to bring others to Himself if you’ll allow Him.

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October 23

Luke 19-21

Conflict Over the Son of Man

Key Passage: Luke 19:1-27; 20:9-18

Overview

In today’s section, Jesus visits Jericho—the previously destroyed and accursed city—and His acceptance is a pivotal incident in the Gospel of Luke. It provides the context for 19:10, the theme of Luke’s Gospel, and an illus­tration in miniature of the whole course of His earthly life. Going on to Jerusalem, Jesus is met by the Passover crowds, who hail His arrival. But even as He enters the city in triumph, Jesus’ opponents are plotting His speedy and permanent exit.

Your Daily Walk

Jot down the first three names that come to mind in response to the following question: From whom would you not want to receive a dinner invitation? Now, please look over your answers. Why did you pick those three? What made them particularly undesirable as dining partners?

Luke 19 records the story of Jesus dining at the home of an “undesirable,” a man who was despised and spurned by his fellow Jews. Zacchaeus was a publican who had purchased from the Romans the right to tax his own countrymen. Publicans were viewed as thieves and traitors—and with good reason. They could stop people at will, set up roadside “taxation booths” immediately, and assess taxes as they saw fit. Little wonder the public was dismayed when Jesus accepted Zacchaeus’s invitation to dinner.

Throughout His earthly ministry, Jesus associated with questionable individuals: adulterers, tax collectors, the sick, and the poor. Why? so that He might “seek and…save what was lost” (19:10). Have you developed that habit, too? Invite someone over for dinner this week—someone to whom you might not normally be attracted but who needs a listening ear and a loving friend.

Insight - Tears for Tomorrow

The Jews rejected Jesus and chose to place their hope for deliverance in military might rather than in God. Their hopes were dashed when Rome destroyed the city in A.D. 70, an event that Jesus foretold and mourned in Luke 19:41-44.

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October 24

Luke 22-24

Crucifixion of the Son of Man

Key Passage: Luke 24

Overview

With his typical attention to detail, Luke now provides a complete account of the Son of Man's arrest, trial, and crucifixion. In graphic word pictures, Luke describes the diabolical plot of Judas, the warm fellowship of the Last Supper, the mental anguish at Gethsemane, the tragic denial by Peter, the miscarriage of justice at the trials, and the brutal agony of the Roman execution. But the dark days in Jerusalem give way to the brilliant dawning of the resurrection morning when angels ask the perplexed followers of Jesus: “Why do you look for the living among the dead?” (24:5). Luke concludes his account with Jesus’ post-resurrection appearances and His ascension back into heaven.

Your Daily Walk

Today, meditate upon your wonderful Savior instead of focusing on a particular need in your life and how a principle from God’s Word can help you meet that need. Rehearse in your mind the events of that last dramatic day in Jesus’ life, the day He prayed and was betrayed, tried and denied, and crucified and buried. Ponder the pain He suffered for you. Relive the death. He died. And rejoice with those early disciples at the glorious news: “He is not here; he has risen!” (24:6). Then close your time of worship by reading prayerfully the words of the following hymn titled “Hallelujah! What a Savior!”

Man of Sorrows!
What a name for the Son of God who came,
ruined sinners to reclaim.
Hallelujah! What a Savior!
Guilty, vile, and helpless we;
spotless Lamb of God was He;
full atonement can it be?
Hallelujah! What a Savior!

Insight - Daily Dividends from a Risen Savior (24:52-53)

Having trouble worshiping, enjoying, or praising God? The disciples didn’t—once they saw their risen Savior.

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John

Even though the Book of John covers the same basic outline of Jesus’ life as the other three Gospels, it displays marked differences in content and viewpoint. John highlights many encounters with the Son of God that are found nowhere else: the miracle of Cana, the visit by Nicodemus, the Samaritan woman at the well, the lame man at the pool at Bethesda, the man born blind, the beloved Lazarus. Why this selectivity? “These are written that you may believe that Jesus is the Christ” (20:31).

October 25

John 1-4

Manifestation of the Son of God

Key Passage: John 1:1-18; 2:13-25

Overview

The opening of John’s Gospel makes it clear he is giving a different perspective on the life and ministry of Jesus Christ than did the other three Gospel writers. John begins with the pre-existence and deity of the Word, the One who became flesh to show God to humanity and to fulfill God’s promises of a Messiah to Israel. Proclaiming the identity of Jesus as the Word is the ministry of John the Baptist, who directs his disciples to become Jesus’ first followers. At a wedding in Cana, Jesus demonstrates His miraculous power for the first time. Later in Jerusalem, His zeal for His Father’s house causes Him to overturn the status quo, an act that forces an early confrontation over His claims.

Your Daily Walk

Turn to Acts 1:13. There you will find the names of 11 of the 12 disciples of Jesus. Glance down the list and see if you can recall one significant fact about each man. (For example, Peter walked on the water, etc.) Which disciples come up as “anonymous” in your mind?

Although he was one of the 12 apostles, Andrew lived in the shadow of his brother Peter. Outside of John’s Gospel, he is mentioned only in the lists of the apostles. And yet, Andrew was distinctive in at least one way: He was constantly bringing people to Jesus. First, his brother (1:40-42), and later, a little boy (6:8-9) came to the Savior because of Andrew’s invitation.

“Witnessing for Christ” may sound like a scary assignment. But could you “invite” another person to meet a friend who has changed your life? This week, invite a neighbor to go to church with you on Sunday. You’ll be glad you did.

Insight - A Handy Outline in a Handy Place

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October 26/27

John 3-5

Ministry to Individuals by God’s Son

Key Passage: John 3:1-21; 4:1-39

Overview

Today’s section centers on Jesus’ encounters with three individuals: Nicodemus, the Samaritan woman at the well, and the paralyzed man at the pool of Bethesda. In each instance, Jesus’ dealings with the individual have a far-reaching impact on others as well. His contact with the Samaritan woman (ch. 4) leads to the evangelization of Sychar. The healing of the lame man (ch. 5) produces an angry confrontation with Jews intent on killing Jesus. Jesus’ night visit from Nicodemus (ch. 3) provides the context for one of the most beloved verses in all of Scripture: John 3:16—“For God so loved the world that he gave his one and only Son…”

Your Daily Walk

Have you ever used an interstate on-ramp? (If you’ve tried getting on the interstate at rush hour, you perhaps have felt like you lived on an on-ramp!) Though the on-ramp is not technically part of the interstate itself, without it, the interstate would be virtually useless. On-ramps get you onto the interstate. They provide access to the highway itself.

Now, think of the gospel of Jesus Christ as an interstate highway. How are you at finding “on-ramps” to share that good news with others? In each of the three chapters you will read today, Jesus uses an on-ramp to open a door of opportunity for His listeners to hear and receive the gospel. Can you discover the on-ramps Jesus used? And can you suggest one you might use with a friend or co-worker today?

Insight - Tracing the Roots of the Samaritans

The Samaritans were a mixed group resulting from the intermarriage of Jews and pagan colonists, whom the Assyrians used to repopulate the northern kingdom after its dispersal in 722 B.C. Racial hatred ensued, causing the Samaritans to form their own national and religious identity, complete with their holy mountain and sacred writings. Though Samaria was considered off-limits to devout Jews, Jesus and His disciples passed through it to keep a divine appointment (4:4).

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October 28

John 6–8

Ministry to the Multitudes by God’s Son

Key Passage: John 6:1–7:8

Overview

John relates his record of Jesus’ life and ministry to the major feasts of the Jews. The feeding of the 5,000 and Jesus’ discourse on the true bread of life take place during the Passover (6:4). The discourses of chapters 7 and 8 are given during Jesus’ visit to Jerusalem for the Festival of Tabernacles (7:2, 10). Though in both cases it is a time for feasting, clearly the temperament of the Jewish leaders is closer to murder than to merriment as they take up rocks to stone Jesus (8:59).

Your Daily Walk

Do you stand alone in your family circle as a Christian? And do you find your home environment hard on your spiritual life and growth? Then take heart. The Lord Jesus faced the same discouraging problem in His earthly family (7:5). His mother Mary, of course, knew her Son’s true identity. But none of His brothers believed He was the Messiah until after His resurrection. Not only were they unbelieving, they made fun of His claims and ministry.

The way Jesus dealt with unbelief and sarcasm in His family will work for you too. First, do not respond to scoffing either in anger or in rebuttal. It only feeds the fires of antagonism. Second, Jesus quietly and consistently continued His ministry. Do not be intimidated by unbelieving family members. Ask God to enable you to be faithful to Him, and to live a consistent, vibrant Christian life before them as a witness. Remember, you may be the only “Bible” your unsaved family will ever read. Third, Jesus drew strength and encouragement from other believers (Matthew 12:46-50). Schedule a time of prayer with one of your brothers or sisters in Christ. You need it—and so do they.

Insight - “I AM” in the Old, “I AM” in the New

In Exodus 3:14, God reveals His name to Moses as “I AM,” the self-existent, all-sufficient God. The claims of Jesus in today’s section (6:35, 48; 8:12) make it clear that He is identifying Himself as the same Person—a claim that the Jewish leaders understand perfectly and react to vehemently.

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October 29

John 9–12

Mounting Anger Toward God’s Son

Key Passage: John 10:1-11; 11:1–12:11

Overview

Continuing His ministry in Jerusalem following the Festival of Tabernacles, Jesus first gives physical sight to a blind man, then opens spiritual eyes as well. This leads to a discussion with the Jews about “the blind leading the blind,” and the importance of a Shepherd who both guides and guards His sheep. Jesus’ seventh climactic miracle takes place in Bethany, where He raises Lazarus from the dead. Though Bethany is astir with wonder and belief, from this point on, Jesus is a marked man (11:53), His every step leading closer to the cross.

Your Daily Walk

Mary of Bethany is a woman every Christian should emulate. She is mentioned three separate times in the Gospels, and each time she is described as being at the feet of Jesus (Luke 10:39; John 11:32, 12:3). In this position she worshiped Him, received instruction from Him, and experienced His comfort in the midst of sorrow. In attitude you can take the position of Mary: that of submission and dependence.

Mary also was willing to sacrifice her most costly possession in devotion to Jesus. The alabaster jar of spikenard was worth hundreds of dollars by today’s standards. It may well have been her dowry in anticipation of a wedding proposal. Yet she poured it over Jesus’ feet in an offering of love.

Perhaps you are wondering, “What do I have that I can give to Jesus as an act of worship?” The most precious thing you possess is yourself. If you have never done so before, assume the posture of Mary as you read Romans 12:1 and give yourself as an offering. It’s an act of worship that God never grows tired of receiving.

Insight - The Doorless Door of the Sheep (10:7)

In ancient times the sheepfold was a circular stone corral with a single narrow opening. After the sheep were inside, the shepherd would lie down across the opening, using his body to form the “door” of the sheepfold. Nothing could enter or leave without the shepherd knowing about it.

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October 30

John 13–17

Ministry to the Disciples by God’s Son

Key Passage: John 14, 17

Overview

Today’s section, traditionally called the Upper Room Discourse, actually takes place partly in an upper room (chs. 13-14) and partly in an unspecified location (chs. 15-17; see 14:31). These verses constitute Jesus’ final instructions to His disciples before His death. In them you will read of the importance of a servant’s heart, the necessity of Jesus’ return to heaven, and the provision of the Holy Spirit in Jesus’ absence. Thedisciples have yet to grasp many spiritual insights, and that realization drives Jesus to Hisknees as He prays for His followers both present and future.

Your Daily Walk

A sermon needn’t be long to be powerful. Reflect upon this thought-provoking sermon-in-a-sentence by Robert Murray McCheyne: “If I could hear Christ praying for me in the next room, I would not fear a million enemies. Yet distance makes no difference. He is praying for me.”

In John 17, Jesus prayed fervently and specifically for His disciples—those He would leave behind to continue the work He began. And that means He was praying for you. Read the chapter that way. Insert your name where it belongs, beginning with verse 6: “I have revealed you to __________ [whom] you gave me out of the world. __________ [is] yours; you gave __________ to me…I am not praying for the world, but for __________ whom you have given me, for __________ [is] yours…I will remain in the world no longer, but __________ [is] still in the world…My prayer is not that you take __________ out of the world but that you protect __________ from the evil one.”

Insight - Mission Accomplished…Cross Yet to Come

In His prayer to God the Father, Jesus reported: “I have brought you glory on earth by completing the work you gave me to do” (17:4). Though Jesus’ death was still a day away, victory was certain, since He bathed each step to the cross in prayer. You can face today with confidence too.

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October 31

John 18–21

The Resurrected Son of God

Key Passage: John 20-21

Overview

After reading the closing events of Christ’s life in each of the other three Gospels, you may be tempted to skim John’s account. But don’t! Put yourself in the sandals of the key individuals in the narrative and feel the emotions as the crucifixion unfolds: Judas’s disillusionment; Peter’s denial; Pilate’s concession; the crowd’s frenzied screams; the rugged cross; the nail-pierced hands; the bleeding side; the hurried burial. Experience with the women the shock of finding the tomb empty. Follow Thomas’s transformation from a doubting disciple to a devoted believer. Listen as Peter receives his marching orders—to feed God’s flock until the Shepherd returns.

Your Daily Walk

Read John 20:30-31 carefully to refresh your memory regarding John’s purpose in writing. He is not merely trying to satisfy your curiosity about the historical person of Jesus or teach you all the events from Bethlehem to Calvary in chronological order. Rather, John is seeking to move you to a point of commitment. Unless Jesus Christ has invaded your life, you are lost in your sins—without God, without life, without hope of heaven.

Becoming a Christian is not simply joining a church, or signing a card, or walking an aisle, though these can certainly be valid expressions of your desire to become a Christian. Rather, true faith comes as the result of believing on Jesus Christ, God’s Son, to solve your sin problem. It is trusting Him to do something for you that you cannot do yourself. Have you done that? If not, there is no better way to close your reading of the Gospels than by opening your heart to the Savior of whom those Gospels speak: Jesus Christ.

Insight - Evidence Enough for John

John records that he saw the graveclothes and headcloth lying undisturbed in Jesus’ tomb with a space between them. For him this was clear and convincing evidence that Jesus’ body had passed through them and that Jesus was alive. John saw and believed!

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Matthew

Matthew records Jesus’ preparation and proclamation as God’s Messiah (Anointed One) to the people of Israel. Opposition to His ministry grows as religious leaders deny His claims, prompting Jesus to turn increasingly to His disciples. Through miracles, parables, and sermons, He prepares them for the climax of His earthly ministry—His sacrificial death, burial, and resurrection. Before His ascension, Jesus commissions His disciples to continue the work He has begun.

October 1

Matthew 1-4

Arrival of the Messiah

Key Passage: Matthew 1:18-25; 3:13–4:11

Overview

Matthew begins his Gospel with a record of the genealogy of Jesus Christ. But this beginning is more than just a tabulation of names; the word genealogy can also mean “genesis.” The Old Testament Book of Genesis traces the creation of the universe and man; Matthew shows that the advent of Jesus inaugurates a “new creation.” From the call of Abraham, God has been moving to accomplish His great redemptive plan. Jesus, the prophesied Messiah, fulfills the Old Testament promises in every facet of His life: annunciation, birth, boyhood, baptism, and upbringing.

Your Daily Walk

How well do you obey divine directives? On an obedience scale of 1 to 10 (with 1 being “consistently disobedient,” 10 being “consistently obedient”), how would you rate yourself?

Today’s reading abounds with examples of the importance of obedience. Chapter 1's genealogy sparkles with the names of those who obeyed God in times of spiritual decadence: Abraham, Ruth, David, Hezekiah, Josiah, and Joseph. Chapter 3 describes the ministry of John the Baptist as he preached a message of repentance and fruit-bearing—a message demanding uncompromising obedience. In chapter 4, Jesus was obedient to God’s will and Word rather than open to Satan’s subtle temptations.

In what area of your life is God speaking to you about obedience? It is one thing to know what God wants you to do; it is something else to make obedience a commitment in your daily schedule. In the margin, write the acts of obedience performed by three people in the genealogy (for example, Abraham obeyed God by leaving Ur). Now, you can add your name to the list, together with an act of obedience you will do by faith today.

Insight - The Worldwide Impact of Messiah’s Appearing

Jesus’ coming held significance not just for the Jews but also for the Gentiles. Note the four women in Chapter 1, the Magi from the East, and His Gentile following in 4:25.

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FOUR GOSPEL GLIMPSES OF
Jesus Christ

October 2

Matthew 5-7

Teaching by the Messiah

Key Passage: Matthew 5:1-20; 7:1-20

Overview

All candidates for public office must present a platform on which to base their campaign. Jesus claimed to be the Messiah, the King of the Jews. Today’s Scripture reading, traditionally called the Sermon on the Mount, presents His “platform”—His statement of heaven (5:3, 10). Relationship to God (not simply adherence to ritual) and inward attitude (not merely outward action) become the focus of Christ’s message. Only by building upon the sure foundation that God has provided (7:24-27) can we live a lifestyle of righteousness that exceeds that of the scribes and Pharisees (5:20).

Your Daily Walk

“Do not judge, or you too will be judged” (7:1). “By their fruit you will recognize them” (7:20). How can you put these seemingly contradictory statements together? What is the point Jesus is trying to make?

Judging (7:1) involves attaching motives to another person’s actions. You may conclude your neighbors are thrifty or cheap, friendly or nosy, depending on the motives you ascribe to them. Snap judgments and misunderstood motives only lead to the same kind of treatment in return.

By contrast, you have a Christian responsibility to be a “fruit inspector,” to evaluate your actions (and the actions of others) by the objective standards of God’s inspired Word (7:20), and to adjust your behavior accordingly. Find a piece of fruit to nibble on as you read Matthew 7:1-5, 15-20. And as you do, if you find evidence of fruit that doesn’t belong in your life, ask God to prune your attitudes and actions.

Insight - The “Eyes” Have It

In the Bible, the eye is often a symbol of moral qualities. It not only has sight but is also arrogant (Isaiah 5:15), full of adultery (2 Peter 2:14), and capable of pity (Deuteronomy 7:16). The good eye of Matthew 6:22 is fixed on God, while the person with bad eyes tries to view God and the world at the same time, yet sees neither with clarity.

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October 3

Matthew 8-11

Healing by the Messiah

Key Passage: Matthew 8, 10

Overview

Matthew concentrates on 10 miracles in chapters 8 and 9 that demonstrate Jesus’ power over disease, the forces of nature, and the spirit world. Jesus then bestows that same power and authority on His chosen apostles and sends them out as ambassadors of the kingdom. He first instructs them how to act, then warns them of the dangers they will face as He calls them to committed discipleship. When news of John’s imprisonment reaches Jesus, He publicly honors John as God’s messenger and prophet. The One to whom John pointed out now invites all who are burdened with cares to find rest and refreshment in Him.

Your Daily Walk

Think back to your childhood days and recall one personality from the world of sports or entertainment that you wanted to be like. Write that name in the margin. Then, below it, list some things you did to pattern your life after that “childhood idol” in matters of dress, actions, and speech.

Without even knowing it, you had become a “disciple” of that personality, a follower and learner of everything he or she did and said. Every TV appearance, every word, every mannerism became an object of intense interest to you because of your commitment to be like that person.

Does that help to clarify what it means to be a disciple of Jesus Christ? Look up the following verses to see what else Matthew has to say about the commitment Jesus demands of all who would follow Him and learn from Him today: 8:19-22; 10:35-38. Then complete this job description of your responsibilities as a disciple: “My role as Jesus’ disciple is __________.”

Insight - The “Move” Every Christian Should Make

Matthew repeatedly mentions that Jesus had compassion for the people (see 9:36; 14:14; 15:32; 20:34). Biblical compassion is seeing someone’s need and then doing something about it. It is realizing that, though you cannot do everything, you can do something—and with God’s help, you will do what you can.

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October 4

Matthew 12-15

Reactions to the Messiah

Key Passage: Matthew 12, 14

Overview

A turning point in Matthew’s Gospel occurs in chapter 12. Mounting antagonism by the Jewish religious leaders erupts into an open rebuke of Jesus. Attributing His miracles to the power of Satan, they demand yet another sign to substantiate Jesus’ messianic claims. Because of their hardhearted rejection, Jesus begins to speak to them in parables—stories from everyday life whose more profound spiritual significance is explained only to the disciples. After a rude reception in His hometown of Nazareth, Jesus withdraws across the Sea of Galilee to the regions of Tyre and Sidon to escape growing opposition.

Your Daily Walk

In today’s reading, Matthew 14 tells the tragic ending of the life of John the Baptist, who was beheaded because of a king’s immoral conduct in the palace. John, the uncompromising declarer of God’s righteousness, stood fearlessly before Herod Antipas, pointed an accusing finger at the adulterous tetrarch who had married his brother’s wife, and declared, “It is not lawful [under Roman or divine law] for you to have her” (14:4). Herod was afraid of the people (14:5); his wife was infuriated; and for John’s courageous stance, the prophet of God was arrested and eventually beheaded.

All that is necessary for evil to prosper is for good men to do nothing. In our society, moral issues command front-page attention: abortion, pornography, homosexuality, and the breakdown of traditional marriage and the family. The Bible is not silent about these issues, are you?

First, do your homework in the pages of God’s Word. (A concordance will help.) Then, let your voice be heard for good and for God.

Insight - Matthew—A Lot of Old in the New

Many times in Matthew, you will find the phrase “to fulfill what was spoken through the prophet” or its equivalent. Can you find such statements in today’s section?

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October 5/6

Matthew 16-19

Sermons by the Messiah

Key Passage: Matthew 16

Overview

Matthew records many crucial incidents from Jesus’ life in these four chapters. Though Jesus takes time to heal an epileptic boy, pay His temple tax, and confront the increasingly hostile Pharisees, it is clear that His primary concern is for His disciples—those He would soon leave behind to continue the work He had begun. Healings, discourses, miracles, and parables all focus on Jesus’ faithful followers to prepare them for the difficult days ahead.

Your Daily Walk

Imagine for a moment that you are Jesus of Nazareth. In one year, your earthly life and ministry will be over. Your followers—an assortment of fishermen, politicians, and professional people—will be all you leave behind to continue the work you have begun. People like Peter (who usually needed three reminders before he learned his lesson), James and John (the hot-tempered “sons of thunder”), and Thomas (the skeptic of the group).

How optimistic would you be that taking the gospel to a waiting world would ever be accomplished? Yet, today, you will read some of the most significant words ever uttered by our Lord: “I will build my church, and the gates of Hades will not overcome it” (16:18). Down through the centuries, despite persecution and dispersion, satanic attack, and human failure, the church of Jesus Christ has continued. Why? Because it is God’s vehicle to take the message of life to a dying world.

Now, how optimistic are you that what God has started, He fully intends to complete? God has all the resources you need to do the task He has created for you. There is just one thing He needs: your availability. And you can only provide that.

Insight - The Way of the Cross—Groan and Glory

Following Peter’s insightful confession that Jesus is the Messiah (16:16), notice how Jesus carefully blends the two strands of suffering and glory in the following sections. If these were true of His own life, they would be true of the lives of His followers as well.

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October 7

Matthew 20-23

Parables of the Messiah

Key Passage: Matthew 20:17-28; 21:1-17

Overview

Peter’s dramatic confession of Jesus as “the Christ, the Son of the living God” (16:16) is followed by a statement with ominous overtones: “From that time on, Jesus began to explain to his disciples that he must go to Jerusalem and suffer many things at the hands of the elders, chief priests and teachers of the law, and that he must be killed and on the third day be raised to life” (16:21). After preparing His disciples for the unexpected events that would soon take place, Jesus begins His final journey to Jerusalem. Arriving at a hero’s welcome, He is hailed as king while making His humble entrance into the city. It is now the final week of His earthly life—a week the world will never forget.

Your Daily Walk

You’ll notice the three reactions to Jesus’ words as you read through today's section.

The disciples were inattentive. Three times, He described for them what would befall Him when they arrived in Jerusalem (16:21; 17:22-23; 20:17-19), but they failed to heed His words.

The Pharisees were irritated. Being the focus of someone’s sermon is never very comfortable (21:45-46), especially when the preacher calls you “blind guides,” “hypocrites,” and “whitewashed tombs.” Rather than change their ways, they tried to silence the preacher.

The blind men were instantly obedient. They listened to Jesus, acknowledged His authority, admitted their need, and responded to His call (see 20:29-34). As a result, they received their sight.

Select a verse from today’s section that you have ignored or

find irritatingly convicting. How would the two blind men have responded to it? How will you? When will you?

Insight - Truly Quotable Quotes

Today’s section contains at least nine quotations from the Old Testament. The Book of Matthew contains nearly 130 allusions and quotations from Old Testament passages—more than any other New Testament book.

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October 8

Matthew 24-25

Prophecies by the Messiah

Key Passage: Matthew 24:36-51; 25:14-30

Overview

Herod’s magnificent temple captured the attention of all who passed by. Commenting on its beauty and splendor, the disciples set the stage for Jesus’ Olivet Discourse, a prophetic look at future events. His followers are urged to watchful expectation coupled with faithful service because, despite the signs of His coming, His return will be unannounced. His coming will bring vengeance on His enemies, judgment on the nations, and rewards for His watchful followers.

Your Daily Walk

Have you ever watched a young child at an airport awaiting the arrival of grandparents or the return of his father from a business trip? How did that child express his eager expectation? Perhaps he stood on tiptoes...craned his neck for a better look..., and jostled for position among the other bystanders. Every fiber of his being shouted the message, “Someone very special is coming, and I want to be ready when he gets here!”

As Jesus-followers, we should be people walking on tiptoes, anticipating His return (2 Timothy 4:8). In Ephesians 5:16, we’re told to make “the most of every opportunity because the days are evil.” Anticipating His return is no excuse for neglecting the physical or spiritual needs of the world around you. Your task is to be the “salt of the earth” and the “light of the world” (Matthew 5:13-14)—making others thirsty for God (salt) and then guiding them to Him (light). Think of one person in whose life you can be salt and light, to God’s glory, today. Remember, a little salt goes a long way.

Insight - The Stones That Stood Alone

Jesus’ prediction that “not one stone here will be left on another” of Herod’s breathtaking temple (24:2) was fulfilled to the letter. In 70 A.D., Roman soldiers, in their eagerness to recover the gold that had melted between the stones of the temple during its burning, literally tore the temple apart stone by stone and threw them into the valley below—exactly as Jesus had foretold.

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October 9

Matthew 26-28

Finished Work of the Messiah

Key Passage: Matthew 27:15–28:20

Overview

The events during the final two days of Jesus’ earthly life carry the shadow of the cross. Everything He says and does foreshadows that symbol of shame, sacrifice, and salvation: the anointing in Bethany, the Passover observance and Lord’s Supper, and the prayer in Gethsemane. Jesus is arrested and tried, first by the Jews and then by the Romans. He is condemned, executed, and placed in a tomb. But the story does not end there. In glorious triumph, Jesus comes out of the grave in resurrection power. Indeed, the King of the Jews lives again, a message of good news that His followers are commissioned to share.

Your Daily Walk

The cross of Jesus Christ has been called “the fulcrum of cosmic history.” The eternal destiny of every human being hinges on a person’s relationship to Jesus and His work on the cross.

As you read today’s section, think deeply about the crucifixion of Jesus and its significance. Can you say with Paul, “May I never boast except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world” (Galatians 6:14)?

Think of what the cross means to your neighbors, friends, family members, and co-workers. Has each of them come to the cross in faith and received salvation, which only Jesus can provide? How can you help to lead one person to Calvary today?

It may involve a phone call, an email, an invitation to lunch, or an evening get-together. Ask God for a prepared heart, an open door, and boldness as you share the life-changing message of the gospel. That’s your privilege.

Insight - The Fragrance of Gratitude

In Bible lands, oil to anoint and soothe the skin was standard for all levels of society. Wealthy people had expensive perfumes and ointments. The woman of Matthew 26:7 anointed Jesus with a precious perfumed oil worth almost a year’s wages—a lavish gesture of love.

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Mark

Mark’s Gospel captures the twofold purpose of Christ’s coming to earth: “to serve, and to give his life as a ransom for many” (10:45). Mark describes Jesus as the Perfect Servant, emphasizing more His actions, and giving a briefer treatment to His teachings. Mark is a book of action, not words, directed to a Roman audience. Jewish customs are explained as the story moves briskly to the completion of Jesus’ earthly life and ministry.

October 10

Mark 1-3

Servants of the Servant

Key Passage: Mark 1:1–2:17

Overview

Mark’s writing style mirrors his purpose. The narrative is crisp, vigorous, and “on-the-spot,” with the economy and efficiency of a servant at work. Jesus Christ is portrayed as a Man of action, a Servant busy with His Father’s business. Mark includes only brief glimpses of the events preceding Jesus’ active public ministry (such as His baptism by John and temptation by Satan) before plunging into the topic that will consume nine chapters of his Gospel: Jesus’ ministry in Galilee. Servants are constantly at work in people's lives, and Jesus is no different. The fever-ridden and demon-possessed, palsied, and leprous, all feel His healing touch. Early in His ministry, He begins to select others who will be His close companions to carry on the work of preaching, teaching, and healing after He is gone.

Your Daily Walk

If all the books ever written on discipleship were collected in one place, they would fill a library. And yet, finding a satisfactory definition of what discipleship involves isn't easy.

Mark 3:13-15 provides the first installment of an answer. In chapters 1 and 2, Jesus is a living object lesson of a Servant at work: healing, comforting, teaching. Now it is time to select 12 disciples for two very distinct purposes: to be with Him and to be sent out by Him (v. 14). They were to be equipped by the Master, through example and instruction, to be able to minister like the Master.

How can you profit from Jesus’ example in your discipleship ministries as a parent, teacher, or friend? Take someone with you the next time you teach, preach, or counsel so they might learn from your example.

Insight - Follow the Straight Way...Without Delay!

Mark portrays Jesus as being instantly obedient to the Father’s will. Over 30 times in the book, you’ll find words like “at once,” “immediately,” and“as soon as” (all translated from the same Greek word). Isn’t that what you’d expect from the Perfect Servant?

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October 11

Mark 4-7

Service of the Servant

Key Passage: Mark 4:1–5:20

Overview

It is one thing to claim greatness; it is something else to back up that claim with credentials. Through both His words (parables) and works (miracles), Jesus proclaims His true identity to His disciples and the multitudes, confirming who He is by what He does. At first, His disciples are perplexed by His power and authority. “Who is this? Even the wind and the waves obey him!” (4:41). But Jesus patiently works with them in anticipation of the day when their faith will be sparked to believe His claims.

Your Daily Walk

What do a lead foot, creative math, and a box of paper clips have in common? They can each be the undoing of a parent’s best efforts to teach a child right from wrong. Consider the following:

Scene I: It is Sunday morning. Blake has just disobeyed his mother. But since the family is late leaving for church, she saves her tirade until everyone is in the car, traveling at 70 miles per hour.

Scene II: It is income-tax time. Two sons tangle in a game of Monopoly, and one accuses the other of cheating. The father leaves his paperwork long enough to deliver his finest homily on “You shall not cheat,” then returns to figuring out a way to make golf clubs a medical deduction.

Scene III: While at work, a father receives a phone call from the police. His daughter has been picked up for shoplifting. Would he please come immediately? Dad hangs up the phone, pausing only long enough to grab a box of paper clips needed at home.

Where are your actions drowning out your words? (Ask your spouse or a trusted Christian friend for help.) Remember, your talk will only be as believable as your walk.

Insight - A Peek at Jesus’ Family Life (6:3)

As was the day's custom, Jesus learned the trade of His earthly father: carpentry. The Greek word for carpenter can mean a craftsman in stone, metal, and wood.

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October 12/13

Mark 8-10

Sayings of the Servant

Key Passage: Mark 8:22-38; 10:17-52

Overview

As opposition to Jesus’ ministry increases, it is no longer safe for Him to move about openly in Galilee. In today’s chapters, Jesus traverses the regions of Decapolis (7:31–8:9), Caesarea Philippi (8:10–9:29), and Judea (10:1-52), thereby avoiding the crowds and the deadly plots of the religious leaders. In the concluding days of His earthly ministry, Jesus begins to prepare His disciples for the return to Jerusalem—an event that will mark the end of His life and the beginning of the disciples’ roles as servants who continue the work of the Perfect Servant.

Your Daily Walk

Three-year-old Zack watched with fascination as his father filled the family car with gas. A few days later, Zack decided to do the same. Removing the gas cap, he placed the end of the garden hose in the tank and was ready to turn on the water when his horrified father grabbed the hose and scuttled the plan.

Zack’s problem was a misconception about what his father was doing. Misconceptions can be humorous; often, they can be harmful; occasionally, they can be fatal. Jesus constantly had to deal with people's misconceptions about Him and His mission. Even His closest followers seemed to miss the point with frustrating regularity. After Peter’s ringing testimony, “You are the Christ” (8:29), the following verses record his satanic misconception about Jesus’ suffering and death (8:31-33). In chapter 10, after Jesus’ extensive teaching about servanthood, James and John ask for the positions of honor in the coming kingdom (10:37).

Write down some questions you have about Jesus. Then, invite your pastor or Sunday school teacher over for a meal and a time of probing God’s Word together to find the answers you seek. There’s no better way to avoid misconceptions.

Insight - A Quick Quiz with a Catch

Did Jesus feed 4,000 or 5,000 at one time with a handful of fish and loaves? (To find out, check Mark 6:35-44; 8:1-9.)

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October 14

Mark 11-13

Sermons of the Servant

Key Passage: Mark 11

Overview

It is rare when a servant receives the accolades of the crowd. Mark includes the fleeting triumph of the Servant of God as The Passover crowds acclaim him upon entering Jerusalem for the final week of His life. But after driving the bankers and merchants from the temple, Jesus faces growing opposition from the Jewish leaders. With murderous intent, they seek to silence the Servant once and for all. As Jesus and His disciples leave the city one evening, they rest on the Mount of Olives, where He reveals events related to His return in final glory.

Your Daily Walk

There is nothing quite as pathetic as a fruitless tree unless it is a fruitless Christian, a fruitless family, a fruitless church, a fruitless nation. Fruit on a fruit tree is a sign of life, vitality, and reproduction. But take away the fruit, and you are left with a tree that is good for firewood and very little else. Why? Because it is not producing the very thing for which it was planted.

The barren fig tree that Jesus cursed has been said to represent the nation of Israel, which had all the outward trappings of religion but none of the fruit of true spirituality. Do you know a church like that? More importantly, are you like that? Is a “leafy” exterior or religious façade concealing a deep, inner lack of fruitfulness in your walk with God? If so, turn to John 15:1-8 for a divine clinic on fruit-bearing: remain, abide, obey, love. Don’t allow barrenness to be the norm in your Christian life. For trees and for believers, it’s just not normal.

Insight - Figuring Out a Fig Tree

Jesus’ cursing of the fig tree seems senseless until you understand the timetable for picking figs. By Passover time (late March or early April), a crop of “nob” figs appears, followed by the leaves. Thus, the presence of leaves should have indicated that the fruit was already on the tree. By being leafy but fruitless, the tree became the object of Jesus’ curse—and an object lesson to the disciples.

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October 15

Mark 14-16

Suffering of the Servant

Key Passage: Mark 14:53-72; 15:24-39; 16:1-8

Overview

Mark does not slacken the tempo of his action-packed gospel as the sacrifice of the Servant of God approaches. In a climactic crescendo, the plan of God blends with the plot of the enemies of Jesus. Even the peaceful evening in Bethany and the fellowship of the Passover meal are saddened by the overtones of impending death. Betrayal, arrest, trial, denial, physical abuse, crucifixion, death—the mission of the Servant is at last accomplished. Redemption has been achieved, confirmed by Christ’s resurrection and ascension.

Your Daily Walk

Have you ever faced a situation where you felt you stood completely alone? Perhaps you took a stand for something you were convinced was right, but at the crucial moment when the opposition was at its strongest, you found yourself forsaken and alone. It’s a terrifying feeling—perhaps a feeling you’ve experienced in the past or are wrestling with today.

Take courage. Your Lord and Savior went through a similar experience during His arrest, trial, and execution. It seemed His cause was lost, and His enemies had won. Just before He died, even His Heavenly Father turned away from Him. And yet, His victory (and ours) over sin and Satan, death and hell, was confirmed by Jesus’ triumphant resurrection on Easter morning.

If you have never done so before, begin today to collect a stockpile of verses for when you feel alone. Verses such as Hebrews 13:5—“Never will I leave you; never will I forsake you.” Or Matthew 28: 20—“Surely I am with you always.” Or Hebrews 4:15-16; 12:3. Begin your collection today. Keep it handy. Use it often.

Insight - The Boy Who Got Away

Who was the young man following Jesus at the time of His arrest? Many people believe it was Mark (read 14:51-52).

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September 16

Micah 3-5

Condemnation of Judah’s Leaders

Key Passage: Micah 3, 5

Overview

As you read today’s section, watch Micah’s focus narrow from the nation (chapter 3) to the remnant (chapter 4) to the King (chapter 5). The nation’s leadership is morally and spiritually bankrupt. But against such a dark backdrop, God’s promises of peace shine all the more brightly. Judgment will not utterly sweep away God’s people. A remnant will be spared to enjoy the blessings of peace and safety. A Judge and Shepherd of God’s people would emerge out of an obscure town called Bethlehem. In that day, vengeance would fall on the disobedient nations, while a purified remnant would enjoy unparalleled privileges and blessings.

Your Daily Walk

It has been said, “Anyone who profits from his mistakes has probably written a successful autobiography.” How about you? Are you profiting from your past mistakes or simply passing over them?

It is one thing to err in your ways. It is something else again to lead others intentionally down the wrong paths. Micah’s “declaration of discipline” upon Judah was severe, but no more severe than the error of Judah’s leaders. Princes were plundering the innocent; judges were distorting justice for a fee; prophets were preaching for a profit (3:1-12). Because their responsibility was great, so would be their reprimand as leaders of God’s people.

The importance of good modeling in the Christian life is hard to overestimate. Which three Christians have helped you most by their consistent, godly model? Ask yourself: How many other Christians’ lists would my name appear if they were asked the same question? Pick one problem area (such as your temper or tongue) and make it your “Focus in Christlikeness” today.

Insight - Micah and Isaiah, Alike Yet Different

In some ways, Micah is like Isaiah in miniature. Both prophets address the same people and problems. However, Micah focuses on moral and social issues, while Isaiah stresses world affairs, political concerns, and Messianic prophecies.

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September 17

Micah 6-7

Controversy Between Judah and God

Key Passage: Micah 6

Overview

A controversy exists between God and His people, and a court convenes to resolve the issue. God Himself is the prosecuting attorney, and His people are the defendants. Heaven and earth are called together as a jury to judge the case. The evidence is presented against the nation of Judah: half-hearted worship, empty ritual, persistent rebellion, deception, hypocrisy, corruption, greed, and idolatry. The verdict is swift and decisive: Guilty as charged! And yet, though the evidence is overwhelming and the sentence must be executed (exile in Babylon for 70 years), there is more to look forward to than endless imprisonment. A full pardon and renewed status await God’s people when their days of exile are completed.

Your Daily Walk

How worthy is the God you worship?

If you give God all your earthly possessions as a thank offering, would He be worthy of that?

If you were to serve God every moment in selfless ministry to others, would He be worthy of that?

If you were to give your body to be burned at the stake for His name, would He be worthy of that?

If you were to find a hymnal and sing every song it contained a hundred times over to the glory of God, would He be worthy of that?

The answer to these and hundreds of imaginary situations like them is a resounding “Yes!” God is worthy of your greatest gift, your noblest act of service, your very life, for “Who is a God like You, who pardons sin and forgives the transgression...?” (7:18).

Insight - Weaving Together the Woe and the Worship

Notice how Micah skillfully weaves together the twin themes of judgment (1:2–2:11; 3:1-12; 6:1-16) and hope (2:12-13; 4:1–5:15; 7:1-20) as he prophesies woe now, but worship to follow for the nation.

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September 18

Nahum 1-3

No More Time for Nineveh

Key Passage: Nahum 1

Overview

“To whom much is given, much is required.” Nineveh had been given the privilege of knowing the one true God. Under Jonah’s preaching, this great Gentile city repented, and God graciously stayed His judgment. But now, about 150 years later, Nahum proclaims the downfall of the once-mighty Nineveh. The Assyrians had forgotten their revival and had returned to their habits of violence, idolatry, and arrogance. As a result, Babylon would destroy the city so that no trace of it would remain —a prophecy fulfilled in painful detail.

Your Daily Walk

One Nineveh, and yet really two—both pagan and idolatrous, both under God’s sentence of judgment. One repented after Jonah’s preaching and received a “stay of execution.” The other felt Nahum’s stinging condemnation. One was allowed to remain; the other was annihilated. What made the difference?

Nineveh’s revival was short-lived, not because the people were insincere in their repentance but because they failed to pass on their newfound knowledge of God to the next generation. As the years passed, Jonah, the “prophet from the sea,” and the great God he represented were largely forgotten. Revival dwindled and died, and the old pagan practices returned.

Do you see the importance of teaching the truths of God to your children? Without that knowledge, they are likely to fail when confronted with the same kinds of crises which you, in God’s strength, have learned to conquer. Share with your children a spiritual truth God is teaching you. Remember, their knowledge of God will depend partly upon your faithfulness in passing on the truth.

Insight - How Missing Is Missing? (3:11)

When Nahum proclaimed to Nineveh, “You will go into hiding,” he meant it. After Nineveh’s destruction in 612 B.C., the site lay obliterated and undiscovered for nearly 2,500 years.

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September 19

Habakkuk 1-3

The God Behind the Scenes

Key Passage: Habakkuk 1, 3

Overview

The Book of Habakkuk is the saga of a prophet plagued with a problem. Looking around his native Judah, Habakkuk observes violence and injustice on every hand. What he sees causes him to cry out to God with his perplexing questions: “Why are the wicked prospering in Your nation, Lord? Why are the righteous beaten down? Why don’t You do something to right the wrongs of society?” God’s reply is even more shocking than the blighted conditions in Judah. “I am doing something, Habakkuk. I am about to use a nation even more corrupt than Judah—the Chaldeans—to cleanse My people of their wicked ways.” In stunned disbelief, Habakkuk responds, “How in the name of holiness can You do that, God?” And when God patiently answers the prophet’s question, Habakkuk responds in prayer and praise.

Your Daily Walk

Don’t be afraid to ask God your hard questions. But be prepared for a shock when He answers them and recognizes the possibility that He may not answer them at all.

From a human point of view, God’s heavenly ways don’t always seem to make earthly sense. If Habakkuk had had his way, judgment would have immediately rolled through Judah like a storm. But in God’s timing, the unjust conditions would continue (and worsen) before Babylon finally conquered Jerusalem. God was not asking Habakkuk to understand all the “whys” behind His timing; He wanted His servant to trust in His control and walk by faith.

Select a Habakkuk-like situation you are facing and list all the “why” questions you would like to ask God. At the bottom of the page, write the words 2:4b and 3:19 as fresh expressions of your confidence in the God who has all the answers.

Insight - A Quotable Quote from Habakkuk

The last half of 2:4 is so significant that it is quoted three times in the New Testament (Romans 1:17; Galatians 3:11; Hebrews 10:38). Don’t you agree it’s a thought worth repeating?

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September 20

Zephaniah 1-3

Judgment Day Is Coming

Key Passage: Zephaniah 1

Overview

During Judah’s hectic political and religious history, reform would come from time to time. Zephaniah’s forceful prophecy may have been a factor in the reform that occurred during Josiah’s reign—a “revival” that produced outward change but could not remove the inward heart of corruption that characterized the nation's leadership. Zephaniah hammers home his message repeatedly that the Day of the Lord—Judgment Day—is coming when the malignancy of sin will be addressed. Israel and her Gentile neighbors will soon experience the crushing hand of God’s wrath. But after the chastening process is complete, the blessing will come in the person of the Messiah, who will be the cause for praise and singing.

Your Daily Walk

When it comes to responding to spiritual truth, there are three “temperatures” of individuals: hot (responsive), cold (rebellious), and lukewarm (indifferent). God rewards the hot and reaches out to the cold but rejects the lukewarm (Revelation 3:14-16).

The people of Jerusalem during Zephaniah’s day had become lukewarm—indifferent toward the Lord (1:12). Their problem was not a lack of knowledge about God’s will, but rather a lack of willingness to do what they knew to be right.

What would Zephaniah have to say about your “spiritual temperature”? Have you reached a plateau, a leveling off, a point of complacency in your spiritual life? Are you stimulated by God’s Word or stagnant toward it? Complete this sentence: “If I knew I had to face my God and Judge tomorrow and account for my life, I would spend my time today __________.” There’s no time like the present to leave lukewarmness behind.

Insight - Hidden Meaning in a Hidden Name

Zephaniah’s name, “the Lord hides,” had great significance for his message. During a graphic description of divine judgment “in that day,” Zephaniah inserts a note of hope for the righteous remnant. Please read about it in 2:3.

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September 21/22

Haggai 1-2

Don’t Throw in the Trowel!

Key Passage: Haggai 1:1-14

Overview

When the people recently returned from exile in Babylon, they were confronted by a heartbreaking sight. Nebuchadnezzar had made shambles in their city, including the glorious structure that was once Solomon’s temple. And so the people begin the arduous task of constructing a new temple in which God’s presence can dwell. The work progresses rapidly until opposition arises. Onto the scene steps Haggai, an aged, straight-talking prophet of God who minces no words in his call to “finish what you have started.” Taking his message to heart, the people build with renewed zeal.

Your Daily Walk

“If you aim at nothing, you will hit it every time.” You will often accomplish what you set out to do, but you will rarely achieve that which you never intended to do.

Every person has the same number of hours in the week. Why is it, then, that some people accomplish so much more with those same hours than others do? Priorities. Achievers determine in advance what they want to do and then tackle their goals in the order of importance.

Haggai’s contemporaries built a temple amid stiff opposition because that was their number-one priority. Now, transfer that concept to your spiritual life. What do you want to be able to look back on when you reach the age of 30? 40? 55? 70? A deep familiarity with the Bible? A consistent prayer life? A family that is walking with God? If someone were to determine your priorities by looking at how you spent the last 168 hours, what would they decide? And what will be your priorities as you pay the next 168?

Insight - Words that Carry Clout

Five times, Haggai introduces his words with the phrase, “The word of the Lord came...”; five times, he says, “This is what the Lord Almighty says”; 15 times, he says either “declares the Lord” or “says the Lord.” Mark these 25 phrases in your Bible, for they give the key to the prophet’s power: he spoke not for himself but for the Lord.

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Zechariah

The temple rebuilding began amid great excitement in 536 B.C. But the early enthusiasm waned, and 16 years later, the only movement in the unfinished building was the stirring of the wind. Enter Zechariah, commissioned by God to join Haggai in motivating the workers to finish what they had begun. His message is one of consolation: The temple will be no ordinary building but will house the Messiah. All hands to the task, for “see, your king comes to you” (9:9).

September 23

Zechariah 1-2

Visions of Horses and Horns

Key Passage: Zechariah 1

Overview

Zechariah, the longest book of the Minor Prophets, contains a message of encouragement to the temple builders after the exile. A younger contemporary of Haggai, Zechariah delivers a similar message in a strikingly different manner. Haggai uses sermons; Zechariah uses visions. Haggai is an exhorter; Zechariah is an encourager. Haggai proclaims a strong message of rebuke; Zechariah brings a soothing message of restoration. Haggai is concerned with the present: “Take part and finish the temple!” Zechariah is concerned with the future: “Take heart, Messiah is coming.” The first six chapters of Zechariah’s prophecy contain night visions describing Israel’s fortunes and future both in Zechariah’s day and the days to come.

Your Daily Walk

On a scale of 1 to 10 (1=hopeless, 10=excellent), how would you rate your managerial skills in the following areas?

• Getting your family to help around the house
• Supervising your subordinates at work
• Motivating committee members to do their jobs
• Encouraging members of your Sunday school class

Not all of these situations may apply to you, but here is one that does: challenging others to follow the Lord. Zechariah’s task was to encourage his countrymen not to “throw in the trowel” in their walk with God. You can do the same.

Look for a small but sincere compliment you can pay to each person you encounter today. Watch how attitudes change as others see you seeking to build them up, rather than tear them down. After all, we are not put on this earth primarily to see through one another but to see one another through—and encouragement helps.

Insight - Zechariah, Alias Smith and Jones

With the aid of a Bible concordance or Bible dictionary, do some “Scripture sleuthing” to see how many different people you can find in the Bible named Zechariah.

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September 24

Zechariah 3-4

Visions of Priests and Olive Trees

Key Passage: Zechariah 4

Overview

In his eight-part series, which might be titled “Visions to Revitalize a Nation,” Zechariah uses an assortment of symbols and signs to portray the future of his people. Certain themes emerge repeatedly: the need for cleansing, the certainty of judgment, the sovereignty of God over sinful men and women. Like a candlestick in a darkened room, Israel will bear light to a darkened world, “‘Not by might nor by power, but by my Spirit,’ says the Lord Almighty” (4:6).

Your Daily Walk

Becoming a Christian has been likened to taking a step into the unknown and landing on a Rock. There are many things about the Bible you may not fully understand. You may have lots of questions about points of theology. But the most important issue you must face is simply this: Is Jesus Christ who He claimed to be? Either you will accept His claim as Messiah (as amply supported by the many specific prophecies in Zechariah), or you will reject it. But you cannot straddle the fence. What will you do with Jesus today?

Insight - The Messiah in Zechariah

There are more specific prophecies regarding the coming Messiah in Zechariah than any other Old Testament book, with the exception of Isaiah. You may want to mark the following passages in your Bible for quick reference:

• Zechariah 3:8: Messiah as a Servant (Mark 10:45)
• Zechariah 6:13: Messiah as a Priest (Hebrews 6:20–7:1)
• Zechariah 6:13; 9:9-10: Messiah as the King (Matthew 21:4-5)
• Zechariah 11:12-13: Messiah as the Betrayed One (Matthew 27:9)
• Zechariah 12:10: Messiah as the Pierced One (John 19:37)
• Zechariah 13:1: Messiah as a Fountain (Revelation 1:5 kjv)
• Zechariah 13:7: Messiah as a Shepherd (John 10:11)
• Zechariah 13:7-9: God (John 1:1)
• Zechariah 14:5, 9: Lord Over All (Revelation 11:15)

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September 25

Zechariah 5-6

Visions of Scrolls and Chariots

Key Passage: Zechariah 5

Overview

You’ll notice a distinct change in emphasis in today’s section. All of Zechariah’s visions so far have revolved around the nation of Israel: her temple, her future, her Messiah. But now the focus shifts to include “all the earth.” (See how many times you can spot phrases such as “the whole land,” “the earth,” and “all the earth.”) God’s program is not limited merely to His chosen people. He is the Sovereign of all nations. The balance of Zechariah’s book represents a concentrated package of messianic prophecies designed to encourage and motivate God’s people to complete erecting the temple.

Your Daily Walk

Often, in the pages of Scripture, you will find God preparing a worker for a particular task by displaying a dramatic picture of Himself. Think back over the experiences of Isaiah (Isaiah 6:1-7), Ezekiel (Ezekiel 1:1–2:1), and Moses (Exodus 3:1-8). Throughout history, God has prepared the workers before He turned them loose to do the work. Armed with a fresh, clear understanding of the great God they served, His men and women then confidently went out to perform the task God had selected and equipped them for.

If you’re sagging in your enthusiasm and commitment to God’s work, you may need to stop and refocus on His wonderful character. Before you tackle your Sunday school lesson, Bible study, sermon notes, or other ministry preparation this week, carve out some quiet moments alone with the Lord. Read long passages from His Word; talk to Him openly and honestly about your fears and frustrations; and fall in love with Him all over again.

Insight - Behold the Man...

The crowning of Joshua (6:9-14) prefigures the dual role of the Coming Man, “whose name is the Branch.” He will be both Priest and King, and the resulting peace will spring from the union of the kingly and priestly functions in one Person.

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September 26

Zechariah 7-8

To Fast or Not to Fast

Key Passage: Zechariah 7

Overview

Two years after his night visions, Zechariah is commanded by God to deliver four messages to His people on the subject of fasting. The people are fasting in the fourth, fifth, seventh, and tenth months to commemorate events surrounding the siege and destruction of Jerusalem. Now that they have returned to the land and rebuilt the city, the question naturally arises, “Should we continue to observe the fasts as before?” God’s reply through Zechariah is both sobering and comforting. The object of fasting is the key (7:5-7). How you live is more important than how you fast (7:8-14). God’s blessing falls on those who exercise truth and love—not empty rituals (8:1-17). True fasting can take place even during feasting (8:18-23).

Your Daily Walk

Have you ever been so captivated by the Lord’s presence, so absorbed by His Word, or so engrossed in talking with Him that you skipped a meal? Then, whether you knew it or not, you were fasting!

Today’s section gives God’s commentary on fasting. Fasting is more an attitude than an action. You can go days without food and never be fasting if your motive is wrong (remember the hypocrites in Matthew 6:16-18?). Conversely, you can be in an attitude of true fasting even as you enjoy a banquet.

Using a good Bible concordance, take an expedition to discover what else the Bible has to say about fasting. (You’ll discover that David, Hezekiah, Ezra, Nehemiah, Esther, Jesus, and many others fasted.) Notice especially the reasons why these individuals fasted. Then ask God what the role of fasting should be in your life.

Insight - Giving Credit (or Placing Blame) Where It’s Due

Who was responsible for scattering the nation of Israel in judgment? According to Zechariah 7:8-14, there is a three-part answer. God initiated the judgment (7:14); God’s enemies executed the judgment (7:14); but God’s people are charged with the ultimate responsibility for the judgment because their sins were the underlying cause (7:11-13).

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September 27

Zechariah 9-11

Israel’s Coming King and Shepherd

Key Passage: Zechariah 9

Overview

In an amazingly specific series of prophecies, Zechariah foretells Israel’s immediate future. Israel’s neighbors would be defeated by an invading force while Israel would be preserved to the day of her coming Messiah. He would arrive on the colt of a donkey, coming to defend His people and defeat His enemies, as He had promised. Tragically, He would be rejected by the people and betrayed for 30 pieces of silver. In His place, false shepherds would emerge to scatter the flock and lead His people astray.

Your Daily Walk

Does God have limitations? Is there anything God cannot do? A seminary student posed the problem to his professor as a riddle: “Can God make a rock so big that He cannot pick it up?” The teacher wisely responded, “Yes...and then He would pick it up anyway.”

God is infinite, all-powerful, all-knowing, almighty. But He does have limitations—self-imposed restrictions that He has placed on His own activity. For example, He will never act contrary to His promises, guide contrary to His written Word; and release individuals from the consequences of (and responsibility for) their personal choices in life.

This explains why Jesus—the fulfillment of prophecy, God’s only begotten Son, the Messiah—could be rejected by Israel. God would not force the nation to accept Him if they chose instead to reject Him. But though they were free to make the choice, they were powerless to escape the consequences of that choice.

Where in your life has God made His will clear to you through His Word, counsel, or prayer—and yet you are resisting it? Zechariah would be the first to tell you that it is dangerous to say no to God.

Insight - Greece, a Sticky Problem for the Critics

Like Daniel (Daniel 8:21; 10:20; 11:2), Zechariah mentions a nation’s rise to power long before it occurred (Greece in 9:13). And like Daniel, he receives the doubts of the critics for this supernatural insight.

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September 28/29

Zechariah 12-14

Israel’s Coming Consolation

Key Passage: Zechariah 12, 14

Overview

Consolation is coming for the people of God, and Zechariah closes his prophecy with a stirring portrayal of what will happen “on that day.” God will destroy Jerusalem’s enemies; the nation will be cleansed of idols and false prophets; hard hearts will melt; and the Lord will “be king over the whole earth” (14:9). What began as a vision of horror in chapters 1 and 2 ends as a vision of hope.

Your Daily Walk

If you had to select the three strongest men in the Bible, whom would you pick?

Chances are, the names you thought of are examples of physical strength. Perhaps you chose men like Samson or David or Joshua— men of might, men of warfare, men of the outdoors. But did you ever stop to think that some of the strongest men in the Bible were, from a physical point of view, some of the weakest? Daniel (whose greatest claim to fame was sitting quietly in the corner of a lions’ den); Jeremiah (who turned into a fountain of tears at the thought of his exiled people yet preached with fire and faithfulness for 40 years); Timothy (who stood toe-to-toe with heretics in spite of his young age, sickly health, and timid nature).

As Zechariah looks ahead on the prophetic calendar, he predicts: “On that day...the leaders of Judah will say in their hearts, ‘The people of Jerusalem are strong, because the Lord Almighty is their God’ ” (12:4-5). Their strength will come not from physical, material, or military superiority, but from their relationships with God. Is that true of you today? Regardless of your physical stamina or financial condition, you can be strong in the Lord. Place these words where you will see them: My strength is in the Lord Almighty. You’ll be reminded of the strength that’s available in limitless supply.

Insight - Jerusalem in the Forefront

In chapter 14, you will find at least 10 references to the city of Jerusalem—an important clue to the original intent of Zechariah’s visions and to God’s program “on that day.”

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September 30

Malachi 1-4

Hard Words for Hearts of Stone

Key Passage: Malachi 1, 4

Overview

Malachi marks the sunset of Old Testament prophecy. Malachi the prophet and Nehemiah the builder were contemporaries, and the situations that Nehemiah faced—corrupt priests, mixed marriages, neglected tithes—formed the basis for Malachi’s sermons. The book is constructed around a three-part pattern involving accusation, interrogation, and refutation. For example:

Accusation: “Judah has broken faith” (2:11).

Interrogation: “You ask, ‘Why?’ ” (2:14).

Refutation: “Because the Lord is acting as the witness between you and the wife of your youth, because you have broken faith with her” (2:14). Can you find more examples in the book?

Arrogant insensitivity shows that the nation has hit rock bottom spiritually. The people have become so sin-hardened that God’s proddings no longer prick their consciences. With his intense, convicting words, Malachi ushers in 400 years of silence which will finally be broken when John the Baptist emerges to proclaim, “Look, the Lamb of God, who takes away the sin of the world!” (John 1:29).

Your Daily Walk

It is fitting that the last word of the Old Testament should be the word curse. A curse is something to be avoided—the result of a neglected command or disobedient action. Malachi brings down the curtain on the Old Testament with a final reminder that sin must be dealt with. When the New Testament opens, the scene will be set for the only One who can cure humanity’s sin sickness—Jesus the Messiah.

Close your study of Malachi with a time of prayer. If you know Christ as Savior, tell Him how much He means to you. If you don’t, wouldn’t now be a perfect time to put your trust in Him?

Insight - Will the Real Elijah Please Stand Up?

According to Jesus, John the Baptist was the fulfillment of Malachi’s prophecy that Elijah would come as Messiah’s forerunner (4:5; Matthew 17:11-12). And according to Malachi, Elijah will also precede Christ’s second coming (4:6).

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Hosea

Hosea’s book is a bittersweet story of unfaithfulness and undying love. It involves two similar relationships: the prophet Hosea and his adulterous wife Gomer; God and His faithless covenant people. Gomer forsakes Hosea for other lovers; Israel forsakes God by worshiping pagan idols. But perfect love keeps on loving even after being spurned. In Hosea’s case, that means buying back his wayward wife from the slave market; for Israel, purifying punishment followed by restoration.

September 1

Hosea 1–3

Moral Sins of Gomer

Key Passage: Hosea 1, 3

Overview

Hosea’s family life becomes a painful but accurate picture of the problems within his nation. He marries a woman named Gomer, who bears him three children appropriately named by God as signs to Israel: Jezreel, “God sows”; Lo-ruhamah, “no compassion”; and Lo-ammi, “not my people.” All too soon, Hosea’s home is shattered by Gomer’s unfaithfulness. She leaves her prophet husband in search of other lovers and sinks to such depths that Hosea must redeem her from the slave market. Hosea’s steadfast love in the face of such unfaithfulness parallels God’s love for His people amid their idolatry.

Your Daily Walk

What do the following have in common: a conversation with a brick wall, a telephone call answered by a recorded voice, and a debate with a rock?

They all represent one-sided conversations. Try as you might, the brick wall, voice mail, and rock will never respond to you. Why? Because there is no life in them.

There is something pathetic about a one-sided relationship, the kind in which the love of one partner grows deeper with each passing day while the other fails to respond to that love. Romans 5:8 states: “God demonstrates his own love for us in this: While we were still sinners, Christ died for us.” God has demonstrated His love for you; have you responded to that love? If one-sided describes your relationship with God (as it did Hosea’s love for Gomer and God’s love for Israel), then today is a good day to respond. By putting your faith in the fact of Christ’s love and sacrificial death, you can become a child of God right now. A love like that is too profound to ignore (1 John 4:10).

Insight - The Prophet Who Outlived His Audience

According to 1:1, Hosea ministered during the reigns of four kings in Judah (the southern kingdom) and the reigns of the last six kings of Israel (the northern kingdom), making him one of the few “Ten-King Prophets” in the Bible.

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September 2

Hosea 4–6

National Sins of Israel

Key Passage: Hosea 4

Overview

Because of his own painful experiences, Hosea can identify with God's sorrow over His people's sinfulness. Hosea’s loyal love for Gomer pictures God’s undying love for His people. But sin-hardened Israel refuses to respond to God’s last gracious appeal. The people stand guilty and defenseless before God’s accusations. Even now, God would heal and redeem them, but in their arrogance and idolatry, they refuse to return.

Your Daily Walk

Complete this sentence at least five different ways: “I know for certain that __________.”
Now look over the responses you gave. Is your “knowledge” level the same in all cases, or does it vary? Perhaps you said, “I know my name is Joe (or Joanna) Christian.” That is knowledge from firsthand experience. But is that the same kind of knowledge as represented in the statement, “I know the world is round”? Or, “I know my car will start tomorrow morning”?

Death and destruction were coming upon the people of Israel. Why? Because, in God’s own words: “My people are destroyed from lack of knowledge” (4:6). In a nation founded by God, built upon godly principles, and centered on the temple of God, it seems incredible to think there was no knowledge of God. However, the issue was not about facts about God; the issue was a firsthand experience with God.

Might the shocking statement of Hosea 4:6 also be true of your nation? Godly foundations and an abundance of churches are no guarantee of the knowledge of God. Send a short email to an elected official today, sharing the truth of Hosea 4:6. Remember, if the knowledge of God is to permeate your country, it first must be the experience of your life.

Insight - The Tattered Ten Commandments

Chapters 4-6 show how the nation had broken each of the Ten Commandments (Exodus 20:1-17). Can you find at least one statement corresponding to each broken command?

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September 3

Hosea 7–8

International Sins of Israel

Key Passage: Hosea 7

Overview

Israel’s sin remains the focus of Hosea’s prophecy. The nation’s iniquity is like a raging fire. Her rebellion has weakened her to the point of spiritual stupor. She is beyond realizing who God is or what He has done for her. For this idolatrous, sin-riddled nation, there can be only one verdict: Exile.

Your Daily Walk

A bird lies fluttering on the ground, injured. I would say that you responded to this pitiful sight by reaching out to try to help. Instead of recognizing your intent, the bird jerks free frantically to escape. You are the only one who can help, yet the bird refuses your assistance—perhaps at the cost of its life.

“How foolish! How wasteful!” you say. Yet, that is precisely how God’s people responded to His overtures. “I long to redeem them,” the Lord said, but Israel refused (7:13). Blinded by sin and devoured by wickedness, the children of Israel rejected God’s gracious offers. And it grieved God’s heart. Instead of compassion, He was forced to extend a hand of chastening—punishment instead of pardon, exile rather than encouragement.

Are you grieving the Lord today by your stubborn refusal to respond to His grace? Pinpoint a bad habit, an unchecked passion, or a persistent sin that saddens your Lord. Then, remember the illustration of the injured bird. The choice is up to you. Yield to God’s love before you feel His hand of discipline.

Insight - Will They Never Learn? (8:5-7)

The golden calf, which nearly cost Aaron his life and resulted in the deaths of 3,000 Israelites, was later destroyed (Exodus 32). But the idea lived on during the reign of Jeroboam, the northern kingdom's first king. He ordered similar golden calves erected at Dan (in the north) and Bethel (in the south). For years, these calves were the focus of Israel’s idolatrous worship (1 Kings 12:26-33). And perhaps it was in the very shadow of these same calves that Hosea stood as he prophesied destruction for idol and idolater alike.

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DYNAMIC DOZEN:
The Minor Prophets

Some of the least-known men in the Bible wrote some of its most potent books. Spanning the globe with the prophetic pen, the Minor Prophets give us insights into the person and work of God found nowhere else in the Bible. Who were these men?

September 4

Hosea 9–11

Promise of Israel’s Ruin

Key Passage: Hosea 11

Overview

Like the pounding of a hammer, Hosea’s indictment of Israel continues. Worship has no meaning for God when offered by people with idolatrous hearts. The nation has been wasted by unchecked sin. Once a fruitful vine, Israel now lies spiritually barren and fruitless. Yet God remains loyal to His people. His love will not permit Him to leave sin unpunished—just as a loving father must discipline his erring children. But amid that painful process, God’s promise shines brightly. Restoration and blessing await His people when the painful chastening is over.

Your Daily Walk

Contrast these two statements from today’s reading: “I hated them [Israel]” (9:15); “My compassion is aroused [for Israel]” (11:8). How can we reconcile these verses? Is God contradicting Himself?

The answer can be found in the ageless maxim, “God hates the sin but loves the sinner.” A holy God cannot excuse or condone sin. Yet God never blurs the distinction between the sinner and his sin. His love for the sinner never ends, nor does His hatred for the sin.

How do you view people who have fallen into gross sin? Have you been so offended by their actions that you now shun them? Remember: “God demonstrates his own love for us in this: While we were still sinners, Christ died for us” (Romans 5:8). Pick someone whose lifestyle would typically cause you to avoid him or her, and prayerfully plan a way to demonstrate God’s love toward that person. Ask the Holy Spirit to help the individual see in your love the extended hand of a loving God whose compassions never cease.

Insight - Determined Declaration of Love

The concluding five verses of chapter 11 have been called “the finest presentation in the Old Testament of the tension between the love and justice of God.” The final resolution of this tension is seen at the cross, for it is there that God becomes both “just and the one who justifies” (Romans 3:26).

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September 5

Hosea 12–14

Promise of Israel’s Renewal

Key Passage: Hosea 14

Overview

Hosea ends his book the same way he began—by driving home his three-part theme: Israel’s past is stained with disobedience and rebellion; Israel’s future holds the ominous threat of calamity; and Israel’s present demands a complete change of heart if that calamity is to be averted. The harlotry and shame have already broken Hosea’s heart of his wife, Gomer. Now, he pleads one last time with his countrymen that they not duplicate Gomer’s folly: “Return, O Israel, to the Lord” (14:1).

Your Daily Walk

Few sentences in the English language are more difficult to say than the little two-word phrase, “I’m sorry.” You’ve sinned; you’ve failed miserably. How do you tell God about it? How do you make it right with Him so you can enjoy fellowship once again?

Hosea 14 has been called by some the “backslider’s chapter.” It describes the steps necessary for God’s erring people to be restored to fellowship with Him:

1. Return to the Lord (14:1). Remember, if God seems distant from you, it means you have moved.
2. Confess your sins to the Lord (14:2). Agree with Him that what you have done is wrong and needs to be forgiven.
3. Put your confidence in the Lord (14:3). Trusting your strength or understanding can only bring disappointment. Instead, lean on the Rock that can never be moved.

Like Israel in Hosea’s day, are you estranged from your God? Restoration is only a prayer away. Read Chapter 14 twice. Then, do business with God. He’s waiting for you, and His door is always open.

Insight - Great Truths in Tiny Capsules
Think through these fragments of thought from Hosea’s pen. What great truths about God do they teach you?

• “I desire mercy, not sacrifice” (6:6).
• “How can I give you up?” (11:8).
• “I will heal their waywardness” (14:4)

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September 6

Joel 1–3

Judgment by Locust and the Lord

Key Passage: Joel 1-2

Overview

The headline in Joel’s day screamed the news: “Locust Plague Strips Countryside Bare; Worst Disaster in Decades.” But God uses the occasion to teach the prophet Joel—and through his pen, the nation of Judah—an essential truth about the future. Though the locusts devastated the land, its condition would pale by comparison with the destruction inflicted during the coming Day of the Lord—the time when the Lord will destroy His enemies and exalt His friends. There can be only one proper response in the face of such warnings: obedience to God.

Your Daily Walk

You are driving down the highway when, suddenly, a little red light begins to flash on your dashboard. You are faced with a choice. You can either (a) stop and take care of the problem (which will cause the red light to quit flashing), or (b) take out a hammer and smash the warning light. Which would you suggest?

Perhaps you chuckled at the second option. And yet, every day, countless Christians take out mental hammers and smash the warning lights God has provided for their safety: conscience, counsel, andthe commands of His Word. Rather than correct the problem, they ignore the warning and wonder what happened when their spiritual “motor” sputters and stops.

God sent a locust plague in Joel’s day to act as a warning light to the nation. Where is a warning light blinking on and off in your life? Perhaps it’s a traffic ticket, a bad report card, or an ulcer. Don’t ignore God’s voice. In the margin, write the “lesson from the locusts” He wants you to learn today.

Insight - A Day Like No Other

The phrase “the Day of the Lord” appears five times in Joel, and you’ll find it more than 20 additional times in the Bible. Do a treasure hunt through the following verses to discover more about this most remarkable “day”: Isaiah 2:12; 13:6, 9; Ezekiel 13:5, 30:3; Amos 5:18; Zephaniah 1:7,14; 2 Thessalonians 2:2; 2 Peter 3:10.

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Amos

Externally, the northern kingdom was marked by flourishing business, a solid economy, and a stable government. But internally the diagnosis of the nation’s condition was grim. Idolatry, injustice, greed, hypocrisy, oppression, and arrogance indicated a growing malignancy of deep-seated sin. Amos, a farmer by trade, dons the mantle of a prophet to make God’s message clear: “Repent or perish.” The storm clouds of judgment are soon to break over God’s people.

September 7/8

Amos 1–2

Pronouncements of Judgment upon Israel

Key Passage: Amos 2:6-16

Overview

Amos, a herdsman and farmer from the rural regions of Judah, emerges as God’s prophetic spokesman to Israel. During a period of prosperity and peace, the ten northern tribes have become indifferent to their God. Their complacency, immorality, and idolatry will no longer be tolerated. First to Israel’s neighbors, then to Israel herself, Amos forcefully delivers God’s stern warning: “I will send fire...” (1:4, 7, 10, 12, 14; 2:2, 5).

Your Daily Walk

In The Chronicles of Narnia, C. S. Lewis portrays the Son of God as Aslan, a great and powerful lion. Over 2,000 years ago, Amos used the same imagery, describing God as a roaring lion ready to leap on His prey in judgment (1:2).

If you had to choose another animal to which God might be likened in today’s section, perhaps it would be the elephant, the proverbial “animal that never forgets.” Nation by nation, God carefully recounts the transgressions that have accumulated, showing that each nation is ripe for judgment. God never overlooks a sin.

But for His children, God has made a special provision—a gracious “lapse of memory.”
Both Isaiah (43:25) and Jeremiah (31:34) promise the repentant sinner that God erases from His memory all traces of past sins. Sadly, many Christians still live under the shadow of past sins that God has long ago forgiven and forgotten. If this describes you, try this exercise. Using a red pen, write out the sins from your past that God seemingly could never forget. Look at what you have written through a piece of red cellophane or red-stained glass. God sees your sins through the blood of Jesus, and then He forgets them. Forever.

Insight - Seven, the Painfully Perfect Number

Eight times in two chapters, Amos uses the expression, “For three sins...even for four.” The total of seven is the prophet’s way of signifying a complete multiplying of sin, deserving the fullness of God’s wrath.

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September 9

Amos 3–5

Promptings of Judgment by God

Key Passage: Amos 4

Overview

Amos now moves from the general to the specific in his description of Israel’s injustice and God’s indictment. Violence, oppression, rebellion, and drunkenness characterize the nation’s lifestyle. Through famine, pestilence, drought, mildew, death, and defeat, God has patiently called the nation back to Himself: “ ‘Yet you have not returned to me,’ declares the Lord” (4:11). As a result, there is but one recourse for the nation: “Prepare to meet your God, O Israel” (4:12).

Your Daily Walk

Make a list of as many activities as you can think of that regularly take place at your church. Then look up Amos 5:21-25 and draw a line through each item on your list that Amos mentions. Are you surprised at the result?

You will often hear messages preached on the love of God, but when was the last time you heard a message on “The Things God Hates”? And yet, in the space of only five verses, Amos outlines at least seven activities God despises. The Israelites were offering offerings, holding feasts, praying, and singing songs, but all wereempty religious motions. Though the people’s actions were correct, their attitudes were corrupt—a condition that God found detestable.

Here’s one sure way to help you avoid Israel’s mistake. Take your list of religious activities and turn it into a prayer list today: “Father, may my worship be acceptable to You; may my singing in the choir bring praise to Your name; may my gifts and offerings be an expression of gratitude for all You have given to me.”

Insight - Where Do You Get Your Sermons, Amos?

Amos shows a striking familiarity with the Pentateuch, the first five books of the Old Testament. For example, compare...

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September 10

Amos 6–7

Pictures of Judgment for Amos

Key Passage: Amos 7

Overview

Continuing his reprimand of Israel, Amos challenges those who have developed a false sense of security in their money, homes, beds of ivory, and lives of leisure. Possessions alone can never bring security. To picture this, the prophet visualizes a locust swarm, a devastating fire, and a plumb line. Though the first two judgments are stayed by God, the nation has drifted far from God’s righteous standards, and God’s punishment can be delayed no longer.

Your Daily Walk

Thought for the day: Before you set your heart on something, look around to see how happy it has made those who have it.

If you want a quick barometer of your relationship with God, look at your attitude toward things. Do you possess them, or do they possess you? Do you find yourself content with what you have, or covetous of what others have? Do you love people and use things, or vice versa?

The Israelites enjoyed many material blessings from God. But rather than trusting the One who owned them, they looked for security in their possessions. Because of the nation’s misplaced affection, God declared He would remove both His people and their possessions.

What three material possessions do you prize above all others?

Which of the three comes closest to possessing you? Thank God for the blessings He has entrusted to you. Then, in an act of prayerful commitment, each one's ownership should be transferred back to Him. You’ll be showing by your life, as well as with your lips, that you are finding your security in Him alone.

Insight - Playing “Follow the Leaders”

Those leaders who were “complacent in Zion” (6:1) continued in their self-centered, extravagant lifestyles, totally insulated from the ruin that was overtaking their country. Amos warns that those leaders would later lead the pitiful columns of exiles going off into captivity (6:7).

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PLACING THE Prophets CHRONOLOGICALLY

Nine of the Minor Prophets' books were written before the exile and three after. Those written before the exile were aimed at four different audiences: Israel (northern kingdom), Judah (southern kingdom), Nineveh (capital of Assyria), and Edom (neighbor to Judah).

September 11

Amos 8–9

Promises After Judgment for God’s People

Key Passage: Amos 9

Overview

If a picture is worth a thousand words, then today’s section provides one of Amos’s most eloquent descriptions of judgment. He pictures the nation as a basket of summer fruit—fully ripened and ready for destruction. Next, the prophet shows God standing beside the altar in an ominous forecast of coming calamity upon the nation’s worthless worship. Divine discipline must come, but in its wake will follow restoration and renewal. God will raise up the people again, restore them as a nation, and root them in the land.

Your Daily Walk

Perhaps you remember that Jesus said, “With God all things are possible” (Matthew 19:26). But in another sense, with God some things are impossible. After reading the last chapters of Amos, see how many ways you can complete this sen- tence: “It is impossible to __________.”

One thing you will discover in today’s section is the truth that it is impossible to hide from God. Amos 9 sounds remarkably similar to Psalm 139's description of God’s inescapable knowledge and judgment. Since today’s reading is short, read Psalm 139, particularly verses 7-12. Which locations does the psalmist consider and then rule out in his attempt to hide from God? (You should be able to find at least five.) And what does he conclude about the likelihood of hiding from God in the dark (v. 12)?

God’s presence will either comfort you (if you are walking in obedience) or convict you (if you are walking in disobedience). Which of those two words (comfort, conviction) best characterizes your relationship with God today? If the answer disturbs you, get alone with God and look hard at your life. Remember, those who try to play hide-and-seek with God always lose.

Insight - The Get-Rich-Quick Scheme That Failed

Amos 6:1-7 answers the 'what' and 'who' of Israel’s luxurious living; 8:5-6 describes the 'how': lax ethics and abuse of the poor. Money can buy only things that are for sale—and happiness is not one of them.

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September 12

Obadiah Edom’s Day in Court

Key Passage: Obadiah 8-14

Overview

Sibling rivalry between twin brothers Jacob and Esau (Genesis 27) leads to national enmity between their respective peoples, Israel (Jacob) and Edom (Esau). In a moment of urgent need, with Israel’s enemies knocking at the gates of Jerusalem, the Edomites are summoned to assist their brothers. But rather than play the role of “brother’s keeper,” Edom allies itself with Israel’s enemies, even helping to sack the city of Jerusalem (Obadiah 10-14). Obadiah, an obscure prophet of unknown background, arrives on the scene with a word from God. Haughty with wisdom and false pride, Edom would be “destroyed forever” (v. 10). Justice would one day be served, God’s people vindicated, and God recognized as Judge over all the earth.

Your Daily Walk

Medical science has yet to discover a hand or eye, kidney or lung that is capable of “going it alone.” Each organ needs other body members to sustain and nourish it.

The same holds true in the body of Christ. Each member of the body (and you are one if you have put your trust in Christ as your sin-bearer) needs the other members for strength, support, encouragement, and nourishment. There is a divinely established sense of interdependence.

On a national scale, Edom refused to assume its rightful role as brother’s keeper and paid a stiff penalty for its choice. What about you? Are you willing to get involved in the lives of your brothers and sisters in Christ? Call a friend facing a difficult decision or deep crisis, and make yourself available. That’s what life in the body of Christ is really all about.

Insight - Epitaph on Edom’s Doom

From the time of Obadiah’s prophecy, Edom was continually subject to foreign powers. It lost its national identity before the time of Jesus, and in 70 A.D. Edom disappeared from the pages of history—exactly as the prophet had predicted centuries earlier.

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September 13

Jonah 1-4

The Greatest Fish Story Ever Told

Key Passage: Jonah 3-4

Overview

Running from God is not something reserved for thieves and murderers. Sometimes preachers get into the act too! Consider the story of Jonah, a prophet commissioned by God to preach an ultimatum (“Shape up or ship out!”) to Israel’s archenemy, Assyria. Jonah quickly goes A.W.O.L. (Absent Without Leave) and finds a ship headed in the opposite direction. Destination: Tarshish. God sends a storm, and then a hungry fish to turn Jonah around and head him back toward Nineveh. After delivering his one-sentence sermon, Jonah watches helplessly as the entire city of Nineveh—right down to the cattle—repents in sackcloth and ashes. When God spares Israel’s enemies, it takes a hot wind, a shade-giving vine, and a hungry worm to teach Jonah a lesson about the mercy of God for sinful humanity.

Your Daily Walk

One of the most exciting discoveries about the Book of Jonah is that everyone obeyed God except the preacher. The storm, the dice, the sailors, the fish, the Ninevites, the east wind, the gourd, the worm—everyone and everything obeyed God’s command except the one who claimed to be a follower of God.

Could you check up on yourself? Do your actions support or deny your claims of being a Christian? God often gives a second chance for obedience (as with Jonah), but wouldn’t it be much simpler and less painful to obey Him the first time around?

Put yourself in Jonah’s sandals and write a short, first-person account of how you would have reacted in one of these situations: on the ship, in the fish, in the city, or on the hillside. Can you identify the “Nineveh assignment” that God is asking you to tackle today?

Insight - A Fishy Story—Could It Happen? Did It Happen?

Could it happen? Read Baxter’s Explore the Book (iv, 151-154) for two documented cases of men swallowed by sharks or whales who lived to tell about it. Did it happen? Check Matthew 12:39-40 for confirmation from an irrefutable source.

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Micah

Leaving the familiar surroundings of his rural life, Micah journeys to Jerusalem to deliver God's message of judgment to a corrupt and immoral Judah. The prophet aims his rebukes at those who use their God-given authority to cheat the poor and abuse the powerless. Throughout Micah’s quarter century of ministry, three themes ring clear: Sin will not go unpunished; judgment will be swift and soon; and once the discipline is completed, God will restore His people to their covenant land.

September 14/15

Micah 1-2

Condemnation of Judah’s People

Key Passage: Micah 1:1–2:2

Overview

Micah begins his prophecy by launching into a general declaration of coming calamity upon Israel (Samaria) and Judah (Jerusalem). Both kingdoms will be overthrown because of their treachery and brutality. Cities that before had known laughter and feasting would soon experience bitterness and distress at the hands of the cruel Babylonians. Corrupt leaders, scheming merchants, covetous people—all are evidence that Judah’s wound is incurable. But though tears will flow freely in Judah when God’s chastening hand is felt, there is hope in the Lord. Divine discipline will set the stage for God’s Messiah to institute a rule of justice and peace.

Your Daily Walk

You are driving through a quiet residential neighborhood when you find a house that catches your attention. The yard is three feet deep in weeds, the front porch is about to collapse, and the house hasn’t seen fresh paint in years. In letters three inches high, the mailbox proclaims, “The Wilsons live here.”

Driving farther, you spot another house. The lawn is immaculate, the front porch is cozy and inviting, and the home sports a fresh coat of paint. The mailbox announces to the world, “The Walkers live here.” Now, what are your preconceived notions about the Wilsons and the Walkers?

God’s people were to be God’s namebearers to the world, demonstrating by their quality of life what the God of heaven is like. In the same way, you bear the name “Christian” in a world filled with conflicting definitions. How are you doing? Remember that the name “Christian” should not be borne lightly.

Insight - Roots of a Prophet

Micah’s hometown of Moresheth (1:1, 14) was located about 25 miles southwest of Jerusalem on the border of Judah and Philistia. Like Amos, Micah was from the country. His occupation is unknown, but Moresheth was a productive farming area.

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August 16

Ezekiel 7–11

Condemnation for Idolatry

Key Passage: Ezekiel 10–11

Overview

In chapters 4-6, Ezekiel sees a vision of Jerusalem’s fall. In today’s section you will read another word picture as Ezekiel describes the calamity about to descend upon Jerusalem. The idolatrous population will be slaughtered, the city will be burned, God’s glory will depart from the temple, and Judah’s leaders will stand by helplessly. Although the outlook is bleak, the outlook is still as bright as the promises of God, for the Holy One of Israel declares: “I will give them an undivided heart and put a new spirit in them; I will remove from them their heart of stone and give them a heart of flesh” (11:19).

Your Daily Walk

Use it or lose it. “Whoever has will be given more, and he will have an abundance. Whoever does not have, even what he has will be taken from him” (Matthew 13:12).

However you state it, the principle remains the same: Spiritual privilege always brings spiritual responsibility. God expects you to use the spiritual blessings He has entrusted to you.

Tragically, for the nation of Judah, the privilege of enjoying God’s presence became a mark of national pride, but the people never took seriously their responsibility to walk in holiness and righteousness. As a result, God's glory departed from the temple and eventually from the nation. Because the people had not fostered their relationship with God, they forfeited their fellowship with Him.

In the margin, write several spiritual privileges you enjoy today (freedom to study God’s Word, worship, etc.) and each privilege's corresponding responsibility. Then, put into practice the lesson that Judah never learned: When it comes to your spiritual privileges, use them—don’t lose them.

Insight - God’s Glory—Going, Going, Gone

Notice how God’s glory was gradually removed from the temple, moving from between the cherubim to the threshold of the temple (9:3; 10:4), then up from the midst of the city to the Mount of Olives (11:23) before disappearing completely.

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August 17/18

Ezekiel 12–15

Condemnation for False Leaders

Key Passage: Ezekiel 14–15

Overview

Like Jeremiah, Ezekiel is asked by God to illustrate his messages in some rather unusual—and highly picturesque—ways. In an attempt to capture the people's attention, Ezekiel picks up his “suitcase” and crawls through a hole in the wall to picture the coming exile for the nation of Judah. Then, he lashes out at the false prophets and idolatrous elders of the land, piling up evidence upon evidence of Judah’s rebelliousness. The nation is a fruitless vine, profitable for nothing. As a result, both Judah’s enemies and Judah’s God have set their faces against that nation.

Your Daily Walk

Think back to the last time you spent a day taming the shrubbery around your house. Perhaps you found yourself pruning, gathering, and burning overgrown foliage that was long overdue for a trim. Do you remember the feeling of success when you hauled away or burned the last of those useless vines and sticks?

Now, put yourself in God’s place for a moment. For generations, you have been working with a stubborn and rebellious nation—looking for the fruits of righteousness but finding only useless vines. You have repeatedly sent your prophets, but their messages have fallen on deaf ears. Finally, your patience has been exhausted. It is no longer time to prune tenderly or wait patiently; it is time to pluck up and cast down—the painful price of persistent fruitlessness.

What kind of vine have you been for God in the last six months? If you had to label your life, would it read “needs pruning,” “needs patience,” or “needs pulling down”? Remember that fruit-bearing is not just a good idea; it is why God put us here.

Insight - Here a Sign, There a Sign, Everywhere a Sign

Throughout the Book of Ezekiel, you will find ten dramatic actions that Ezekiel uses to heighten the impact of his message. Today’s section contains two such signs, both found in chapter 12. The others are in chapters 4-5, 21, 24, and 37.

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August 19

Ezekiel 16-19

Parables of Judgment

Key Passage: Ezekiel 18

Overview

Ezekiel continues to expand on the twin themes that have dominated his message: the great rebellion of God’s people and the harsh reprimand coming. Like an adulterous woman, the nation has played the prostitute (16:15) in her relationship with God. Her leaders have broken their covenants with Babylon and have turned to Egypt in a vain search for security. In the light of such waywardness and weakness from Judah’s leaders, judgment cannot be far away.

Your Daily Walk

Which of the following have you been tempted to use as an explanation for an action in your life of which you were not proud?

• “The devil made me do it.”
• “There was nothing else I could do.”
• “My parents used to do the same thing all the time.”
• “Everybody’s doing it these days.”
• “I was wrong, and I take full responsibility.”

According to chapter 18, any explanation other than “e” contradicts what the Bible teaches. Search as you might, you will find no loophole out of personal responsibility for your actions. You cannot blame the devil, your circumstances, your parents, or your peers. God will hold you alone accountable for your choices— good or bad, right or wrong.

When you stumble and fall because of wrong choices or actions, in which direction are you tempted to point the finger of blame? Outward (at others)? Upward (at God)? Or inward (at yourself)? Find a mirror and stand before it as you talk to God about being accountable for your actions. It will remind you that the responsibility lies not with your parents or your peers but with you.

Insight - Justice in the Balance with Mercy

Lest you think God takes pleasure in inflicting pain on sinful people, don’t overlook 18:21, 23, 32. God finds no delight in bringing retribution upon the wicked but desires repentance and restoration.

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August 20

Ezekiel 20–24

Pronouncements

Key Passage: Ezekiel 21–22

Overview

Lest Judah thinks God is judging her impulsively based on present sins, Ezekiel retreats into the nation’s past and catalogs the numerous periods of rebellion. God has been patient with the people down through the centuries, but now their cup is full, and judgment must come. As God wields the sword of judgment and prepares the smelting furnace of His wrath, it is clear that Judah is about to meet the same fate that befell her sister Israel: strong discipline for stubborn rebellion.

Your Daily Walk

Thought for the day: Parents who are afraid to assert themselves usually have children who step on their toes.

Discipline has been defined as “that painful reproof that everyone needs, but no one wants.” It is the price you pay for failing to learn your lesson the first time, either as a child of your parents or as a child of your Heavenly Father. No parent enjoys disciplining a wayward child. But there is something even more painful than disciplining a child, and that is repeatedly disciplining that child for the same offense. Why? Because discipline only achieves its goal when it produces a change of conduct. Tears of remorse may show a contrite heart, but unless followed by acts of repentance, the discipline has failed to achieve its goal.

Where is God bringing divine discipline into your life today? What response is God looking for out of your momentarily painful experience? Ponder and complete this sentence: “Because I know that discipline, though painful, will be unprofitable until I respond correctly, today, with God’s help, I will show that I have learned my lesson by __________.”

Insight - Parables, Old Testament Style

You are probably familiar with Jesus’ parables in the Gospels. But did you know the prophet Ezekiel employs parables as well? In today’s reading, you will find two parables, and in chapters 15-19, Ezekiel uses five others—a total of seven in all. See how many you can find.

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August 21

Ezekiel 25–28

Judgment on Judah’s Enemies

Key Passage: Ezekiel 28

Overview

Ezekiel has spent 24 chapters describing God’s people's disobedience and the resulting discipline they will experience. He now turns his attention to the east, west, north, and south of Judah to aim his verbal missiles of judgment at the neighboring nations. Because their sins are as abhorrent to God as those of Judah, their people will be punished similarly.

Your Daily Walk

Pride has been called “the only disease known to man that makes everyone sick except the one who has it.” Chapter 28 describes a proud king and what happened to him as a result of his pride. Before dismissing these verses as exciting but impractical, consider this: Pride is perhaps the most slippery temptation to cope with. You may not have a problem with pride and be proud of it, but you have just developed a pride problem in the process.

Intelligence, beauty, money, possessions, family, position—each can represent a potential danger area. Notice the three proud steps of the king of Tyre that led to his downfall: (1) Pride began in the heart when the king of Tyre let his beauty (or intelligence, or money, or position) become the focus of his life; (2) it moved to his head where his wisdom became corrupted; and (3) it ended in disaster as the king of Tyre was cast down from his privileged position. Three steps: conceit, corruption, and condemnation.

Knowing those three steps, map out a strategy for dealing with a possible pitfall of pride in your life. Identify the danger area; confess any proud thoughts to God; commit your talents to God’s service; and don’t let Satan’s subtle scheme (that tripped up the king of Tyre) become your undoing.

Insight - North, South, East, West—Zap, Zap, Zap, Zap!

Ezekiel follows the points of the compass as he delivers his messages of judgment upon Ammon, Moab, Edom (east), Philistia (west), Tyre (north), and Egypt (south) in chapters 25-32.

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August 22

Ezekiel 29–32

Judgment on Egypt

Key Passage: Ezekiel 30–31

Overview

Ezekiel’s last and most incredible prophecy regarding Judah’s neighbors is reserved for Egypt. Unlike the other nations already mentioned, Egypt will not be utterly destroyed. Still, it will be reduced to “the lowliest of kingdoms” (29:15). Historically, though invaded and plundered by Nebuchadnezzar, Egypt has continued to exist as a nation. But it has never again regained its former glory or influence in world affairs. Ezekiel’s prophecies are delivered in the form of six visions that cover more than 16 years.

Your Daily Walk

A present-day world map is one of the most significant pieces of evidence for fulfilled prophecy. If you have a map, atlas, or globe, please take a look at it as you read on.

Though God promised to tear His people from their homeland and punish them for their persistent disobedience, He also promised to restore them to the land. Can you find Israel on your map?

God promised to utterly destroy Israel’s neighbors for their sins of pride, idolatry, and indifference to Israel’s plight. Can you find the nations of Ammon, Moab, Edom, Philistia, or Tyre on your map?

The justice and mercy of God are either good news or bad news, depending on which of the two you are in line for. He promises to raise up those who are humble and repentant (mercy), and He promises to bring down those who are proud and arrogant (justice), (see 1 Peter 5:5-6). One glance at a world map should tell you He means what He says.

Insight - The Time to Turn Is Now

“Say to them, ‘As surely as I live, declares the Sovereign Lord, I take no pleasure in the death of the wicked, but rather that they turn from their ways and live. Turn! Turn from your evil ways! Why will you die, O house of Israel?’ “(Ezekiel 33:11). That question applies not only to the exiles but to us as well. Since God has provided salvation through Jesus Christ, “why will you die?”

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August 23

Ezekiel 33–36

New Shepherd for Israel

Key Passage: Ezekiel 36

Overview

Chapter 33 is a pivotal point in this book. Chapters 1-32 are saturated with statements of sin and punishment. But from chapter 33 until the end of the book, the prophet fashions a catalog of comfort as he scans the prophetic horizon. Beyond judgment, God will gather and restore His people and establish a new covenant with them. Glory will prevail when the groaning has ceased.

Your Daily Walk

Perhaps Mark Twain said it best: “Forgiveness is the fragrance that the flower leaves on the heel of the one who crushed it.” When was the last time someone came to you and asked, “Will you forgive me?” Even more important, when was the last time you asked for forgiveness from someone else?

For the nation of Judah, the promise of forgiveness is woven throughout the fabric of chapter 36. Forgiveness provides a refreshing shower for the mind and spirit. It allows you to serve God freely, wholeheartedly, and unencumbered. It is like a heavy burden being lifted from your shoulders. Forgiveness provides hope for each new day—both for the giver and the receiver.

But you, like the nation of Judah, also have a role to play: confession (1 John 1:9). Is there anything in your life you’ve been trying to hide from God? A little sin? A big sin? A recent sin? A long-neglected sin? Maybe you’ve been thinking God could never forgive you and cleanse you from that secret sin. But according to His Word, nothing is beyond the reach of Christ’s cleansing blood (1 John 1:7). He wants to remove the stain and guilt and then renew a right spirit within you. Will you let Him?

Insight - Edom—A Blessing in Passing

You might wonder why the destruction of Edom (chapter 35) is included in today’s passage. After all, Edom was included in the “Diary of Destruction” in chapters 25-32. The answer is that the demise of Edom is part of the future blessing of Judah, the central theme of chapters 33-36 (compare Lamentations 4:21-22).

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August 24/25

Ezekiel 37–39

New Life for Israel

Key Passage: Ezekiel 37

Overview

Two of Ezekiel’s most striking prophecies make up today’s section. Both the Valley of Dry Bones (chapter 37) and the attack of Gog (chapters 38-39) reveal God’s loving concern for the people of Israel. Though dead as bones, the nation would be restored to life again. And though outnumbered and seemingly defenseless, restored Israel would be supernaturally protected against Gog. All this serves to display God’s incomparable glory before the watching world.

Your Daily Walk

Do you think someone can be “too lost” to be saved?

If you find yourself with a long (and growing) list of “Hopeless Candidates for Salvation,” perhaps you need a fresh vision of God’s miraculous, life-giving power. Read 37:1-14 thoughtfully. To whom did God give life? To a disbanded and dispersed people, exiled hundreds of miles from their homeland and convinced that God had given up on them. If God can raise up dead bones to make a new nation, what do you think He can do through you in the lives of others who are “dead in...transgressions and sins” (Ephesians 2:1)?

Cut out a cardboard “dry bone,” write the name of an unsaved friend or loved one on it, and tape it to your bedroom mirror or car dashboard. Let it remind you that God specializes in breathing new life into lifeless bones. And pray for that person’s salvation every time you are reminded.

Insight - Gog and Magog in the Pages of World History

Ezekiel 38-39 has long baffled Bible scholars. Who is Gog? Where is Magog? Is the battle Ezekiel describes past, present, or future? Revelation 20: 7-10 sheds some light on the question. Your pastor, Sunday school teacher, or church librarian may be able to suggest a helpful commentary. Regardless of where and when the battle is fought, one truth remains certain: Humanity will never prevail against Israel’s sovereign God.

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August 26

Ezekiel 40–43

New Temple for Israel

Key Passage: Ezekiel 40:1-4; 43:1-5

Overview

Two of Ezekiel’s most striking prophecies make up today’s section. Both the valley of dry bones (chapter 37) and the attack of Gog (chapters 38-39) reveal God’s loving concern for the people of Israel. Though dead as bones, the nation would be restored to life again. And though outnumbered and seemingly defenseless, restored Israel would be supernaturally protected against Gog. All this serves to display God’s incomparable glory before the watching world.

Your Daily Walk

Do you think that someone can be “too lost” to be saved?

If you find yourself with a long (and growing) list of “Hopeless Candidates for Salvation,” then perhaps you need a fresh vision of God’s miraculous, life-giving power. Read 37:1-14 thoughtfully. To whom did God give life? To a disbanded and dispersed people, exiled hundreds of miles from their homeland and convinced that God had given up on them. If God can raise up dead bones to make a new nation, what do you think He can do through you in the lives of others who are “dead in...transgressions and sins” (Ephesians 2:1)?

Cut out a cardboard “dry bone,” write the name of an unsaved friend or loved one on it, and tape it to your bedroom mirror or car dashboard. Let it remind you that God specializes in breathing new life into lifeless bones. And pray for that person’s salvation every time you are reminded.

Insight - Gog and Magog in the Pages of World History

Ezekiel 38-39 has long baffled Bible scholars. Who is Gog? Where is Magog? Is the battle Ezekiel describes past, present, or future? Revelation 20:7-10 sheds some light on the question. Your pastor, Sunday school teacher, or church librarian may be able to suggest a helpful commentary. Regardless of where and when the battle is fought, one truth remains certain: Humanity will never prevail against Israel’s sovereign God.

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August 27

Ezekiel 44–48

New Worship for Israel

Key Passage: Ezekiel 48

Overview

Having discussed in detail the new temple, Ezekiel now turns to a new worship that will take place there. As in the past, Israel will rely heavily on the priests, Levites, sacrifices, and feasts. Strict stipulations are laid down regarding duties and privileges in the new temple. Finally, Ezekiel describes the new divisions of the land for the tribes, priests, princes, and people of Jerusalem. The book closes with a fitting statement: “The name of the city from that time on will be: THE LORD IS THERE” (48:35). At the end of this book, as in the beginning, Ezekiel’s burden continues to be that the world might know the God of Israel, the Lord of glory and holiness.

Your Daily Walk

Think back over the 48 chapters of Ezekiel. Then complete these three sentences based on your impressions and observations from your study of the book:

• Ezekiel was __________
• God is __________
• God’s program for His people is __________

Now imagine that you have just died and gone to heaven. One of the first people you meet is an aged prophet named Ezekiel. (You know it is Ezekiel because he still has a yardstick in his hand.) He asks you, “What is the most important truth you discovered in my book?” What would you tell him?

Right now, thank God for the timely truths you have learned from the timeless Book of Ezekiel. Then share one lesson from Ezekiel’s prophecy with two other people this weekend. It may surprise them to learn that a prophet from the past can speak to their needs today

Insight - The Lord Is Here, There, and Everywhere

The concluding statement of Ezekiel, “THE LORD IS THERE” (48:35), becomes the recurring theme of John in the Book of Revelation. God’s abiding presence becomes the chief joy of those in the new heaven and new earth (21:3-4, 7, 22-23; 22:3-5).

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Daniel

Taken captive as a youth, Daniel is used by God as “the prophet in the palace” during the 70-year period of Judah’s exile in Babylon. Confronting pagan kings with God’s worldwide rule, Daniel sets forth dreams and interpretations of dreams that unfold the world’s history from Daniel’s day far into the future—from here to eternity. But Daniel is more than a man of the future. He is also a man of faith, taking a courageous stand for God.

August 28

Daniel 1–3

Daniel’s Friends in the Furnace

Key Passage: Daniel 1

Overview

Daniel lives and prophesies at the beginning of a unique period in world history—a time when Gentile nations rather than God’s chosen people are dominant in the world. Cast away temporarily in judgment, the Jews must play spectator as God demonstrates His power before Gentile kings and kingdoms, showing that He is sovereign over all nations, not just His chosen nation. Daniel’s ministry in Babylon spans at least 70 years. During that time he watches the reins of power pass from Babylon (Nebuchadnezzar and Belshazzar) to Media (Darius) to Persia (Cyrus), culminating in the invitation by Cyrus for the Jews to return to their homeland and rebuild their city and temple. Today’s section contains three familiar incidents from Daniel’s life: his early days in the king’s service, his interpretations of the king’s dream, and his three friends in the fiery furnace.

Your Daily Walk

Three times in the book, Daniel is described as “highly esteemed.” His life abounds with examples of godly behavior and outstanding character traits. As you begin your reading, start a notebook of “Godly Traits in Daniel’s Life.” List them day by day, and jot down ideas on how to build them into your own life.

Insight - Three Strikes and You’re Out!

The books of Daniel and Ezekiel take place during the Babylonian Exile, the 70-year period of Jewish captivity and “transplanting” to Babylon after the destruction of Jerusalem. Actually, the downfall of Jerusalem came in three stages. In 605 b.c., Nebuchadnezzar overpowered the city and took back choice hostages, among them Daniel and his three friends (Daniel 1:1-6). In 597 b.c., Nebuchadnezzar returned to quell a rebellion; he then took 10,000 more captives, among them King Jehoiachin and the young prophet Ezekiel (Ezekiel 1:1-3; 2 Kings 24:8-20). Finally, in 586 b.c., Nebuchadnezzar besieged the city, destroyed the temple, and reduced the Jewish community to rubble (Jeremiah 52:1-11).

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August 29

Daniel 4–6

Daniel’s Faith in the Lions’ Den

Key Passage: Daniel 6

Overview

Today’s section shows the sovereignty of the God of Israel in the affairs of people and nations. Because of Nebuchadnezzar’s great pride, he is “put out to pasture” to live like the cattle of the field. When his reason returns to him, he voices a testimony of praise to the One who is God of heaven and earth. His grandson Belshazzar sees the hand of God (literally!) in a different way. In the midst of a drunken feast, God’s finger writes Belshazzar’s death sentence on the palace wall. That very night, Darius conquers Belshazzar, and the kingdom of Babylon falls. During the reign of Darius, God displays His power of protection in Daniel’s life by shutting the lions’ mouths.

Your Daily Walk

The little girl was only weeks old when she contracted an eye disease. Her parents took her to a physician, and in the process of treatment, the doctor accidentally prescribed the wrong medication. As a result, the girl became permanently blind. Yet, despite her blindness, she composed more than 8,000 hymns during her lifetime.

Toward the end of Fanny Crosby’s life, a friend asked, “Do you ever feel any bitterness toward the doctor?” She replied, “No, it may have been a mistake on the doctor’s part, but not on God’s part.” Fanny Crosby’s God was the God of Daniel—the God in perfect control of all things in heaven and earth.

Is Daniel’s God your God? Do you have that same confidence in a sovereign Lord that sustained Fanny Crosby? Find a hymnal, turn to the author index, and select two or three hymns by Fanny Crosby. Then, prayerfully read some of the stanzas penned by a woman of God whose faith was unshakable. Does this testimony of praise express what is on your heart?

Insight - Not a Seal of Approval

Darius and his lords sealed the lions’ pit, which was to have been Daniel’s tomb, to prevent outside interference. Hundreds of years later, Pilate sealed a tomb to prevent human interference with Jesus’ body. But a mere earthly king’s seal cannot stop the power of Almighty God.

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August 30

Daniel 7–9

Beasts, Kings, and 70 Weeks

Key Passage: Daniel 9

Overview

Today’s section contains prophecies of breathtaking scope. Interestingly, much of what Daniel prophesied is explained right in the passage. Watch for keys to the interpretations of the various beasts and animals as you read through these chapters. Chapter 9 is a record of Daniel’s prayer for himself and his countrymen, based on the truth he encountered while reading the prophecy of Jeremiah. In response to Daniel’s prayer, God sends the angel Gabriel to give Daniel added insight into coming events.

Your Daily Walk

One night, a soldier was caught creeping back to his quarters in the nearby woods. Taken before his commanding officer, the soldier was charged with communicating with the enemy. The man pleaded that he had gone into the woods to pray alone. “Then you’d better start praying now!” roared the officer. “You’ve never needed it so much!” Expecting certain death, the soldier knelt and poured out his soul in eloquent prayer. “You may go,” said the officer when the soldier had finished. “I believe your story. If you hadn’t drilled so often, you wouldn’t be doing so well under fire.”

How well do you pray “on the spot”? Have you learned through practice and persistence to communicate often with your Heavenly Father? Standing side by side with Daniel’s confidence in God was his communication with God. The two are inseparable, for to trust God is to talk to Him, and to talk to God is to trust Him all the more.

How often have you talked to God in the last 24 hours? If the answer discourages you, try this. Tape the words “Pray Now” to the face of your watch or your phone. Then, as often as you are reminded, talk to your Heavenly Father. You’ll find your love for Him and your trust in Him growing with each passing hour.

Insight - Correlating the Creatures of Chapters 7-8

It may help you read chapters 7-8 to remember that the leopard and the goat represent Greece, while the bear and the ram represent Medo-Persia.

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August 31

Daniel 10–12

Previews of Israel’s Future

Key Passage: Daniel 12

Overview

You may find comfort in knowing even Daniel didn’t understand everything that was revealed to him in his visions (12:8). (While you’re at it, glance at 2 Peter 3:15-16 and notice that Peter had the same trouble with some of Paul’s writings.) Don’t be overly concerned about the parts of today’s reading you don’t understand. Instead, like Daniel, worry about the parts you do understand! In Daniel’s final visions, he sees a titanic struggle between kings from the south and north vying for control of “the Beautiful Land” (11:41) in a climactic “time of distress” (12:1). Though the final chapter of world history is not revealed to Daniel (12:9), the outcome is sure: purifying judgment.

Your Daily Walk

It does seem strange, but Daniel—God’s great prophetic mouthpiece during the exile—probably knew less about his visions than you do.

Looking back throughout history as it has transpired, with the great world powers all carefully documented by secular historians and archaeologists, you can match leaders and nations with parts of Daniel’s visions in a way that Daniel never dreamed possible. Babylon, Medo-Persia, Greece, Rome—much of their history was foretold centuries before from the mouth of a godly government servant in Babylon.

Add to that the additional insight of the New Testament, and you have a sharper picture of this world's future course than any Old Testament prophet. What a responsibility—to “correctly [handle] the word of truth” (2 Timothy 2:15).

Insight - Final Score: Daniel—100, Critics—0

Chapter 11 contains more than 100 specific prophecies of historical events that came true. It is little wonder that some critics attempt to place Daniel 200 years later to undermine the miraculous character of his prophecies.

TRUSTING WITH THE Heart of a Child

Jeremiah, Ezekiel, and Daniel—in all circumstances, these men trusted God as a child trusts in a loving father.

It's funny how God doesn’t look for flamboyant lifestyles accented with bells and whistles. He doesn’t look for those who are successful and self-sufficient. He looks for the one who will acknowledge and repent his or her sin. He looks for the person who will come with the faith of a little child, believing that only Jesus can save him from sin.

The final criterion God will use when we stand before Him is not appearance, material wealth, or worldly success. He will get to the heart of the matter: “Have you acknowledged that you are a sinful person who has fallen short of My standard? Have you accepted Christ’s work on your behalf? Have you trusted in Jesus as your Savior?”

The Bible describes this step of faith: “If you confess with your mouth, ‘Jesus is Lord,’ and believe in your heart that God raised him from the dead, you will be saved. For it is with your heart that you believe and are justified, and it is with your mouth that you confess and are saved everyone who calls on the name of the Lord will be saved” (Romans 10:9-10; 13).

To belong to God’s family, you must, by faith, personally accept Jesus Christ as your Savior. So whether you’re 5 or 95, or any age in between, you can come to God with the believing heart of a little child. There’s no other way.

If you want to speak
to someone about a
relationship with Jesus,
call 1-888-NeedHim.

Jeremiah

The Book of Jeremiah presents the life and ministry of one of Judah’s greatest prophets as he preaches to his once-mighty nation, now teetering on the brink of disaster. For more than 40 years, Jeremiah proclaims an unpopular message—“Repent or perish.” His sermons go unheard by his headstrong countrymen, who do their best to silence Jeremiah once and for all. Opposed, hated, and imprisoned, the heartbroken prophet lives to see the cruel Babylonians carry away Judah’s citizens.

August 1

Jeremiah 1-6

Judah in Jeopardy of Judgment

Key Passage: Jeremiah 1, 5

Overview

God has patiently sent warning after warning through His prophetic spokesmen in an attempt to turn Judah from her hard-hearted ways. Now for the last time, God sends an ultimatum through a tender man of steel, Jeremiah. With tear-filled eyes the prophet from Anathoth tells the people exactly what they need to hear: God can bear the sins of the nation no longer. Even now, the gathering clouds of Babylonian conquest can be viewed on the horizon by those with eyes to see and a heart to repent.

Your Daily Walk

Working with people is not so difficult. All you need is inexhaustible patience, unfailing insight, unshakable stability, and tremendous experience.

God could have chosen to do His work another way, but He didn’t. He chose to use people. People like Moses, Isaiah, Jeremiah, you. God asked Moses to walk boldly into the court of Pharaoh and announce, “Let My people go!” Moses said, “I won’t.” God asked Isaiah to volunteer for an important mission. Isaiah said, “Woe is me!” God asked Jeremiah to prophesy to a rebellious nation. Jeremiah said, “I can’t.” Yet, for each individual, God supplied a tailor-made program of training and encouragement to prepare His messenger to deliver His message.

What message is God asking you to deliver for Him today? And what is your response to His assignment? Have you answered, “I can’t”—or “I won’t”—or “I will”? As you begin your study of Jeremiah’s life and ministry, take one of your “cant's” or “wont's” and turn it into a “will.” In the last five minutes of your quiet time today, write a short note to God expressing your desire to be used by Him. Then, watch Him work in you and through you.

Insight - Deaf Ears in the Palace

Jeremiah’s ministry spanned the reigns of five kings in Judah: Josiah, Jehoahaz, Jehoiakim, Jehoiachin, and Zedekiah. All but Josiah were wicked kings who opposed or ignored the prophet’s words.

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August 2

Jeremiah 7–10

Judah in Idolatry

Key Passage: Jeremiah 9–10

Overview

The malignancy of idolatry and hypocrisy has permeated every segment of Judah’s national life, from the families (7:18) to the counselors (8:9), from the leaders (10:21) to the prophets and priests (8:10). Thinking that their privileged position as God’s chosen people will ensure their immunity from God’s wrath, they continue in a pattern of worthless worship. Because of their rebellion and indifference, their homeland will one day be reduced to a heap of ruins—a thought that reduces Jeremiah to a river of tears.

Your Daily Walk

List some of the things you have reason to take pride in. Which item on your list gives you the greatest sense of satisfaction?

Do you know there is something God wants you to glory in, to “pop your buttons” in pride over, and to derive an “ego boost” every time you think about it? It isn’t your bank account, your muscles, or your mind. It’s your relationship with Him.

“This is what the Lord says: ‘Let not the wise man boast of his wisdom or the strong man boast of his strength or the rich man boast of his riches, but let him who boasts boast about this: that he understands and knows me, that I am the Lord, who exercises kindness, justice, and righteousness on earth, for in these I delight,’ declares the Lord” (9:23-24).

Your relationship with the God of creation should be your source of tremendous pride. But before you can enjoy that kind of relationship, you must first experience it through personal faith in His Son, Jesus. Turn to John 5:24 and read about the relationship you can glory in today and every day.

Insight - Shiloh’s Demise Recorded in the Digs (7:12)

Shiloh, present-day Seilun, was the place where the ark resided in the days of Joshua (Joshua 18:1; 1 Samuel 1:3). Shiloh was forsaken by God (Psalm 78:60) and destroyed by the Philistines in approximately 1050 B.C., probably after the battle of Ebenezer (1 Samuel 4:10-11).

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August 3/4

Jeremiah 11–15

Judah in Rebellion

Key Passage: Jeremiah 12

Overview
Through the prophet Jeremiah, God brings a stern accusation against His people:

“They...have broken the covenant I made with their forefathers” (11:10). To shock the nation into realizing the seriousness of their sin, God commands Jeremiah to provide them with two object lessons: the ruined underwear and the wine jars. God’s judgment will be swift and severe, involving drought, invasion, and exile. As Jeremiah laments over the fate of his nation, God promises him personal strength and protection as he carries out his prophetic ministry of doom.

Your Daily Walk

Make a list of the five people who, in your opinion, are the most popular personalities in the world today. Then ask yourself: How did they get where they are today? By being righteous? Serving God? Working hard? Getting big breaks? Keeping the law? Breaking the law?

Read Jeremiah’s complaint to God in 12:1—“Why does the way of the wicked prosper? Why do all the faithless live at ease?” In other words, why do the ungodly prosper while the righteous are persecuted?

Long before Jeremiah’s day, Job raised the same question. So did Asaph (Psalm 73). So did Habakkuk. And God’s answer to each of them was the same: Consider the fate of the wicked. Their lifestyles and their seeming prosperity are attractive. But in the light of their eternal destiny, are you willing to trade places?

Never forget the sure outcome of those outside of Christ. Make a list of five blessings you are experiencing as a child of God that those who do not belong to Christ know nothing about. Now, thank God for the true riches you enjoy.

Insight - A Ruined Homecoming in Anathoth

Jeremiah’s rude reception in his hometown is a grim reminder that “only in his hometown and in his own house is a prophet without honor” (Matthew 13:57)—the same kind of treatment that Jesus received (John 1:11).

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August 5

Jeremiah 16–20

Judah in the Potter’s Hand

Key Passage: Jeremiah 16–17

Overview

Frequently God asked His prophets to do unusual things to illustrate the message they were bringing, but that was all part of being God’s mouthpiece to a wayward people. In today’s section, Jeremiah is not allowed to marry or to attend funerals or feasts. Visually, Jeremiah is showing the people that they too will lose their personal freedoms when the day of judgment finally arrives. Attempting to emphasize the coming calamity, the prophet smashes a clay pot at the feet of the leaders. But the response Jeremiah receives is discouragingly predictable. In place of the repentance he seeks, there is only rejection on the part of the people—a sure sign that judgment is near.

Your Daily Walk

Though few homemakers would enjoy the prospects of a dirt floor in their kitchen, there is one thing to be said in its favor: You don’t worry about it getting dirty. However, it is equally true that no matter how much you clean it, your dirt floor will always be just as dirty as the day it was “installed.”

What is true of dirt floors is equally true of the human heart. The more you “scrub” it, the worse it becomes. Jeremiah delivers the bad news: “The heart is deceitful above all things and beyond cure. Who can understand it?” (17:9).

But there is good news too. The Lord is a heart specialist (17:10). He is in the business of repairing hearts and replacing them with new hearts that desire to know Him, love Him, and serve Him. Have you experienced a spiritual heart transplant in your life? If not, the Master Surgeon stands waiting to give you new life, hope, and a real purpose for living. Talk to Him right now. Tell Him you want to “believe in [my] heart...[and] be saved” (Romans 10:9). On the basis of His Word, that is exactly what will happen.

Insight - Now You Know...and Wish You Didn’t

Today’s reading contains the first recorded mention of where Judah would spend her years of exile, and who would lead the nation there. Can you find them? (Hint: Look in chapter 20.)

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August 6

Jeremiah 21–25

Judah in a Leadership Crisis

Key Passage: Jeremiah 23

Overview

Judah’s downfall can ultimately be traced to the failure of her leadership—those wicked shepherds who plundered rather than protected the flock. Amid a dirge of doom upon the nation’s false kings and prophets, Jeremiah prophesies the coming of the Messiah who will restore justice and righteousness. Exile is inevitable, but there is hope. In 70 years the deported will return to Judah, while their captors will feel God’s wrath.

Your Daily Walk

Have you ever heard someone claim that they have spoken audibly with God and have an authoritative word from Him? Or have you heard someone say, “God told me this”? With the ever-growing number of cults and “isms” today, how can you be certain who truly is speaking for God?

In Jeremiah’s day, the people were plagued with false prophets who claimed to know God’s mind. Though these deceivers didn’t have TV, radio, or the Internet to help propagate their statements, they still managed to lull the nation into complacency.

Jeremiah’s warnings concerning false prophets are timely indeed. The next time you encounter someone who claims, “God told me...,” apply this twofold test: (1) Does his life match his words? (23:13); (2) Does the Bible back up his statements? (23:21-22). If not, watch out! Read and remember 1 John 4:1-6. Don’t just accept what someone says, but learn to “test the spirits” to develop a discerning mind that won’t be deceived.

Insight - No Secret About the Seventy (25:11-12)

The duration of the Babylonian Exile was a matter of public record. In fact, as the result of reading Jeremiah’s prophecy of the 70 years, Daniel, in Babylon, began to pray specifically that God would restore the people to the land (Daniel 9:1-3). God knows the end from the beginning.

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August 7

Jeremiah 26–29

Judah in Opposition to Jeremiah

Key Passage: Jeremiah 26–27

Overview

Preachers usually hope for some kind of response after delivering their message, and Jeremiah is no exception. But in his case the audience’s response is breathtaking—literally! After hearing his appeal for repentance, they rise up in unison and declare, “This man should be sentenced to death” (26:11). Arrested and tried by a murderous crowd, Jeremiah’s life hangs in the balance until he is vindicated. But the message must go forth. Donning a wooden yoke, Jeremiah stresses the importance of Judah and her neighbors surrendering to (rather than revolting against) Babylon, for to do otherwise is to court certain death. Discredited by Hananiah, a prophet of false hope, Jeremiah pens a letter to the recent deportees urging them to settle down in Babylon.

Your Daily Walk

“I have learned to be content whatever the circumstances” (Philippians 4:11). Do you recognize those words? They aren’t the declaration of the plaster saint or the meaningless small talk of feather-bedded royalty. Instead, they are the carefully reasoned statement of Paul—a man who had been beaten, stoned, shipwrecked, imperiled, and impoverished. Yet, he had learned the secret of being content, regardless of the circumstances.

Jeremiah was much like Paul. On trial for his life, slandered by a fellow prophet, and faced with a howling mob demanding his blood, Jeremiah calmly went about delivering his God-given message of judgment and doom. He lived above his circumstances, not under them, in his walk with God.

Write the following words on a slip of paper, carry them with you today, and read them often: “Sometimes the Lord calms the storm; more often He lets the storm rage and calms the child.” Now relax in the Lord.

Insight - The Babylonian Exile—Slavery or Something Else?

The Hebrew exiles in Babylon were not slaves but deportees who were free to live as they pleased (29:4-9). Some became wealthy merchants, and others attained high places in court.

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August 8

Jeremiah 30–33

Hope Amidst Judgment

Key Passage: Jeremiah 32

Overview

It’s always darkest just before the dawn, and Jeremiah’s prophecy is no exception. The opening lines of chapter 30 paint the bleakest picture yet of Israel’s coming calamity. The pinnacle of the nation’s age-long sufferings will be a unique period of tribulation called “a time of trouble for Jacob” (30:7). But the bleakness of judgment will give way to the glory of restoration and blessing. The people will be replanted in their homeland (31:4-6); their mourning will be turned to joy (31:12); and God will make a new covenant with them (31:31-34). As a sign of his confidence in the promises of God, Jeremiah buys a field—knowing full well it would soon fall into Babylonian hands.

Your Daily Walk

Are you building a life on God’s promises or merely keeping a file full of them? Are you taking them to heart or just reading about them?

More than 7,000 promises are buried in the Bible, most of which are targeted for you. But once you find a promise, don’t just write it down, memorize it, or file it away. Act on it. Rest in it. Let it change your life.

Jeremiah received a promise from God. Though faced with the prospect of being swept away by a Babylonian tidal wave, his nation would not be annihilated. God would bring them back. So Jeremiah bought real estate at a rock-bottom price as if to declare to his nation, “I’m standing on the promises of God! He will restore us!”

Pick a promise from God that you may have read, filed away, and maybe even memorized—but never claimed. Now act on it!

Insight - A Mother’s Tears

Rachel, the mother of Joseph and Benjamin, is pictured weeping for her sons and the attempt that was made to destroy the promised lineage. Many years later, other women of Ramah wept as Herod slaughtered their children in an attempt to kill the promised Messiah (Matthew 2:17-18), a fulfillment of Jeremiah’s prophecy (31:15).

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PROFILE OF
Three Prophets

This month, you’ll encounter three men with strikingly different credentials: a country preacher-turned-prophet (Jeremiah), an exiled priest (Ezekiel), and a teenager-turned-government servant (Daniel). Though different in their backgrounds, they share one common passion: to speak fearlessly and faithfully the message that God has entrusted to them. Notice the who, what, when, where, and why behind the message and ministry of these great prophetic spokesmen.

August 9

Jeremiah 34–36

Before the Fall of Jerusalem

Key Passage: Jeremiah 36

Overview

With the close of chapter 33, Jeremiah completes the written account of his preaching ministry to the rebellious nation. Throughout the rest of the book, the prophet emphasizes his personal experiences during the nation’s last days. Three events point out the advanced state of Judah’s decline: the broken covenant under Zedekiah, the contrasting faithfulness of the Rechabite family, and the utter rebellion of Jehoiakim in burning the scroll of the Lord.

Your Daily Walk

The next time you read your Bible, try this exercise. Whenever you come to a passage that points out your sin or tells you what you ought to do, tear out that page and burn it.

Ridiculous? Of course. We as believers would not do to God’s Word what Jehoiakim did to Jeremiah’s scroll—or do we?

Have you ever read a command in God’s Word you didn’t like , ignored it, and kept on reading? Doing so accomplishes the same spiritual damage as the penknife-wielding King Jehoiakim.

How should you read the Bible? The key is a responsive heart. God wants His Word to change your life as it convicts you of sin and instructs you in righteousness. Ignoring God’s commands is dangerous business. It would be better not to know them at all than to understand (know) them and not obey.

Is there a command from Scripture you have been avoiding? Jehoiakim learned the hard way that you cannot alter God’s truth by ignoring it. Confess your sin of omission to God (James 4:17), and like the servants in John 2:5, make a fresh commitment to obedience: “Do whatever he tells you.”

Insight - God’s Commendation of a Nonconformist Family

The Rechabites made the nomadic way of life and abstinence from drinking a religious obligation (chapter 35). God commended them, not for their rules, but their faithfulness to those rules—a striking contrast to Judah’s infidelity.

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August 10/11

Jeremiah 37–39

During the Fall of Jerusalem

Key Passage: Jeremiah 38:1–39

Overview

Jeremiah endures his worst persecution during the nation’s last desperate days in the Babylonian siege. First, he is arrested on suspicion of treason. Next, his enemies conspire to throw him into a muddy cistern to die. Rescued at the last minute by order of King Zedekiah, Jeremiah offers yet again his familiar advice: “Surrender!” The king refuses, sealing the destruction of Jerusalem. All the horrors Jeremiah has so long predicted are now fully carried out by the merciless Babylonians, but Jeremiah himself is spared.

Your Daily Walk

Have you ever received the pessimistic advice, “Cheer up, things could be worse”? So you cheered up, and sure enough, things got worse. Jeremiah could identify with that experience. No sooner had he left the prison court of King Zedekiah than he was thrown into the dungeon pit—from the frying pan into the mire, so to speak. He no doubt prayed that things would get better, and instead, they got worse. Yet, Jeremiah never wavered in his commitment to God or in his calling to preach an unpopular message. How was that possible?

Jeremiah’s faith never wavered because his focus never wandered. Imprisonment and intimidation could not take his eyes off his Sovereign. With his gaze fixed on God, Jeremiah could fearlessly proclaim God’s message, trusting Him to take care of the consequences.

During trials and discouragements, it’s most important to check your focus. Are you looking at your problem—or your Problem Solver? Read Romans 8:37 right now, and underline the word 'in'. Remember, it’s not above or around all things, but 'in' all things, that we are more than victorious through Him who loves us.

Insight - The Obscure Man Who Made a Difference (38:7-13)

It was not a Jew but an Ethiopian eunuch who persuaded the king to rescue Jeremiah from death in the cistern. For his faithfulness, Ebed-Melech was promised personal safety during the fall of Jerusalem (39:15-18) and received an eternal memorial in God’s Word.

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August 12

Jeremiah 40-45

After the Fall of Jerusalem

Key Passage: Jeremiah 42–43

Overview

Jeremiah’s ministry does not end with the fall of Jerusalem. Given carte blanche by the Babylonian King Nebuchadnezzar, Jeremiah chooses to cast his lot with Gedaliah, the governor appointed to oversee Jerusalem. But after Gedaliah’s brutal assassination by Ishmael, the Jewish remnant disregards God’s specific command and flees into Egypt, taking Jeremiah along. This prompts Jeremiah to predict Egypt’s destruction and the Jews’ discipline at God’s hands.

Your Daily Wal

It’s a common practice for coin and stamp collectors (numismatists and philatelists, if you want to be a name-dropper!) to buy merchandise “on approval.” That is, the company will mail samples of coins or stamps. The buyer looks them over, keeps the ones he wants to buy, and returns the rest. If you don’t like what you get, you send it back.

Sometimes, Christians view God’s will that way. We ask, “Lord, show me what You want me to do.” And when He does, we decide whether we want to do all of it, part of it, or none of it.

After the fall of Jerusalem, the survivors came to Jeremiah and asked him to pray for them. They wanted to know God’s will “on approval.” They were looking for God to rubber-stamp what they had already decided to do: flee to Egypt. And when the answer came back “No!” they went anyway—with disastrous results.

Examine a decision you’re wrestling with in prayer. Are you seeking God’s will “on approval,” or will you go wherever He guides? Read Proverbs 3:5-6; then decide.

Insight - In Tahpanhes “The Word of the Lord Came”

Tahpanhes (43:8-13) has been linked with a site about 10 miles west of the Suez Canal. In 1886, Sir Flinders Petrie uncovered the ruins of a large castle, in front of which was a great open platform of brickwork, the very place, according to Petrie, where it is likely Jeremiah hid the stones predicting Egypt’s downfall.

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August 13

Jeremiah 46-52

Captivity of Jerusalem

Key Passage: Jeremiah 52

Overview

In a last, far-reaching sweep of his prophetic pen, Jeremiah outlines the judgments to come on many of the ungodly nations of the world: Egypt, Philistia, Moab, Ammon, and Babylon. All will feel the sting of God’s chastening hand. Even Babylon, the mighty conqueror of God’s people, will eventually fall. The final chapter of the book, like the final brush strokes of a dark and dreary painting, portrays the fall of Jerusalem in all its stark horror. But the book closes on a significant note of hope as the heir to Judah’s throne enjoys kindly treatment at the hands of his Babylonian captors.

Your Daily Walk

Immunity to disease is terrific. But there are some immunities you would be wise to avoid.

One such immunity is typically—and tragically—found among those who regularly sit under the teaching of God’s Word. Sunday by Sunday in church, or day by day in your private walk with God, conviction comes as God’s truth “hits home” in your life. You promise to change—but don’t. Later, conviction returns. Again, you know what needs to happen—but somehow, you never get around to it. And after a time, you begin to see conviction as an end in itself. “Immunity” has set in.

Think back over the way God has spoken to you through the life of Jeremiah this month. Then ask this question: “How many areas of my life about which I’ve been convicted have I actually attempted to change?” Choose one neglected area to work on today. Don’t allow spiritual immunity to rob you of spiritual vitality.

Insight - Tracking the Action through Jeremiah

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August 14

Lamentations 1–5

Wailing Without a Wall

Key Passage: Lamentations 3

Overview

Lamentations describe the funeral of a city. It is a tear-stained portrait of the once-proud Jerusalem, now reduced to a pile of rubble by the invading Babylonian hordes. In a five-poem dirge, Jeremiah lays bare his emotions. A death has occurred; Jerusalem lies barren. Jeremiah, traditionally acclaimed as the author of Lamentations, writes his lament in acrostic or alphabetical fashion. He progresses verse by verse through the Hebrew alphabet, literally weeping from A to Z. Then, during this terrible holocaust, Jeremiah triumphantly cries out, “Great is your faithfulness!” (3:23).

In the face of death and destruction, with life seemingly coming apart at the seams, Jeremiah turns tragedy into a triumph of faith. God has never failed him in the past. God has promised to remain faithful in the future. In the light of the God he knows and loves, Jeremiah finds hope and comfort.

Your Daily Walk

It’s a strange paradox that while the pages of Scripture are soaked with the tears of Jeremiah, David, Hezekiah, the Lord Jesus, and many others, crying today is often seen as a sign of weakness.

Psalm 56:8 tells us that God puts our tears in a bottle and keeps track of them in a book. He must have a shelf of bottles labeled “Jeremiah’s Tears.”

Stoic insensitivity is nothing to be proud of. A man or woman with God’s heart for people can’t help but get emotionally involved. If you’ve never done so, ask God to break your heart for people— to give you the kind of compassion that caused Jeremiah and Jesus to cry over the city of Jerusalem.

Insight - Jeremiah’s Two Glimpses of Jerusalem’s Fall
Text

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Ezekiel

Eleven years before the actual downfall of Jerusalem (586 b.c.), Ezekiel had already been exiled to Babylon. The first part of his prophecy stresses the completion of God’s judgment against Judah, culminating in the destruction of the holy city. But once Jerusalem’s walls have been breached and its citizens marched into exile, Ezekiel’s tone changes to one of hope and consolation. God will one day restore His nation so that all nations will know He is the Lord.

August 15

Ezekiel 1–6

Ezekiel’s Vision and Call

Key Passage: Ezekiel 1–2

Overview

While Jeremiah is in Judah, prophesying the downfall of Jerusalem, his younger contemporary, Ezekiel, is in Babylon, proclaiming the same message to the first group of his exiled countrymen. Unlike Jeremiah, Ezekiel bathes his harsh sermons in a soothing note of consolation. God’s chastening is designed to prevent and correct apostasy in the nation so that His people might know that He is God. But before Ezekiel is ready to begin his strategic ministry, he needs a fresh glimpse of the greatness of his God. Only then is he ready to begin the task of visualizing the coming calamity for spiritually blind people?

Your Daily Walk

Put on a pair of dark glasses, look across the room, and describe what you see. Now, remove the dark glasses and try again. Which did you find easier?

If you’re going to describe to a sightless person the objects around you, you’d better first have a clear picture of your surroundings. Otherwise, your description will be no better than your limited view. Ezekiel was given the task of describing to a band of spiritually blind Jews the Person and program of their God. But before he was qualified to do that, Ezekiel needed his own spiritual eyesight checked to gain a clear, fresh perspective of the great and glorious God he was called to represent.

How well do you know the God you represent? Look at God through Ezekiel’s eyes as you read today’s section, and write down each attribute of God that you find. Get a fresh glimpse of God, and you’ll get a fresh motivation to serve Him.

Insight - A Call to Duty

“In the thirtieth year” (1:1) probably refers to Ezekiel’s age and, in the normal course of events, would have been the year he took up his duties as a priest in the temple. But Ezekiel’s priestly call could not be denied because of deplorable conditions or because Jerusalem was hundreds of miles away. God made Ezekiel His messenger to the exiles to warn the remnants of His people.

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July 16

Isaiah 9-12

Judah’s Prince of Peace

Key Passage: Isaiah 8–9

Overview

Isaiah’s family life becomes an eloquent testimony to the trustworthiness of his prophecies (8:18). His firstborn son, Maher-shalal-hash-baz, acts as a constant reminder of the Assyrian threat upon Jerusalem (8:1-4). But in the face of “distress and darkness and fearful gloom” (8:22), Isaiah proclaims a note of hope: “The people walking in darkness have seen a great light” (9:2). There is coming a Child whose names instill hope and confidence: Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. Though shadows of judgment darken the horizon, the redeemed ones can sing His praises for the ultimate victory is sure.

Your Daily Walk

No more tragic summary of a general’s life could ever be penned than this: “He won the battle but lost the war.” In war, as in the Christian life, the ultimate outcome depends not on who wins every battle but rather on who wins the final battle. One setback does not mean the war has been lost.

As Isaiah looked at the prophetic horizon, he saw defeat and destruction for his nation. The battle would be lost. Judah would fall because of her pride and wickedness. But the war would not be lost. Messiah, the Prince of Peace, the Righteous Branch of Jesse, would come to turn seeming defeat into victory.

Think about the prophetic future of your nation, and then list the trends you observe spiritually, morally, and politically. It looks pretty bleak, doesn’t it? Now, across your list, write the last half of 12:6: “Great is the Holy One of Israel among you.” As in Isaiah’s day, the future is as bright as the promises of God.

Insight - The Open Road

As mentioned in Isaiah 9:1, the Via Maris (“the Way of the Sea”) originated in Egypt and followed the coastline of the Mediterranean Sea north. It turned inland across the Carmel Ridge at Megiddo, passed through the Valley of Jezreel, and continued to Damascus, giving both armies and caravans access to the great empires of the ancient world.

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July 17

Isaiah 13-16

Judgment on Babylon and Moab

Key Passage: Isaiah 13

Overview

God’s kingdom is worldwide, and so is His judgment. Moving out from the borders of his nation, Isaiah aims his verbal missiles at Judah’s pagan neighbors for their interference in God’s program of righteousness. A hundred years before Babylon’s rise to prominence, Isaiah predicts that the empire’s role was first as an oppressor, then as oppressed. The same judgment awaits Assyria, Philistia, and Moab—enemies that would be broken in their apparent moments of victory.

Your Daily Walk

In baseball, if a batter connects for a hit only three times in ten, he is called a good hitter. How often did an Old Testament prophet have to “connect” with his prophecies to be called a good prophet (see Deuteronomy 18:20-22)?

Isaiah devoted chapter 13 to the “Rise and Fall of the Babylonian Empire.” How was his prophetic batting average?

Isaiah predicted that Babylon’s destruction would come from a far country, not a neighboring power (v. 5). Babylon fell in 539 B.C. to a warring people living 350 miles east of Babylon.

Isaiah predicted the name of that conquering nation: Media (v. 17), a fact that history confirms.

Isaiah predicted Babylon's permanent extinction (vv. 19-22). The site has been deserted since the 4th century B.C.

Isaiah predicted that even the nomadic Arabians would avoid once-mighty Babylon (v. 20). Ever since, the desolate site has been regarded with superstitious dread by Arabian bedouins.

If Isaiah’s God-given prophecies are that trustworthy, what does that tell you about Isaiah’s God? Take one of your burdens to the Lord right now and leave it there. You’ll be glad you did.

Insight - Burdens, Burdens Everywhere

Chapters 13-23 contain a long list of burdens—oracles of divine judgment upon offending nations. As such, they form a fitting interlude between Isaiah’s predictions of the Assyrian invasion (chapters 1-12) and the onset of that invasion (chapters 28-39).

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July 18

Isaiah 17-20

Judgment on Ethiopia and Egypt

Key Passage: Isaiah 17, 19

Overview

Damascus, Ethiopia, and Egypt next feel the chastening strokes from Isaiah’s prophetic pen. The glory of Damascus would be removed, leaving behind leanness of body and soul. But a handful would repent and, like the last gleanings from an olive tree, provide hope for a future harvest. Ethiopia’s people would be pruned away like branches and would fall in battle. But one day, they would come to Zion and pay homage to God, acknowledging Him as their Sovereign. Egypt would experience civil war, economic ruin, and spiritual poverty, showing the bankruptcy of Egypt’s false gods.

Your Daily Walk

With the help of an atlas or map of the world, answer the following questions:

1. Can you locate Babylon? Why not? (13:19-20)
2. Can you locate Moab? Why not? (15:1)
3. Can you locate Ethiopia? Why? (18:1, 5, 7)
4. Can you locate Egypt? Why? (19:1, 4, 16, 24)

God is not merely in the business of casting down nations; He also sustains them, chastens them, purifies them, and prepares them for the worldwide role He has for them to play.

To say that God chastens and purifies Ethiopia, Egypt, Australia, or America is to say that God chastens and purifies Ethiopians, Egyptians, Australians, and Americans. The process is seldom pleasant, but it is always beneficial.

Think of your life as if it were a tree. Have you been drawing deeply from the nutrients of God’s Word? Are there “branches” of your life that need pruning? If Isaiah began a chapter, “An oracle concerning you,” how would it read? Take the words of 17:7 and let them guide you to the response God desires from you right now.

Insight - A Noisy Shadow (18:1)

Ethiopia is a land “of whirring wings.” The Hebrew term is similar to the word tsetse, imitating the sound of buzzing insects.

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July 19

Isaiah 21-23

Judgment on Jerusalem and Tyre

Key Passage: Isaiah 21

Overview

Even in the midst of declaring prophecies of doom and destruction, Isaiah’s heart breaks for the guilty nations involved. Babylon, “the Desert by the Sea,” will be crushed by the Media, causing Isaiah heartache and dismay. Doomed men are never a pretty picture, and, for Isaiah, Babylon has become more than simply a vision of death row. The same holds true for Jerusalem. Though her coming judgment is richly deserved, Isaiah finds it difficult to divorce himself from the grim fate of his countrymen. The prophet can draw meager comfort from God’s promise that the coming judgment will not happen during Isaiah’s lifetime (22:14).

Your Daily Walk

For the next 60 seconds, go to the nearest window and count the number of people you see from your vantage point. Now ask yourself this question: “How many of those people do I really care about?”

The faceless crowd has become a common and accepted part of life on this planet. It is often so easy to become calloused, indifferent, and unmoved by the lost condition of those around you. Isaiah knew that one of the best ways to develop a passion for souls is to ponder the destiny of lost men and women. Where are they going? And what awaits them there if no one cares enough to confront them with God’s love and their own lostness?

The thought of judgment coming upon his countrymen caused Isaiah to bow in prayer and then move into action. What about you? You can go back to the window for another minute to pray for those you count. You cannot reach them all, but can you reach one today? Ask God to give you boldness and a door of opportunity to do precisely that.

Insight - God’s Plan and Purpose

Prophets such as Isaiah served at least four purposes: They pointed out the people’s immoral condition, called the nation back to the law of Moses, warned of coming judgment, and predicted the coming of the Messiah.

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July 20/21

Isaiah 24-27

Judgment Turned to Jubilation

Key Passage: Isaiah 26–27

Overview

For the last 11 chapters, Isaiah has been looking at his world through a magnifying glass, targeting devastating judgments for specific nations. But in today’s section, he steps back to survey the prophetic landscape with a telescope, and what he sees causes him to respond in jubilation. Earth and heaven alike experience God’s sifting judgment. The redeemed ones, vindicated at last, break forth in spontaneous song, exalting the Lord of the universe. Though often downcast and downtrodden, the people of God now truly have something worth singing about refuge, deliverance, and ultimate triumph in the Holy One of Israel. Is that the song on your lips today?

Your Daily Walk

The dictionary defines crisis as “the turning point for better or worse in an acute disease or time of distress.” Using this definition, find a news magazine and circle the headlines of at least 10 crises in the world today.

Isaiah 24-27 has been called “Isaiah’s Apocalypse,” for in it, you will read of the ultimate downfall of earthly enemies, angelic hosts (24:21), and even death itself (25:8). The theme of the section is judgment, but permeating nearly every paragraph is a note of joy: singing by the remnant of God’s people (24:14-16); gladness for God’s greatness (chapter 25); and praise for the praiseworthy God of Zion (chapter 26). Truly, God’s people are blessed, even in times of crisis.

What is your attitude as you face today's crises? Is your countenance as glum as the news? Or can you smile and sing in the midst of the storm, knowing Who allows the winds to blow? Place the words “Smile—You have something to smile about!” in a prominent place. Let them remind you as you face each new challenge today that victory is already assured.

Insight - What Do You Get at a Feast of Rich Food?

The “rich food” Isaiah refers to in 25:6 are choice dishes prepared with olive oil and bone marrow—the most desirable items of food to the ancient Near Eastern palate.

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July 22

Isaiah 28-30

Woe on Israel and Judah

Key Passage: Isaiah 28

Overview

Like lightning crackling in the distance, Isaiah’s prophecies begin to focus on the ominous approach of the Assyrian armies. Ephraim (the northern kingdom) reels like a drunkard, oblivious to the danger and falsely confident in the armies of Egypt to deliver her in time of trouble. But there will be no such deliverance. Ariel (Jerusalem, symbol of the southern kingdom) stands next in line for judgment if her citizens follow Ephraim’s sorry example by relying upon Egypt for protection.

Your Daily Walk

Which of the following calamities have you have experienced in your lifetime:

• Sat in a chair that collapsed under your weight.
• Had a flat tire on a busy street.
• Loaned something of value and had it lost or damaged.
• Set the alarm clock for 6 a.m., and it rang at 8 a.m.

What do these traumas in everyday life have in common? They are all examples of misplaced confidence. You put your trust in an object (such as a chair or a tire or an alarm clock) and it let you down. Or you relied on another person who failed you.

Isaiah warned both Ephraim and Ariel not to trust in the armies of Egypt, for they will fail. He told them to trust in the Lord for He will never fail. Heedless of the prophet’s warnings, the nations misplaced their trust—and felt the sting of God’s discipline.

Are you in danger of doing the same? See if you can complete this sentence in 10 different ways: “Today, I am trusting God for...” If you have difficulty coming up with 10, perhaps a good deal of your trust is in objects and people. What needs to change in order to make God the One you lean upon?

Insight - Feeling the Full Force of Judgment (28:19-20)

The coming judgment upon Jerusalem would be so severe that beds and blankets would run out, and even the news of what God was doing would bring sheer terror to the listeners’ ears.

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July 23

Isaiah 31-35

Wait for the Coming King

Key Passage: Isaiah 33

Overview

As Isaiah continues to study the prophetic horizon, he sees more than coming calamity. True, the prospects are not pleasant for the rebellious people of God. But there is also a coming King who will bring peace like a river, freedom for the captives, justice for those suffering oppression, and judgment upon heaven and earth. In the light of His sure coming, the people of God are urged to watch and wait patiently, expectantly, and purposefully. Their redemption is nigh!

Your Daily Walk

Picture this scene: You quietly enter your church and wait for the prelude to the worship service to begin. But to your surprise, a brass band bursts through the doors playing a rousing march.

The prelude sets the mood for what is to follow. A good prelude does not draw attention to itself, but rather prepares the listener for what is to come. In the same way, Isaiah’s prelude of pain (chapters 31-35) prepares the people of God for the consolation that follows (chapters 40-66). The Lord is both Sovereign and Savior. Those who deny His strength will have difficulty accepting His salvation.

Can you think of a way that each of the following attributes of God acts as a prelude to what He wants to do in your life?

• God’s creative power (Psalm 19:1-3) prepares me to learn that __________.
• God’s infinite knowledge (Psalm 139:1-6) gives me the confidence that __________.
• God’s perfect holiness (Isaiah 1:18) warns me of the importance of __________.

Insight - Don’t Bet on the Horses

In biblical times horses were owned only by the rich. The average Hebrew used the more sturdy donkey or ox for travel and plowing. In general, the horse was a “weapon” of war and represented military power. For this reason God repeatedly warned the Israelites not to place their confidence in nations with horses and chariots (Isaiah 31:1), but rather in Him alone.

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July 24

Isaiah 36-39

Historical Interlude—Hezekiah

Key Passage: Isaiah 36–37

Overview

Isaiah the prophet becomes Isaiah the historian during chapters 36–39. Two major historical events dominate the narrative: the attempted invasion of Judah by the Assyrian army in 701 B.C., and the critical illness that threatened King Hezekiah’s life. The taunts of the Assyrian invaders are turned into cries of anguish and retreat as 185,000 die at the hand of the angel of the Lord—a direct answer to Hezekiah’s specific prayer. God answers another of Hezekiah’s prayers by extending his life 15 years. But by using those extra years for selfish pursuits rather than for God’s purposes, Hezekiah seals the fate of his nation. The stage is set for Babylon to conquer and carry off the people of Judah, bringing down the curtain on God’s judgment.

Your Daily Walk

No one likes to be ridiculed for taking a stand. But as the apostle Paul warned young Timothy, “Everyone who wants to live a godly life in Christ Jesus will be persecuted” (2 Timothy 3:12). As a Christian called upon to stand for God in a godless world, you may find yourself asked to swallow the bitter pill of ridicule—and to swallow it regularly.

It happened to Hezekiah and his countrymen. Jeered by the Assyrian hordes and belittled for their faith in God, the people of Judah had the last laugh. Through it all they learned that ridicule means little when you know the great God of heaven.

Has the thought of ridicule or verbal abuse stopped you from taking a stand for God? Have you avoided suggesting an office Bible study or evangelistic house party in your neighborhood because of the fear of what others might say? Take a tip from Hezekiah: You’re on the winning team!

Insight - Rats, Foiled Again!

Herodotus, an ancient Greek historian, cites instances of mice infestations in Assyria. Perhaps the deadly overnight destruction brought by the angel of the Lord was bubonic, and thus ironic.

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July 25

Isaiah 40-43

Comfort for God’s People

Key Passage: Isaiah 40, 42

Overview

The Book of Isaiah has been likened to a miniature Bible, its 66 chapters paralleling the 66 books of the Old and New Testaments. The first 39 chapters of Isaiah, like the 39 books of the Old Testament, proclaim judgment upon sinful humanity. God’s patience is great, but He will not allow persistent sin to go unpunished. Beginning with today’s section, the final 27 chapters of Isaiah, like the 27 books of the New Testament, proclaim a message of comfort and hope. The Messiah is coming to be the Savior of sinful people. Therefore, “ ‘Comfort, comfort my people,’ says your God” (40:1).

Your Daily Walk

What would need to happen for you to feel totally comfortable? What would need to change about your finances, your job security, your relationships with other people, your health, your appearance, or your academic performance before you would be able to relax and feel totally at ease without a worry in the world?

“I’d have to have all my bills paid.” But what about the new ones that will certainly arrive tomorrow? “I’d have to have a fortune in the bank.” But what if the bank went bankrupt and you lost it all? “I’d have to enjoy perfect health.” But what if you were in an accident and lost your ability to work?

The measure of your comfort will always be the measure of your confidence in God. For Isaiah to declare “Comfort” after 39 chapters of judgment would seem ludicrous—unless you recall Who is providing the comfort. Write the first five verses of chapter 40 on a notecard, and put it under your pillow tonight. When you wake up tomorrow, let it be the first comforting thought of your day. God will go before you all day—so relax and enjoy His presence.

Insight - The Thoroughly Comfortable Chapters (40-66)

Though the idea of comfort is found only twice in the first 39 chapters (12:1; 22:4), you will find it numerous times in the rest of the book (40:1-2; 49:13; 51:3, 12, 19; 52:9; 54:11; 57:18; 61:2; 66:13).

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July 26

Isaiah 44-48

Impotent Idols and Omnipotent God

Key Passage: Isaiah 44–45

Overview

In an amazing collection of specific prophecies, Isaiah foretells which agent of comfort God will use in delivering His people (Cyrus, king of Persia), and the means of comfort God will employ (destruction of idolatrous Babylon). Isaiah taunts those who would put their trust in mere images of stone or wood. From the same piece of wood, a workman fashions gods to be worshiped and logs to be burned (chapter 44). By contrast, the God of Israel writes history in advance, predicting kings by name centuries before their birth! Is it any wonder God declares, “I am God, and there is no other; I am God, and there is none like me” (46:9)? Is it any wonder God calls forth judgment upon Babylon—or upon anyone who would dare to substitute trees and rocks for the omnipotent Lord of Hosts, the holy One of Israel?

Your Daily Walk

Idolatry is such a harsh sounding word. It’s a good thing God’s people don’t struggle with idolatry today—do they?

What is idolatry, really? One commentator defines it this way: “Idolatry is anything that comes between you and God.” Using that definition, an uncomfortably long list of things could potentially fall into the category of becoming idols:

• Television
• Clothes
• Your job
• Your car
• Your sweetheart
• Your Spouse
• Your child
• Your ambition
• Eating
• Golfing
• Skiing
• (You fill in the blank) __________

Pick one item from the above list, and ask yourself the question: “Is this thing drawing me toward God or away from Him?” Then do what Isaiah 46:8-9, 12 suggests.

Insight - Would the Real Servant Please Stand Up?

When you find the word servant in Isaiah, pay close attention to the context. The word can refer to any of the following four, and you must carefully decide: Is it David (37:35); Isaiah (44:26); the nation of Israel (41:8-9); or the Messiah (49:5-6)?

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July 27/28

Isaiah 49-51

Sufferer for God’s People

Key Passage: Isaiah 51

Overview

For the people of God, the path of restoration is the path of servanthood and suffering. There is coming One who will pardon iniquity and restore righteousness to Zion. In contrast to the rebellion of Israel, this Servant will come willingly and humbly to offer Himself as a sacrifice for many (50:6). Therefore, the faithful ones are called upon to hearken to God’s voice (51:9, 17), for “righteousness draws near” (51:5).

Your Daily Walk

Take a sheet of paper and divide it in half. Now pretend for a moment that you can afford to hire a servant to do all the tasks you normally perform but find unpleasant. On the left side of your paper, list those tasks. On the right side, list the tasks you presently do that you would want to keep for yourself, even if you had a servant.

Chances are, the tasks you listed on the left side are menial and repetitive. They require fitting your schedule to someone else’s; they demand time, money, and inconvenience.

The remarkable thing about Isaiah’s depiction of the coming Messiah is this: Though Christ could have come with swords flashing and armies marching to impose His righteousness upon humanity, He chose instead to come as the Suffering Servant, allowing people to beat Him and shame Him (50:6), in order to show the full extent of His love. And the Supreme Servant calls all who would follow Him to a similar lifestyle of servanthood, demonstrating God’s love in action.

It’s easy to be served; it’s difficult to serve. But with God’s help, even the activities on the left side of your paper can become joy (rather than drudgery) in your life. Thank God for the opportunities He gives you each day to be a servant to others.

Insight - A Trilogy of Comforting Truths

The final 27 chapters of Isaiah form three 9-chapter “sections of solace”: The Deliverance of God’s People (40-48); The Deliverer of God’s People (49-57); and The Glory of God’s Delivered People (58-66).

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July 29

Isaiah 52-57

Suffering on Behalf of God’s People

Key Passage: Isaiah 52–53

Overview

Nowhere in the pages of the Old Testament will you see a clearer picture of the horrible price of your redemption than in the section you will read today. Meditate upon the many verses that show the anguish your Savior endured in paying the awful price of sin.

“His appearance was so disfigured beyond that of any man” (52:14).

“He was pierced...crushed...the punishment that brought us peace was upon him, and by his wounds we are healed” (53:5).

“The Lord has laid on him the iniquity of us all” (53:6).

“He was cut off from the land of the living” (53:8).

“It was the Lord’s will to crush him....He poured out his life unto death...he bore the sin of many” (53:10, 12).

Your Daily Walk

Today’s passage contains the single most important piece of good news you will ever hear. It can be summarized in just three words: Incarnation, Redemption, Invitation.

Incarnation: Jesus Christ, the Son of God, came in the flesh (53:2- 3), becoming all of God in a human body.

Redemption: He came to suffer and die, to make “his life a guilt offering” (53:10), to bear “the sin of many” (53:12).

Invitation: He stands ready to provide mercy and forgiveness for all who will respond. “Come, all you who are thirsty, come to the waters” (55:1).

What have you done with the invitation of the Suffering Servant? Have you ignored it, rejected it, or accepted it? If you have never done so, take Him at His word today. Say yes to the One who died that you might live eternally.

Insight - A Servant Song in Five Stanzas

Think of 52:13–53:12 as a 15-verse song with five stanzas of three verses each. (Mark them in your Bible.) The Servant Song begins and ends with exaltation (stanzas 1 and 5), moves through rejection (stanzas 2 and 4), and climaxes in agony (stanza 3).

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July 30

Isaiah 58-62

Judah’s Groans and Glory

Key Passage: Isaiah 59–60

Overview

As Isaiah looks at his situation, there is little to commend it. Empty ritual, meaningless fasts, and broken fellowship mark the spiritual life of the nation. But like the first rays of sunlight after a storm, Isaiah catches a glimpse of the glorious future awaiting the people of God. A day is coming when darkness will be swept away, affliction will cease, “no longer will violence be heard in your land” (60:18), and the glad tidings of salvation shall be proclaimed throughout Zion. The desolate land shall be inhabited and prosperous, prompting praise to the ends of the earth that God has not forsaken His people after all. Groaning has indeed given way to glory.

Your Daily Walk

Have you ever built a bridge?

The priest in the Old Testament was instructed to do precisely that: build a bridge between holy God and sinful humanity. He did it through the offering of endless sacrifices, the blood of animals to cover the sins of a nation.

The nation of Israel was selected by God to be a bridge-builder to surrounding nations, to show by her lifestyle of faith that God rewards those “who earnestly seek him” (Hebrews 11:6).

And the same job description has been passed down to you. As a Christian, you are to be salt in a decaying world, light in the midst of darkness, and a priest bringing people back to God (Matthew 5:13- 16; 1 Peter 2:9).

Think of today as a unique opportunity to build a bridge between a lost sinner and his loving God. Perhaps you can’t build an entire bridge in a single day, but you can begin that all-important process by your speech, conduct, and genuine concern about the life of another person.

Bridge-building. It’s time-consuming, costly—and worth it!

Insight - Glory in the Old, Glory in the New

With one Bible open to Isaiah 60, and another to Revelation 21, see how many similarities you can find between those two glory-filled chapters. There are nearly a dozen.

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July 31

Isaiah 63-66

Judah’s Glorious Future

Key Passage: Isaiah 66

Overview

In the light of present calamity and coming glory, there can be only one fitting response from God’s people: repentance for their pride and rebellion. “Lord, You are our Father; we are the clay, and You are our potter; we all are the work of Your hands” (64:8). The twin themes that have dominated Isaiah’s message—condemnation and consolation—appear again in the concluding verses: “The Lord’s power will be revealed to His servants [consolation], but He will show His wrath against His enemies [condemnation]” (66:14). Therefore, “Let the Lord be glorified” (66:5).

Your Daily Walk

Congratulations! You have just completed reading the 1,292 verses of the Book of Isaiah, the fifth longest book in the Bible. As you conclude another month in this devotional guide, pause to consider what you have learned about the great God you worship and serve.

In Proverbs you learned that the fear of the Lord is the beginning of wisdom, giving you the skill to make decisions that please God and that can keep you on the path He wants you to follow. In Ecclesiastes you learned that life’s possessions and pursuits will never fill the void that God alone can fill. In the Song of Songs you learned that your marriage relationship is to be a picture to the world of God’s selfless love for you. And in Isaiah you learned that God cannot allow sin to go unpunished. That’s why He sent His Son as the Suffering Servant.

Write the above paragraph on a postcard and mail it to yourself. When it arrives, pray those thoughts back to God as your daily commitment to make your choices, pursuits, and relationships pleasing to the Holy One who bought you with His blood.

Insight - Every Nation and Tongue

God has a place in the New Jerusalem for people from all nations and tongues. Isaiah 66:18-20 depicts people streaming to God’s holy mountain from “Tarshish,...the Libyans and Lydians,...Tubal and Greece, and...the distant islands.”

THE GOD Among Us As the prophet Isaiah’s warnings echoed through the homes and courtyards of Judah, few were listening. What God was saying through His prophet was not what the people wanted to hear. But deep within the warnings and indictments was an astonishing statement: God would one day come to earth.

Eight hundred years later, Jesus announced that He was God in the flesh who had come to pay for the sins of the world. He was the fulfillment of Isaiah’s prophecies. Again, few were listening.

Yet the life of Jesus Christ fits Isa- iah’s profile of the “God who would come to earth.” The Anointed One would be:

• a descendant of Jesse (Isaiah 11:1);
• miraculously born of a virgin (7:14);
• a miracle-worker (35:5);
• wounded and bruised for us (53:5);
• our sin bearer (53:12);
• rejected by His people (53:3);
• buried in a rich man’s tomb (53:9).

The overwhelming evidence points to Jesus as “God among us.” He came to bring us into a complete and satisfying relationship with God. Isaiah explains how Jesus would do this:

“We all, like sheep, have gone astray, each of us has turned to his own way; and the Lord has laid on him the iniquity of us all” (Isaiah 53:6).

Our sins separate us from a holy and righteous God. Christ’s death paid for our sins—past, present, and future. He now invites you into a relationship that will last beyond time. Why not trust in Jesus Christ as your only way to heaven?

If you want to speak to someone about a relationship with Jesus, call 863-859-6000.

Proverbs

King Solomon uttered some 3,000 proverbs (1 Kings 4:32), about 900 comprising the famous volume that bears that name. Proverbs is a collection of short, concise statements of inspired truth and wisdom. Using comparison, contrast, and picturesque language, the author sets forth God’s principles for godly living. While reading a proverb takes only a few seconds, you can easily spend a lifetime working out the implications of that truth in your daily walk with God.

July 1

Proverbs 1-4

Call of Wisdom

Key Passage: Proverbs 1:1–2:6

Overview

There’s no better person to speak of wisdom from God’s point of view than Solomon, son of David, king of Israel, and wisest man in the Old Testament. Solomon gives us his purpose and theme from the opening verses: “For attaining wisdom and discipline; for understanding words of insight; for acquiring a disciplined and prudent life, doing what is right and just and fair” (1:2-3). How do you develop that kind of skill in living life to God’s glory? Solomon is quick to answer: “The fear of the Lord is the beginning of knowledge” (1:7). By learning to reverence God, you are in line for benefits that only God’s wisdom can bring: moral purity, true prosperity, and guidance in the difficult decisions of everyday life.

Your Daily Walk

A piano virtuoso, hearing her talents described as “sheer genius,” quickly responded, “Genius? For 38 years, I practiced six hours a day, and now they call me a genius!” Few people play the piano with such style and mastery because few are willing to pay the price. It is not so much a matter of what they are gifted to do as it is what they have given themselves to do with a whole heart.

All too few of God’s children experience God's wisdom in making decisions and setting priorities because few are growing in their fear of the Lord. As you begin your study of Proverbs, ask this question: “If wisdom from the Lord begins with the fear of the Lord, where do I need to begin today?” Solomon learned the key to wisdom. Have you discovered it yet?

Insight - Fostering the Fear of the Lord

What does it mean to “fear the Lord”? Look up the following verses to see what the Book of Proverbs says about this important response to God’s greatness and grandeur:

2:1-5 You will find the fear of the Lord when __________
9:10 The fear of the Lord is __________
14:26-27 The fear of the Lord provides __________
23:17-18 You should fear the Lord because __________

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July 2

Proverbs 5-9

Companions of Wisdom

Key Passage: Proverbs 6, 9

Overview

Throughout the Book of Proverbs, you will find the repeated exhortation to attentiveness. More is needed to give casual attention to the words of wisdom. Hearing without heeding is folly. Nowhere is this more crucial than in the moral choices of life. The wise person avoids the tantalizing invitations of adultery and moral looseness, knowing the terrible price tag for such temporary pleasures. Fidelity, not immorality, is the path of true happiness for the man who will “rejoice in the wife of [his] youth” (5:18).

Your Daily Walk

If you could take one lesson you learned from your parent or guardian to pass on to your children or grandchildren, what would it be?

Solomon’s childhood must have been a trying time. Think of the trials and tremors that rocked the palace during those turbulent years: Tamar’s defilement by Amnon, David’s abdication, Absalom’s shameful conduct, and equally shameful death (2 Samuel 13-18). Do you suppose Solomon was pondering the sins of his parents as he wrote these words of warning to his son about sin’s enticements?

The path that leads to immorality is a slippery one indeed. Flattering lips, deceitful invitations, and alluring pleasures lead to one inescapable end: destruction. Solomon’s wise advice to his son is the same advice received from his father, David: To avoid the slippery path, don’t watch your feet; instead, watch your heart (6:20- 23; Psalm 119:9, 11), for that is where sin’s temptations begin.

As you read Solomon’s “Words for a Son to Live By,” use the following outline: Immorality—its pain (6:20-29); its price (6:30-35); and its subtle plan (7:1-27). Then, talk with your spouse (or a trusted Christian friend) to discuss how Solomon’s counsel can guide your conduct around members of the opposite sex.

Insight - When Is a Wise Man Not a Wise Man?

A man is no longer wise when he says he is wise enough to stop learning: “Instruct a wise man and he will be wiser still” (9:9).

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July 3

Proverbs 10-13

Conduct of Wisdom

Key Passage: Proverbs 10

Overview

Wisdom can be defined in a single sentence: “The fear of the Lord is the beginning of wisdom” (9:10). But for wisdom to be demonstrated fully would take a lifetime. Consider the many facets of daily life that demand wise actions and reactions: speech, stewardship, friendships, business ethics, and family relationships. In each case, Solomon’s words guide you into God-honoring paths. The first nine chapters of Proverbs ask and answer the question, “Who pleases the Lord?” How would you answer that question?

Your Daily Walk

The balance of the book (chapters 10- 31) asks and answers the question, “How do you please the Lord?” The answer is complex, for the situations of life are complex and varied. But for each decision you are called upon to make, there is a divine principle to guide you. God is concerned about the most minute details of your walk with Him. Nowhere is this more evident than in the dozens of one-verse maxims you will read, ponder, and begin to apply today.

Could you read the proverbs below? Next to each one, think of a way you could put the proverb to work in situations in your own life:

“The Lord abhors dishonest scales, but accurate weights are his delight” (11:1).
“The way of a fool seems right to him, but a wise man listens to advice” (12:15).
“He who spares the rod hates his son, but he who loves him is careful to discipline him” (13:24).

Insight - A-Rod to Lean On and Learn By

In biblical times, a rod was a stick with many uses. Proverbs mentions it several times as an instrument of correction (22:15; 23:13; 29:15), but it could also be a staff to aid in walking (Genesis 32:10), an instrument of punishment (2 Samuel 7:14), a shepherd’s crook (Ezekiel 20:37), a measuring stick (Ezekiel 40:3; Revelation 11:1), or a scepter of authority (Exodus 4:20).

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July 4

Proverbs 14-17

Contrast of Wisdom and Folly

Key Passage: Proverbs 16

Overview

The first half of today’s section (chapters 14-15) consists mainly of antithetic proverbs in which the word 'but' sets up a contract between the two parts of each verse. The second half (chapters 16-17) employs many synonymous proverbs in which the linking word is and, and repetition and expansion emphasize the point of the proverb. The structure of these proverbs is simple, but the range of topics is immense. Your temper and tongue, paths and pursuits, thoughts and motives should all demonstrate your commitment to making godliness the pattern of your life.

Your Daily Walk

What do the first seven verses of Proverbs 16 have in common? (You may need to read this section several times until you discover the answer.)

Did you find it? All those verses contain the name 'Lord'. In fact, 'Lord' occurs more than 25 times in today’s section and more than 80 times in Proverbs. It is a helpful reminder that the Lord is the key to wise and godly living. He is the Maker of Life (14:31), and the Bible is His divinely provided owner’s manual to tell you how to live life to the fullest.

When was the last time you thanked God for creating you or acknowledged His daily presence and provision in your life? If it’s been too long, then try this helpful exercise. Circle the word 'Lord' each time it occurs in today’s reading. Then pray those verses that contain God’s name back to Him as a testimony of praise: “Lord, thank You that You are my secure fortress” (14:26), “You are a fountain of life (14:27),” etc. You’ll find that putting the Lord in the center of your life is precisely where He fits best.

Insight - Peacemakers and Troublemakers

For an interesting study, divide a sheet of paper in half. Label the left side “How to Be a Peacemaker” and the right “How to Be a Troublemaker.” Then read chapter 17 and jot down what you find in the appropriate column. When you’ve finished, you should have expert insights on both.

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GOD’S RESOURCES FOR YOUR
Daily Walk It has been said that “Life by the yard is hard, but life by the inch is a cinch”—provided you are using the resources God has supplied for your everyday life.

This month, you will read four books, three primarily written by Solomon and one by Isaiah. Each gives divinely inspired counsel to help you live your life to God’s glory: in the decisions you make, the paths you follow, the family life you lead, and the steps of obedience you take.

Though penned thousands of years ago, the Books of Proverbs, Ecclesiastes, Song of Songs, and Isaiah remain part of God’s blueprint for victorious Christian living every inch of the way.

July 5

Proverbs 18-21

Choices of Wisdom

Key Passage: Proverbs 21

Overview

Though the proverbs in today’s section are varied in their subject matter (and no clear grouping of proverbs can be readily found), they deal repeatedly with the same important topics: how to speak, how to act, how to avoid evil, how to use money, how to please the Lord, how to avoid judgment, how to guard your heart, and how to be truly wise.

As you read each chapter (or the Key Passage), could you make a note of the references for future study?

Your Daily Walk - Eight Timely Topics in Proverbs

Now, pick one verse that speaks to an area of your life that needs renovation (such as the use of your tongue), and write it on an index card. On the back, could you answer these questions for me: What will I begin to do? How will I start? When will I begin?

Insight - A Thousand Years Older, and No Wiser

Although more than a thousand years separate the writing of Proverbs 21:23 and James 3:6-8, both of these passages testify to humanity’s continuing inability to tame the tongue.

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July 6/7

Proverbs 22-24

Counsel of Wisdom

Key Passage: Proverbs 23

Overview

Chapters 10-21 define godly and ungodly living as seen in actions, reactions, priorities, and relationships. Now, beginning with chapter 22, Solomon shifts the emphasis from knowing the truth to living the truth. The issue is not how many proverbs you know in your head but how many proverbs you apply in your heart. “Pay attention and listen to the sayings of the wise; apply your heart to what I teach” (22:17)—wise words in any generation.

Your Daily Walk

Here is a scene that has been repeated many times in the average Christian home. Names have been changed to protect the guilty.

Father: “Son, please do what I told you.”

Son: “Why, Dad?”

Father: “Because I told you to, that’s why!”

This drama can unfold with almost limitless variations. Sometimes, it’s mother and daughter, or mother and son, or father and daughter. On occasion, the “do what I told you” is as crucial as life and death or as trivial as picking up a pair of shoes or pajamas.

While there is good reason for children to learn instant obedience, it is equally important for parents to be able to explain the convictions behind their commands. At least nine times in chapter 23, the command to do something is followed by the reason why the command is given. (Watch for the telltale word 'for'.)

Parents, have you ever fallen back on the words “because I told you to” rather than take the time to explain your convictions to your children? Carve out some time to do that today. Your children will respect you all the more for it.

Insight - Striking a Balance in Your Child’s Discipline

While corporal punishment is biblical (23:13-14), there is also a balance to be maintained. Proverbs 19:18 says, “Discipline your son, for in that there is hope; do not be a willing party to his death.” Firm but gracious discipline should characterize the home.

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July 8

Proverbs 25-29

Collection of Wise Sayings

Key Passage: Proverbs 25–26

Overview

Nearly three centuries after the death of Solomon, King Hezekiah of Judah commissioned scribes to compile the five chapters of proverbs you will read today (25:1). Think of them as a four-volume dissertation on wise leadership. Volume 1: How to Be a Wise King (chapter 25); Volume 2: How to Avoid Being a Lazy Fool (chapters 26-27); Volume 3: How to Be a Discerning Son (chapter 28); Volume 4: How to Be a Disciplining Father (chapter 29).

Your Daily Walk

After reading chapters 25-29, close your Bible and complete each of the following proverbs. As you do, notice the picturesque imagery that Solomon uses:

Now, pick one of the proverbs you have just completed and put it to work in your everyday life. Is there an overdue email of “good news from a distant land” that you need to send? A “word aptly spoken” that you need to give? A matter of “false testimony” that you need to correct? Do it today.

Insight - Making Sense Out of Proverbial Hash

The apparently random proverbs in these five chapters are, in fact, carefully arranged groups of proverbs, all dealing with the same general topic. (For example, the tongue in 25:11-15 and laziness in 26:13-16.) How many groups can you find?

1. “A word aptly spoken...”
2. “Like a club...or a sharp arrow...”
3. “Like cold water to a weary soul...”
4. “Wounds from a friend...”
5. “Like one who seizes a dog by the ears...”

Answers:

• “...is the man who gives false testimony” (25:18).
• “...is a passerby who meddles in a quarrel not his own” (26:17).
• “...is good news from a distant land” (25:25).
• “...apples of gold in settings of silver” (25:11).
• “...can be trusted” (27:6)

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July 9

Proverbs 30-31

Counsel Regarding Women

Key Passage: Proverbs 31

Overview

It may surprise you to learn that not all of Proverbs was written by King Solomon. In fact, chapter 30 begins, “The sayings of Agur...to Ithiel and Ucal.” None of these people are found anywhere else in the Bible, but the words of Agur live on in the timeless truths he shares. You might think of it as “Wisdom in Twos, Threes, and Fours.” Agur describes four things that are never satisfied (vv. 15-16); four that are amazing (vv. 18-19); four that are insufferable (two from each sex! vv. 21-23); four that are small and yet extremely wise (vv. 24-28); and four that are stately (vv. 29-31). The concluding chapter of Proverbs was penned not by King Solomon but by King Lemuel. In it you will read godly advice handed down from his mother, and you will find a description of a virtuous woman who honors the dignity of womanhood. A godly wife is a rare treasure indeed.

Your Daily Walk

Can you think of 22 good reasons to applaud your wife or mother? The Book of Proverbs closes with the exhortation: “A woman who fears the Lord is to be praised” (31:30).

Then, to show it can be done, Lemuel writes 22 verses (vv. 10-31, one verse for each of the 22 letters in the Hebrew alphabet), extolling the virtuous women in his life. Think of it as going from A to Z in his praise of the godly women who have impacted his life for God.

Take a sheet of paper and try it yourself. Across the top, write the name of your wife, mother, or another virtuous woman in your life. Down the left side of the paper, write the 26 letters of the English alphabet. Then begin combing 31:10-31 for praiseworthy characteristics of your “Mrs. Far Above Rubies.” For example, T=Trustworthy (v. 11), Z=Zealous about her housework (v. 27). When you’ve finished, invite the woman in your life out for a special dinner and present her with your “Scroll of Praise.”

Insight - Women to Be Avoided, Women to Be Applauded

Contrast the immoral woman of Proverbs 7 with the impeccable woman of Proverbs 31 in dress, speech, and conduct.

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Ecclesiastes

The author of Ecclesiastes (traditionally thought to be Solomon) enjoyed power, wealth, and access to all of life’s pursuits and pleasures. After experiencing a full measure of life “under the sun,” he declares it all to be futile and unsatisfying. Only as he lives “above the sun”—with an eye toward God—does life become meaningful and fulfilling. Ultimate satisfaction comes not from the good things of life, but from the Giver of life—the One we are to fear, honor, and obey.

July 10

Ecclesiastes 1-6

The Meaning of Life Explored

Key Passage: Ecclesiastes 1–2

Overview

Making sense out of life can be challenging. This is the problem facing the Teacher of the Book of Ecclesiastes as he thinks his way through what he has seen and experienced in life. Every enterprise he has undertaken—from acquiring wisdom to amassing wealth—has ended in emptiness. In a sudden burst of emotion, the Teacher realizes that God indeed appoints life's times and purposes. But his insight fades as he focuses on the futility of life under the sun, and he overlooks the One who alone can put life together into a meaningful whole.

Your Daily Walk

Think about the people in your school, office, or neighborhood, and select the three you would consider “Most Likely to Succeed.” Now, analyze what caused you to choose them: their money, intelligence, position, or possessions.

If any Old Testament character was ever a candidate for success, Solomon was the one. Blessed with wisdom, wealth, power, and prestige, he had everything a man could want. Or did he? Look at his evaluation of it all: “Pleasure...[is] meaningless....Laughter...is foolish....Silver and gold...wisdom...this was the reward for all my labor...everything was meaningless...nothing was gained under the sun” (2:1-11).

A depressing picture? Perhaps. But don’t miss verse 24. Solomon sees the events and endeavors of life from God’s perspective and the good things of life as gifts “from the hand of God,” and his life takes on meaning and purpose. Make a list of the good things you are enjoying today that come from the hand of God: health, employment, family, education, etc.

Insight - Silver Threads Among the Gold

One of the most moving passages in Ecclesiastes is the figurative description of the aging process (12:1-7). Realizing that the afflictions of age will catch up with everyone, the writer of Ecclesiastes counsels his audience: “Remember your Creator in the days of your youth, before the days of trouble come” (12:1).

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July 11

Ecclesiastes 7-12

The Meaning of Life Explained

Key Passage: Ecclesiastes 7, 9, 12

Overview

Up to this point, the teacher concentrated mainly on the problems of life without seeking an explanation. But the deeper he probes life’s patterns and perplexities, the more conclusive becomes the evidence that points him to the solution: Fear God. When wisdom becomes meaningless, fear God (7:18). When God’s ways seem unsearchable or uncertain, fear Him (8:12-13). Fear God when all is said and done (12:13), “for this is the whole duty of man.”

Your Daily Walk

If life to you seems meaningless, then you could be on the verge of the most significant discovery of your life.

God has many unusual ways of drawing individuals to Himself and of demonstrating His love and care. With Job, He used tragedy; with the psalmist David, He used the life of a fugitive; with the Teacher of Ecclesiastes, He used the emptiness of existence on earth. What is He using in your life today to teach you the same essential lessons?

Interestingly, every time the word 'God' appears in the Book of Ecclesiastes, it is the Hebrew word meaning Creator. The personal name 'Lord' never appears. The Teacher is speaking not of a God he knows personally but of a God who is far above—like many speak of God today. And this is why discovering life’s meaninglessness apart from God can be so important. If an empty, unsatisfying life causes you to search for the personal God of the universe, then you are about to meet the most critical Person in life!

The Bible says that meaningful, eternal, and abundant life only comes through knowing God and His Son, Jesus Christ (John 10:10; 17:3). Read those verses several times. Then, tell God your desire. He is waiting to meet you—right now.

Insight - An Atheist’s Testimony Concerning Ecclesiastes

After reading Ecclesiastes, an atheistic professor commented that it was the only book in the Bible that made sense to him. Too bad he overlooked the last two verses.

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July 12

Song of Songs 1-8

Extolling Marital Love

Key Passage: Song of Songs 1, 3, 6

Overview

Song of Songs is a love song written by Solomon that abounds in metaphors and oriental imagery. Historically, it depicts the wooing and wedding of a shepherdess by King Solomon and the joys and heartaches of their love for each other. Many have seen in the book a majestic picture of God’s love for His people, Israel, and of Christ’s love for His bride, the church. As human love finds its highest fulfillment in the love of husband and wife, so spiritual life finds its highest fulfillment in the love of the Creator for His creation.

Your Daily Walk

True or False: “Love means never having to say you’re sorry.” The writer of the old song with this line seems to imply that apologizing is out of vogue when true love exists. (If the Shulammite had followed that ill-guided advice instead of seeking her lover’s forgiveness, she might still be in the locked bedroom!)

Nothing could be further from the truth. However, on the other side of the coin, Solomon’s response to his lover’s request for forgiveness is equally noteworthy. It would have been easy to take advantage of the apologizing partner and make her suffer through a series of “I told you so.” But look at Solomon’s response in 6:4-10. He compliments her beauty and dignity, praises her hair and bright smile, and sets her apart as the one and only woman for him. In short, he reassures her of his forgiveness and continuing love.

What a pattern for forgiving and being forgiven in family disputes! Have you wronged your mate (or parent or child) through something you have said or done? Then, take the initiative to ask for forgiveness. Remember, “Love means wanting to say you’re sorry and, in God’s strength, doing it.”

Insight - Potent Lessons from a Moving Love Story

Apart from its historical significance, the Song of Songs pictures for the reader the strength of Christ’s love (8:6-7), His delight in hearing and answering prayer (8:13), and the danger of failing to respond immediately to His knocking (5:2-6).

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Isaiah

The Book of Isaiah, the “mother lode of Hebrew prophecy,” sets forth a lifetime of preaching by the statesman and prophet for whom it is named. In the first 39 chapters, the prophet stresses righteousness, holiness, and the justice of God, announcing His terrible judgment upon a world stained scarlet with sin (1:18). But the last 27 chapters portray God’s glory, compassion, and undeserved favor. Messiah will come as a Savior to bear a cross, as a Sovereign to wear a crown.

July 13/14

Isaiah 1-4

Judah’s Indictment

Key Passage: Isaiah 1

Overview

A crisis exists in the nation of Judah. Wickedness has permeated deep into every fiber of the country's social, political, and spiritual life—a condition that God finds intolerable. Divine indictment falls from the lips of His prophet Isaiah. Unless repentance sweeps the nation, God will reduce His people to ruin. Famine and pestilence will replace feasting and pleasure to show that the Holy One of Israel still rules in Zion. King and commoner, priest, and prophet—no one will be safe when the terrifying day of God’s wrath descends upon His people.

Your Daily Walk

What do these three cities all have in common: Pompeii, Hiroshima, and Sodom? They are all sites of historic disasters. Pompeii was destroyed in the eruption of Mt. Vesuvius; Hiroshima was destroyed by an atom bomb in World War II; and Sodom was destroyed by heavenly fire and brimstone in the days of Abraham.

Now, add the name Judah to that list. Until the days of the prophet Isaiah, Sodom stood alone as the universal symbol of depravity and shameful disgrace. If your nation was compared to Sodom, you had sunk as low as you could go morally, spiritually, and socially (1:9). But now, in God’s eyes, Judah had replaced Sodom as the object of scorn and ridicule (1:10). And Judah’s judgment would be even more severe because Judah’s privilege had been even more significant.

Opportunity brings responsibility—in Judah’s day and yours. Make a list of the religious freedoms you enjoy today: freedom to pray, to memorize Scripture, and to share your faith without fear of physical harm. What might happen if judgment fell today in proportion to your use (or abuse) of those privileges? And what can you do today to see that it doesn’t?

Insight - From the Tragic to the Trivial (1:21-23)

In Isaiah’s funeral dirge over Jerusalem, the prophet shows that every aspect of city life has been affected by the nation’s spiritual revolt: justice, morals, money, and even the quality of the beer.

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July 15

Isaiah 5-7

Judah’s Immanuel

Key Passage: Isaiah 6–7

Overview

Isaiah’s national call for repentance is so urgent that even his call and commission to the prophetic office must wait until chapter 6. Isaiah’s “Woe” (I am sinful, v. 5) is met by God’s holiness (I am holy, v. 7), resulting in Isaiah’s “Here am I. Send me” (I am available, v. 8) and God’s “Go” (I want to use you, v. 9). The task set before Isaiah is an unenviable one, for God promises from the start that the people will be spiritually deaf and nearsighted. But armed with confidence in his Immanuel, Isaiah begins to declare harsh words from on high in the courts and palaces of Judah.

Your Daily Walk

It is not so much what God can do through you as it is what you will allow God to do to you that determines the measure of your effectiveness for Him.

God had a message for Isaiah to deliver—a message of holiness and judgment, a message of hope in the midst of heartache. But before His prophet could carry the message, Isaiah first had to carry the burden. He had to come to grips with his sinful condition—his own waywardness and spiritual lukewarmness—before he could confront an entire nation suffering from the same tragic conditions. Before Isaiah could stand toe-to-toe with the king of Judah, he first had to kneel before the King of the universe. With a rekindled sense of God’s awesome holiness and grandeur, Isaiah had no trouble volunteering for the Lord’s service.

Are you trying to serve God before you have seen Him? Take a tip from Isaiah: Make no appeal till first you kneel, for that’s the way to serve with zeal. After you have walked with God today, share with at least one other person how he or she can walk with Him too.

Insight - An Object Lesson in the Palace (6:1)

Isaiah received his call “in the year that King Uzziah died.” Thus, his call is linked with the king’s death, a premature death from leprosy for disregarding God’s holiness—the very condition that would bring about the death of the nation as well.

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June 15/16

Psalms 73-77

What’s Good About the Old Days?

Key Passage: Psalm 77

Overview

Asaph, the composer of the five psalms you will read today, struggles with some of the most difficult questions of life: Why do the wicked prosper (73, 75)? Why do the righteous suffer (74)? Why do prayers seemingly go unanswered (77)? In the midst of fear and uncertainty, Asaph discovers there is an immovable Rock.

Your Daily Walk

How do you respond when your thoughts turn to memories of the past? Is it a painful experience? Do you find yourself longing for the good old days?

Memories of the past play a vital role in Asaph’s thinking as he records Psalm 77. Lying on his bed at night and anxiously searching for God’s comfort (vv. 1-6), he finds himself asking, “God, have You changed? Are You still interested in me and my personal problems?” But then Asaph remembers God’s works down through history (vv. 10-12): His redemption of the nation from bondage, His guidance of the people through the Red Sea, His provision of food and water where there was none. And suddenly, aided by his good memory of God’s past dealings, Asaph finds his self-pity turned to praise.

Have you been battling the blues lately? Here’s a divine remedy that worked for Asaph and one that will work for you, too. Think back over yesterday, and identify at least one good thing God did for you. Now do the same with last week, last month, and last year. If your memory fails, enlist the help of your spouse, children, parent, or friend. Tie a string around your finger to remind you throughout the rest of the day to “remember the deeds of the Lord” (v. 11).

Insight - Putting Together a Profile of Asaph’s Life

According to 1 Chronicles 25:1, Asaph and his sons were skillful players of the harp, lyre, and cymbals. Asaph was an accomplished singer, according to 1 Chronicles 15:16, 19. In 1 Chronicles 25:6, we are told that Asaph was under the king’s direct supervision for the music of the Lord’s temple. Asaph also wrote many psalms.

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June 17

Psalms 78-83

Profiting from the Past

Key Passage: Psalm 78

Overview

Rounding out the psalms of Asaph (50, 73-83) are six testimonies to God’s greatness. Psalm 78, the second longest psalm in the Bible, is filled with lessons from Israel’s history; Psalm 79 draws painful lessons from the destruction of Jerusalem; Psalm 80 provides a moving prayer for the restoration of God’s chastened people. In the face of affliction and injustice, the believer in God can still sing for joy (81), for he knows that God rules in the affairs of humans (82-83).

Your Daily Walk

Are you profiting from the mistakes of the past generation, or are you destined to repeat them?

Psalm 78 contains “dark sayings of old” regarding rebellious decisions and their painful consequences for the people of God. You’ll find the psalm depressing because God never whitewashes the bad conduct of His children. But in spite of Israel’s failings and faithlessness, God remains faithful. Time after time, He demonstrates that a disciplining Father can also be a loving Father.

Parents, do your children ever see you fail? Do they ever hear about the times when you disobeyed your Father in heaven, felt His hand of discipline, and learned to love Him more because of the experience? Don’t hide your frailties; learn from them. And allow your children to do the same. In this way you can show “the next generation the praiseworthy deeds of the Lord, his power, and the wonders he has done...so the next generation would know them...and would not forget his deeds” (78:4, 6-7).

Your children will follow your footsteps more easily than they will follow your advice, particularly in the matter of learning from past failures. Turn bedtime into an opportunity to help your children profit from one of your past mistakes.

Insight - Whatever Happened to Ephraim?

Until the time of David, Ephraim was the most powerful of the twelve tribes. But Ephraim repeatedly disobeyed God (78:9-66). Thus, God chose Judah instead, making the city of Judah (Jerusalem) the capital and a man of Judah (David) the king.

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June 18

Psalms 84-89

God’s Persistent Promises

Key Passage: Psalm 89

Overview

Four authors penned the psalms you will read today, and the subject matter is as diverse as the composers. Korah yearns for a place in the house of the Lord (84) and for God to restore His favor to His people (85) so that the greatness of God may be displayed in the city of God (87). David seeks the Lord’s joy and restoration in the midst of opposition (86). Heman cries from the doorstep of death for God to come to his rescue (88). And Ethan bursts into song at the thought of God’s faithfulness (89).

Your Daily Walk

If someone makes a promise to you, and then circumstances change, making it seemingly impossible for that person to keep his word, you are faced with a choice: you can either let your problems cast a shadow on his promise or allow his promise to shed light on your problems. It all depends on the trustworthiness of your promise-maker.

God made a promise to David (89:3-4) that’s recorded in 2 Samuel 7:13-16. God promised David an everlasting house, throne, and kingdom. Yet, at times it appeared David’s family line was doomed. On at least two occasions the “royal family” was reduced to but a single member (2 Chronicles 21:4; 22:10-12). Did that mean God’s promise was faulty? Not at all! It only highlighted the importance of daily faith in the Promise-Giver.

Label one side of a sheet of paper “God’s Unkept Promises” and the other “Promises God Made—and Kept.” Then do your own survey of Noah, Abraham, Jonah, and others. What did they discover about the promises of God? Does that shed light on God’s promises for you?

Insight - Bethlehem? Don’t You Mean Jerusalem?

The fulfillment of the Davidic covenant is accurate in every detail. Isaiah 7:13-15 speaks to the “house of David” (v. 13) regarding the sign that the Lord Himself will give: “The virgin will be with child” (v. 14). Isaiah 9:6-7 foretells that a child will be born to reign upon David’s throne. Micah predicts the very town in which this child will be born: the city of David—Bethlehem (Micah 5:2).

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MEET THE
Authors Of the 150 psalms, 102 are linked to authors either by the superscription (title) that precedes the psalm or by New Testament passages. At least seven different poets contributed to the Book of Psalms. Here is a summary of their names and chief contributions to Jewish history.

David (“beloved”): Second king of Israel. Lived about 1000 B.C. Most prolific psalmist with 75 psalms at- tributed to him.

Asaph (“collector”): A Levite from the family of Gershom. Eminent musician. Appointed by David to preside over the sacred choral services. His sons were choristers of the temple. Twelve psalms bear his name.

Korah (“baldness”): A Levite and grandson of Kohath. Ancestor of a group of sacred musicians to whom 12 psalms are addressed. Possibly the same individual who rebelled against Moses and Aaron.

Solomon (“peaceable”): Son of David. Third king of Israel. Prolific writer of songs and proverbs. Two psalms (72, 127) bear his name.

Ethan (“permanent”): A Levite of the family of Merari. Appointed by David as one of the leaders of the temple music. It is likely that Ethan the singer, Ethan the Ezrahite, and Jeduthun are one and the same person. Psalm 89 is credited to him.

Heman (“faithful”): Levite from the family of Kohath. Grandson of Samuel the prophet. Another of David’s appointed leaders of temple music. Had 14 sons and 3 daughters. One psalm (88) is ascribed to him.

Moses (“drawn out”): Deliverer of God’s people from Egyptian bond- age. Lived about 1400 B.C. Received the Law on Mt. Sinai. Psalm 90 bears his ascription.

June 19

Psalms 90-97

Resting in God’s Shadow

Key Passage: Psalm 91

Overview

The psalmist knew a God of incomparable greatness—a God of eternity (90), security (91), righteousness (92), sovereignty (93), and vengeance (94). Surely He is worthy of worship (95) and exaltation (96), for He is far above all other so-called gods (97).

Your Daily Walk

Transport yourself mentally from the place where you are sitting to a distant and sultry desert. The sun is your fiercest foe and a shady spot, your most desired friend. But as far as the eye can see, there are no trees, no caves, and no shady places of refuge. Then suddenly you remember a secret place—a haven that the casual eye might miss. And there, protected from the heat, you find shade and shelter.

God’s love is like that—a haven, a refuge, a shady spot in the noonday afflictions of life. Perhaps that’s just the breath of fresh air you need today to persevere in your service for Him. If so, then “take five” in the shadow of the Almighty (91:1-2) as you look for and circle the six “I wills” that God has promised in 91:14-16 for the objects of His love.

Be refreshed in His presence today!

Insight - Bridging the Chasm of a Chiasmus

Moses, like other psalmists, was a master of the chiastic or stair-step poem—one in which the psalmist builds to a climax, then reverses directions in the middle and repeats himself using synonyms. Psalm 90:1-2 is an excellent example.

(A) Lord
(B) You have been our dwelling place
(C) Throughout all generations
(D) Before the mountains
(E) Were born
(E) Or you brought forth
(D) The earth and the world
(C) From everlasting to everlasting
(B) You are
(A) God

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June 20

Psalms 98-103

A Blameless Life, Heart, and Walk

Key Passage: Psalm 101

Overview

In today’s section, you’ll discover songs of affection and affliction: “Sing to the Lord a new song” (98); “The Lord reigns” (99); “Shout for joy to the Lord” (100); “I will sing...to you, O Lord” (101); “Hear my prayer, O Lord” (102); “Praise the Lord, O my soul” (103).

Your Daily Walk

David knew from reading the Old Testament Law that holiness was to be the hallmark of his administration. Why? Because the character of David’s God radiated mercy and justice. But it wasn’t enough to know that truth. David had to search for practical ways to implement that truth in his daily decisions as king. That’s what Psalm 101 is all about. He wanted each habit and activity, each friend and employee to reflect the primary focus of his life—the holiness and purity of God.

Is that the goal of your Christian life as well? Blameless behavior; a blameless heart; a blameless walk with God (vv. 2, 6)? Does your commitment to holiness filter down to affect your reading habits, TV viewing, choice of friends, integrity on the job, and selection of leisure-time activities?

Holiness in personal and professional life was not a one-time decision for David, but a daily pursuit. “Every morning I will put to silence all the wicked [influences] in the land; I will cut off every evildoer from the city of the Lord” (v. 8). As one commentator has described it, David nurtured a king’s concern for a clean administration, honest from the top down. What is one way that you can build on David’s godly example today so that wholeness and holiness characterize your walk with God?

Insight - The Politician’s Psalm

Here’s a challenge for you. Write a short note to your congressman, governor, or mayor, enclosing a copy of Psalm 101 as a statement of your commitment to godliness in government.

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June 21

Psalms 104-106

God’s Favor

Key Passage: Psalm 106

Overview

The evidence of God’s greatness is visible everywhere: in the natural world He has created (104), in His daily provision for His nation Israel (105), and in His patient dealings with His wayward and stiff-necked people (106). As the songwriter has stated, “He’s big enough to rule this mighty universe, yet small enough to live within my heart!”

Your Daily Walk

In a well-known poem titled, “The Rime of the Ancient Mariner,” the poet depicts the plight of some ancient voyagers whose ship has drifted off course. A beautiful seabird, the albatross, accompanies the ship and brings favorable winds—a good omen. But when one of the sailors shoots the bird with a crossbow, the winds die along with the albatross. The dead bird is hung around the neck of the guilty sailor as a constant reminder of his foolish error.

Israel, too, could have hung a dead albatross around her neck as a reminder of her frequent (and tragic) mistakes. In Psalm 106 the psalmist first confesses the sins of the nation during the period of Egyptian bondage (vv. 1-6). Next, he moves on to the nation’s rebellion during the wilderness wanderings (vv. 7-33). And he concludes with the sins of the people in the land of promise (vv. 34-39). Yet in each case, God forgave His people and restored their fortunes (vv. 8-12, 23, 30-31, 44-46).

What albatross do you have around your neck? What sin from the past sneaks up to haunt you? Read Psalm 106:8, 44. Then underline the word yet and complete this statement: “Even though I have _______________, yet God has forgiven me.” Fill in the blank with a mistake from the past, and realize that you’ve been forgiven.

Insight - A Psalmist’s Paraphrase of Genesis 1:1–2:3

Psalm 104 closely parallels the seven days of creation found in Genesis 1-2. Notice how each section of the psalm acts as a free translation of the corresponding passage in Genesis. Can you match up all seven days of creation?

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June 22/23

Psalms 107-110

A Song Amidst Stress

Key Passage: Psalm 108

Overview

God’s goodness gives the redeemed cause to sing (107); God’s faithfulness provides hope in times of helplessness (108); God’s justice shows that the joy of the wicked is short-lived (109); and God’s majesty puts human history in sharp perspective (110). In short,
When the wicked prevail, the righteous can sing
By simply recalling the Lord is King!

Your Daily Walk

How do you react to stressful circumstances? Do you feel panicky or peaceful? Helpful or helpless? Productive or paralyzed?

Now consider this: King David—a man to whom stress was no stranger—found that in God’s strength, you can hold up rather than fold up in even the most pressurized situation. That’s no idle boast; it is the testimony of his life.

Has your life ever hung in the balance? David’s did—in the palace, in the cave, and on the battlefield.

Have you ever been misunderstood to the point where people hurled abuses your way? David was.

Have you ever faced a giant-sized problem, knowing that when the dust settled either the problem would be licked—or you would? David could identify with that feeling.

But in spite of such stress-filled moments, David could still write a song like Psalm 108—a song of confident trust, combining the best elements of Psalm 57 (when David was on the run) and Psalm 60 (when he was reeling from the pain of defeat in battle). In God’s strength, he stood up to both, and so can you!

Insight - God’s Strength in Stressful Times

Identify the stress test being experienced in...
Psalm 73 ______________________________________________
Psalm 78 ______________________________________________
Psalm 91 ______________________________________________
Psalm 108 _____________________________________________

How will you respond to God’s “stress test” in your life?

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DAILY WALK FROM THE

Psalms According to the Jewish Talmud, in Old Testament times the offering of the morning sacrifice was accompanied by the singing of a psalm from the Psalter. The priests and musicians selected psalms to remind the worshipers of the seven days of creation and sang them on the corresponding day of the week.

Can you recall what God created on each of the seven days? Refresh your memory by rereading the Genesis account.

June 24

Psalms 111-118

The Folly of Idols

Key Passage: Psalm 115

Overview

Think of the collection of psalms you will be reading today as a “praise package”—praise for God’s care (111), God’s commands (112), God’s compassion (113), God’s power (114), God’s help (115), God’s goodness (116), God’s faithfulness (117), and God’s enduring love (118). From the cradle to the grave, there is ample reason to praise the Lord.

Your Daily Walk

How many “Gods” are there in the world? _____ How many “gods” are there in your life? _____

The answer to the first question is simple. There is only one God: “Hear, O Israel: The Lord our God, the Lord is one” (Deuteronomy 6:4). “I am God, and there is no other; I am God, and there is none is like me” (Isaiah 46:9).

The second question is more difficult because it asks you to search your life for idols that have no place there. In Psalm 115 the psalmist chides his readers for worshiping gods made by men’s hands—gods that cannot speak, see, hear, smell, feel, or walk. His conclusion: “Those who make them will be like them, and so will all who trust in them” (115:8). By contrast, the God of Israel is the Help and Shield of His people, the Provider of every blessing, the Possessor of heaven and earth. What other god is equal to Him?

The folly of idols is a sobering reminder, not just for Old Testament Israelites but for New Testament Christians as well. Is there some work of human hands that has become the focus of your time and affection? It can be a car, a club, a sport, or an investment. Verse 8 provides an exhortation; verse 11 offers an invitation. Will you turn from your false god—and back to your true God—right now? It’s never wise to follow folly.

Insight - Psalms, the Heartbeat of the Bible

Psalms is literally at the heart of the Bible. The middle chapter of the Bible is Psalm 117. The middle verse of the Bible is Psalm 118:8—“It is better to take refuge in the Lord than to trust in man.”

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June 25

Psalm 119

God’s Word from A to Z

Key Passage: Psalm 119:1-11, 97-105

Overview

Psalm 119, the longest psalm and longest chapter in the Bible, spotlights the multifaceted Word of God. Using a dozen synonyms for God’s Word, the psalmist magnifies the law of God and the God of the law in virtually all of the psalm’s 176 verses. Just as the reading of Psalm 119 seems to go on forever, so your praise and love for God’s matchless Word should be your eternal preoccupation.

Your Daily Walk

If someone were to walk up to you on the street, thrust a microphone into your hand, and ask, “In your opinion what is the Word of God?”, how would you respond?

If our “man on the street” had accidentally picked the psalmist who wrote Psalm 119, he would have received more of an answer than he bargained for. The psalmist describes God’s Word as law to be obeyed, testimony to be shared, the way to be followed, precept to be kept, statute to be observed, command that carries responsibility, judgment that rules between right and wrong, word that God has authoritatively spoken; promise that carries reward.

But Psalm 119 was not given as an exercise in reading. Rather, it is in the Bible to give you exercise in walking as you translate its eternal truths into the daily disciplines of life: your business decisions, your response to authority, your choice of counselors, your approach to times of testing and discouragement. Before beginning your Bible reading today, write across the top of a sheet of paper, “My Most Pressing Problem.” Write out your thoughts. Then as you read Psalm 119, compile a list of the principles and precepts the psalmist shares that speak directly to your situation.

Insight - The Long and the Short of It

Only one chapter separates the shortest chapter in the Bible from the longest! Psalm 117 is the middle chapter of the Bible, and also the shortest, having only two verses. Contrast that with today’s chapter, which has 176 verses—and is thus 88 times longer than chapter 117.

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June 26

Psalms 120-127

Weeping and Reaping

Key Passage: Psalm 126

Overview

Psalms 120-134 are called “songs of ascents” sung by Jewish travelers on their way to the Jerusalem temple for the annual festival days. These hymns of the highway reflect the thoughts of a pilgrim traveling far from home and looking for peace, protection, and provision along the journey.

Your Daily Walk

Homecoming brings a remarkable feeling—the feeling of being back where you belong, back where the family is together and the surroundings are familiar. Only those who have been away from home for long periods of time can appreciate the feeling.

Psalm 126 describes a homecoming. God’s people, absent from their land of blessing and promise, have come home at last. It is like a dream come true—unspeakable joy punctuated by laughter, singing, and tears of gladness. The pilgrims have returned!

But lest the emotions of the moment sweep you away, don’t miss the principle the psalmist underscores: “He who goes out weeping, carrying seed to sow, will return with songs of joy, carrying sheaves with him” (126:6). The agony of waiting, like the toil of the farmer, will one day bear fruit. Your tears and toil—as a parent, a Sunday school teacher, a faithful employee, a praying neighbor—will one day produce a harvest. God has staked His reputation on it. So rejoice! Sing! Laugh! And dream just a little as you labor for the Lord. Weeping will turn to reaping at the harvest.

Insight - What Goes Down (to Jerusalem), Must Come Up!

The old city of Jerusalem is located on a hill rising 2,600 feet above sea level. Because of its elevation, pilgrims arriving for the festivals of Passover, Pentecost, or Booths would go “up to Jerusalem,” regardless of the direction from which they were arriving. Thus Jesus, traveling “down” from Capernaum (in the north) to Jerusalem (in the south), was still going “up” (John 2:12-13).

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June 27

Psalms 128-134

Home Life of the Pilgrim

Key Passage: Psalm 128

Overview

Walking to the temple, the pilgrim contemplates the blessings of walking with the God of the temple. Whether with family (128) or foes (129), in the midst of cries (130) or quiet moments (131), in the house of God (132, 134), or among the people of God (133), it is good to praise the Lord, for that is the pilgrim’s most joyous privilege.

Your Daily Walk

Which does your home most closely resemble: (a) the eye of the hurricane, or (b) the hurricane itself?

Psalm 128 describes a family scene with the father, mother (the fruitful vine), and children (olive plants) assembled around the table. It’s a picture of tranquility, harmony, and stability. And at first it may be a scene you have trouble envisioning at your house. (As one harried mom described it, “Getting my kids to sit still at the dinner table is like trying to nail jelly to the floor!”)

But don’t miss the point of the psalm. The psalmist is not trying to turn your dining room into a setting for Better Homes and Gardens, but rather to show you the path to true happiness in the home. Even in the midst of chaotic schedules, you can find satisfaction and stability as a family if you will keep uppermost these three things: reverence (fearing the Lord, v. 1a), obedience (walking in His ways, v. 1b), and perseverance (laboring to make it work at any price, v. 2).

This evening, call a family council to discuss ways to implement Psalm 128 in your home. God has a blessing for your family if you follow the blueprint. Will you commit yourself to reverence, obedience, and perseverance in your home?

Insight - Fifteen Psalms for Fifteen Steps

According to the Mishnah (the body of Jewish tradition compiled about A.D. 200), 15 steps led up from the Court of the Women to the Court of the Israelites in the Jerusalem temple, and these corresponded “to the fifteen Songs of the Ascents in the Psalms, [which] the Levites used to sing.”

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June 28

Psalms 135-139

The Everywhere, Everything God

Key Passage: Psalm 139

Overview

Sometimes, it is easy to praise the Lord simply by recalling the past (135-136); at other times, memories of the past produce more pain than praise (137). But even times of tears and troubles can produce shouts of praise to God for His loyal love (138) and His infinite knowledge and presence (139).

Your Daily Walk

Nothing is quite as comforting—and at the same time quite as disconcerting—as the truth that God knows everything.

He knows your thoughts, your actions, and your words. He knows when you get up and when you go to bed. He understands your motives and intentions even when no one else does.

He also knows your secret sins that no one else ever sees: pride, lust, jealousy, covetousness. And He holds you accountable for all of it.

Similarly, God’s presence can be both a comfort and a concern. There is no mountain you can climb or depth you can descend where He is not there. His presence shines through the darkness and transcends distance. But at the same time, that puts the lie to rest of any notion of secret sins you can commit without His being there. His presence with you is persistent.

God knows you completely and He still wants to accompany you everywhere you go. That’s loyal love! What should be your response to the knowledge that “God knows me; God goes everywhere with me; God created me to be the unique person that I am”?

The last two verses of Psalm 139 will tell you. Make them your prayer of commitment as you close your devotional time today.

Insight - Psalm 139 in a Nutshell (Four Stanzas of Six Verses)

Verses 1-6: God knows all about me.
Verses 7-12: God goes everywhere with me.
Verses 13-18: God made me.
Verses 19-24: God, search me!

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June 29

Psalms 140-145

A People of Praise

Key Passage: Psalm 145

Overview

Your enemies will either drive you from God or cause you to walk closer to God. As the psalmist finds himself surrounded by those who would harm him, he cries out to be rescued (140), avenged (141), sustained (142), acquitted (143), and delivered (144). Truly God is great and glorious, a fact deserving to be acknowledged and broadcast by all His creatures (145).

Your Daily Walk

How many times did you worship God last week? Perhaps your first reaction to that question was to count how often you attended church: Sunday morning worship, Sunday evening, mid-week...but read Psalm 145 and you’ll come away with a totally different picture of what it means to worship God. In verse 2, David describes worship as the daily joy of his life: “Every day I will praise you and extol your name forever and ever.” If David were alive today, this psalm might read something like this: “All through my day, as I drive on the road, work in the office, meet with clients, tend to the home, my thoughts will be on You and Your praiseworthy actions for me.”

Worship can take place even when you are nowhere near a church. You can worship God with your children at bedtime (145:4), or declare His greatness on a crowded bus to those who do not even know Him (145:11-12). And if you think you’ve exhausted your thoughts about God or run out of things to worship Him for, remember verse 3: “His greatness no one can fathom.”

Using one of David’s suggestions from Psalm 145, spend a few minutes right now worshiping God.

Insight - A Fitting and Final Volley of Praise

Psalms 144-150 conclude the Psalter with a crescendo of praise. Psalms 144-146 are examples of personal praise (employing the pronouns I, me, and my); Psalms 147-150 contain corporate praise, imploring the nation as a whole to join in the chorus and “praise the Lord!”

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June 30

Psalms 146-150

Praise for the Praiseworthy God

Key Passage: Psalm 150

Overview

The psalmist’s emotions have ridden a roller coaster in the psalms you have read thus far—from the pit of depression to the pinnacle of exaltation. But the final segment of the Psalms leaves one clear impression on the reader: God is worthy to be praised! Praise Him from one generation to the next; praise Him for His help in time of trouble; praise Him as Creator and Sustainer, Savior and Lord.

Your Daily Walk

Psalms 146-150 all begin and end with the same Hebrew word: hallelujah, which means “praise the Lord!” It’s the psalmist’s way of saying, “Shout from the rooftops the praiseworthy character of the Lord and His mighty deeds on behalf of His people!” Psalm 146 alone catalogs a dozen things for which God should be exalted, including His creation, truth, judgment, provision, healing, protection, and rule. Every part of creation—from the sun to the sea creatures, from snowflakes to stars—shouts forth the news of a great God in heaven (Psalm 148).

Psalm 150 provides the capstone of the section, and indeed the Book of Psalms as a whole. In just six short verses the psalmist issues the command to “praise” a total of 11 times! The point of the psalm is clear: With every breath you take, let your life be an anthem of praise to God, for He is worthy of your public proclamation of His greatness.

You are surrounded by people who need to hear about the praiseworthy character of your God. Construct your own list of 10 friends, relatives, neighbors, and associates who need to hear and respond to God’s love. Begin to pray for each person, each day, by name. And pray for yourself, that when God opens the door of opportunity, you’ll be ready.

Insight - An Acrostic to Teach You How to Praise

Simply put, praise is: Publicly Recounting the Acts of the Incomparable Sovereign of Eternity. A handy acrostic to remember!

WOULD YOU HAVE

Done It? Had you been one of the exiled Jews, would you have left a life of relative comfort in Babylon and endured a 900 mile trek home, knowing that you would arrive to face a tremendous task: to completely rebuild the destroyed land that was once your home?

Indeed, many Jews didn’t do it. Of the two to three million exiled, only fifty thousand made the choice to return to Judah. And you know what happened next: They rebuilt the temple and the city walls and made sweeping religious and political reforms to emerge as a reconstructed kingdom. The sacrifice proved worthwhile as God magnificently made good on His promises to restore His people.

An even more worthwhile decision is the choice of Christ as your personal Savior. Perhaps, like the Jews, you live in complacent comfort, held captive by a godless throne. That life is easy—you take no risks, make no tough choices—but you also deny yourself the joy of abundant life, now and forever.

Or, you can choose Jesus Christ.

Like the Jews’ journey home, the road is not always easy, but the destination is wonderful. When you choose Christ as your Savior, God will destroy your old nature, then rebuild your walls and restore you as a brand new creature, fresh and strong and ready to live for Christ.

If you’re in the Babylon of sin and estrangement from God, it’s time to make a choice. Won’t you return home?

If you want to speak
to someone about a
relationship with Jesus,
call 1-888-NeedHim.

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Psalms

Written by at least seven authors (of whom David is the most notable), the Book of Psalms spans a thousand years of Israel’s history, from the time of Moses to the return of the exiles from Babylon. “Psalm” comes from a Greek word meaning “a song sung to accompany a plucked instrument.” Used as the temple hymnbook, the Psalms express praise to God in good times, fear of enemies in bad times, and an overriding confidence in His goodness, majesty, and power.

June 1/2

Psalms 1-6

Walking and Talking with God

Key Passage: Psalm 1

Overview

The Book of Psalms opens with a collection of foundation stones of the faith. The life-giving Word (Psalm 1) is the guidebook that the trustworthy Lord (2) will use to direct you into paths of blessing. The foundation of a righteous life is sure—even in times of seeming defeat (3), opposition (4), or woeful circumstances (5). The repentant believer has the confidence that God hears his prayer as soon as it’s uttered (6). Morning and evening, through tears of joy and tears of grief, God’s faithfulness is unchanging on behalf of His people.

Your Daily Walk

Imagine how much grayer your life would be without music. No hymns of praise or songs of celebration, no majestic symphonies to remind you of the greatness and grandeur of God, no love songs to help you give expression to your feelings, no patriotic marches to rekindle your love for country, no bedside lullabies to soothe your child’s restlessness, no tunes to whistle on the highway, no songs to sing in the shower, and no Christmas carols or Easter anthems.

Take away music, and you have taken away one of the believer’s vital channels of communication. The Book of Psalms is an inspired collection of songs—the overflow of human hearts experiencing grief and gladness, pain and praise. Read it as you would a journal, noticing the author’s choice of words and looking for the emotions behind each carefully constructed phrase. As you do, frequently ask yourself, “Does this express the desire of my heart? The need of my life? The question on my mind?” And if you feel like breaking into a song from time to time, go ahead!

Insight - Wherefore the Psalms?

The singing of psalms was a regular part of worship in the early church (1 Corinthians 14:26; Ephesians 5:19; Colossians 3:16). Psalter, the common name for the 150 songs in the Book of Psalms, comes from a Latin word meaning “harp song.” The Hebrew title, Tehillim, means “praises.”

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June 3

Psalms 7-12

Unanswered Prayer

Key Passage: Psalm 10

Overview

Prominent in the Psalms is the request that God rescues His people, judge His enemies, and vindicate His righteousness. The man or woman of faith can rest assured that justice will ultimately prevail (7), the wicked will be brought low (9-10), and God’s holy name will be exalted (8, 11-12). But in the meantime, God is calling for restful confidence in Him as the One who can calm life’s troubled waters.

Your Daily Walk

“Why, O Lord?” (10:1). What Christian hasn’t asked that question, particularly when the wicked seem to prosper without punishment and God does nothing in answer to the prayers of His children?

In Psalm 10 the psalmist touches the nerve of this painful problem and probes for God’s divine perspective on it. True, the proud and self-sufficient are prospering in their ways; true, they are seemingly getting away with murder; true, God has seemingly forgotten about bringing justice to bear (at least from the perspective of the wicked). But don’t be lulled into following their wicked course. God has seen the injustice they commit; God has not overlooked their mischief and spite; the day of payment for their wickedness will come. And when it does, you will be glad you didn’t walk with the wicked.

Are you struggling with feelings of bitterness toward God or revenge toward another person over an injustice you suffered at their hands? There are two paths you can follow: (1) Nurse your grudge and demand that God answer your why, or (2) turn your grudge over to God and, in exchange, find His strength to bear up under your sufferings. Read verses 16-18 out loud as your confident testimony that “the Lord is King.”

Insight - What Do You Do When You See a Selah?

The word selah occurs more than 70 times in the Book of Psalms and three more times elsewhere in the Old Testament (Habakkuk 3:3, 9, 13). It is probably the signal for an interlude or change of musical accompaniment. The Hebrew root means “to lift up,” possibly indicating the place where the psalm should crescendo.

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June 4

Psalms 13-18

A Man After God’s Heart

Key Passage: Psalm 15

Overview

Only a fool would say there is no God (14). But for those who acknowledge God’s existence and seek to serve Him with a whole heart, there are benefits and blessings that the world knows nothing about: hope in times of anxiety (13); a holy standard (15); protection from the wicked (17); strength in times of peril (18); and best of all, the promise of eternal life (16).

Your Daily Walk

What are the responsibilities of a citizen of America? Answer: to protect, defend, and abide by the Constitution of the United States. What are the responsibilities of a citizen of heaven? Answer: to protect, defend, and abide by the Word of God.

Psalm 15 resembles, in miniature, the Christian’s Constitution. It describes godliness to strive for and provides a conduct manual to guide you into activities consistent with your citizenship.

There are 11 parts to the psalmist’s answer, and they touch on virtually every area of daily life: integrity in speech and conduct (v. 2), use of the tongue (v. 3), attitude toward sin and worship (v. 4), faithfulness in keeping promises (v. 4), use of money (v. 5). In short, your fellowship with God is vitally affected by your obedience to the precepts contained in His Word.

Now apply the psalm to where you live and work. Every time you encounter “who...” in Psalm 15, substitute the words “Do I...?” Let the mirror of God’s Word reflect back to you an accurate picture of your conduct as a citizen of heaven.

Insight - The Psalmist—and Prophet—David

“The Psalmist David” is a phrase we hear often. But Acts 2:29-31 also speaks of David as a prophet who “spoke of the resurrection of the Christ” (v. 31). Psalm 18 is not just a song of thanksgiving; it also foretells Christ’s experience of death and depicts God’s power on Christ’s behalf (vv. 1-18). Verses 19-27 tell of God raising Christ from the dead and giving Him glory.

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INTRODUCTION TO THE
Poetical Books

The poetical books, unlike the Pentateuch or the historical books, do not advance the story of the nation of Israel. Rather, they record the inner thoughts of men wrestling with personal, experiential issues of everyday life.

The poetical books deal with life in the present tense and seek to answer timeless questions: “What is God like? How can I relate to Him? What does He expect of me?” These books differ in both content and style from the historical books. They are poetry rather than prose, parallel thought rather than narrative.

The poetical books occur at the very center of the Old Testament and form the pivotal hinge linking the historical books (past) to the prophetical books (future), showing the lifestyle that pleases God—a lifestyle of dependence upon what God has done in the past and anticipation of what He will do in the future.

June 5

Psalms 19-24

The Psalm of the Cross

Key Passage: Psalm 22

Overview

Today, you will catch a glimpse of God's many-sided plan and person. You will read about Him in His role as Creator (19) and Sustainer (20-21), the Lord who died as the Sacrifice for sin (22), lives as the Shepherd of the sheep (23), and rules as Sovereign over all that He has made (24). Truly, He is worthy to be praised!

Your Daily Walk

Have you ever stood in line at the customer service counter of a department store listening to the arguments of a customer and clerk? It’s a little like experiencing a ping-pong game with words:

“I thought this product was made of...”

“But ma’am, it says right on the label...”

“I know what it says, but the sales clerk told me...”

“There must have been a mistake, but I’m sure we can...”

No “buts” about it, they have a problem on their hands! It’s a little like the problem the psalmist encountered when he allowed “buts” to cloud his trust in God. His complaints are spelled out in Psalm 22, verses 1-2, 6-8, and 12-18. But after each complaint, there is a corresponding statement of confidence that God is bigger than his problem (vv. 3-5, 9-11, 19-21). Having seen God at work in the past, the psalmist realizes no problem is too big for God in the present or in the future as well.

In moments of crisis do you wrestle with the “God can do anything, but...” mentality? Remember today that there are no “buts” in God’s promise to meet you at your point of need.

Insight - Catching a Glimpse of the Cross

Though Psalm 22 was penned about 1,000 years before Jesus was born, it contains a remarkable prophetic description of the Savior’s death by crucifixion, including the details of His mockery, thirst, unbroken bones, pierced hands and feet, and broken heart. In addition, two verses in the Psalm would later be quoted on the day of Jesus’ death: one spoken by Christ, the other spoken by the crowd. Can you locate both?

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June 6

Psalms 25-30

A Cure for Intimidation

Key Passage: Psalm 27

Overview

What is God like? How would you describe Him to someone who has never heard about Him? One good way would be to itemize the ways in which He works in your life. For example, He is your Teacher to instruct you (25), your Judge to vindicate you (26), your Salvation to save you (27), your Rock to defend you (28), your Glory to be worshiped by you (29), and your Uplifter to rescue you (30).

Your Daily Walk

On a scale of 1 to 10, with 1 being low and 10 high, how would you rate your “fear quotient” on the following?

_____ Fear of standing before a large group

_____ Fear of snakes or lizards

_____ Fear of the dark

_____ Fear of the future

Fear, like acid, can destroy even the strongest resolve. That which terrifies you controls you. But it needn’t be that way. “For God did not give us a spirit of timidity, but a spirit of power, of love and of self-discipline” (2 Timothy 1:7).

David knew what it was to be afraid of the dark, afraid of the future, afraid of the enemies encamped all around him. But he learned the secret of overcoming those fears: not denying that he had fears, but relying on Someone bigger than they were. In Psalm 27:1, you’ll discover what David found: The Lord is the cure for what intimidates you! He has light to dispel your darkness and strength to replace your weakness. And you, like David, have the privilege of drawing upon those resources today.

David took God at His word (27:5). Will you?

Insight - A Trio of Psalms About the Temple

Psalms 26-28 are all written with the house of the Lord in mind. In Psalm 26, the worshiper rejoices to find access to God’s house; in Psalm 27, he sees God’s house as a sanctuary from his enemies; and in Psalm 28, he spreads his hands toward the place of God’s presence and there receives the answer to his petition.

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June 7

Psalms 31-36

Forgiven and Forgiving

Key Passage: Psalm 32

Overview

A proper perspective can help you face even the darkest of circumstances. The Book of Psalms was not written in a vacuum. Rather it was composed by godly Old Testament believers who wrestled with the same daily struggles you face: fear, guilt, loneliness, anxiety, need, and frustration. In God’s strength, they discovered you can move from pity to praise (31-32) and from the cave to the mountaintop (33-34). Even in cases of unmerited hate, you can respond with unconditional love (35-36) when the Lord is your light and salvation.

Your Daily Walk

“Confession,” the saying goes, “is good for the soul.” More than that, confession is good for the entire person: body, soul, and spirit.

In Psalm 32, David describes the deep joy of a person who has experienced true forgiveness (vv. 1-2). Next, he lists some physical and emotional symptoms of harboring unconfessed sin (vv. 3-4). The psalmist pens a powerful prescription in verse 5: Confess your sins to the Lord. Uncover and expose your sin for what it is. Agree with God that it is in your life and doesn’t belong there. Then receive God’s forgiveness that washes your life like a cool, refreshing rain. What restoration awaits the repentant sinner (vv. 6-7)! Don’t wait until you are forced to submit to God, David counsels, but willingly seek His mercies (vv. 8-11).

Tape the words “Forgiven and Forgiving” to a clock. Let it remind you that because God has forgiven you in Christ Jesus, it’s always the right time to forgive others (Ephesians 4:32).

Insight - The ABCs of the Psalms

On occasion, a Hebrew poet would write down the 22 letters of the Hebrew alphabet and construct his psalm to correspond with them. In this way he would have a cohesive, easily remembered song that could then be sung from “A to Z.” Such is the case—with minor variations—of Psalms 9-10, 25, 34, 37, 111-112, 119, and 145. (Notice how many are 22 verses—or a multiple of 22—in length.)

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GLOSSARY OF TERMS IN THE TITLES

Refer to this page often as you read the superscriptions (titles) of the different psalms each day. It will give you valuable information regarding the author, historical background, musical setting, and use of the various psalms when they were written.

Abimelech—see 2 Samuel 11:21
Absalom—see 2 Samuel 16:15
Ahimelech—see 1 Samuel 22:9
Aijeleth Shahar—sung to the tune of “The Deer of the Dawn”
Alamoth—high-pitched voices
Altaschith—sung to the tune of “Do Not Destroy”
Aram-naharaim—Aramaeans of Northwest Mesopotamia
Aram-zobah—Aramaeans of central Syria
Asaph—Levite, a family of singers; see 2 Chronicles 5:12
Bathsheba—see 2 Samuel 12:1-14
Choir Director—conductor or chief musician in the temple
Cush the Benjamite—possibly Shimei; see 2 Samuel 16:5
Doeg the Edomite—see 1 Samuel 22:9
Ethan the Ezrahite—a wise man in the time of Solomon; see 1 Kings 4:31
Gittith—forerunner of the guitar
Heman the Ezrahite—Levite, a family of singers; see 2 Chronicles 5:12
Jeduthun—chief musician in the temple; see 1 Chronicles 16:41
Jonath-elem-rechokim—sung to the tune of “A Silent Dove Far Away”
Korah—Levite, head of temple family of musicians
Mahalath—flutes
Mahalath Leannoth—flutes played in humiliation, mourning
Maskil—a song of wisdom or insight
Miktam—a song of deliverance or denunciation
Muth-labben—sung to the tune of “The Death of the Son” (or written on the occasion of the death of a son)
Nathan—see 2 Samuel 12:1-14
Psalm—religious song accompanied by a stringed instrument
Sheminith—lyre, 5-stringed harp
Shiggaion—a song of lament
Shoshannim—sung to the tune of “Over the Lilies”
Shoshannim-eduth—sung to the tune of “The Lilies”
Shushan-eduth—sung to the tune of “The Lily of the Testimony”
Song of ascents—sung during the festival processions to Jerusalem at harvest and New Year
Song of love—wedding song
Sons of Korah—musical Levitical family; see Exodus 6:24
Valley of Salt—south end of the Dead Sea
Wilderness of Judah—arid region in southern Judah near the Dead Sea
Ziphites—see 1 Samuel 23:19

June 8/9

Psalms 37–41

Cry of a Fretful Follower

Key Passage: Psalm 37

Overview

The five psalms you will read today, all authored by King David, provide a many-sided look at David’s walk with God. While Israel’s king often expressed praise to God, he also wrestled with fretfulness (37), failing strength (38-39), sinfulness (40), and the unfaithfulness of trusted friends (41). But for every situation of life, David found a source of support and strength that was inexhaustible and unchanging: the faithfulness of his covenant-keeping God.

Your Daily Walk

A major struggle that believers have faced through the ages is the seeming prosperity of the wicked. David struggled with this question, and Psalm 37 suggested a course of action to deal with it. We could summarize his advice this way: “Look at the wicked in the light of eternity; live your life in the strength of today.”

Begin by understanding the fate that awaits the ungodly: “Like the grass they will soon wither” (37:2); “Evil men will be cut off” (37:9); “The wicked will perish...they will vanish like smoke” (37:20). Their judgment is sure.

In the light of eternity, what does it matter if, for a short time, the righteous suffer and the wicked prosper? God will settle all accounts justly. And so David exhorts: “Do not fret because of evil men or be envious of those who do wrong” (37:1).

Instead of worrying about things we cannot change, David exhorts us to concentrate on attitudes we can change. “Trust in the Lord...delight yourself in the Lord...commit your way to the Lord...be still before the Lord and wait patiently...refrain from anger...do not fret” (vv. 3-8).

Pick one of the above commands and write out one way that you can develop that attitude in your life—starting today.

Insight - Seven Penitent Prayers in the Psalter

Psalm 38 is one of the seven so-called “penitential psalms”—those in which confession, repentance, and forgiveness are prominent themes. The other six (which you also might want to mark in your Bible) are Psalms 6, 32, 51, 102, 130, 143.

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June 10

Psalms 42-49

Failure Turned to Victory

Key Passage: Psalm 44

Overview

Today you will read a collection of psalms mostly attributed to the “Sons of Korah”—songs that express a longing for the nearness of God and the furthering of His program. Psalms 42-43 speak of a deep yearning for the Lord and for His house of worship, while Psalm 44 pleads with God to turn defeat into victory. The lament of the psalmist’s heart is answered in the remainder of the section, which speaks of God’s majesty (45), might (46-48), and wisdom (49). What is earthly wealth when compared to the awesome grandeur of God?

Your Daily Walk

Do you believe God was active when your grandparents were growing up? And your great-grandparents?

If that is true, then why is it so difficult to put into practice the wise words of Henry Ford? “Anyone who stops learning is old, whether at 20 or 80. Anyone who keeps learning stays young.” God has something for you to learn from the previous generation, and only those growing old before their time will fail to learn it.

With that thought in mind, read thoughtfully and prayerfully the opening three verses of Psalm 44. How long has it been since you really listened to the distilled wisdom of the previous generation—the eloquent testimonies of God’s mighty works on their behalf? If the answer is “too long,” then you’ve been missing a treat.

Invite a Christian senior citizen to your house this week for dinner or dessert. Then settle back and listen!

Insight - Psalms 151, 152, 153...

It may surprise you to learn there are other psalms outside the Book of Psalms. Here is a partial list:
“The Song of Moses” (Deuteronomy 32:1-43)
“Deborah’s Song” (Judges 5:1-31)
“Hannah’s Prayer” (1 Samuel 2:1-10)
“A Poem by Hezekiah” (Isaiah 38:9-20)
“Jonah’s Prayer” (Jonah 2:1-9)

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June 11

Psalms 50-54

A Fool’s Reply

Key Passage: Psalm 53

Overview

God is the righteous Judge (50), and those who call themselves His people must view wickedness from His perspective. Sin is something to be confessed and forsaken (51); the tongue is often a tool of wickedness (52); the pursuit of evil is folly (53); but God is the Helper and Deliverer of those who rely on Him (54).

Your Daily Walk

Here are some wise words about fools:

• If fifty million people say a foolish thing, it is still foolish.
• A fool and his money are soon parted. Then again, a fool and his money were lucky to get together in the first place!
• No one can make a fool out of a person if he isn’t the right kind of material for the job.

We smile at such humorous maxims. But here is another wise statement about fools that we dare not take lightly: “The fool says in his heart, ‘There is no God’” (53:1).
Only a fool would deny God’s existence, the problem of sin, and the need for a Savior. Paul, in Romans 3:10-12, shows that sin is the universal malignancy of humanity. There is none righteous, understanding, seeking after God, doing good—no, not one. That’s why it’s so important to be sure you have “This righteousness from God comes through faith in Jesus Christ” (Romans 3:22). Only a fool would try to make it on his own merits when the only way has already been provided by God.

Have you wisely reached out to Jesus as your Savior or foolishly sought to save yourself? There is no other way than through Jesus Christ. No fooling.

Insight - Not a Rerun Already!

Psalm 53 is almost identical to Psalm 14, which you read only one week ago. Compare the two chapters. The primary difference is the use of the word God instead of the word Lord. In Hebrew, this represents the use of the word Elohim instead of Yahweh. The other main difference is found in verse 5.

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June 12

Psalms 55-59

A Bottle Full of Tears

Key Passage: Psalm 56

Overview

Is it possible to praise God, even in the midst of trials (57-59), tears (56), and betrayal by trusted friends (55)? David would respond with a ringing “Yes!” With an unshakable trust in God, it is possible to praise Him even in the face of cruel and treacherous dealings from friends and enemies alike. In each psalm you read today, note the way David’s plea in the midst of crisis gives way to an expression of praise in the midst of confidence.

Your Daily Walk

What do Psalm 56 and a penny have in common? They both bear the message, “In God We Trust.”

In the space of these 13 verses, David repeats the phrase “in God” or its equivalent a total of six times, not because the psalmist has a limited vocabulary, but because trust in God is the focus of his hope. Like a brilliant jewel, David holds up his confidence in God and slowly turns it to reveal the many facets of his faith. Even under enemy attack, in the midst of fearful circumstances, when tears flow in the solitude of his suffering—through it all, God is with him and for him (56:9).

That may be just the message of hope you need to face the challenge God has set before you. Tape a few pennies in unusual places as a reminder. Trust in the Lord, for He is for you!

Insight - Doubly Trapped, Doubly Trusting

Don’t miss the historical context behind Psalm 56, as noted in the superscription. It was written “when the Philistines had seized him [David] in Gath”—an event described in 1 Samuel 21:10-15. While fleeing from the murderous pursuit of King Saul, David made his way in desperation to the city of Gath, a Philistine stronghold and hometown of the recently deceased Goliath. Already a marked man in Saul’s book, David now found himself on the “Ten Most Wanted List” in Philistia. Doubly encircled by those who wished to see him dead, David picked up pen and parchment to write these moving refrains.

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June 13

Psalms 60-66

The Rock Higher Than I

Key Passage: Psalm 61

Overview

In time of distress, the best place to be standing is on the promises of God, for there you can never be moved. In the face of defeat and discouragement, God has promised to be your Help (60), your Strong Tower (61), and your Rock (62). No wonder David bursts forth in praise for his praiseworthy Lord! God will satisfy the thirsty (63) and deliver the downcast (64-65)—surely cause to shout His mighty acts to all the earth (66).

Your Daily Walk

Psalm 61 contains only eight brief verses. But buried in the psalm are word pictures describing five kinds of protection for the psalmist. Can you find all five in less than a minute? Ready?...go!

1. __________
2. __________
3. __________
4. __________
5. __________

Rocks and towers may not seem like anything special until you remember the terrain in which David lived and fought—much of it parched, waterless wilderness, without trees for shade or many cities for protection. In such an environment, every promontory is of vital importance for shade, defense, observation, and protection.

Find your own observation point (an upstairs window, scenic view, or high-rise building) as you meditate on this thought: “If you’re doing all right under the circumstances, you could be doing a lot better under His wing.” That is the heritage of those who fear God’s name (61:4-5); make it your heritage today as well.

Insight - A Moving Hymn from the End of the Earth

Psalm 61:2 prompted William O. Cushing to compose the well-known hymn, “Hiding in Thee,” the first verse of which reads:

O safe to the Rock that is higher than I,
My soul, in its conflicts and sorrows, would fly.
So sinful, so weary—Thine, Thine would I be;
Thou blest “Rock of Ages,” I’m hiding in Thee.

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June 14

Psalms 67-72

The Senior Citizen’s Psalm

Key Passage: Psalm 71

Overview

The six psalms you will read today provide ample reason to take time to praise. God is big enough to rule the affairs of nations (67) and ride on the clouds of heaven (68), yet small enough to tend to the hurts of His people (69-71). Truly He is worthy of your worship and adoration as King over creation (72).

Your Daily Walk

Aging is a paradox. For the first twenty years, we can’t grow up fast enough. During the middle years, we’re appalled at how time flies. And for the last twenty years, time has stood still.

With an average of 80 or more years to serve in the family of God, what is God’s purpose for those crowning years? Where can the senior saint turn for strength and security? And how can he or she find meaningful service?

Psalm 71 shows that for every need experienced by the elderly, God can richly supply that need. Security? “You are my rock and my fortress” (71:3). Hope? “You have been my hope, O Sovereign Lord” (71:5). Stamina? “I will go in the strength of the Lord God” (71:16 KJV). Encouragement? “You will...comfort me once again” (71:21). Purpose for living? “Even when I am old and gray, do not forsake me, O God, till I declare your power to the next generation, your might to all who are to come” (71:18).

Read Psalm 71 again thoughtfully. Then write an encouraging note to a senior citizen you know, sharing God’s love for him or her.

Insight - Four Ways to Praise

At the conclusion of Psalm 71, the psalmist looks for ways to exalt the name of the Lord, even in his crowning years, and he discovers four. Can you find them in verses 22-24?

• “I will ____________ praise you with the harp.”
• “I will ____________ to you with a lyre.”
• “My lips will ____________ for joy when I sing praise to you.”
• “My tongue will ____________ your righteous acts all day long."

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June 15/16

Psalms 73-77

What’s Good About the Old Days?

Key Passage: Psalm 77

Overview

Asaph, composer of the five psalms you will read today, struggles with some of the most difficult questions of life: Why do the wicked prosper (73, 75)? Why do the righteous suffer (74)? Why do prayers seemingly go unanswered (77)? In the midst of fear and uncertainty, Asaph discovers there is an immovable Rock.

Your Daily Walk

How do you respond when your thoughts turn to memories of the past? Is it a painful experience? Do you find yourself longing for the good old days?

Memories of the past play a vital role in Asaph’s thinking as he records Psalm 77. Lying on his bed at night and anxiously searching for God’s comfort (vv. 1-6), he finds himself asking, “God, have You changed? Are You still interested in me and my personal problems?” But then Asaph remembers God’s works down through history (vv. 10-12): His redemption of the nation from bondage, His guidance of the people through the Red Sea, His provision of food and water where there was none. And suddenly, aided by his good memory of God’s past dealings, Asaph finds his self-pity turned to praise.

Have you been battling the blues lately? Here’s a divine remedy that worked for Asaph and one that will work for you, too. Think back over yesterday, and identify at least one good thing God did for you. Now do the same with last week, last month, and last year. If your memory fails, enlist the help of your spouse, children, parent, or friend. Tie a string around your finger to remind you throughout the rest of the day to “remember the deeds of the Lord” (v. 11).

Insight - Putting Together a Profile of Asaph’s Life

According to 1 Chronicles 25:1, Asaph and his sons were skillful players of the harp, lyre, and cymbals. Asaph was an accomplished singer, according to 1 Chronicles 15:16, 19. In 1 Chronicles 25:6, we are told that Asaph was under the king’s direct supervision for the music of the Lord’s temple. Asaph also wrote many psalms.

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May 16

Job

The Book of Job addresses the ancient question of man’s suffering. Overnight, the patriarch for whom the book is named finds his blessings turned into heartaches as he loses his health, wealth, family, and status in a crushing series of tragedies. Seeking to know why, Job soon finds the wisdom of his four human counselors inadequate. Finally, Job questions God Himself and learns valuable lessons about the sovereignty of God and the need for complete trust in Him.

May 16

Job 1-3

Job’s Affliction and Lament

Key Passage: Job 1-2

Overview

Job, a godly and wealthy resident of Uz, watches helplessly as his life of health, blessings, and prosperity collapses around him. Unknown to him (but known to you because of chapters 1-2), Job’s problems do not begin on earth, but rather in heaven. With God’s permission (and within divinely imposed limitations), Satan launches a series of devastating attacks in an attempt to force Job to renounce God. During each trial, Job’s faith in God shines brightly, though personal turmoil tears at Job’s heart as he asks repeatedly, “Why, God?”

Your Daily Walk

Satan is alive and well on Planet Earth! If you doubt that, ponder the story of Job, a man who was “of perfect integrity, who feared God and turned away from evil” (1:1). Job was a man of integrity, moral consistency, and submission to God. The very attributes of godliness that made Job such a usable vessel for God’s service also made him an inviting target for Satan’s attacks. Paul wrote: “Everyone who wants to live a godly life in Christ Jesus will be persecuted” (2 Timothy 3:12). Job is clearly “Exhibit A.”

Three times in the New Testament, Satan is referred to as a wild animal. How many of the three can you recall before reading the Bible passages? Why is each symbol appropriate?

• 1 Peter 5:8
• Revelation 12:9
• Revelation 20:2

Have you appropriated the protective armor that God intends for you to use to ward off the flaming missiles of Satan? Before you go any further, take a look at God’s checklist of armor in Ephesians 6:11-17. Make sure each piece is firmly in place.

Insight - A Name from Antiquity

The name of the book and its hero, Job (Hebrew, ’iyyôb), appears in extra-biblical texts as early as 2000 B.C., indicating that Job is perhaps the oldest book of the Bible.

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May 17

Job 4-7

Cycle #1: Eliphaz and Job

Key Passage: Job 4, 6

Overview

After a week of silently commiserating with Job and his fate, Job’s three human counselors begin to analyze his situation. Eliphaz, apparently the oldest, reasons that righteous conduct brings blessing, while sin brings suffering; therefore, Job must be guilty of sin and needs to repent. Job responds by stressing that his despair is justifiable. He challenges Eliphaz to produce one shred of evidence against him. After silencing his accuser, Job directs his attention to God. He bombards God with questions about the painfulness of life and pleads with Him not to treat him like a marked man (7:20).

Your Daily Walk

Are the following true or false?

• Suffering in your life is always due to personal sin or disobedience (Job 1:8).
• Suffering in your life is a sure sign that you are doing what God wants you to be doing (1 Peter 4:15-16).
• Sometimes, there is no earthly reason (though there may be a heavenly one) why you are allowed to suffer physically or emotionally (Job 1:12; 2:6).

Eliphaz was not the first to reason that suffering is always a telltale sign of sin in the life of the sufferer. Jesus Himself laid that untruth to rest when the disciples questioned Him about a man blind from birth: “Rabbi, who sinned, this man or his parents, that he was born blind?” (John 9:2). Jesus responded: “Neither...this happened so that the work of God might be displayed in his life” (v. 3). God sometimes permits suffering that He might demonstrate His perfect strength in the face of human weakness. Are you being afflicted through loss of health, finances, or family? Check to be sure there is no earthly cause for your pain; then trust God that there may well be a heavenly reason.

Insight - Eliphaz, “Wise Man” from Teman

According to Jeremiah 49:7, Eliphaz’s hometown of Teman was famous for its counselors and wise men—just what Job needed!

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May 18/19

Job 8-10

Cycle #1: Bildad and Job

Key Passage: Job 8-9

Overview

When Bildad speaks, he lays aside the normally courteous introductions (compare 4:1-6) to confront Job directly. His charge is the same as that of Eliphaz: “God is just; Job is guilty.” Bildad seeks to bolster his argument from tradition and history. As in Job’s previous rebuttal, he replies first to his human counselor (9:1-24) before directing his complaint toward God. Job recognizes the justice of God but cannot reconcile that same justice with his unexpected affliction. This leads Job even deeper into despair as he laments his very birth.

Your Daily Walk

Have you ever felt as if there was a communication gap between you and God? That God seemed too big or too remote to be genuinely concerned about your little hurts? Did you sense that you needed a go-between, an umpire, or an advocate to carry your complaint personally to God and see that it was communicated accurately?

During his turmoil, Job lamented: “If only there were someone to arbitrate between us, to lay his hand upon us both” (9:33). But you have an Umpire! “There is one God and one mediator between God and men, the man Christ Jesus” (1 Timothy 2:5). You have a distinct advantage over Job, for you have the Lord Jesus Christ ready to intercede for you (see Hebrews 7:25).

Open your spiritual closet and search for skeletons of hurt that you have never entrusted to God. List them in the margin, and commit each to your intercessor. Remember, it is His job to go before the Father on your behalf. Then, be prepared to enjoy the day, confident in the knowledge that your seeming communication gap with God has been bridged.

Insight - More Than 99.44 Percent Pure

Job knew that the purest water and the strongest soap were powerless to remove the stains of sin. Only cleansing from God could accomplish that (Psalm 51:7; Isaiah 1:18). Have you allowed the Word of God to bring cleansing to your life today (John 15:3)?

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May 20

Job 11-14

Cycle #1: Zophar and Job

Key Passage: Job 11, 13

Overview

Zophar leaves courtesy even farther behind (11:2-6) as he multiplies the accusations against Job. He reminds Job that God is awesome and all-knowing, so Job must repent. Only then will God restore him. Job begins his third defense on a note of sarcasm (12:2). He acknowledges God’s awesome character but still proclaims his own innocence. Again, Job turns his comments from his earthly counselors to his Heavenly Father as he bemoans man’s fragile condition. But in Job’s despair, there shines a glimmer of hope as he contemplates life beyond the grave.

Your Daily Walk

Criticism hurts, but slander pierces. Job’s “friends” turned out to do little more than “smear [him] with lies” (13:4; literally, “falsehood plasterers”). The Bible has many references to accusers plastering untruths or half-truths on blameless believers. For example, the psalmist cried out: “The arrogant have smeared me with lies” (Psalm 119:69). But even in the face of such undeserved treatment, the psalmist restrained himself, saying: “I keep your precepts with all my heart.” Even slanderous attacks do not justify hurtful retaliation. For the believer, God has a better way.

God wants you to react scripturally to your accuser in a sanctified way. In the words of the apostle Paul: “Do not be overcome by evil, but overcome evil with good” (Romans 12:21). Is there someone who has hurt you deeply with words? You can attempt to get even by retaliating or responding in love. Map out a strategy today to turn one of your false accusers into a friend through the irresistible love of God.

Insight - Malpractice...or Something Worse!

Job uses imagery similar to revoking a physician’s license because of malpractice (13:4). By contrast, the ancient law Code of Hammurabi provided that if a doctor operated on someone’s eye unsuccessfully, the doctor’s eye was to be blinded as well.

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May 21

Job 15-17

Cycle #2: Eliphaz and Job

Key Passage: Job 15-16

Overview

The second cycle of debates begins with Eliphaz driving straight to the point of his accusation: “Why has your heart carried you away, and why do your eyes flash, so that you vent your rage against God and pour out such words from your mouth?” (15:12-13). Eliphaz graphically describes the anguish and ultimate end of the wicked, hoping that Job will make an application to his own situation. Job immediately reacts by proclaiming Eliphaz and his companions “miserable comforters” (16:2). After declaring that God alone has crushed him, he sinks deeper into despair until, at last, he hits bottom, seemingly hopeless and alone. And then he discovers that God has been there all along.

Your Daily Walk

Job’s argument in 16:7-17 could be summarized this way: “If God is against us, who can be for us?” He would, however, ultimately come to know the truth: “If God is for us, who can be against us?” (Romans 8:31). The answer to both questions is nobody! But is God for us or against us? How can we be sure in the face of discouraging circumstances?

On slips of paper, write the difficulties you are facing now that might make you conclude God is not on your side: prolonged illness, overdue bills, loss of a job or a loved one, etc. Turn to Romans 8:35- 39 to see how many of your problems can actually separate you from His love. Death, distress, and famine can’t. Nothing can!

Now take a match and burn those slips of paper one by one. As you do, thank God that His love is stronger than any care you have written down or any problem you will encounter today.

Insight - Silence Is Golden

Do you know the difference between minor and major surgery? It’s minor when somebody else has it. It’s major when you have it—right? Just so, it is easy for Job’s friends to talk when it’s Job who bears the pain. Their silent sympathy (2:13) helped more than their well-meaning words. Often the best thing we can do is just sit in silence and share the hurt that is in our friend’s heart.

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May 22

Job 18-19

Cycle #2: Bildad and Job

Key Passage: Job 18:1–19:6

Overview

In his second attempt at counseling Job, Bildad paints the darkest picture yet of the fate of the wicked: His light will be extinguished; his schemes will trip him up; his strength will be depleted; and his every step will be accompanied by darkness, weakness, and terror. Estranged from his family and friends, Job again turns to his Heavenly Father for consolation. Rebounding from the depths of depression and desperation, Job’s faith is rekindled in a majestic stanza of faith and trust: “I know that my Redeemer lives, and...in my flesh, I will see God” (19:25-26).

Your Daily Walk

Be careful what or who you lean on in time of need. If your source of strength proves inadequate, you will be left broken and disillusioned.

Job counted on his friends and family to understand his plight. After all, where can you turn if you can’t turn to your loved ones in time of need? Notice the outcome of Job’s misplaced trust: “He has alienated my brothers from me; my acquaintances are completely estranged from me. My kinsmen have gone away; my friends have forgotten me. My guests and maidservants count me a stranger; they look upon me as an alien” (19:13-15). Mired in disillusionment and despair, Job lifts his eyes heavenward. From the valley of dark depression, he soars to the mountain peak of God’s consoling presence.

Insight - Climbing the Summit of Faith with Job

Notice Job’s growing faith in a heavenly solution to his earthly woes.

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May 23

Job 20-21

Cycle #2: Zophar and Job

Key Passage: Job 20:1-11; 21:22-34

Overview

Zophar, not noted for his originality, continues on the same theme as his two companions: the retribution of the wicked. He sidesteps Job’s hope-filled defense to declare that the satisfaction of the wicked will be short-lived and his doom certain—generalizations that Zophar expects Job to apply personally! Job’s rebuttal employs many of the same terms, questions, and arguments his accusers have used. There are exceptions to the theory that only the righteous prosper and only the wicked suffer. God showers His blessings on the wicked as well as the righteous—a fact which undermines Zophar’s argument but brings no comfort to Job.

Your Daily Walk

Optimism is akin to faith; pessimism is akin to doubt. To which are you akin?

The story is told of a man who went into a restaurant with no money, figuring on paying for his meal with the pearl he hoped to find in the oyster he planned to order. That’s an optimist! Then there was the man who refused to get married because he was sure he could never find a girl who deserved to be as happy as he would make her. That’s a pessimist!

Somewhere in between is the biblicist, the person who, without denying the harsh realities of his present situation, can still focus on all the promises and provisions of God and live above his circumstances. Zophar had only pious cliches to offer Job. As a result, his counsel brought anguish instead of comfort.

How can you truly comfort a friend or family member who is hurting emotionally, physically, or spiritually today? Plan carefully what you will say—and won’t say. Then pay that person a comforting visit.

Insight - Words with a Hollow (but Familiar) Ring

In his rebuttal, Job skillfully employs the words of his opponents. For example, in the space of a single verse (21:28), Job paraphrases (and parodies) the words of all three counselors: Bildad (8:22), Eliphaz (15:34), and Zophar (20:26).

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May 24

Job 22-24

Cycle #3: Eliphaz and Job

Key Passage: Job 22-23

Overview

Still refusing to admit the possibility of an innocent man suffering, Eliphaz begins round three of the dialogue. However, this round does not go the full cycle. Bildad’s contribution is brief (ch. 25), and Zophar does not speak at all. The arguments are now painfully pointed. Eliphaz confronts Job with the question, “Is not your wickedness great? Are not your sins endless?” (22:5). In the face of Eliphaz’s direct accusations, Job does not retaliate.

Your Daily Walk

Hide-and-seek is an entertaining children’s game where the object is to find someone who is trying to evade you.

Hide-and-seek in the spiritual realm is neither entertaining nor enjoyable. In fact, it can be scary and frustrating. The question, “Where are You, God?” is as old as the days of Job.

Job 23:8-12 contains a striking mixture of doubt and trust. Job had kept God’s ways, obeyed God’s commands, and even “treasured the words of his mouth more than my daily bread” (23:12). And yet, wherever Job turned in his crisis—“east...west...north...south” (23:8-9)—God seemingly could not be found.

Although Job could not put the puzzle pieces together, he realized that God could. And that was the key, for God wanted his unquestioning confidence. The issue was trust, not knowledge.

A jigsaw puzzle makes a great family-fun project after dinner. If you don’t have one around the house, buy one on the way home from work. As you struggle together to make the pieces fit, share with your family a lesson from Job’s life about what to do when the pieces of life don’t seem to fit.

Insight - Do You Get the Point Yet, Job?

In each cycle of debates, the accusing tone of Job’s counselors becomes more persistent and pointed. In cycle #1, they speak about the wicked and good; in cycle #2, the wicked; and now in cycle #3, the object of their accusations is clearly Job himself.

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May 25/26

Job 25-28

Cycle #3: Bildad and Job

Key Passage: Job 25, 28

Overview

Bildad does not argue with Job, but he does offer two generalizations: God is great and man is a worm—conclusions that Job finds utterly comfortless. Job’s rebuttal is a discourse on God’s sovereignty, in which he reemphasizes his innocence and reaffirms his confidence that God’s scales of justice will ultimately balance. Job then ponders the magnitude of God’s wisdom, concluding: “The fear of the Lord—that is wisdom, and to shun evil is understanding” (28:28)—though that understanding still eludes him.

Your Daily Walk

Do you understand the importance of understanding? Look up the following verses to see what each has to say about the importance of understanding in the life of a believer:

• Proverbs 3:5 Don’t lean on your own understanding.
• Proverbs 4:7 Whatever else you get, get understanding!
• Proverbs 9:10
• Proverbs 16:16
• Job 28:28
• Psalm 111:10

The Hebrew word for understanding in Job 28:28 signifies moral discernment. It involves taking an objective look at your circumstances, having a proper perspective of God’s will in the matter, and finally proceeding down the correct path of action.

To understand God’s will, therefore, means more than simply knowing what to do; it means doing what you know. It means being doers of the word and not hearers only (see James 1:22). Where in your walk with God do you know more than you are doing? How can you show God you truly understand His will?

Insight - Counselors Out of Counsel

As each debate cycle progresses, Job’s accusers find they have less and less to say. Notice the number of verses spoken by each accuser as he moves through the three cycles: Eliphaz (48, 35, 30), Bildad (22, 21, 6), and Zophar (20, 29, 0).

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May 27

Job 29-31

Cycle #3: Zophar and Job

Key Passage: Job 29:1-7; 30:1-8; 31:5-15

Overview

Zophar, realizing the debate has reached a stalemate, maintains his silence rather than giving a third rebuttal. But while Job’s advisors have at last grown silent, the problem of his suffering lingers on, prompting Job to think back to the good old days. In the past God had blessed him with protection, prosperity, and the respect of his neighbors. But now all that has changed. Poverty has replaced prosperity; respect has given way to ridicule; disease has destroyed his health and vitality. Looking inward, Job concludes his punishment is unjustified. Looking upward, he can only plead: “Let God weigh me in honest scales and he will know that I am blameless” (31:6).

Your Daily Walk

A piece of bread gets stale when left in the wrong environment too long. A room becomes stale when fresh air fails to circulate through it. Even a Christian life can become stale without fresh exposure to God’s Word each day. If you don’t believe it, just ask Job. His concluding statement in 31:40 is short but significant: “The words of Job are ended.” There was nothing more to say. His friends had run out of arguments; Job had run out of explanations; in a word, the situation had grown stale—until God spoke.

Do you sense that your walk with God has been growing stale or stagnant? Then try what Job tried. Be still for a time and let God do the talking. Find a place free from distractions (phone, children, computer), and spend an uninterrupted 15 minutes reflecting on God’s Word and listening for His voice. It’s not easy, but it’s worth it.

Insight - Past Blessings, Present Woes

In chapters 29-30, Job contrasts his lot in life (“months gone by,” 29:2) with his present state of despair (“But now,” 30:1). Can you discover at least three of the contrasts Job mentions?

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May 28

Job 32-34

Cycle #3: Elihu and Job (Part 1)

Key Passage: Job 32:1-9; 33:8-22; 34:10-15

Overview

Throughout the lengthy debates, three men have dialogued with Job. But standing in courteous silence is a fourth man, younger than the rest. At last, angry with Job for his self-proclaimed innocence and indignant with Job’s three friends for their deficient answers, Elihu can remain silent no longer. In four lengthy monologues he declares his evaluation of Job’s situation. The problem, as Elihu diagnoses it, is pride. Although Job has not brought on his trials by sinning, he does sin in the midst of his trials by proudly demanding an answer from God. Elihu reminds Job that a gracious God sometimes has to use affliction in order to gain our attention and save us from even more serious consequences.

Your Daily Walk

Pride is a curious, competitive thing. You are not proud because you are rich; you are proud because you are richer. You are not proud because you are good-looking; you are proud because you are better-looking.

In Job’s case, he was not proud because he was righteous; he was proud because he was more righteous than other sufferers, and therefore felt he had the right to demand an explanation from God.

C. S. Lewis was right: “A proud man is always looking down on things and people; and, of course, as long as you’re looking down, you can’t see something that’s above you”—even if that “something” is God! Here’s a thought to copy and carry with you through the day: “Pride” always demands that “I” be in the middle, but there’s no place for “I” in “humble.” Take it from Job, the quickest remedy for “I” trouble is looking up into the face of the great “I Am.”

Insight - Who Is Elihu?

Elihu (the name literally means “my God is He”) was a Buzite living near Edom. He acted as a moderator, and his speeches thus served to prepare the way for the time when God Himself began to speak in chapter 38.

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RECAPPING

Ezra thru Job After completing this month’s devotional readings, whom do you think of when you read the following? (You may use each answer more than once.)

EZRA - NEHEMIAH - ESTHER - JOB - ZERUBBABEL

1. __________ Did the job in 52 days
2. __________ Rebuilt the temple in Jerusalem
3. __________ Cousin of Mordecai
4. __________ Uttered the fateful words: “If I perish, I perish.”
5. __________ Topic of a heavenly conversation
6. __________ Was a priest by trade
7. __________ Became a governor of Jerusalem
8. __________ Led the first return to Jerusalem
9. __________ Life story fits between two halves of the Book of Ezra
10. __________ Carried unguarded temple treasures to Jerusalem

BONUS QUESTION:

Three men led the return to Jerusalem after the Exile. Which one brought back the most people with him? __________

ANSWERS:

1–Nehemiah, 2–Zerubbabel, 3–Esther, 4–Esther, 5–Job, 6–Ezra, 7–Nehemiah, 8–Zerubbabel, 9–Esther, 10–Ezra.

BONUS QUESTION:

Zerubbabel (he brought back about 50,000 people; Ezra brought back about 20,000; Nehemiah returned with only a handful.)

May 29

Job 35-37

Cycle #3:

Elihu and Job (Part 2)

Key Passage: Job 35; 37:14-24

Overview

Job has observed: “It profits a man nothing when he tries to please God” (34:9). Elihu now attempts to prove there really is profit in serving God, regardless of the price of pain. Through suffering, people can learn much about God’s justice, chastening, and holiness. Truly, “the Almighty is...exalted in power; in his justice and great righteousness, he does not oppress” (37:23). Only in a clearer picture of God will Job find the answers to his questions.

Your Daily Walk

A young son once approached his father to ask, “Dad, why does the wind blow?” To which the father responded, “I don’t know, son.”

The boy continued, “Dad, where do the clouds come from?” “I’m not sure, son.”

“Dad, what makes a rainbow?”

“No idea, son.”

“Dad, do you mind me asking you all these questions?”

“Not at all, son. How else are you going to learn?”

The earthly father, unable to answer questions about nature, left his son with little hope that his father could handle the thornier questions about life. But there is a Heavenly Father, the God of creation, the One who made the thunder and rain, wind and clouds (37:5-11), who also knows the answers to life’s deepest riddles. Is He your Heavenly Father? You can’t buy your way in or work your way in. You must be born into the family of God. Sound impossible? Then spend a few minutes reading John 3:1-18. Nicodemus learned what it means to be “born again.” You can, too!

Insight - God’s Works—Mighty, Yet Mysterious

Elihu draws on images from the physical and natural world (36:26– 37:24) to show the majesty and might of God’s creative power. And yet, these wonders of nature that are a daily part of life are at the same time incomprehensible (36:26, 29; 37:5), for they perform God’s bidding both as a curse and as a blessing (37:13). Even the forces of nature do not escape God’s control.

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May 30

Job 38-39

God’s Answer for Job

Key Passage: Job 38:1-18

Overview

God now speaks “out of the storm” (38:1) and begins to direct probing questions at Job—questions designed to illustrate the greatness of God and the smallness of man. Obviously, this breaking of the heavenly silence is not exactly what Job had in mind in 31:35. He can only tremble in awe, silently answering, “No...No...No...” to God’s divine interrogation. God invites Job to review the whole realm of creation from A to Z—astronomy to zoology. His questions do not answer Job’s specific “why?” but they do begin to answer the bigger and as yet unasked question: “Who?”

Your Daily Walk

Have you ever experienced the thrill of meeting a dignitary or world leader—a queen, ambassador, president, or prime minister? Relatively few people have, but millions dream of such an event. Perhaps you have even rehearsed what you would say if such a meeting took place.

Job’s deepest longing was for an audience with the Lord of the universe. However, when that dream came true, Job found himself powerless to voice his accusations or offer his excuses. God’s awesome presence silenced him totally!

How many accusations or excuses have you offered to God recently for your actions (or inactions)? Would you feel comfortable offering those same excuses to God if you were to meet Him face to face? Or, would you, like Job, stand silently before Him? The exciting (yet sobering) truth is that someday you will stand before Him and see Him as He is (1 John 3:2). That purifying truth is designed to help you be prepared (not paralyzed) for that long-awaited meeting. How can you prepare today to meet the Lord gladly face to face?

Insight - Job’s Astronomy Lesson

In 38:31-33, God demonstrates His sovereignty over the constellations of stars. Look up the names mentioned in verse 31 online. Try to locate the constellations in the sky some night when conditions are good. Remember, your God brings them out and leads them all.

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May 31

Job 40-42

Job’s Acquittal

Key Passage: Job 40:1-14; 42

Overview

After Job’s initial confession of God’s sovereignty (40:1-5), the Lord continues His interrogation. Using illustrations drawn from the animal world, the Almighty shows Job his own frailty and finiteness until at last Job cries out in repentance: “Surely I spoke of things I did not understand, things too wonderful for me to know” (42:3). Understanding God’s control instead of asking God questions meets the need of Job’s heart. Job’s story is nearly at an end. Having learned the lesson for which God allowed the suffering, Job now watches as his trials and turmoil turn into triumph. The divine Judge not only restores Job’s prestige, but also the patriarch’s possessions and family.

Your Daily Walk

The most unsavory meat you will ever be called upon to eat is the time you will have to “eat crow,” or “eat your words.” If you don’t believe it, ask Eliphaz, Bildad, and Zophar (42:7-9). Not only was their evaluation of Job’s situation wrong (and as a result, their counsel was misguided), but in the end, Job offered a prayer for their healing.

Think back over your study of the Book of Job. How many times were you tempted to agree with the diagnosis of one of Job’s three friends? Would you have had to “eat crow” along with them?

Two lessons emerge from the aftermath of Job’s suffering: Be quick to carry another’s burdens (Galatians 6:2), but be slow to judge another’s actions (Matthew 7:1). Write a short postscript capturing some of the lessons and insights you will take with you from your study. God may never call upon you to suffer as Job did, but He expects you to learn from Job’s experience of suffering.

Insight - Measuring a Generation

How long is a generation in the Bible? Job 42:16 states: “After this, Job lived a hundred and forty years; he saw his children and their children to the fourth generation.” Divide 140 years by four generations, and it appears that a generation during the time of Job was approximately 35 years.

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May 1

Ezra 1-2

Ezra is a story of restoration, reconstruction, and revival. After 70 years of captivity in Babylon, the Jews were freed by King Cyrus of Persia and allowed to return to their homeland. Two homebound expeditions follow. The first contingent, led by Zerubbabel and involving about 50,000 people, travels to Jerusalem to reconstruct the temple (chapters 1-6). Eighty years later, Ezra leads the second expedition, which is made up largely of priests and Levites (chapters 7–10).

May 1

Ezra 1-3

Commission of the Temple Builders

Key Passage: Ezra 1, 3

Overview

At last, the wearisome Babylonian captivity is at an end. With the declaration of King Cyrus permitting the people to leave Persia and return to their homeland, the hard work of rebuilding the nation can begin. Nearly 50,000 pilgrims journey with Zerubbabel back to Jerusalem to rebuild the temple. But laying the temple foundation brings tears of remembrance as the builders recall the splendor that was once Solomon’s temple—a splendor they could not regain.

Your Daily Walk

How long have you lived at your present location? Statistically, if you are an American and have lived in the place you call home for seven years or longer, you are a vanishing breed.

Pulling up stakes is never easy. Anticipation and anxiety can make the ordeal as difficult emotionally as it is physically. Consider the caravan of pioneers listed in Ezra 2. The walk ahead of them was long—nearly a thousand miles. There was the constant danger of ambush from robbers, especially since the people were transporting a wealth of temple treasures (1:9 -11). Notwithstanding, God had stirred people’s hearts to respond to the invitation of a pagan monarch. With such internal compulsion and external confirmation, how could they help but move out for God?

Is God calling you to pull up stakes—to move to a new home, a new school, a new job, a new level of commitment to Him? Then, here is a motto to copy and display in your home or office: Even a dangerous journey of a thousand miles can be faced confidently when God leads the expedition.

Insight - Cyrus, God’s Pagan Messiah

About 150 years before the dramatic proclamation of Ezra 1:1- 4, the prophet Isaiah delivered a detailed prophecy concerning King Cyrus (Isaiah 44:28–45:7). Because the Lord would prompt Cyrus to do all these things for the Jews, he is called “my shepherd” (44:28) and “[My] anointed” (literally, “messiah”; 45:1).

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May 2

Ezra 4-6

Completion of the Temple Project

Key Passage: Ezra 4:1-5, 24; 6:13-22

Overview

The task of rebuilding the temple involves more than simply organizing men and materials. Antagonism from local citizens soon arises to threaten the project. Deceitful offers of help, open attack, false accusations—each must be handled by Zerubbabel with conviction and courage. Though the builders are temporarily stopped, the prophets Haggai and Zechariah emerge to exhort the people not to give up. Darius, a new and sympathetic Persian king, at last, ends the 15-year construction delay by reconfirming the decree of Cyrus: God’s temple must be completed!

Your Daily WalkOurs is an instant society in which immediate results have almost become the rule. Fast, quick, and easy are the buzzwords of our busy lives. Yet, there are many endeavors for God that will only be accomplished if the long-range perspective is maintained. Parenting a child, developing a spiritual gift, discipling a new Christian, acquiring an education, teaching a Sunday school class—all these take the investment of years of practice, patience, and perseverance for the goal to be achieved.

If Zerubbabel had allowed the short-term discouragements to deter him from his long-range determination to rebuild the temple, he never would have finished the task. But with his goal clearly in view and his faith firmly fixed in God, Zerubbabel was able to stay on target for more than 20 years.

Complete this prayer: “Though I may not experience instant success in my goal of __________, with God’s help, I will commit myself to be faithful one day at a time, beginning today.”

Insight - Ezra the Priest—Which Way Did He Go?

In a book titled “Ezra,” you would expect the man to play a prominent role. With the help of a Bible concordance (or just by retracing your steps), see how many times Ezra’s name appears in the first six chapters. The answer may surprise you.

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May 3

Ezra 7-8

Commission of the Spiritual Leaders

Key Passage: Ezra 7:11-28; 8:31-36

Overview

Chapter 7 breaks a 58-year silence with the introduction of a priest and teacher named Ezra. Another kingly proclamation, this time by Artaxerxes, sets the stage for Ezra to return to Jerusalem accompanied by 1,753 priests, Levites, and laymen. After praying and fasting, Ezra and his caravan begin the four-month journey, weighed down with treasures for the temple yet buoyed up by their confidence in God.

Your Daily Walk

Have you ever tried to help God by doing what He has already promised to do Himself?

Abraham tried it (Genesis 16) by fathering Ishmael, even though God had promised to give him a son, Sarah. Saul tried it (1 Samuel 17:38-39) by covering David with the king’s bulky armor, though the young shepherd boy knew God wanted him to use a different method to kill the giant Goliath.

Ezra was tempted to try it, too. When presented with the chance to enlist pagan soldiers and horsemen for protection against enemies along the way, Ezra went to his knees and received the assurance of something he had previously told pagan King Artaxerxes: “The gracious hand of our God is on everyone who looks to him, but his great anger is against all who forsake him” (8:22). Armed with that confidence, Ezra and the people set out on a four-month adventure in trusting God. God proved His faithfulness once more!

What human crutch are you tempted to turn to when things get tough? To your checkbook? Investments? Friends? Job security? Spouse? Or do you turn to the Lord? In confident prayer, turn to Him right now and watch Him guide your pilgrimage.

Insight - Three Leaders, Three Backgrounds

God chose three very different men to lead the three Jerusalem “homecomings.” Zerubbabel was a prince of Judah; Ezra was a priest and Levite; and Nehemiah was a politician from an unspecified tribe.

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May 4/5

Ezra 9-10

Completion of the Spiritual Reforms

Key Passage: Ezra 9:1–10:17

Overview

Upon his arrival in Jerusalem, Ezra is greeted by reports of pollution in the city. Spiritually mixed marriages—expressly forbidden in the Law of God—are taking place among people and priesthood alike. The news brings instant anguish to the “teacher well versed in the Law of Moses” (7:6). Identifying himself with his disobedient countrymen, Ezra intercedes with an emotional prayer of confession. The guilty parties, moved by Ezra’s example, assemble to bring about change appropriate to repentance. Even though it’s the rainy season, the difficult and time-consuming job of restoring purity in Israel’s families begins.

Your Daily Walk

The statement, “Confession is good for the soul,” is not a biblical quote, but it is a biblical concept. Look up the following verses to see what each says about the importance of confession:

• Acts 19:18-20
• James 5:16
• 1 John 1:9

Real confession involves two elements: (1) an acknowledgment of wrong committed, and (2) a forsaking of wrong conduct. Chapters 9-10 of Ezra describe a situation that demanded both acknowledging (“We have been unfaithful,” 10:2) and forsaking (“Separate yourselves,” 10:11). Though the cure was painful, God found pleasure in the nation’s prompt and wholehearted confession.

Is confession overdue in your life today? There’s no better time to complete this prayer: “God, I acknowledge that I have sinned against You, and beginning today with Your help, I will forsake __________.”

Insight - Putting Yourself into Your Prayers

More than 30 occurrences of the plural pronouns us, we, and our in Ezra’s prayer of intercession (9:5-15) show that Ezra—though innocent of the charges—identified himself with the condition of his countrymen. Do you pray that way for your family, church, and nation?

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Nehemiah

Contemporary of Ezra and cupbearer to the king of Persia, Nehemiah leads the third and final return of the Jews to Jerusalem after the Babylonian exile. Under his leadership, the people undertake the enormous task of rebuilding the holy city’s shattered walls that had been destroyed almost a century earlier. Despite opposition and deceit from without and abuse from within, the task is completed in only 52 days—a feat that even Israel’s enemies must attribute to God’s power.

May 6

Nehemiah 1-2

Wall Plans Conceived

Key Passage: Nehemiah 1:1–2:8

Overview

Nearly a century has passed since Zerubbabel led the first group of Jewish hostages from Babylon back to their homeland. But though the temple stands erect, inviting worshipers from near and far, the walls lie in rubble, inviting enemy attacks. Nehemiah, the cupbearer to King Artaxerxes of Persia, hears this heartbreaking news. With a carefully and prayerfully conceived plan, he is ready when the king inquires: “What is it you want?” (2:4). Accompanied by army and cavalry units, Nehemiah returns to Jerusalem to inspect the damage and infuse his countrymen with the will to raise the walls.

Your Daily Walk

What would you think of someone who, upon plugging in an iron and finding that it didn’t work, responded, “Well, I guess it just wasn’t God’s will for it to get hot”? Irons are supposed to get hot! Appliances are supposed to work. And when they don’t, you need to check the connections because something is obviously wrong. You expect a hot iron—and rightly so.

Now, consider your prayer life. Does it “get hot”? That is, does God answer your prayers in regular, discernible ways? Or are you surprised when an answer to prayer comes? Your expectation should be answered prayer, for God has staked His reputation on it. Nehemiah learned that exciting truth, and you can, too.

Spend a few extra minutes basking in these biblical prayer promises: Jeremiah 33:3; Matthew 7:7-11; John 16:24; 1 John 5:14-15. Pick one and “plug it in” to your prayer life today. Watch for God’s answer, and be thankful when it comes. That’s what prayer is all about.

Insight - Persian Cupbearer: Servant or Something Else?

Nehemiah was more than a royal waiter. He was also a confidante, advisor, administrator, bodyguard, and food taster (to protect the king from poisoning)—a position of high trust and authority. Today, we would call him a prime minister.

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May 7

Nehemiah 3-4

Wall Plans Commenced

Key Passage: Nehemiah 4

Overview

Nehemiah’s dream of rebuilding the walls now becomes contagious! The people rise up in unison, trowels in hand, to repair the eight gates and more than two miles of wall surrounding the city. Nehemiah’s strategy is simple: give each person a vested interest in the work. To ensure both speed and quality of workmanship, he assigns each worker the portion of the wall nearest the worker’s own house. It’s difficult to do a sloppy job when you know that if enemies break through a defective portion of the wall, the first people jeopardized will be your own family. However, the entire project will soon be threatened by outside opposition. Harmless ridicule gives way to threats of violence, and Nehemiah responds with a combination of prayer and preparation.

Your Daily Walk

“Pray like it’s up to God; then act like it’s up to you.” Although those words are not scriptural, they contain more than a germ of truth. Over and over, God has told you to take your problems and anxieties to Him. “Do not be anxious about anything, but in everything, by prayer and petition, with thanksgiving, present your requests to God” (Philippians 4:6). Take a lesson from Nehemiah. When troubles come, turn your problems into prayers—pronto.

But once you have prayed through your problems, don’t expect angels to finish building your walls. Pick up your trowel and finish the job God has given you. “So that the Lord your God may bless you in all the work of your hands” (Deuteronomy 14:29).

Pick a situation in your life that needs prayer coupled with preparation. Pray it through, work it out, and watch the results.

Insight - The Special Gate for God

The East Gate (3:29), through which the Shechinah glory (a visible manifestation of God’s presence) left, is also the gate by which Ezekiel sees God’s glory return (Ezekiel 43:1-17) to reside in the temple’s Holy of Holies during the Kingdom Age, as he had seen its departure during the fall of Jerusalem.

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May 8

Nehemiah 5-7

Wall Plans Concluded

Key Passage: Nehemiah 5; 6:15-19

Overview

Internal strife in the Israelite camp causes as much unrest as the battle thrusts from outside the camp. The people are suffering under the financial stress imposed by their Persian masters. Worse yet, the Israelites are exacting interest from their own brothers who have borrowed to pay their debts. After correcting this abuse, Nehemiah again turns his attention toward the threats from neighboring enemies. He is not ensnared by an assassination plot on his life, nor will he be intimidated by the threats of a slanderous letter. After 52 days of building and battling, the walls stand completed. Finally, the holy city of Jerusalem can be resettled.

Your Daily Walk

How do you react when you see the poor exploited? Does your heart beat a little faster? Now imagine it is a member of your family being exploited. How would you respond to that?

Lack of grain and oppressive Persian rule had forced some of the Hebrews in Jerusalem to mortgage their homes and sell themselves into slavery to pay their debts. When Nehemiah heard that the rich were extorting money from their own countrymen, his reaction was immediate and unmistakable.

You may never have exacted interest from someone suffering hardships, but have you been guilty of taking advantage of another Christian by ignoring his difficult circumstances? Leave your money at home today and let your empty wallet remind you of the usury tactics of Nehemiah’s day. Then, look for a way to assist, rather than simply avoid, a Christian brother or sister who is in difficult financial straits.

Insight - Doing Wrong to Do Right Is Wrong, Right?

Shemaiah’s offer of safety in the temple (Nehemiah 6:10-14) was a direct violation of God’s Law that forbade anyone other than priests from entering the sanctuary. Even if Shemaiah had been telling the truth (which he wasn’t), for Nehemiah to enter the temple would have been a fatal mistake.

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May 9

Nehemiah 8-10

Renewed Worship Commenced

Key Passage: Nehemiah 8:1-12

Overview

The first half of Nehemiah’s account describes the construction of the city walls; the second half contains instructions for the city worshipers. Beginning with chapter 8, the account becomes biographical rather than autobiographical as Nehemiah deals with the spiritual, rather than the physical, well-being of the inhabitants of Jerusalem. Revival breaks out when the Word of God is translated, broadcast, and explained to the common people. Ezra’s preaching produces heartfelt confession, wholehearted worship, and refreshing resolve to bring the nation’s wayward conduct in line with its covenant relationship with God.

Your Daily Walk

This evening, as a family, with a friend, or just by yourself, go through your house and gather up every trace of Scripture you can find: every Bible, Bible motto or poster, every hymnbook or gospel recording, every gospel tract or Christian biography. Pile them all together. Then strike a match as you ponder this sobering thought: Someday, you may lose the priceless freedom you enjoy today of surrounding yourself with God’s Word. (Now, blow out the match.)

If that ever happened, how much of God’s Word would you have hidden away in your heart, where no tyrant can invade (Psalm 119:11)? Ezra’s reading of the long-neglected Book of the Law produced tears of gladness and grief—gladness over the return of God’s Word to its proper place in the nation, and grief that the nation had drifted so far from God’s will and way. It could never happen in your country—or could it? And isn’t it worth five minutes of daily prayer to help see that it won’t?

Insight - Ezra, the Elusive Priest

Just as Ezra does not appear until chapter 7 of the book that bears his name, he also does not appear until chapter 8 of the Book of Nehemiah—a natural dividing point for the book. Chapters 1-7 center around the work of God in building the wall; chapters 8-13 focus on the worship of God in obedience to the Law.

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May 10

Nehemiah 11-13

Renewed Nation Cleansed

Key Passage: Nehemiah 13

Overview

With his time in Jerusalem nearly ending, Nehemiah busies himself with the final duties of his mission. He oversees the redistribution of the people in the cities—one-tenth of the population in Jerusalem and the rest in surrounding suburbs. A joyous celebration is held in which two processions of praising people march along the walls to dedicate them to God. Nine years after returning to Persia, Nehemiah hears disturbing news from his homeland again. He returns to correct abuses in the temple and deal with the stubborn problem of mixed marriages.

Your Daily Walk

It is sad but true that those who do not learn from history are destined to repeat it. The closing chapters of Nehemiah provide a sobering warning and an opportunity to learn from the past.

The people under Nehemiah had made several vows in chapter 10. They agreed to obey God’s Word, abstain from intermarriage with pagan people, keep the Sabbath, and support temple worship. Less than a decade later, they had broken every promise.

Today would be a great time to renew old promises and vows before the Lord. Are you married? If so, spend some quiet time with your spouse, reminding each other of the vows you made on your wedding day. Confess your areas of failure and praise your spouse for vows faithfully kept.

If you are a single, never-married Christian, you have an extra privilege (and responsibility) to serve God with undivided attention during your single years (1 Corinthians 7:32-33). Use that privilege today.

Insight - Nehemiah’s Prophetic Partner

Malachi, who lived and ministered during the same time as Nehemiah, spoke to the moral condition of the Jews who returned to Jerusalem. You might want to read his short four-chapter book in connection with Nehemiah. Malachi paints a bleak picture of coldhearted indifference toward God—a condition that persisted for 400 years until the appearance of the Promised One (John 1:29).

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Esther

The Book of Esther provides the only biblical portrait of most Jews who chose to remain in Persia after the exile rather than return to Jerusalem. Though God’s name appears nowhere in the book, His divine hand of providence and protection on behalf of His people can be seen throughout. The plot of Haman to exterminate the Jews (chapters 1-4) is thwarted by the courage of Esther and the wise counsel of Mordecai, resulting in a great deliverance (chapters 5-10).

May 11/12

Esther 1-2

Esther Becomes Queen of Persia

Key Passage: Esther 1:1-12; 2:8-23

Overview

Xerxes, the Persian king, hosts a sumptuous banquet for his court officials. After a week of partying, the king calls for Queen Vashti to entertain the guests. When she denies his request, he banishes her from the palace in a fit of anger and embarrassment and begins the search for a new queen. Esther, a beautiful Jewish orphan raised by her cousin Mordecai (2:7) and living in exile under Nebuchadnezzar, rises above the competition and wins the king’s heart. Through Mordecai, Esther learns of a plot against the king and tells him in time to save his life. The heroism of Mordecai is duly recorded in the official records—and promptly forgotten.

Your Daily Walk

If anyone ever had reason to have vengeful thoughts, it was Mordecai. When he was first deported under Nebuchadnezzar’s army in 597 B.C., Mordecai’s family was transported hundreds of miles from their homeland. Life in exile was the only life Mordecai had ever known.

If anyone ever had occasion to translate vengeful thoughts into action, it was Mordecai. Unknown to the king (but well known to Mordecai), an assassination plot was afoot. It would have been easy for Mordecai to remain silent, reasoning that the Lord’s vengeance was at work at last. But instead, Mordecai risked his life to save the king.

What would you have done in a similar situation? Look up the following verses and see what each has to say about the way God wants you to respond to those in authority over you: Romans 13:1-7; 1 Timothy 2:1-2; 1 Peter 2:17. Now complete this sentence: “Instead of getting even, with God’s help I will respond to someone who deserves my vengeance by __________.”

Insight - The Girl Who Went from Rags to Riches

Esther changed overnight from an obscure Jewish girl to the queen who had at her disposal up to “half the kingdom” of Persia (5:3). That kingdom extended from modern-day Greece (west) to India (east) and from southern Russia (north) to Saudi Arabia (south), an area of more than 600,000 square miles!

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May 13

Esther 3-4

Haman Plots to Destroy the Jews

Key Passage: Esther 3:1-6; 4:13-17

Overview

After Mordecai’s heroic deed, the villain Haman enters the drama. Enraged by Mordecai’s refusal to bow down to him in reverence, Haman devises a sinister plot to exterminate Mordecai along with every Jew in Persia. The superstitious throw of the dice determines the date of his proposed massacre, and the 11-month countdown begins. When Mordecai confronts Esther with the danger of Haman’s plan, she is left with a painful choice: either approach the king (and possibly lose her life) or remain silent (and allow the annihilation of her people and herself).

Your Daily Walk

Make a mental list of things you know about yourself that no one else knows: details that could be used against you if they were public knowledge. Now consider that Esther’s secret ancestry changed overnight from an asset to a liability. The same Jewish ancestry that provided her incredible beauty now put her life in jeopardy. She could have turned her back on her “roots” and her countrymen, enjoying the protection of the palace. Instead, she identified herself with the people of God and made herself available for God’s service.

Are you tempted to disqualify yourself from God’s service because of something in your background? Perhaps God has raised you up “for such a time as this” (4:14). But before God can use you, He must possess you—assets, liabilities, and all.

Insight - Moses, Esther, and Who?

Esther could have turned her back on the plight of the Jews and relied on the privilege of her rank and the protection of the palace. This was also true of Moses. He abandoned all the privileges of the Egyptian palace and “chose to be mistreated along with the people of God rather than to enjoy the pleasures of sin for a short time” (Hebrews 11:25). Can you think of another who abandoned kingly privileges in order to rescue His people?

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May 14

Esther 5-7

Esther Plans to Save the Jews

Key Passage: Esther 5, 7

Overview

Fortified with faith, Esther courageously enters the king’s court to make known her request. Wisely, she invites the king and Haman to a special banquet in their honor and uses the occasion to invite them to a second banquet. Before the second banquet takes place, however, three events happen in rapid sequence: Haman builds an enormous gallows for hanging Mordecai; King Xerxes discovers Mordecai’s previously overlooked act of bravery in saving his life; and Haman is forced to endure the humiliation of bestowing on Mordecai the very honor that he so greedily craved. At the second banquet, Esther uncovers the plot against the Jews, and then Haman is hanged on his own gallows.

Your Daily Walk

Toss a coin in the air, and see how many times in a row you can correctly guess which way it will land. Statistically, if you succeed five times in a row, you have done what only one person in 32 might be expected to do.

In the first seven chapters of Esther, at least a dozen events show the fingerprints of God’s sovereign control, including Esther’s coronation, Mordecai’s forgotten act of bravery, Haman’s lots, Esther’s uninvited audience with the king, the timing of Esther’s two banquets, and the king’s insomnia. (Can you suggest six more?) The odds of 12 events happening in consecutive order by chance are one in 479 million! Incidentally, the “odds” of this happening in God’s sovereign plan are one in one. Both the what and the when of life are under His loving control. Take a minute to acknowledge that fact before Him right now in a prayer of praise for His providence in your life.

Insight - The Fickle, Forgetful Monarch (6:1-11)

During his sleepless night following Esther’s first banquet, King Xerxes discovered Mordecai’s act of heroism duly recorded in the court chronicles. The king instructed Haman to give Mordecai the equivalent of a modern-day ticker-tape parade—completely forgetting he had just signed an edict to exterminate the Jews.

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May 15

Esther 8-10

Jews Commemorate God’s Deliverance

Key Passage: Esther 8:1–9:19

Overview

Haman is dead, but his murderous decree against the Jews lives on. Though a “law of the Medes and the Persians” could never be reversed, its effects could be counteracted by a subsequent decree. The king issues a new edict permitting the Jews to defend themselves throughout the empire on the day Haman had selected to annihilate them. The Feast of Purim is inaugurated as an annual celebration to commemorate this historic deliverance of the Jewish people.

Your Daily Walk

What do the following words have in common: 'Tishri', 'Chislev', 'Nisan', 'Adar', and 'Sivan'?

Answer: They are all months in the Jewish calendar. For the devout Jew, the calendar was more than a way of marking time. It provided a ready-made way to annually recall God’s dealings in the life of the nation. Nisan marked Passover, the time of Israel’s deliverance from Egyptian bondage. Sivan brought the Feast of Pentecost, the celebration of yet another bountiful harvest from God. Tishri took the people back to their wilderness wanderings through the Festival of Booths. Each holiday became a holy day—a time of recalling, repenting, and renewing commitments to follow the God of Israel.

Why not establish your own annual “Feast of Purim,” a time when you and your family rehearse God’s special provisions over the past year? Begin tonight.

Insight - Present-Day Purim

Devout Jews observe Purim as follows: The day preceding (13th of Adar) is kept as a day of fasting per the command of Queen Esther (4:15-16). As soon as the stars appear, candles are lit and the Book of Esther is read in the synagogue. Every time the name of Haman is mentioned in the reading, the congregation stamps on the floor exclaiming, “Let his name be blotted out. The name of the wicked shall rot!” The rest of the festival involves feasting, games, and an exchange of presents.

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April 17

1 Chronicles 17–21

David’s Kingdom Expanded

Key Passage: 1 Chronicles 17–18

Overview

While David enjoys a cedar palace, God's ark resides in a mere tent—a fact that prompts David to contemplate a monumental building project. Even the prophet Nathan encourages David in his God-honoring ambition. But then, through the prophet, God delivers a ringing “You are not the one” (17:4) along with a heartwarming promise of an ongoing dynasty and an eternal kingdom for David’s descendants. However, David, the mighty man of war, must leave the fulfillment of his dream to his son Solomon and concentrate instead on enlarging the kingdom God entrusted to him.

Your Daily Walk

Consider the following contrasts taken from the lives of a father and son: David and Solomon.

David was a man of war; Solomon was a man of peace. David dreamed of building the temple; Solomon erected and dedicated the temple.

God told David, “I will not give you what you asked for.” Solomon was told, “I will give you what you did not ask for.” Yet, despite the differences in their lives, there is one resounding similarity: Both men glorified God in their lifetimes.

There is something far more painful than being denied a cherished dream or ambition, and that is undertaking the ambition anyway, only to find that God is not in it. Has God set up a red light in your path? And are you ignoring the signal or looking for alternate routes to His glory? Each time you stop for a red light today, commit one of your dreams or goals to God. Where He has put a period, don’t put a question mark.

Insight - No Cover-Up Intended!

David’s sin with Bathsheba and his subsequent murder of Uriah took place between 20:1 and 20:2. In his intention to focus on themes of true worship and true kingship in the nation’s history, the Chronicler was selective in his choice of material. He omitted details of David’s private life, not because he wanted to whitewash the past, but because he knew those incidents were already known and recorded.

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April 18

1 Chronicles 22–27

David’s Worship Organized

Key Passage: 1 Chronicles 22–23

Overview

Though David’s desire to build a house for God must wait, nothing keeps him from preparing for it. He chooses the most appropriate site (the threshing floor of Ornan), gathers the building materials, charges his son Solomon to finish the task, and enlists the support of all the key men in Israel. Then, he outlines the 24 orders of priests, 24 divisions of singers and musicians, gatekeepers, treasurers, and other officeholders who will oversee the military and civil affairs of the nation in its new place of corporate worship.

Your Daily Walk

What are you doing today to help your children accomplish great things for God tomorrow?

David is a marvelous example of a farsighted father. The greatness that Solomon would later achieve was largely due to David's careful planning and provision before his own death. Though Solomon received acclaim for building the temple, which bears his name, David drew the blueprints, gathered the materials, signed up the workers, and instituted a vigorous public relations program to ensure support for the project. In his heart, David envisioned greatness for Solomon that he himself would never achieve, and he did his best to pave the way for it.

What sort of heritage will you leave for your children and even your grandchildren to build upon? Will they someday be able to thank God for your farsightedness in building a library, providing for their education, or instilling a vision for ministry that they can continue after you are gone? Plan a “Project for Future Greatness” and begin it this week.

Insight - An Ironic Twist to the Priestly Office

In chapter 24, the priests were divided into 24 orders or “divisions” for service in the temple. They were called “officials of God” (v. 5) and had charge of the sacrifices. Their work was to cease with the coming of Christ, but ironically, it was the priests themselves who engineered the crucifixion of Christ (Matthew 27:1, 6, 20, 41).

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April 19

1 Chronicles 28–29

David’s Kingdom Passed On to Solomon

Key Passage: 1 Chronicles 29:22-30

Overview

Today’s reading forms a fitting conclusion to the life of David, for here he is portrayed in all his wisdom and humility as David the counselor, encourager, exhorter, and worshiper. In sharp contrast to the bitter infighting and civil unrest that characterized David’s ascension to the throne, Solomon’s ascension is attended by national worship and rejoicing. Even David’s death cannot dampen the mood of optimism and thanksgiving the nation feels for the godly leadership they enjoy. The crowning epitaph of David’s life is that “he died at a good old age, having enjoyed long life, wealth and honor” (29:28).

Your Daily Walk

The saddest contradiction to the Christian life is all too often the average Christian funeral. While grief is a necessary part of any loved one’s passing, the Christian has cause for rejoicing when a brother or sister in Christ is finally “away from the body and at home with the Lord” (2 Corinthians 5:8). There is hope and comfort in those words that the world knows nothing about.

The one sermon you can be sure everyone important to you will hear is the one preached over your casket. Have you thought about the words you want spoken on that occasion? Will those in attendance hear a clear presentation of the good news of Jesus Christ? Will they find out why you could face death fearlessly, knowing it would bring you face to face with your Lord?

Jesus Christ turned every funeral He ever attended into a cause for celebration. The morbid wailing of the mourners would be cut short by the miraculous life-giving touch of the Savior, and the dead would live again. What plans are you making today to ensure that your funeral speaks as eloquently as your life that “to live is Christ and to die is gain” (Philippians 1:21)?

Insight - David’s Building and Loan Association (29:1-9)

Before David’s death, he had diligently gathered a temple-building fund of gold and silver from personal and national contributions that would, by modern standards, be valued at several billion dollars.

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2 Chronicles

The Book of 2 Chronicles spans four centuries of Judah’s history, from Solomon's glory days to the Babylonian Exile's conclusion. Following the death of Solomon, a succession of good and bad kings rises to power. As the leaders, so go the people, until finally, the spiritually bankrupt nation is carried off into captivity. But the final verses of 2 Chronicles sparkle with hope. After 70 years, the Persian King Cyrus decrees the rebuilding of God’s house and the return of God’s people.

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April 20/21

2 Chronicles 1–5 Solomon’s

Temple Erected

Key Passage: 2 Chronicles 1, 5

Overview

A father’s dream becomes a son’s delight as Solomon undertakes the greatest architectural feat of his lifetime: building the temple in Jerusalem. Large numbers of men and great quantities of materials, plus seven years of Solomon’s life, are invested in the task of completing the house of the Lord. When, at last, the temple stands finished with the ark of the covenant in place, Solomon leads the people and musicians in heartfelt praise to God. “They raised their voices in praise to the Lord and sang....The glory of the Lord filled the temple of God” (5:13-14).

Your Daily Walk

When commissioned by God to do a job, Solomon allowed nothing to stand in the way of completing his God-given assignment. With breathtaking speed, he organized more than 150,000 workers and tons of materials.

Solomon’s zeal and enthusiasm for God left scant time for coffee breaks as long as there was still work to be done. If you were to evaluate your enthusiasm for God’s service, where would it fall on the following scale?

This month, you learned to do everything “as working for the Lord” (Colossians 3:23). Now add this thought from 1 Corinthians 10:31—do everything honorably “for the glory of God.”

Insight - Gold, Gold, Everywhere

Nearly every feature of the temple—including the walls, doors, nails, and furnishings involving gold or gold overlay—was made possible by King David (1 Chronicles 22:14), who set aside from his personal treasury 3,750 tons of pure gold. In 1 Chronicles 29:4, David gave an additional 100 tons of gold.

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April 22

2 Chronicles 6–9 Solomon’s

Temple Dedicated

Key Passage: 2 Chronicles 6, 9

Overview

In a setting fit for a king’s inauguration, Solomon now leads the nation in dedicating the newly completed temple to the glory and worship of the God of Israel. Kneeling on a specially constructed bronze scaffold, Solomon prays one of the most majestic and moving invocations found anywhere in the Bible. He overflows with praise to God, thanking Him for His unchanging character and unfailing promises on behalf of the nation. When Solomon finishes, the glory of God fills the temple, prompting the people to respond: “He is good; his love endures forever” (7:3). But even in the midst of worship and rejoicing, there is cause for concern. By night, God appears to Solomon to warn him that if the nation fails to remain true to Him, He will uproot them from their beloved homeland and destroy the magnificent temple which they have labored so long to complete.

Your Daily Walk

What do these three words have in common: salt, magnet, light? Answer: They are all descriptions of your task as a Christian.

Each day that God leaves you here on earth, you are to be like salt (making others thirsty for God), a magnet (drawing others to God), and light (showing the way to God). The queen of Sheba came hundreds of miles to learn of the wisdom and wealth of Israel’s king (9:1). Notice her conclusion: “Praise be to the Lord...who has delighted in you and placed you on his throne as king to rule for the Lord” (9:8). After looking at Solomon’s life, the queen gave glory to Solomon’s God. Is that what happens daily when others rub shoulders with you? Today, remember your God-given role— salt, magnet, light—and practice it.

Insight - Great Achievements of a Great Monarch

Chapter 8 describes more than a dozen of the major accomplishments of Solomon’s reign militarily, architecturally, religiously, and commercially. How many can you find?

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April 23

2 Chronicles 10–12

Rehoboam’s Divided Kingdom

Key Passage: 2 Chronicles 10

Overview

Solomon is barely cold in his grave when the nation turns from worship to waywardness in its commitment to God. Solomon’s son Rehoboam imposes a foolish tax increase, prompting a bitter division of his kingdom. On the verge of civil war with Jeroboam (the newly established king of the northern 10 tribes), Rehoboam obeys the prophet's word and breaks off the conflict. But once his kingdom is established, he forsakes the Law of the Lord yet again. God sends a stinging rebuke in the person of Shishak, king of Egypt, who defeats Rehoboam’s army and plunders the wealth of the Lord’s house.

Your Daily Walk

Is your religion...
...like a spare tire? (You only use it in an emergency.)...like a wheelbarrow? (Easily upset and must be pushed.)...like a bus? (You ride it only when it goes your way.)...like a pacemaker? (You rely on it constantly.)

Rehoboam’s up-and-down spiritual life could be likened to a spare tire. When times were tough, he turned to God; when things were running smoothly, he forsook the Lord. It may remind you of God’s words through the prophet Hosea: “They were satisfied, they became proud; then they forgot me” (Hosea 13:6).

Take stock of your own life. Are things going smoothly? All bills paid? Enjoying good health? No major conflicts in your family, church, or neighborhood? Job secure? Refrigerator full? Watch out. Satan would love to trip you up by turning your eyes away from the Source of your supply. On the memo line of each check you write today, add the words “Don’t forget!” This might even provide an opportunity to witness for your Lord.

Insight - “Dear Diary, Today I Plundered a Temple...”

Inscriptions found on Egyptian temple walls show Shishak’s military success in plundering the Jerusalem temple during Rehoboam’s reign (12:9). One picture shows Shishak holding a group of Israelites by the hair and hitting them with a club—a painfully accurate rendering.

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April 24

2 Chronicles 13–16

Asa’s Reforms

Key Passage: 2 Chronicles 15–16

Overview

Abijah, king of Judah, is used by God to discipline and defeat Jeroboam, king of Israel. During their battle, 500,000 Israelites fall—a shattering defeat from which Jeroboam will never fully recover. What Abijah accomplishes in the military sphere, Asa attempts to duplicate in the spiritual realm. He removes all traces of foreign religion from the land and commands the people to return to the careful observance of God’s statutes. But toward the end of his reign, Asa faces a threat from Baasha (king of Israel) and seeks an alliance of protection with the king of Syria. Even on his deathbed, he trusts earthly physicians alone, rather than the Great Physician.

Your Daily Walk

Have you ever found yourself in a seemingly hopeless situation where you looked at your circumstances and felt fear? Or despair? Or discouraged? What did you do? Did you try to fix the situation yourself? Or did you ask God to step in? Things were looking bad for King Asa. Baasha, the king of Israel, had sealed off all escape routes, and the situation looked hopeless. So Asa, instead of asking God to help, turned to the king of Syria, Ben-hadad, and bribed him to come to his rescue. From all outward appearances, the strategy worked.

But God saw it differently. Earlier, Asa had trusted in the Lord, not in foreign powers. Now, he turned from trusting in God to trusting in himself, and God disciplined him.

What is the pattern of your life: belief in God or belief in yourself or others? Faith or sight? God or self? Each time you are tempted to rely on yourself, remember that it’s always safe to trust the Lord.

Insight - A Dubious Distinction (16:7-10)

Hanani, the seer who condemned Asa for his reliance on foreign armies rather than on the Lord, becomes the earliest “persecuted prophet” in the pages of the Bible. (Check Luke 11:47-51 for the name of one other man who, though seldom thought of as a prophet, might also claim this rather dubious distinction.)

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April 25

2 Chronicles 17-20

Jehoshaphat’s Reforms

Key Passage: 2 Chronicles 17, 20

Overview

Only 10 verses are given to godly King Jehoshaphat in 1 Kings, but the chronicler devotes a full four chapters to his life, and with good reason. Jehoshaphat knows that the key to spiritual revival in the nation is a renewed interest in and commitment to the Law of the Lord. He institutes a nationwide “Bible study program,” using the princes, Levites, and priests as teachers—an effort that God richly blesses with peace and prosperity. In contrast to his predecessors, Jehoshaphat manages to make peace with the king of Israel. But a friendly visit nearly costs him his life as he becomes entangled in a war between Israel and Syria. His reaction to divine rebuke, his appointment of judges to rule not “for man but for the Lord” (19:6), and his Godward response in the face of crisis all point to the day-by-day reality of his faith.

Your Daily Walk

Chapter 20 describes perhaps the most curious battle scene found anywhere in Scripture. Jehoshaphat leads his army out to confront the combined forces of Moab and Ammon.

His battle plan is simple: “Take up your positions; stand firm and see the deliverance the Lord will give you” (20:17). Then as if to add insult to injury, Jehoshaphat selects singers to go before the army and chant choruses of praise. While the singers sing and the soldiers stand at attention, God produces a mighty victory for Judah as the enemy forces “helped to destroy one another” (20:23).

Have you yet learned the lesson Jehoshaphat and the people of God learned? When the battle seems overwhelming, when the enemy is large and imposing, don’t turn and run. Instead, stand still, sing out, and watch God work.

Insight - A Big Mistake

Jehoshaphat’s alliance with Ahab (18:1–19:11) was a serious blunder, fully deserving the rebuke of the prophet Jehu (not to be confused with Jehu, grandson of Nimshi, who later wiped out the line of Ahab). The prophet’s question, “Should you help the wicked and love those who hate the Lord?” (19:2) rebuked Jehoshaphat and prompted him to restore justice and priestly order in Judah.

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April 26

2 Chronicles 21-25

Judah’s Kings and Queens

Key Passage: 2 Chronicles 21–22

Overview

Jehoram’s life proves that a bad marriage can undo even the best of upbringings. Raised by a godly father and grandfather, Jehoram marries the wicked daughter of Ahab and Jezebel, embraces her pagan deities, and leads the nation into idol worship once again. The atmosphere of trust and affection that characterized his father’s administration is replaced by a mood of suspicion and jealousy. As Jehoram’s first public act, he slays all his brothers and many key rulers in the nation—a move designed to secure his position as king, but which, in fact, leads to an excruciating and premature death. In rapid succession, his son, wife, and grandson come to the throne in a tale of family intrigue that must be read to be believed. Joash and Amaziah both become long-reigning kings with halfhearted commitments.

Your Daily Walk

No matter how many good apples you pack around a rotten one, you can’t make the rotten one good. But you can ruin an awful lot of good apples.

The same is true in the relationships people have with each other. One corrupting friendship is enough to drive a person away from God, even in the presence of countless righteous lives—provided that friendship is close enough and lasts long enough to exert its corrupting influence.

That’s why your close friends will mark you for life. That’s why your choice of a life mate is critically important. God clearly states in His Word: “Do not be yoked together with unbelievers. For what do righteousness and wickedness have in common? Or what fellowship can light have with darkness?” (2 Corinthians 6:14). Examine your relationships. If you’re courting disaster, make the necessary changes before the “rotten apple” becomes you.

Insight - The Unenviable Life of a Ruler in Judah

All five rulers discussed in today’s reading met violent deaths. Four were murdered, and God struck one with an incurable disease. Half of the 20 rulers in Judah’s history died from unnatural causes.

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April 27/28

2 Chronicles 26-28

Ahaz’s Corruption

Key Passage: 2 Chronicles 28

Overview

King Uzziah does mighty things for the nation of Judah, both militarily and architecturally. But spiritually, his life resembles a roller coaster. “As long as he sought the Lord, God gave him success....But after Uzziah became powerful, his pride led to his downfall” (26:5,16). Uzziah dies a leper’s death for his half-hearted devotion to God. By contrast, his grandson Ahaz is wholehearted in his zeal for false gods and pagan practices. Ahaz introduces images of Baal, worship in the heathen high places, and infant sacrifice. Though God repeatedly warns Ahaz of the danger of his ways and to turn the king’s heart back to Him, there is no response. Only one question remains: How long will God’s patience continue with His rebellious people?

Your Daily Walk

In the carpentry business, a 2×4 can come in many different lengths. But every 2×4 has one thing in common: It is about 2 inches thick and 4 inches wide.

When God disciplines an individual or a family or a church or a nation, often He does so with a painful set of circumstances. And though it would be easy to liken such an experience to being “hit over the head with a 2×4,” there is a fundamental difference: 2×4's used like that are for punitive reasons; God’s discipline is therapeutic.

Think back over the life of Ahaz as you have seen it unfold in 2 Chronicles 28 and 2 Kings 16. How did God try to get his attention and change his course of action through defeat in battle? The word of the prophet? Enemy occupation?

Before you are too hard on Ahaz, is there a lesson God has been waiting patiently for you to learn as well?

Insight - A Pagan Practice Punishable by Death

Infant sacrifice by fire was a brutal Canaanite ritual introduced into Judah by Ahaz. Not only was it abhorrent for human reasons, it was also a capital offense under the Mosaic Law, punishable by stoning (Leviticus 20:1-5).

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April 29

2 Chronicles 29-32

Hezekiah’s Reforms

Key Passage: 2 Chronicles 29, 32

Overview

The Assyrian assault and dispersion of Israel are omitted at this point in the Chronicle's account, though they profoundly impact Hezekiah’s life and rule in Judah. Inheriting a disorganized country and a heavy burden of tribute to Assyria, Hezekiah nevertheless puts first things first. In the very first month of his administration, he reopened and repaired the house of the Lord, restored the long-neglected temple worship and Passover celebration, and declared war on idol worship and pagan practices. When the Assyrian King Sennacherib besieges Jerusalem, and the situation looks hopeless, Hezekiah puts his faith to work once again in earnest prayer for deliverance. God answers his plea and crowns his life with prestige and power.

Your Daily Walk

Wouldn’t it be wonderful to know that someone like Hezekiah prayed for you daily? Here was a man whose every recorded prayer was answered.

Wouldn’t you like to have that kind of “clout” working for you? Then read and ponder the margin’s sermon-in-a-sentence by Robert Murray McCheyne, a Scottish missionary and preacher who never lived to see his 30th birthday. See Hebrews 7:25.

Insight - “Dear Diary, It Was a Bad Day in Jerusalem...”

Sennacherib’s own account of this invasion was found on a clay prism he had made himself. It is now in the Oriental Institute Museum in Chicago and reads in part: “As for Hezekiah, king of Judah, who had not submitted to my yoke, 46 of his fortified cities...I besieged and captured...200,150 people...I took it as booty. Hezekiah himself, I shut up like a caged bird in Jerusalem, his royal city. I built a line of forts against him and turned back everyone who came forth out of his city gate.”

No Assyrian king would ever record a defeat, especially one as devastating as the Jerusalem debacle, but it is significant that Sennacherib did not claim to have taken Jerusalem—a most remarkable confirmation of biblical history.

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April 30

2 Chronicles 33-36

Judah’s Last Days

Key Passage: 2 Chronicles 34; 36:17-23

Overview

The final century of Judah’s national history reads like a bad dream. After Manasseh’s 55-year reign of terror and apostasy, even a godly reformer like Josiah is powerless to prick the hearts of the people, though, for a time, he can stem the external appearances of evil. But after his death, the nation swiftly returned to its abominable ways. Oppressed and eventually overthrown by the Babylonians, the people of Judah were slaughtered, their homes and temples destroyed, and their city walls leveled. The survivors are dragged off to Babylon, where they ponder their fate for 70 long years. But amid this doom and destruction shines a ray of hope. Cyrus, king of Persia, issues a decree: The house of the Lord must be rebuilt in Jerusalem. Who among His people is willing to return?

Your Daily Walk

For the Jews, Jerusalem represented their place of greatest failure. To stare at the rubble of what was once mighty Jerusalem—with its shattered temple and broken-down walls—must have broken the heart of even the most callous of God’s people. They had failed Him. They had gone their own sinful ways. And they had been punished.

Now, through Cyrus, God was calling His people back to “the crime scene” for a second chance.

Have you failed God recently and then gone to your own personal exile? Take heart—you are in good company. Abraham, Moses, and Jonah (to name a few) suffered similar setbacks. But they emerged from failure to accomplish great things for God. And you can, too.

Is God calling you back to repentance, back to your family, school, job, or ministry? Will you answer that call—right now?

Insight - Judah’s Final Kings—Brothers in the Business

For more than three centuries, the kingdom of Judah had passed in an orderly fashion from father to son, interrupted only briefly by the reign of Queen Athaliah. But now, in Judah’s final, frantic years, like a top winding down and toppling over, the kingdom passes quickly between three sons and a grandson of Josiah.

A BRAND-NEW You

Facelifts. Exercise clubs. Makeovers. How-to and self-help books. Surrounding us daily are hundreds of ways we can “improve” ourselves. We eagerly take advertisers up on claims that their products are “new and improved” to make us “new and improved.”

God wants us to be our best. He wants us to be continually upgraded, improved...new! But we go wrong when we think we can make such changes independently. God made you first, so only He can make a brand-new you.

How? Through the blood of His Son, the risen Savior, Jesus Christ. Through Him and Him only, each of us can become a new creature (2 Corinthians 5:17), with a new heart and a new spirit (Ezekiel 11:19), and a whole new way of life (Romans 6: 4- 11) by accepting His sacrifice to save us. Here’s how:

• Admit that you are a sinner, justly deserving the penalty of death. (Read Romans 3:23; 6:23; John 8:24.)
• Acknowledge that God loves you and has provided for your salvation through His Son’s death on the cross (John 3:16; Acts 4:10-12).
• Accept Christ’s death on your behalf by trusting Him for your salvation and by claiming Him as the new Master of your life (Acts 16:30-31; Romans 3:24-26).

Talk to God right now in prayer. He will hear your heartfelt words of repentance from sin and of acceptance of Christ. And when you do repent and accept Christ, you are saved and welcomed into God’s family. You become His special child, empowered and guided by the Holy Spirit.

Trust God now to save you. Then, take a look in the mirror at a brand-new you.

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1 Kings

The Book of 1 Kings opens with Israel rising to the pinnacle of power, wealth, and prominence during the administration of its third king, Solomon. The first 11 chapters describe Solomon’s legendary wisdom and architectural achievements. In sad contrast, the last 11 chapters detail the beginning of the end of all Solomon had built. The book closes with the people of the covenant—both north (Israel) and south (Judah)—wandering far from the God of the covenant.

April 1

1 Kings 1–4

Solomon: Third King of Israel

Key Passage: 1 Kings 2:1-4, 3:3-15

Overview

King David’s advanced years and restricted activity create a leadership vacuum that Adonijah seeks to exploit by proclaiming himself king. Though he enjoys support from Joab, the general, and Abiathar, the priest, Adonijah is opposed by Nathan, Zadok, and others from David’s administration. God had previously made it clear (and David had privately acknowledged) that Solomon was His choice to succeed David.

Now, the time has come to make that declaration public and official. Solomon’s anointing as the third king in Israel spells the beginning of the end for Adonijah’s conspiracy. But while Solomon’s position is secure, his need is great for godly wisdom to rule the kingdom—a request that God willingly grants. God also provided the blessings Solomon could have requested but didn’t: riches, victory, and honor.

Your Daily Walk

How would you respond if God appeared to you as He did to Solomon and extended a blank check invitation: “Ask for whatever you want me to give you” (3:5)? Be honest! Could you resist the urge to ask for riches, power, or fame? Is there anything in this world more lasting and important than financial success? Do you place wisdom over wealth in your priorities?

Solomon’s response to God’s offer is exemplary. First, he recognizes his need, saying, “I am only a little child” (3:7). Next, he recognizes his responsibility as king. And finally, he recognizes his resource—the wisdom of God. If you need wisdom, you can ask God. Turn to James 1:5 and pray that verse back to Him as the expression of your need for wisdom and as your desire to put His wisdom to work in one of your responsibilities today.

Insight - Following in His Father’s Footsteps

David became known as “the sweet singer of Israel” for his skill in composing many of the psalms in Israel’s hymnbook. But Solomon was not far behind. According to 1 Kings 4:32, he composed more than a thousand songs himself, of which Psalm 127 is an outstanding example.

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April 2

1 Kings 5–8

Solomon’s Temple Built and Dedicated

Key Passage: 1 Kings 6:1-14; 8:12-61

Overview

Today’s reading features the realization of David’s dream to build a house for God, a plan God said would be carried out by David’s son (5:5; 2 Samuel 7:12-13). Solomon enlists the help of his father’s friend Hiram, king of Tyre, to provide the cedar and fir lumber for the temple and royal palace. With keen organizational skills, Solomon sets the conscripted laborers to work and seeks out a master craftsman to do the intricate decorations. Though David’s planning was inspired by the Spirit of God (1 Chronicles 28:11-12), the exact dimensions and details of the temple are not recorded in Scripture. However, the general pattern of the tabernacle and its court is followed. In his address to the people at the dedication of the temple, Solomon offers a majestic prayer to God with the oft-repeated refrain, “Hear from heaven...and forgive” (8:30, 34, 36, 39, 49–50).

Your Daily Walk

English clergyman J. B. Phillips wrote a book titled Your God Is Too Small, in which he accused Christians of cutting the infinite God revealed in Scripture down to puny human dimensions. While giving mental assent to an “in-finite” God, we often live like (and pray like) He is weak, finite, and fickle in keeping His promises. Solomon could hardly be accused of doing that. In speaking to God, Solomon said, “The heavens, even the highest heaven, cannot contain you” (8:27). “The Lord is God and...there is no other” (8:60). “Not one word has failed of all the good promises he gave through his servant Moses” (8:56).

Does your God match the infinite dimensions of the God of the Bible? Make a list of all the evidences of bigness that describe God in chapter 8. In light of this, can any of your problems be too big for Him?

Insight - The Missing Wonder of the Ancient World

The temple of God built by Solomon in Jerusalem is not listed among the seven wonders of the ancient world, most likely because it was destroyed before Antipater drew up his famous list of architectural marvels in about 140 B.C.

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April 3

1 Kings 9-11

Solomon’s Fame, Fortune, and Failure

Key Passage: 1 Kings 9:1-9; 11:1-13

Overview

A fitting epitaph over Solomon’s life might read, “The wise king who acted foolishly.” Solomon’s spreading fame and mushrooming wealth begin to fill his heart with pride. His wholehearted devotion to God is replaced by a growing love for foreign wives (of whom he will eventually take more than a thousand). At first, Solomon only tolerates the presence of pagan deities; later, he accepts them; finally, he worships them, and the one true God is forsaken and forgotten. But while Solomon ignores God, God is still very much interested in Solomon. He reminds the wayward king of His covenant with David and declares that, because of Solomon’s idolatry, the kingdom will be torn apart, leaving only two tribes for his son.

Your Daily Walk

Fellowship with God is a lot like electricity. It is a moment-by-moment phenomenon. And when you are enjoying it, you and others around you will know it!

Fellowship depends on constant contact with the Source of power. If something interrupts the connection, the flow of power ceases because the power is not in the receptor but in the Source. Spiritually, the severing of fellowship might not be immediately obvious, but the vitality soon wanes because the power flow has stopped. That is why Scripture warns, “If you think you are standing firm, be careful that you don’t fall” (1 Corinthians 10:12).

Check up on your own personal fellowship with God. Are you giving God a chance to speak to you daily through His Word? Are you regularly responding to Him in prayer? Are you dealing promptly with sin in your life? Are you filling your thought life with meditation upon His actions and attributes? Why not fellowship with your Heavenly Father right now?

Insight - Taking to the Sea

Solomon was the first of Israel’s kings to create a merchant navy, a refinery fleet that brought smelted copper from the colonial mines of the Phoenicians in Sardinia and Spain. Copper was used to make bronze and build Solomon’s temple and other structures.

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April 4

1 Kings 12-16

The Kingdom Divides: Israel and Judah

Key Passage: 1 Kings 12

Overview

Supporting Solomon in how he is accustomed puts a heavy burden of taxation on the nation of Israel. After Solomon’s death, the people demand relief from their crushing taxes. Rehoboam, Solomon’s headstrong son and successor, rejects the wise counsel of his father’s advisors and follows the foolish advice of his younger associates. Rather than lessen the burden, he multiplies it 10 times over. The result is predictable: rebellion, civil war, and a divided kingdom. Only 2 of the 12 tribes remain true to Rehoboam. The rest form a new nation under the leadership of Jeroboam, who sets up his own system of worship in the north and, in the process, sets the pattern for the wicked rule that will characterize all his successors.

Your Daily Walk

“Like father, like son” is a familiar and sometimes painfully accurate adage. Do you want to see how a son will turn out? Carefully study his father's life; more often than not, you’ll have your answer. Similarly, if you are curious to know what a girl will be like in 20 years, look at her mother now.

The influence of parents on their children is hard to overestimate. Children are born mimics and will imitate others around them (especially their parents) almost from birth. The proper exhortation in the lives of children is important, but have you overlooked the importance of a proper example? Hold up a spiritual mirror and examine your life right now. List what you like and don’t like about what you see. Now, ask yourself this penetrating question: “If my children grow up to follow in my footsteps, will I be pleased where those footsteps lead?” If you’re not satisfied with the answer, the time for a mid-course correction is now.

Insight - The Long and Short of It

During the 41-year reign of Asa, the first good king in the southern kingdom of Judah, no fewer than seven different men occupied the throne of Israel in the north. One of them, Zimri, had the dubious distinction of being a king for a total of only seven days.

PLACING THE BOOKS OF

1 Kings - 2 Chronicles

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April 5

1 Kings 17–19

Elijah: God’s Spokesman

Key Passage: 1 Kings 18:20–19:21

Overview

Elijah appears on the center stage of Israel’s history without introduction. Acting as God’s prophetic mouthpiece, he announces to wicked Ahab that Israel will have no more rain except by the prophet’s word. Then Elijah leaves Israel for three years, moving at God’s direction first east to the Kerith Ravine, then north to the city of Zarephath. In every location, God provides for his needs. As the drought intensifies, Elijah returns to challenge Ahab, and the prophets of Baal lose their jobs and lives. But when an enraged Queen Jezebel seeks his life, Elijah retreats to the wilderness, exhausted, discouraged, and full of self-pity. There, God strengthens, restores, and sends him out to minister anew.

Your Daily Walk

Elijah was a fearless man of faith. He stood toe-to-toe with the most powerful man in Israel and boldly announced God’s judgment of drought. Three years later, he delivered God’s challenge to all those who worshiped Baal, called down fire from heaven, and personally “dispatched” the prophets of Baal!

Then suddenly, after the dramatic and exhilarating moment of his greatest achievement for God, Elijah fell victim to the “Lone Ranger” mentality: “I am the only one left” (19:10, 14). Strength gave way to self-pity, doubt replaced determination, and the fearless man of faith faltered. Have you faced a similar temptation in your own life, thinking you are the only servant of God in your neighborhood, office, or school (you may be) and feeling sorry for yourself because of it? Then write out this thought and carry it with you today: “God is never without a witness, and with God, I am never alone.”

Insight - Divine Therapy for Human Depression

It should not be surprising that God, who created humans, knows best how to treat their emotional distress and spiritual anguish. For the distraught Elijah, God prescribed rest, food, exercise, solitude, and a job to do—in that order. That’s a pretty good prescription for tackling depression in our age as well.

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April 6/7

1 Kings 20–22

Ahab’s Final Days as Israel’s King

Key Passage: 1 Kings 21

Overview

Today, you finish reading the Book of 1 Kings. However, the division between the 1st and 2nd Kings is only literary, not historical. Tomorrow, the story will continue as smoothly as if there had been no book division at all (which, in fact, was the case in the original Hebrew). Although God’s mercy and patience are great toward Ahab, the rebellious king of Israel simply refuses to follow God. Yet, Ahab’s disobedience pales in comparison with the wickedness of his wife, Jezebel. In cruel treachery, she engineers the murder of Naboth so that Ahab can seize his vineyard. At last, Ahab reaps what he has sown for so long.

Your Daily Walk

You can outsmart your friends; you can outsmart your family; you can outsmart your enemies; and sometimes, you can even outsmart yourself. But you can never outsmart God.

Consider Ahab. Warned by a prophet of God not to go into battle, Ahab gambled with his life and lost. He concluded that a clever battlefield disguise would make it impossible for anyone to recognize him, even God. The result? “Someone drew his bow at random and hit the king of Israel between the sections of his armor” (22:34). Lucky shot—or a divine bull’s-eye?

Trying to outsmart God has never been a wise move. Even the psalmist David learned that, in the game of hide-and-seek, God always comes out the winner (Psalm 139:7-12). But if you find yourself playing the game, the choice is yours: Remove the disguise you’ve been hiding behind and come to God in humble repentance, or wait for God Himself to unmask you. To his sorrow, Ahab selected the second course. Choose now your own path.

Insight - An Unjust Act of Justice (21:1-16)

Naboth’s cruel and unjust murder, masterminded by Queen Jezebel, was nonetheless carried out “justly.” Cursing the king was forbidden (Exodus 22:28), and crimes had to be confirmed by at least two witnesses (Deuteronomy 17:6; 19:15). So even in her wicked deed, Jezebel followed the letter of the Law.

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2 Kings

In 1 Kings, one nation becomes two; in 2 Kings, two nations become none. Nineteen consecutive evil kings consistently lead Israel downhill. Even the miracle-working ministry of Elisha cannot stop the nation’s slide. Meanwhile to the south, the occasional good king in Judah is powerless to reform the evils of his many bad predecessors. The “tale of two nations” ends disastrously: Israel is dispersed by Assyria (chapters 1–17); Judah is marched off to exile in Babylon (chapters 18–25).

April 8

2 Kings 1–3

Reign of Joram

Key Passage: 2 Kings 2

Overview

While 1 Kings centers on the ministry of Elijah, 2 Kings focuses on the ministry of Elisha. After Elijah makes his last prophetic utterance—the prediction of Ahaziah’s death for turning to lifeless idols rather than to the living God—he is taken up to heaven in a whirlwind, leaving his understudy Elisha to continue the prophetic work of calling the nation back to God. With the mantle of Elijah on his shoulders and a double portion of Elijah’s spirit to fortify him, Elisha wastes no time beginning his prophetic and miraculous ministry. He predicts that God will fill the valleys of Edom with water, enabling King Joram to defeat the forces of Moab and turn back the enemy threat.

Your Daily Walk

If a miracle is something so difficult that only God can do it, what area of your life most needs a miracle? And how does it compare with these “miracle stories”?

The Lord said to Abraham: “Is anything too hard for the Lord?” (Genesis 18:14). And Abraham fathered Isaac at age 100.

Jeremiah affirmed: “Nothing is too hard for you” (Jeremiah 32:17). And God delivered His people from exile.

The angel told Mary: “For nothing is impossible with God” (Luke 1:37). And a virgin gave birth to the Savior.

When Elisha instructed Joram to dig trenches in the valley because God was going to fill them with water in spite of a drought, Elisha assured the king, “This is an easy thing in the eyes of the Lord” (2 Kings 3:18). The next morning, the waters came.

What challenge in your life seems too big for anyone but God? Write your name by one of the stories above as your testimony of confidence in God’s ability to do the impossible.

Insight - Going to School with the Prophets

The “company of the prophets” (2 Kings 2:3, 5, 7, 15; 4:1, 38; 5:22; 6:1) were probably young men studying the Law and the history of Israel in order to teach the people.

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April 9

2 Kings 4–8

Record of Elisha

Key Passage: 2 Kings 4–6

Overview

Elisha, the great miracle worker of God, performs no fewer than nine miracles in the space of today’s section: providing an “oil well” for a destitute widow, giving new life to a dead boy, making poisoned stew harmless, multiplying bread for a hungry crowd, curing a leprous army captain, making an ax head defy the law of gravity, reading the mind of an enemy king, opening the eyes of a servant to see the angels of God, and closing the eyes of the enemy to the same spectacle. In each case, God’s power at work in the individual shows His readiness to do the same in the nation He has called His own.

Your Daily Walk

Myopia, simply defined, is improper focus. Images appear fuzzy or blurred because the eye is incapable of bringing the light to a sharp focus. Physical myopia can be detected and corrected quite easily.

There is a similar visual problem in the spiritual realm. Let’s call it spiritual myopia. The symptoms: clear focus when it comes to identifying problems, obstacles, and difficulties in everyday life, but great difficulty in focusing on the reservoir of power and protection that God has provided to meet those problems head on. Spiritual myopia was the condition of Elisha’s servant when he focused on the problem (6:15) but not the provision (6:17). He saw only a horde of Syrians, while Elisha saw the host of angels.

On an index card, draw a small eye chart (similar to what you would find in an ophthalmologist’s office), using the words of 2 Kings 6:16, and place it on your mirror or near your computer screen. Let it remind you often of the importance of proper spiritual focus in your walk with God.

Insight - How to Fly Off the Handle

In biblical times the iron head of an ax was attached to the handle by leather thongs. Thus, it was common for the head to fly off the handle whenever the thongs broke or slipped. Accidents with axes were so common that a special provision was included in the Law of Moses to handle such cases (Deuteronomy 19:1-6).

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April 10

2 Kings 9–12

Jehu’s Revenge, Joash’s Reform

Key Passage: 2 Kings 9–10

Overview

Anointed king over Israel at Elisha’s direction, Jehu wastes no time carrying out his mission. He heads straight for the city of Jezreel, where Joram is recuperating from his battle wounds. There, he slays the ruling heir of Ahab’s house in the vineyard of Naboth, for which Ahab’s wife had committed murder a generation before. But Jehu is far from finished. In addition, he kills Ahaziah, king of Judah (who was making an untimely visit to Joram), Jezebel (Joram’s wicked mother-in-law), and finally, the entire surviving family of Ahab, thus fulfilling God’s sentence of death. But while Jehu is executing judgment in Israel, a different and potentially more dangerous execution is taking place in Judah. Athaliah, the mother of Ahaziah, seizes the throne and seeks to remove the rest of the royal line. The sole surviving heir, Joash, becomes Judah’s youngest monarch and one of its greatest reformers.

Your Daily Walk

Whatever else you can say about Jehu (and you can say plenty), his single-minded attention to the task God gave him is exemplary. Jehu was a man with a divine calling and a mission who lost no time in carrying it out. He fulfilled the prophecy of Elijah against the house of Ahab (1 Kings 21:19-24) and completely rid Israel of the heathen worship of Baal for a time. God approved of Jehu’s faithfulness to his calling and rewarded him for it.

How do you tackle the assignment God has set before you? Carelessly? Halfheartedly? Or with the zeal of a Jehu? Whether you are a student, parent, minister, or office worker, you can put your heart into your work—if the God of Jehu is in your heart.

Insight - Judgment Can Be Murder

Jehu was anointed as God’s instrument for the task of exterminating the house of Ahab and, along with it, the worship of Baal. Baalism was so viciously cruel that only a person of Jehu’s relentlessness could have done the job. By the end, Jehu had indeed wiped out the entire house of Ahab and had thoroughly purged the nation of Baal worshipers.

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April 11

2 Kings 13–17

Ruin of Israel

Key Passage: 2 Kings 13, 17

Overview

On his deathbed, Elisha offers King Joash of Israel the opportunity to rout his Syrian enemy utterly. However, the king’s lack of faith results in something far short of complete victory and presents a picture of the problem that has plagued Israel’s kings for centuries. The alliance between Israel and Judah, secured under Jehoshaphat, now gives way to constant warfare. Anarchy and apostasy rip the land of Israel as first one king, and then another is assassinated. When Israel and Syria form an alliance against Judah, Ahaz (king of Judah) buys the help of Assyria. But the downward spiral continues, and soon, the 10 tribes in the north are deported to the remotest corners of the Assyrian empire while other conquered peoples are imported to fill the vacuum.

Your Daily Walk

Historians and political scientists have developed elaborate explanations for the conquest of Israel, and later of Judah. “These were small countries,” they say, “in the buffer zone between large, powerful neighbors to the south (Egypt) and north (Assyria and Babylon).” But the Bible states that the conquest and exile were God’s judgment because of the sin of His people. Israel had turned her back on the Lord, turned to idols, and ignored the repeated message of God’s prophets to “shape up or ship out.” They had no one to blame but themselves.

That biblical principle remains in force today for nations, individuals, Christians, and unbelievers. God will deal with an individual, with a family, or with a nation according to the unchanging principle that “a man reaps what he sows” (Galatians 6:7). When was the last time you “sowed” a word for God utilizing a brief phone call or email to one of your elected officials? If an issue is crucial, we can’t afford to remain silent.

Insight - It’s a Long Way to Captivity

In the Assyrian dispersion, many Israelites were resettled in northern Mesopotamia (more than 400 miles away) and others in the area of the Medes (a full 1,000 miles from Samaria).

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April 12

2 Kings 18–21

Reforms of Hezekiah

Key Passage: 2 Kings 18, 20

Overview

With the captivity and deportation of Israel, the curtain drops on the northern 10 tribes. But what of their countrymen in the south? Will they learn from Israel’s calamity and turn back to God? At this crucial juncture, God raises up Hezekiah, who does “what was right in the eyes of the Lord, just as his father David had done” (18:3). Spiritually, Hezekiah institutes sweeping reforms to bring the nation back to a wholehearted worship of God. Politically, he refuses to pay tribute any longer to Assyria, choosing instead to trust God for protection from reprisal. In answer to his prayer, God decimates the Assyrian army, breaking the back of that once mighty nation. However, by the time of his death, Hezekiah’s pride and family negligence ensure that Judah’s days are numbered.

Your Daily Walk

If you’re looking for help in your prayer life, study an Old Testament character whose every recorded prayer was answered.

Hezekiah was a man of faith (18:5) and a man of prayer. His first reaction when confronted with a problem was to bring it before the Lord. Whether the problem was 185,000 uninvited Assyrians (19:35) or a painful illness (20:7), Hezekiah took it to God in prayer. And when he prayed, things happened.

Prayer is not a magic formula but verbal communication with the sovereign God of creation. Examine your own prayer habits. Are they built on a personal relationship with God? Are you strengthening your prayer life with daily exercise? Are you more comfortable talking to God today than you were a year ago? Try this: Every time you get into or out of your car today, pray for a few seconds. You’ll find it habit-forming.

Insight - Smashing an Ancient Artifact

Hezekiah’s zealous reform included even the destruction of the bronze serpent that Moses had made in the wilderness (Numbers 21:8-9), to which the people were burning incense.

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April 13/14

2 Kings 22–25

Ruin of Judah

Key Passage: 2 Kings 22–23

Overview

Those who do not learn from history are destined to repeat it, and Judah is no exception. Though Israel has been swept away in judgment, the southern kingdom continues its pagan “business as usual.” Good King Josiah desperately attempts to turn the nation back to God. He locates the long-lost Book of the Law and institutes sweeping reforms. However, though he can impose a change of actions on the people, only wholehearted repentance can change the attitudes of godlessness and self-indulgence that are the root of the problem. As a result, when Josiah dies, his successors revert to their pagan patterns and practices. At last, God brings down the curtain on the southern kingdom as Babylonian soldiers topple the walls, homes, and temple of once-mighty Jerusalem.

Your Daily Walk

What is the most important book in the world to you? Assuming your answer is “the Bible”...

THINK: How many days this month have you spent time in the Bible? Assuming your answer is “at least one”...

THINK: How did you respond to the truth you encountered there? Assuming your answer is an honest one...

THINK: Are you satisfied with your response to that truth? Assuming your answer is less than a resounding “yes”...

REREAD 2 Kings 23:2-3. The power of God’s Word to change lives is perhaps nowhere more evident than in those two verses. The Word pierces where no manmade sword can reach: to the very heart of the king, priests, prophets, and people, turning their hearts collectively back to God. The result: a national spiritual awakening.

God’s Word convicts, but only you can commit yourself to doing God’s will. Is there an area of your life where a response is overdue?

Insight - The Short and Long and Short and Long of It

The length of time each of the last four kings in Judah reigned is easy to remember once you see the pattern. The sequence is 3 months—11 years—3 months—11 years.

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1 Chronicles

Recalling the period of Jewish history from 2 Samuel through 2 Kings, the priestly writer of Chronicles focuses on the exciting life and righteous reign of King David (1 Chronicles) and the fortunes of the southern kingdom of Judah (2 Chronicles). The first book falls into two parts: Chapters 1–9 trace David’s royal family tree all the way back to Adam; chapters 10–29 detail David’s successful administration as Israel’s second king, showing the importance of proper worship for God’s covenant people.

April 15

1 Chronicles 1–9

David’s Family Tree

Key Passage: 1 Chronicles 1

Overview

Chronicles is more than just a repetition of the books of 2 Samuel through 2 Kings. Though it covers the same period of history, Chronicles approaches the task from an entirely different perspective. It focuses on religious (not political) history, giving special attention to events surrounding the temple (not the palace) and the southern kingdom of Judah (the continuing royal line of David). Down through the centuries, God has provided a witness for Himself and protected the people who were the ancestors of the coming Messiah of Israel—a fact clearly seen in the table of genealogies.

Your Daily Walk

Before you write off today’s section as a lost cause in your pursuit of excitement in daily Bible reading, look beyond the monotonous repetition of “begat” and “the sons of” to see the personalities and events involved. For example:

• How many of the names do you recognize?
• For how many of the characters can you recall at least one fact or story from the Old Testament?
• Who would you say are the five most important people mentioned in these lists? Why did you select those five?
• How many reasons can you think of that God might want to include these chapters in His Word?

The opening chapters of 1 Chronicles give the historical roots of God’s people and the spiritual roots. Can you trace yours? Who are the important people in your spiritual heritage? Which of them are still alive today? Is there a tangible way to thank you for their role in your spiritual development? You might want to begin a page of spiritual roots in the back of your Bible and add to it as your research continues.

Insight - Curious Omissions in a Copious List

Chapters 1–9 may seem like an exhaustive genealogy, but they are not. A careful study reveals several significant omissions, including the family of Eli and the tribes of Zebulun and Dan.

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April 16

1 Chronicles 10–16

David’s Throne Established

Key Passage: 1 Chronicles 11, 13, 15

Overview

Think of 1 Chronicles as a sort of “divine commentary” on the Book of 2 Samuel, a second volume covering the action-packed life of King David. With the passing of Saul, the new shepherd-king assumes the throne and promptly establishes his new capital at Jerusalem, the place around which virtually the entire history of the nation will revolve. Along with his new capital, David selects a corps of mighty men to support him during his reign. David next attempts to return the ark of God to its proper place—a task that proves more difficult than anticipated. But when the ark safely resides in Jerusalem at last, David leads the nation in a celebration of praise.

Your Daily Walk

No man is an island...and very few are peninsulas! It is difficult and often dangerous to attempt to stand alone without the support of others who share your convictions and commitments.

Today’s reading devotes 78 verses to naming David’s mighty men: his trusted friends, confidants, bodyguards, and counselors—in short, the backbone of his kingly court. Without them, David might never have risen to the greatness that he would ultimately achieve. Even though his role as king was unique in the nation, God never intended David to be a solo performer in the palace.

Perhaps you will never rise to the place of power and prominence of King David. But everyone can be a mighty man or woman in another person's life. Think about those who exercise leadership over you, such as your pastor or boss. First Chronicles 11:10 says David’s mighty men supported him in his kingdom. Can that be said of you in your support of your pastor? Your boss? What are one or two ways you can do something “mighty” for them this week?

Insight - A Thoroughly Anointed King

David’s anointing as king over all Israel (11:3) was, in fact, his third anointing. The first was done privately by Samuel (1 Samuel 16:13), the second publicly as king over Judah (2 Samuel 2:4).

March 16/17

1 Samuel 4–8

Samuel’s Rebuilding of the Nation

Key Passage: 1 Samuel 4, 6, 8

Overview

In fulfillment of Samuel’s prophetic word, judgment falls upon the family of Eli. Hophni and Phinehas die at the hands of the Philistines, along with 34,000 of their countrymen. Worse yet, the ark of God falls into enemy hands. Struck by the twin blows of national and family catastrophe, Eli falls over and dies a broken man. Upon the shoulders of young Samuel is placed the responsibility of rebuilding the shattered nation spiritually and politically. The Philistines return the ark (with a little divine encouragement), and the Israelites return to worship the one true God. However, as Samuel grows older and his sons pervert their priestly office, the elders request a king to rule over them like all the other nations.

Your Daily Walk

Be careful how you pray. God may give you what you ask for! Israel requested a king—a seemingly harmless request. After all, wouldn’t a monarch be preferable to the corrupt priests who were making a sham of national worship? But God knew the people’s motives were wrong (the desire to be like all the other nations), and the consequences would be devastating. Their sons and daughters would be inducted into the king’s service, their lands confiscated, and their possessions taxed and seized. In effect, they would become slaves to the king. Yet they insisted: “Give us a king!”

Examine your prayer life. Is it characterized by demands or requests? “God, heal me...bring my husband back...make me successful...give me what I ask for.” Check your motives. Are you making requests with your comfort and convenience in mind or His glory? And have you considered what might happen if God did answer your prayer? Could it be that God has something better in store for you than the answer you would supply to your prayer? Talk to Him about it right now.

Insight - The First Circuit-Riding Preacher

In his role as judge, Samuel made a yearly circuit from his home in Ramah to Bethel, Gilgal, Mizpeh, and back—a journey of 210 miles.

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March 18

1 Samuel 9–12

Saul, First King of Israel

Key Passage: 1 Samuel 10, 12

Overview

In response to the Israelites’ persistent request for a king, God grants their wish. Saul, a handsome man from the tribe of Benjamin, searches for a lost donkey but instead finds Samuel, who anoints him king over Israel. Saul promptly leads the nation in battle against the Ammonites, wins a decisive victory, and humbly refuses to punish those who would not acknowledge him as king. Although Saul honors God early in his reign, Samuel warns the people of the danger of not allowing God to be King of their hearts: “If you persist in doing evil, both you and your king will be swept away” (12:25).

Your Daily Walk

A rambunctious little boy was told by his mother to sit quietly in a chair. He grudgingly obliged, but after taking his seat, he announced, “I may be sitting still on the outside, but on the inside, I’m still running around!” His mother’s authority was enough to control her son’s body, but not his heart.

Such was the case with Israel. Like a little child, the nation was admonished by Samuel to continue in the ways of God, even though the people now had a human king of their own. Outwardly, they agreed to serve and obey God. But despite external compliance, their hearts remained unchanged.

God wants people with bodies (actions) and hearts (attitudes) that are pleasing to Him. Take a sheet of paper and divide it into two columns. Over the left column, write: “Things I do for God.” Over the right: “Why I do what I do for God.” Now, begin to fill in the columns. And if you find you’re doing some of the right things for the wrong reasons, ask God for a “heart transplant” today. That’s His specialty (Jeremiah 17:9-10).

Insight - God Doesn’t Act Out of Character

God’s promise that “for the sake of his great name the Lord will not reject his people,” (12:22) meant that to abandon Israel would have been a violation of His covenant and a contradiction of His character. God is always true to His Word and His name.

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March 19

1 Samuel 13–15

Saul, Disobedient and Rejected

Key Passage: 1 Samuel 13:1-14; 15:1-23

Overview

Saul’s promising beginning as king over Israel is all too brief. In today’s reading, he reveals attitudes and actions that ultimately lead to his rejection by God. Presumption, rationalization, pride, stubbornness, and outright disobedience mark the latter years of his reign until finally Samuel delivers a make-or-break assignment: “Completely destroy the Amalekites.” Electing to do only part of God’s will, Saul saves the best of the livestock to “sacrifice to the Lord” (15:15) and spares Agag, the Amalekite king. When confronted with his disobedience, Saul passes the blame to the people, causing Samuel to deliver the verdict: “Because you have rejected the word of the Lord, he has rejected you as king” (1 Samuel 15:23).

Your Daily Walk

The tragedy of Saul’s life is the sharp contrast between what could have been and what actually happened.

Twice the Bible says that “the Spirit of God came upon [Saul]” (10:10; 11:6). After Saul’s anointing by Samuel, “God changed Saul’s heart” (10:9). After his rejection as king, “the Spirit of the Lord had departed from Saul” (16:14). These verses would indicate that Saul was a true child of God who was self-willed, proud, and rebellious against God (15:17, 22-23). He represents the Christian who has been equipped by God for a task, but whose willful sin disqualifies him from further service (1 Corinthians 9:27).

You cannot hope to lead others effectively until you first are willing to be led by God. Is pride, stubbornness, or rebellion clouding your relationship with God today? Ask God where you need to change in order for you to be the instrument of godly leadership that He desires you to be. Then, write your name and today’s date in the margin of your Bible next to 1 Samuel 15:22.

Insight - Saul in the Old, Saul in the New

Both Saul of Tarsus (Acts 9:11) and Saul of Gibeah (1 Samuel 10:26) were from the tribe of Benjamin. But what a contrast! Saul (later called Paul) was a physically weak “giant” of the faith; King Saul was a tall, imposing giant of a man who ended his life by suicide.

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March 20

1 Samuel 16–19

David in the Court of Saul

Key Passage: 1 Samuel 16:1–18:4

Overview

Samuel, still grieving over Saul’s sin, is instructed by God to anoint a new king—an unlikely young candidate from the family of Jesse. David’s obscurity is short-lived, however. After he is enlisted by Saul to play the harp in the king’s court, David meets and defeats the Philistine giant, Goliath. But the more David seeks to serve the king, the more his reputation enrages Saul, leaving his very life in jeopardy. Not even David’s close friendship with Saul’s son Jonathan can bring him immunity from Saul’s attacks.

Your Daily Walk

How many close friends do you have? Not simply acquaintances or fellow workers or neighbors, but the kind of friend “who sticks closer than a brother” (Proverbs 18:24), and with whom you can share joy and heartache?

David found that having a true friend can be more than valuable—it can be lifesaving. When Saul conspired to kill Israel’s future king, Jonathan put his life on the line by informing David of his father’s murderous intent. Ignoring his own welfare, Jonathan put God’s program first.

What kind of friend are you? Do you establish relationships with other people for what you can gain from them, or for what you can give to them? If you’re having trouble developing close friendships, spend some extra minutes today reading John 15:13-15. There you’ll find some characteristics of a growing friendship: sacrifice (v. 13) and communication (v. 15).

Pick someone who is only an acquaintance to you now and begin a “Project Jonathan” in that person’s life today. Use the above principles to help you map out a friendship-building activity or two for the week.

Insight - A Working Definition of a Friend

A friend is someone who knows you fully and still accepts you unconditionally. Your true best friend is one who is honest and tells you the “truth in love.” The wise words of Solomon remind us: “Wounds from a friend can be trusted” (Proverbs 27:6). Do you have a friend like that? Are you willing to be one?

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March 21

1 Samuel 20–23

David’s Escape From Saul

Key Passage: 1 Samuel 20

Overview

Jonathan promises to help David by discovering whether Saul’s anger is simply a passing mood or a firm resolve. Jonathan finds the latter true, but in the process, he incurs his father’s wrath. If David is to live to take the throne, there can be only one course of action: He must flee for his life. David’s escape path takes him first to Nob, where he secures food and weapons for his journey. From there, he flees to Gath and then to the cave of Adullam, where a band of relatives and outcasts joins him. Driven to the Desert of Ziph by Saul’s advancing search party, David finds his life in constant jeopardy.

Your Daily Walk

Can you rejoice when others are preferred over you? Can you remain a loyal and sincere friend when someone else gets the promotion that, by rights, should have been yours? Are you willing to be content with God’s place for you when it is less than your ambition desires or even less than should rightfully be yours?

If you have trouble answering with a hearty “yes!” then consider Jonathan's remarkable character. Humanly speaking, he was heir apparent to the throne of Israel, set to succeed his father, Saul. Humanly speaking, he had every reason to hate David and to join his father in seeking David’s death. Instead, he loved David, befriended him, protected him, and accepted God’s will for him, even though it meant taking a back seat to his own personal ambitions.

“Godliness with contentment is great gain” (1 Timothy 6:6). Are you content with your possessions, status, and situation today? Read Philippians 4:11-13 aloud several times until God gives you the strength to make it the sincere prayer of your heart.

Insight - Jonathan—An Unsung Hero

Perhaps the truest test of a man’s greatness is his willingness to submit to God’s plans. As heir to the throne, Jonathan was a war hero (chapter 14) with a kingly character. Yet he loved David as himself (18:1), sided with him against his own father, and bowed humbly to God’s choice of David as king.

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March 22

1 Samuel 24–26

David’s Encounters with Saul

Key Passage: 1 Samuel 24, 26

Overview

After a brief delay in dealing with the Philistine problem, Saul returns to pursue David. His renewed zeal nearly pays off as (unknowingly) he traps David and his men in a cave. Then, miraculously, the tables are turned as David stands poised over the sleeping form of Saul with the power of life and death in his hand. Though vengeance is within his reach, David refuses to lift his hand against the Lord’s anointed king. Again, in chapter 26, the scene is repeated, this time in the Desert of Ziph. Once again, David must make a choice. Once again, the source of David’s anxiety is only a sword’s thrust away. And once again, David resists the temptation to play the role of God by snuffing out Saul’s life.

Your Daily Walk

If circumstances alone formed the basis for determining the will of God, then Saul’s life would have ended in chapter 24 and Nabal’s in chapter 25. If counsel alone revealed God’s will in a particular situation, Abishai would have convinced David to rid himself of Saul once and for all in chapter 26.

Opportunity alone does not constitute the will of God. The counsel of others taken by itself is insufficient to determine God’s will. These things must be balanced with what we know of the character and commands of God as revealed in His Word. David knew that God had said, “It is mine to avenge; I will repay” (Deuteronomy 32:35; see Romans 12:19).

Have others wronged you and then placed themselves in a vulnerable position where it would be easy for you to get even? Try this instead. Look for a way to repay evil with good (Romans 12:21) and leave the settling of accounts with God by an act of the will. He will set things right in ways you never dreamed.

Insight - En-gedi (24:1-2)

En-gedi, from the Hebrew meaning “spring of the wild goat,” was a desert oasis that served as a refuge for David in his flight from Saul. Located halfway down the western coast of the Dead Sea, En-gedi is a nature preserve and tourist attraction today.

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March 23/24

1 Samuel 27–31

Saul’s Final Downfall and Death

Key Passage: 1 Samuel 27, 29, 31

Overview

The Book of 1 Samuel closes with a climactic series of events leading to the death of Saul and his sons, and clearing the way for David’s ascent to the throne. Disheartened and no doubt weary, David defects to the Philistines for his own protection and settles in Gath—the very city from which Goliath came. He finds himself using deception to avoid siding with the Philistines in the growing hostilities against Israel. Saul, unable to find direction from God, consults a spiritist through whom God sovereignly delivers a chilling prediction of judgment and death.

Your Daily Walk

In modern English, the word tragedy is used to describe any adversity, no matter its cause. But more specifically, a tragedy is “a calamity that results from a wrong decision based upon a flawed character.” Using this definition, Saul’s life was a true tragedy. It held so much promise of success both for him and the nation, yet it ended in defeat and disgrace—all because of pride and self-will.

Becoming a Christian doesn’t mark the end of your battle with sin and temptation; in many ways, it marks the beginning. As a Christian, you still have a sinful nature that seeks to express itself in your daily actions. You also have a personal will that desires to direct your life. And both need to be under the control of Jesus Christ.

From a hymnal or the Internet, use the familiar words of Frances Havergal’s hymn “Take My Life, and Let It Be” to renew your commitment to the lordship of Christ—from head to toe.

Take my life, and let it be / Consecrated, Lord, to Thee.
Take my hands, and let them move / At the impulse of Thy love.

Insight - A Dubious Distinction

Saul, the first king of Israel, ended his life by becoming the second recorded suicide in the Bible (31:4). Can you recall the first? (Hint: You read his life story earlier this month. His name also begins with the letter S, and he “brought down the house.”)

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2 Samuel

The life story of King David—whom God called “a man after my own heart” (Acts 13:22)—unfolds in 2 Samuel. Following the death of Saul, David rules first over Judah, then over a united Israel. The greatest of Israel’s kings, David’s political and military victories bring Israel to a place of world prominence. But the secret sins of his personal life ultimately bring his downfall. A lustful look at beautiful Bathsheba leads to adultery and murder—then ultimately to insurrection, civil war, and unrest.

March 25

2 Samuel 1–4

David’s Reign over a Divided Kingdom

Key Passage:2 Samuel 1:1–2:7

Overview

The Book of 2 Samuel opens where 1 Samuel closed—with the deaths of Saul and Jonathan. David’s lament over the loss of his closest personal friend and of God’s anointed leader is captured in a moving song with the repeated refrain, “How the mighty have fallen!” (1:19, 25, 27). The Lord assures that the time for his ascension to the throne has come at last, David is installed as king over Judah. But his acceptance as Israel’s new national leader will be slow and painful. Ish-bosheth, Saul’s surviving son, usurps the power in the north, resulting in a civil war between Israel (led by Abner) and Judah (led by Joab). Intrigue, assassination, and defection result in the deaths of Asahel, Abner, and finally Ish-bosheth. With the opposition to David’s rule removed, the way is cleared for David to reign over a united kingdom at last—more than seven years after Saul’s death.

Your Daily Walk

Have you learned to separate personality from authority? God’s commands are often based on a line of authority. Within the chain of command, He has instructed children to obey their parents, young people to respect their elders, and citizens to submit to the ruling authorities—whether or not they like the personality of the one in authority over them. In the same way, David honored Saul as God’s anointed king throughout his life. Refusing to carry a personal vendetta or to retaliate against Saul’s family, David sincerely mourned Saul’s passing. He showed kindness to Saul’s house, though Saul was no doubt his “favorite person.”

Whether or not you agree with the personality and philosophy of your civic leaders, you have a spiritual responsibility to submit to them, honor them, and—above all—pray for them (1 Timothy 2:1-3). Have you done that yet today? It will help them—and you.

Insight - Family Feud, Old Testament Style

In 3:1-5, six of David’s sons are mentioned by name, each born by a different wife. David’s moral laxity, so evident in these verses, would ultimately contribute to his downfall.

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March 26

2 Samuel 5–7

David’s Reign over a United Kingdom

Key Passage: 2 Samuel 5:1-5; 7:1-29

Overview

The internal strife has finally ended, and David is firmly established as king over a united kingdom. Now, in his first official act as monarch, he relocates the nation's capital from Hebron to Jerusalem. In addition to Jerusalem becoming the political center of Israel, David now makes it the religious center by transporting the ark from Gibeah. At last, David is ready to see the fulfillment of a lifelong dream: constructing a house for God. But through the prophet Nathan, God redirects those plans. Because David has been a man of war, it must be left to his son Solomon (whose name comes from the word for “peace”) to build God’s temple. But while David will not be permitted to build a house for God, God will build a house for David: a throne, a family, and a kingdom that will stand forever.

Your Daily Walk

How do you respond to the death of a dream? What is your reaction when a financial reversal, a physical injury, or an unexpected change of plans shatters your most cherished ambition?

After God curtailed David’s plans to build a permanent house for the ark, David responded with gratitude (not grumbling) and praise (not pouting). He thanked God for all the good things He had done in the nation's history. He reaffirmed God’s sovereign right to veto David’s plans: “Now, Lord God, keep forever the promise you have made concerning your servant and his house. Do as you promised” (7:25). Personal ambition yielded to sovereign direction.

Have you committed your dreams and ambitions to God? He may want to approve and confirm them, or He may want to change and refashion them into something you’ve never dreamed. That’s His right as Creator. So give Him that right—right now!

Insight - Learning a Life-and-Death Lesson (6:3-7)

For 50 years, the ark had been considered little more than a piece of furniture. God’s stern judgment upon Uzzah for touching it marked the beginning of a new era in which the people recognized again the sanctity of God’s presence.

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March 27

2 Samuel 8–10

David’s Reign over an Expanding Nation

Key Passage: 2 Samuel 9

Overview

Once David has consolidated his nation politically and religiously, he turns to the task of being God’s man of war. By subduing the neighboring nations, David extends the borders of Israel: Philistia to the southwest; Amalek to the south; Edom, Moab, and Ammon to the east; Syria to the northeast; Zobah to the north—each succumbs to David’s withering assault. But though he is a man of war, David maintains a tender heart. He seeks out and befriends the sole surviving heir of Saul’s dynasty, a lame grandson named Mephibosheth, by making him part of the king’s family.

Your Daily Walk

Insurance companies today have a name for those who apply for insurance while suffering from heart disease or who have a family history of premature death. Such individuals are “bad risks.”

When a new king came to the throne in the ancient Near East, you might say the remaining family members of the preceding dynasty were bad risks. According to the day's custom, they had two chances for survival: slim and none. The usual practice was for the new king to pursue and slaughter any possible claimants to the throne. That’s why David’s gesture of mercy and clemency to Mephibosheth was so amazing.

God’s grace to us, which is illustrated by this story, is even greater. “God demonstrates his own love for us in this: While we were still sinners, Christ died for us” (Romans 5:8). If you have not received God’s grace, do so right now (see Ephesians 2:8-9). If you have, thank God anew for it. Then look for a Mephibosheth in your life who needs to learn about God’s love and forgiveness.

Insight - Just Call Me “Mephibosheth”

A helpless cripple, heir of King Saul, and a self-proclaimed “dead dog,” Mephibosheth was nonetheless welcomed with open arms into David’s own royal family. What a beautiful illustration of God’s grace to us—crippled as sinners, yet lifted from our shame and given an inheritance by the King Himself.

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March 28

2 Samuel 11–14

David’s Sin and God’s Judgment

Key Passage: 2 Samuel 11–12

Overview

The course of a person’s life can pivot on one small event. Such is the case with David. Idling around the palace when he should have been leading his troops on the battlefield, David sets himself up for disaster. A chance look leads to lust, which gives birth to sin, which in turn results in death. But even in his darkest moment, the “man after [God’s] own heart” (Acts 13:22) shows his true character. When Nathan, the prophet, confronted David with his sin, David responds in wholehearted repentance. Though he experiences God’s forgiveness, the seeds of sin have been planted. All too soon, David will reap the harvest of that sin.

Your Daily Walk

The crash of the giant redwood could be heard for miles. But the question on everyone’s mind lingered long after the sound had died away. There was no chainsaw, no forest fire, and no dynamite. How had such a mammoth tree come toppling down?

Silently, secretly, thousands of tiny beetles ate away at the very heart of the tree. The signs of decay went unnoticed until the crash occurred, and then it was too late.

David’s sin with Bathsheba was no sudden collapse of his moral values but rather the outgrowth of an undisciplined life given to passion, polygamy, and idle pleasure. When the temptation came, David had no willpower to resist. He saw; he inquired; he yielded. And the crash could be heard for generations to come in the form of treachery, immorality, jealousy, and murder.

Where are subtle sins eating away at your spiritual vitality? If disaster in the Christian life results more often from a slow leak than a blowout, take time today to examine your life for any “slow leaks.” You can’t afford to ignore them.

Insight - Solomon, the Peace Child (12:24)

As part of the judgment upon David’s sin, the child born of adultery died in infancy. But later, God gave to David and Bathsheba another son, whom they appropriately named Solomon—“peace.” Despite his past failures, David was now at peace with his God.

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March 29

2 Samuel 15–18

Absalom’s Attempt to Overthrow David

Key Passage: 2 Samuel 15, 18

Overview

Incest, murder, intrigue, rebellion—the story of David’s family from chapter 12 reads like a horror story. But the worst is yet to come. Absalom, David’s favorite (and most undisciplined) son, seizes the opportunity to usurp his father’s throne. After sowing discontent among the people, Absalom makes a dramatic and unsuspected invasion of Jerusalem, forcing David to flee for his life. In his flight, David is deceived by Ziba, maligned by Shimei, and befriended by Barzillai. But he owes his life largely to Hushai, who remains behind in Jerusalem and counsels Absalom to mount a careful (and delayed) attack rather than to pursue it immediately. When the battle is joined in the forest of Ephraim, Absalom’s dreams of power come to a “hair-raising” conclusion.

Your Daily Walk

What do Monday morning quarterbacks and many politicians’ speeches have in common? They are always right because they are always based on 20/20 hindsight.

Absalom would have made a good Monday morning quarterback. Certainly, he was an outstanding politician, for he won the hearts of the people by second-guessing the decisions of the king and promising the people what they wanted, though he had no authority to grant it.

When a bad decision has been made, do not hesitate to give open, honest criticism to the person who’s responsible. Wrong decisions cannot be ignored. But watch the human tendency to become an armchair general.

All statements beginning with “If I had been there...” are dangerous. Pick a church or civic leader and focus your efforts this week on positive support rather than negative second-guessing.

Insight - Hair Today, a “Goner” Tomorrow

Absalom’s luxuriant head of hair was the crowning glory of a vain egomaniac. How ironic that it became the instrument of his death, suspending him from the low-hanging branches of a tree.

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March 30

2 Samuel 19–20

David’s Restoration to the Throne

Key Passage: 2 Samuel 19

Overview

David’s unceasing grief for Absalom (at the expense of those who risked their lives for the king) prompts an abrupt but effective confrontation with General Joab. A king’s personal feelings must give way to the good of the nation. So, accompanied by his faithful followers, David begins his triumphal return to Jerusalem. His reestablishment as king in Israel marks the return of discontent to the nation. Jealousy between the tribes, an attempted coup by Sheba, and murder in the palace guard— the violence is a continual reminder that “uneasy lies the head that wears the crown.”

Your Daily Walk

Review the chapters you have read in 2 Samuel, and list your impressions of Joab, David’s general.

Every leader needs a man like Joab. For all his bad points (and there were plenty—he was brutal, bloodthirsty, vengeful), Joab had a commendable side. His devotion to David and to the nation was exemplary. He was a man who saw what had to be done and did it, regardless of how unpopular the action was or how unwanted the rebuke was. Though David often questioned Joab’s actions, he never questioned Joab’s motives—and rightly so.

Do you have the fortitude to do the unpopular thing when it is right and needs to be done? Do you have the courage to speak up when a voice needs to be heard? No one enjoys such roles, but they are vital to godly exhortation. Select an admirable trait from Joab’s life (such as commitment, fortitude, and selflessness) and use it as a pattern for your activities today. God will give you the strength and wisdom to be a Joab when the job calls for one.

Insight - David’s Shrouded Grief

After learning of Absalom’s death, David “covered his face” (19:4), the customary way of expressing grief. The covered head symbolizes the agony that shut David off from the world and also pictured the shroud of Absalom’s burial.

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March 31

2 Samuel 21–24

David’s Final Words and Works

Key Passage: 2 Samuel 23–24

Overview

Years of ruling the nation (and getting into and out of trouble) have taken their toll on David, leaving him faint in battle and feeble in old age. However, although David can no longer pursue the enemy, problems continue to pursue him to the end of his reign. A broken treaty with the Gibeonites resulted in three years of famine; a sinful census leads to the deaths of 70,000 Israelites. But in each case, David repents of his sinful ways and assumes the familiar posture of a worshiper of God—the hallmark of his life. To the end of his days, David remains a man who is after God’s own heart.

Your Daily Walk

When called upon to support the work of God with your money, do you “give till it hurts” or “hurt when you give”?

David provides a valuable model in the matter of giving. When God plagued the Israelites because of David’s proud census, the prophet Gad told David to set up an altar on Araunah’s threshing floor. It would have been an easy matter for David to confiscate Araunah’s property or at least to accept Araunah’s offer of free animals and wood for the sacrifice. But David refused, knowing that such an offering would not please God. “I insist on paying you for it. I will not sacrifice to the Lord my God burnt offerings that cost me nothing” (24:24).

Examine your own offerings to the Lord your God. Do you tend to give superficially or sacrificially? Are your gifts the overflow of a grateful heart? As you look forward to your next paycheck, think about increasing the amount you give to your church or a Christian organization you support. And remember, “God loves a cheerful giver” (2 Corinthians 9:7).

Insight - A Mighty Man in a Curious Place

One curious inclusion in David’s list of 37 mighty warriors (23:8-39): Uriah the Hittite! Though David masterminded his death, he never forgot Uriah’s exemplary conduct.

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Joshua

In the book that bears his name, Joshua succeeds Moses as commander-in-chief of Israel and leads the people across the Jordan into the promised land, marking their beginning as a settled nation. The first half of the book (chapters 1–12) recounts three military campaigns spanning seven years, in which Joshua meets and defeats more than 30 enemy armies. The second half (chapters 13–24) relates the settlement of Canaan, the fulfillment of God’s age-old promise to Abraham.

March 1

Joshua 1–5

Preparing for War

Key Passage: Joshua 1:1-8; 3

Overview
Moses has died, and Joshua is appointed by God to take the reins of leadership. The people are poised within view of the land promised to their ancestors and denied to their unbelieving parents. The time has come to cross over, conquer, and possess. But will they succeed where their fathers failed? The task seems impossible: a swollen, turbulent river to ford; foreign terrain to cross; mighty, walled cities to conquer. So, God begins to prepare His people for the days of warfare just ahead. He reminds Joshua that careful attention to His Word brings blessing and success. Spies are sent to survey Jericho, the first obstacle in the land. The priests, bearing the ark of the covenant, lead the people across the rampaging Jordan without even getting their sandals wet! The stage is set for conquest.

Your Daily Walk

God specializes in dry sandals. He loves to start with an impossible situation in your life—then do the impossible.

When the nation of Israel approached the Jordan River, God demanded a step of obedience before they could cross. The priests, like drum majors leading a marching band numbering in the million-plus range, had to hike to the brink of the flood-swollen Jordan and take that first step into the water. Then—and only then—would God perform a miracle, roll back the waters, dry up the puddles, and send the people across, kicking up dust at every step. Dry sandals followed trusting obedience.

Where is God waiting for you to take that first step of faith? Think about the obstacle you are facing (your Jordan) and the step of obedience God is asking you to take (your dry-sandals experience). Trust Him for the unexpected, and let Him surprise and delight you by doing the unexplainable.

Insight - A Mighty Little River

The Jordan, a winding, muddy river more than 200 miles long (and only waist-deep in some places), carries biblical significance much greater than its size. It is mentioned more than 50 times in Joshua and more than 160 times in the Old Testament.

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March 2/3

Joshua 6–8

Beginning the Conquest

Key Passage: Joshua 6:1-7, 13; 8:1, 25

Overview

Joshua employs a textbook strategy for military victory: “Divide and conquer!” He first attacks the country's middle, dividing the enemy forces in half, before mopping up resistance among the isolated troops in the south and north. His stunning victory at Jericho shows the importance of following God’s directions down to the smallest detail, no matter how trivial they may seem. The lesson is painfully reinforced at Ai, where disobedience leads to defeat and death. But after disciplining His overconfident people, God patiently encourages them and leads them to victory in the rematch with Ai.

Your Daily Walk

The true test of an obedient child comes not when the parent’s orders make good sense (“Don’t touch the stove or you’ll burn yourself”) but when there seems to be no good reason for the command (“Be home by 11:00,” or “Eat your spinach”). A parent’s wishes may be changeable or based on a whim, but God’s will is never that way (Hebrews 13:8; James 1:17).

God’s command to Israel at Jericho to destroy what was not consecrated to Him contradicted “good human judgment.” It seemed wasteful to the people and unnecessarily cruel. Joshua did the “sensible” and “prudent” (but disobedient) thing by sending only a small army against Ai. And the result was a rout for Israel and the needless death of 36 soldiers.

Pick a command from God’s Word that you have been tempted to label impractical, unnecessary, or irrelevant (you might try Ephesians 5:22, 25; 6:1, 5). Write it down, along with these words: “Where I understand the will of God, I will do it; where I do not understand the will of God, I will trust Him...and do it anyway!”

Insight - The High Cost of Covetousness

The gold and silver pieces Achan took (7:21) were worth only a few thousand dollars. In exchange, they cost the lives of 36 soldiers, a humiliating defeat for the nation of Israel, and death by stoning for Achan and his entire family.

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March 4

Joshua 9–12

Completing the Conquest

Key Passage: Joshua 9, 12

Overview

In many ways, Joshua’s military is dictated more by the actions of his enemies than by his own plans. First, the king of Jerusalem forms an alliance of kings in the south and attacks Gibeon (the nation which had tricked Israel into a treaty of protection). True to her pact, Israel comes to Gibeon’s defense, smashing the southern coalition. A similar alliance now forms in the north, led by Jabin, king of Hazor. And once again, “The Lord gave them into the hand of Israel” (11:8). Finally, Joshua squelches resistance throughout the entire land until the hills, valleys, plains, and mountains (see 11:16) are secure, ready to be allotted to the waiting tribes.

Your Daily Walk

Nothing is as exasperating to a parent as the newfound independence of a 3-year-old. “Let me do it...don’t help...I can do it myself” are all expressions of a dependent child exercising his awakening sense of independence. The parent’s help may no longer be wanted, but that doesn’t mean it isn’t needed.

When faced with Gibeon's unexpected problem (chapter 9), the leaders of Israel responded with immature independence. “We can handle this one on our own. There is no need to consult God about such an elementary matter. After all, we’ve made tougher decisions than this before!” The foolish peace pact with Gibeon, made without consulting God, was based on false appearances and deceiving words. In the years ahead, it would be a source of heartache to Israel.

What decision are you tempted to make without giving God a single thought? Talk to Him first. God delights in guiding those who acknowledge their need of Him (Proverbs 3:5-6). And the consequences of ignoring Him can’t be overlooked.

Insight - A Hungry Homeland

Earlier, the spies described Canaan as a land that “devours those living in it” (Numbers 13:32). During the seven-year conquest, Joshua’s army destroyed 31 kings and most of the Canaanites, making the spies’ statement ironically prophetic.

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PLACING THE BOOKS OF

Joshua–2 Samuel

March 5

Joshua 13–17

Allocations for Five Tribes

Key Passage: Joshua 14

Overview

Although Israel, under Joshua’s leadership, has conquered Canaan by destroying key cities and their kings, “there are still very large areas of land to be taken over” (13:1). To complete the task, Joshua assigns territories to each individual tribe with instructions to clear out the remaining pagan influence and to possess the land completely. Territories have already been assigned to Reuben, Gad, and half the tribe of Manasseh on the east side of the Jordan. But before any allotments are made on the west side, Caleb asks for and receives the area promised to him by Moses: Mount Hebron, a known Canaanite stronghold.

Your Daily Walk

Probably as a child, you either played with model planes, boats, and trucks or knew someone who did. List as many characteristics of a model as you can. Now think about some outstanding characters who emerge from the pages of Scripture, and ask yourself: “Apart from the Lord Jesus Himself, after which individual would I most like to model my life?”

Did the name Caleb cross your mind? Three times in seven verses, we read that he “followed the Lord...wholeheartedly” (14:8-9, 14). Caleb knew what it meant to claim the promises of God and then move out by faith to possess what God had promised.

As you read chapter 14 today, did you notice what was said about Caleb—his age, physical condition, godly ambitions, steps of obedience? Select one way that Caleb’s life can become a model for your life today, and put it to work.

Insight - God’s People and Long Waits

Caleb was 40 years old when Joshua and the other spies checked out Canaan. Afterward, he waited 45 years for God to fulfill His promise of giving him Mount Hebron. So, at 85, as long as God was with him, he wasn’t afraid to go into the hill country, drive out the Canaanites, and take possession of the land. Can you think of other biblical characters who waited a long time for God to fulfill His promise to them?

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March 6

Joshua 18–21

Allocations for Seven Tribes

Key Passage: Joshua 18:1-10; 21:43-45

Overview

With the moving of the Tabernacle to the territory of Ephraim, Shiloh became the new center of Israel’s worship. The remaining seven tribes now receive their inheritance by lot. But for the tribe of Levi, there will be no territorial allotment, for their inheritance is the priestly service of God (13:14; 18:7). Instead, 48 cities are assigned to the three families of Levites (Kohath, Gershon, Merari), and six cities are reserved as places of refuge for accidental manslayers. At last, the task of dividing and distributing the land is complete.

Your Daily Walk

Try envisioning 22 godly men (Joshua plus three men from each of the seven remaining tribes) gathered together in a tent with 8,000 square miles of real estate at stake (18:4, 10). And how are they making the weighty decision about which tribe receives which parcel of land? They are “casting lots”—the Old Testament equivalent of throwing dice!

Does it bother you that Joshua would leave such an important matter as the partitioning of the land to the “chance” roll of the dice? Then remember that in biblical times, God often made His will known in the casting of lots (Leviticus 16:8; Jonah 1:7; Acts 1:15-26). Notice the repeated phrase “in the presence of the Lord” in 18:6, 8, 10. This was no accidental division of the land but a public acknowledgment that God’s will extended even to the parceling of the land.

God’s will for your life today can be known with just as much certainty as Joshua enjoyed thousands of years ago. Only now has God specified other ways of finding it besides the roll of the dice. Make a study of the following verses to learn how He wants to reveal His will to you today: Psalm 119:105; Romans 12:2; 1 Thessalonians 4:2. If God cares enough about a piece of real estate to guide Joshua’s lots, then how much more must He care about you?

Insight - The End of a Six-Century Wait (21:43-45)

In these three verses, at least three of God’s promised blessings are fulfilled for the nation Israel. How many can you find?

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March 7

Joshua 22–24

Joshua’s Final Challenge

Key Passage: Joshua 22:10-34; 24:29-33

Overview

After being commended for their faithful service in conquering the land of Canaan, the warriors of the tribes east of the Jordan are sent home. They recognize that the Jordan River (which forms a natural barrier between the tribes) may one day form a spiritual barrier as well. To prevent this, a memorial altar is built on the river bank—an act misunderstood and viewed with horror by the tribes west of the Jordan. Civil war nearly breaks out before the real motives behind the altar are revealed. The book closes with Joshua’s farewell address in which he gives the people an ultimatum: “Choose for yourselves this day whom you will serve....As for me and my household, we will serve the Lord” (24:15).

Your Daily Walk

Analyze the following situation, then select the correct response: A woman running breathlessly down the road is being pursued by an equally breathless man who is gaining on her at every step. The man is (a) a criminal, (b) a bill collector, (c) a sports enthusiast. Correct answer: (c) The fellow is a runner, and so is his wife. They are out for their morning run, and he is just about to pass her. If you had been an onlooker, would you have assessed the situation correctly?

Motives are hard to read but easy to misread. How can you avoid the kind of mistake made by the tribes west of the Jordan? When tempted to think the worst about another’s actions or attitudes, stop and ask yourself these two questions: (1) What would I want others to believe about me if I were in the same situation? (2) What damage might result if I don’t get all the facts and jump too quickly to the wrong conclusion?

Insight - “Just Look at His Track Record!”

Joshua wanted to ensure that his people would continue following the Lord wholeheartedly after his death. So he wove an incontrovertible argument for his God by recalling numerous instances of His goodness to Israel in the past, ending it with a personal exhortation to “choose for yourselves this day whom you will serve.” Did his plea bring results? Reread 24:31.

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Judges

Following the conquest of Canaan, Israel plunges into a 350-year period of national deterioration. A monotonous and deadly pattern develops: The people fall into sin; God disciplines them with foreign oppression; the people cry out in repentance; God raises up a deliverer; peace is restored. The cycle of sin repeats itself a total of seven times in the book. But God, ever faithful to His covenant people, extends His grace again and again by sending such leaders as Deborah, Gideon, and Samson.

March 8

Judges 1–5

First Five Judges

Key Passage: Judges 2:6-23

Overview

Efforts by Judah, Simeon, and the other tribes to purge the land of its pagan inhabitants have not been completely successful. Pockets of godless influence remain a source of spiritual stumbling to Israel. Over and over, the cycle repeats itself. Israel falls into national immorality and idolatry, causing God to allow powerful neighboring countries to oppress and enslave her. When the people cry out in repentance, God responds to their renewed commitment by raising up yet another judge to deliver them. But the cycle soon begins again as the nation’s spiritual temperature grows steadily colder.

Your Daily Walk

Look up Romans 12:1-2 and read it several times. Now, write your paraphrase of what it means to conform “to the pattern of this world.”

You will spend nearly every day of your earthly life surrounded by unbelievers. And when you stop to think about it, you really have no choice in the matter. As Paul writes, eliminating contact with non-Christians would require leaving the world (1 Corinthians 5:9-10). Besides, how can you witness to unbelievers and lead them to the Savior if you spend no time with them?

But while you must have contact with the world, you are commanded not to be conformed to the world. That was Israel’s problem. Her people not only had contact with sinners (as a result of their failure to obey God and destroy them completely), but they also embraced the sinner’s sin. They became indistinguishable from the heathen.

Complete this sentence: “One way in which my commitment to Christ causes my lifestyle to differ from the world around me is __________.” Consult 1 Peter 2:9-17 for suggestions.

Insight - Reconstructing the Colorful Period of Judges

An excellent way to trace the judges' cyclical period is by color-coding your Bible. Select five colored pencils, and use one color to highlight each part of the “sin cycle”: sin, servitude, supplication, salvation, and silence (you’ll use each color seven times).

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March 9/10

Judges 6–8

Gideon, the Hesitant Hero

Key Passage: Judges 6:11–7:23

Overview

Israel’s oppression under Midian is brief but severe, as Midian forcibly takes Israel’s harvest. Gideon, called by a divine messenger to deliver God’s people, is a reluctant savior and doubtful candidate for greatness. It takes a pair of confirming signs (first a soggy fleece, then a dry one) to convince Gideon that God can use him. But once his faith is sparked, Gideon watches as God removes all the props upon which he might have trusted: his army (reduced by 99 percent), his weapons (reduced to pitchers, torches, and trumpets), and his military strategy (reduced to a single command: “Stand still!”). When a miracle of deliverance occurs, there can be only one explanation—God did it.

Your Daily Walk

Are you a skeptic—the kind of person who never takes anything at face value, asks many questions, and always requires confirmation of the facts? Then you will appreciate the life of Gideon.

In 1 Corinthians 1:22, Paul comments that “Jews demand miraculous signs,” which was the case with Gideon. Faced with an overwhelming assignment and equipped with rather dubious human qualifications, Gideon needed a bolstered faith. Nowhere in the passage did God chide Gideon for his request for a confirming sign. He gladly and patiently provided what Gideon needed.

When the will of God is clear, to demand a sign is evidence of unwillingness to obey. When God’s will is uncertain, but you are earnestly seeking it (like Gideon), God will make it clear to you. Take a decision you are wrestling with today and ask God to confirm His will through the Bible, Christian counsel, circumstances, or inner assurance. Remember, delayed obedience is really disobedience.

Insight - God’s Unbeatable Team (7:22)

In Leviticus 26:8, God had promised Israel that “five of you will chase a hundred, and a hundred of you will chase ten thousand.” God fulfilled that promise with Gideon’s band of 300 men, proving He isn’t concerned about the odds.

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March 11

Judges 9–12

Gideon’s Son and Six Judges

Key Passage: Judges 11–12

Overview

Abimelech, Gideon’s son by a concubine, is never called a judge in Israel, though he sets himself up as king and murders 69 of his 70 brothers. As Jotham (the only surviving son) predicted, Abimelech dies as violently as he lived. The brief records of two minor judges, Tola and Jair, are followed by a lengthy treatment of Jephthah in the days of oppression by the Philistines and Ammonites. In contrast to Gideon, who sought to appease the tribe of Ephraim, Jephthah ends up going to war against Ephraim. His action-filled reign as judge is best remembered for his presumptuous vow, which seals forever the fate of his virgin daughter. The section closes with a brief look at three other minor judges who are most noteworthy for their enormous families.

Your Daily Walk

Should Christians take oaths or make vows today? Those who respond “No!” will find ample support in the tragic result of Jephthah’s presumptuous vow (11:30-31, 34-40).

Vows are not to be taken lightly. But the real tragedy of Jephthah was his unwillingness to admit he had acted foolishly and had made a mistake. A willingness to admit errors and seek help is evidence of maturity and strength, not weakness.

Is there a family member or friend you have wronged through a mistake? Admitting you were wrong, asking for forgiveness, and making restitution for any damage can open new opportunities for fellowship and service with him or her. God wants you to be an open, honest person with a realistic view of yourself—one who (unlike Jephthah) is quick to admit mistakes and knows when to seek wise counsel.

Insight - A Deadly Slip of the Tongue

42,000 Ephraimites Jephthah slew were identified by the fact that they said “Sibboleth” instead of “Shibboleth” (12:6). But they aren’t the only ones in Scripture who were betrayed by an accent. When Peter was in the high priest’s courtyard the night Jesus was arrested, he was accused of being a follower of Jesus because of his Galilean speech (see Matthew 26:73).

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March 12

Judges 13–16

Samson, the Carnal Champion

Key Passage: Judges 13, 16

Overview

The life of Samson is a study of unfulfilled potential. The only child of an elderly couple, designated by God a Nazirite from birth, blessed with super-human strength, and commissioned to “begin the deliverance of Israel from the hands of the Philistines” (13:5), Samson instead spends most of his life fulfilling his own passions and desires. His lack of self-control eventually results in blindness and bondage. But God gives him one last portion of power, and in his death, Samson destroys more Philistines than during his entire life of compromise.

Your Daily Walk

Here are some of the wisest words ever penned by Benjamin Franklin: “Doing an injury puts you below your enemy; revenging one makes you but even with him; forgiving one sets you above him.”

Revenge is one of the most natural—and destructive—of all human responses. Rather than trying to right a wrong by forgiving it, the most common reaction is to try to right a wrong by committing another wrong—namely, lashing out at the other person. Such was the problem with Samson. He spent much of his time burning with anger (14:19) and doing harm to those who had wronged him (15:3). But his temper only complicated the problem, never corrected it.

What is your response when someone has wronged you? Do you count to 10 before “blasting off”? Or do you “go into orbit” immediately? To help you cultivate a proper response to others, put this verse to work today: “A gentle answer turns away wrath, but a harsh word stirs up anger” (Proverbs 15:1). You’ll find it hard to express anger—or harbor it—when you whisper.

Insight - Nazirite or Nazarene—What’s the Difference?

Many confuse the two terms Nazirite and Nazarene. Jesus, a Nazarene, was so called because He lived in Nazareth. Samson, a Nazirite, was so called because he did not drink wine, touch dead bodies, or cut his hair—all prohibitions of a Nazirite vow. (For added details concerning this vow, see Numbers 6:1-21.)

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March 13

Judges 17–21

Examples of National Degradation

Key Passage: Judges 17; 19; 21:25

Overview

The closing chapters of Judges provide graphic snapshots of the spiritual and moral degeneration of a nation in which “everyone did as he saw fit” (17:6; 21:25). Chronologically, these events belong with chapter 3, but thematically, they form a fitting conclusion to the book. The spiritual decline is illustrated by Micah, who carves his own idol, consecrates his own son as a priest, and hires a traveling Levite to minister on his behalf. The tribe of Dan confiscates both the idol and the priest to serve their own interests instead. The story of the Levite and his concubine is a grisly flashback to the days of Sodom and Gomorrah. In the ensuing civil war, the tribe of Benjamin is decimated, and efforts to repopulate it result in little more than anarchy.

Your Daily Walk

Is it possible one of the reasons the forces of evil and wickedness are so successful is that the children of God are simply naive?

When you read chapters in the Bible like Judges 17–21, your immediate reaction may be, “It can’t happen here.” No one wants to believe the veneer of civilization is really that thin and fragile. But until you recognize the problem, there is little hope of finding a solution.

Check up on your own I.Q. (Information Quotient). Do you know what the crime rate is in your area? What percent of your community is unchurched? How many unwanted babies were aborted last year? How many incidents of divorce, child abuse, and substance abuse were recorded? Knowing some of those statistics can help you pray more intelligently.

Insight - My, How Times Have Changed!

The Book of Joshua records the history of the nation of Israel in days of victory with faith in God, spiritual vision, strength, and unity. But as you read in Judges of Israel’s defeats, apostasy, worldliness, weakness, and anarchy, you may have thought you were reading about an entirely different nation.

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March 14

Ruth 1–4

Ruth: Interlude of Love

Key Passage: Ruth 1, 4

Overview

The Book of Ruth provides a beautiful interlude of love in the period of the judges in Israel—an era marked by immorality, idolatry, and war. This heartwarming account of devotion and faithfulness tells the story of Ruth, a Moabite widow who leaves her homeland to live with her widowed Israelite mother-in-law in Bethlehem. God honors her commitment by guiding her to the field of Boaz (a near kinsman), where she gathers grain and eventually finds a husband. The book closes with a brief genealogy in which Boaz’s name is prominent as the great-grandfather of King David and an ancestor of Jesus.

Your Daily Walk

Love is more readily demonstrated than described. Ruth demonstrated the true character of love when she willingly and steadfastly pledged her allegiance and devotion to her mother-in-law, Naomi. Clearly, by traveling to a foreign country, she had more to lose than gain. She was still young and easily could have remarried someone of her own nationality. But her primary concern was not for her own well-being but for Naomi's well-being. Ruth exemplifies sacrificial love—the kind that Jesus portrayed when He gave His “life for the sheep” (John 10:11).

How can you give of yourself sacrificially to someone around you—your spouse, roommate, employer, neighbor, or friend? Jot down a name in the margin, a specific act of selfless love you can do for that person, and the date when you will do it. Don’t let your love be “Ruthless,” or it will soon become useless (1 Corinthians 13:1-3).

Insight - Ruth and Esther—Alike and Yet So Different

Ruth and Esther are the only two books in the Bible named after women. Ruth, a Gentile, lived among Hebrews and married a Hebrew. Esther, a Hebrew, lived among Gentiles and married a Gentile. Both women were greatly used by God to bring glory to Himself.

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1 Samuel

By the end of the chaotic period of the judges, God’s people are clamoring for a king. The Book of 1 Samuel tells the story of Israel’s last judge (Samuel), its first king (Saul), and the early years of its greatest king (David). Because Saul lacks a heart for God, he is rejected by God. Young David—anointed to take his place—must flee to the wilderness to escape Saul’s jealous pursuit. At last, Saul and his sons meet death on Mount Gilboa, setting the stage for 2 Samuel and the golden age of King David.

March 15

1 Samuel 1–3

Samuel’s Birth and Call

Key Passage: 1 Samuel 1:1-20; 3:1-21

Overview

Like a ray of sunshine in the gloomy period of the judges stands the godly family of Elkanah and his barren wife Hannah. God hears Hannah’s fervent prayer for a son—who would be dedicated to the service of God—and graciously provides Samuel (along with three more sons and daughters). In fulfillment of her vow, Hannah brings Samuel to Shiloh, where he begins his life of godly service under the tutelage of Eli, the priest. But when Eli fails to discipline his own sons, bringing reproach upon both God and the Tabernacle, Samuel is commissioned by God to declare judgment upon Eli’s house.

Your Daily Walk

Analyze the following statement: Being a good businessperson does not guarantee that you will be a good parent. Now substitute for the word businessperson each of the following groups of words, and then reread the statement thoughtfully: Bible study leader, Sunday school teacher, volunteer worker, civic leader, student, church leader.

In today’s passage, you were confronted by a sobering scene. Eli—a man who knew his job well as a priest and functioned adequately in his service before the Lord—was nevertheless a failure in his role as a father. Success in one sphere did not guarantee success in the other. And because of his failure as a father, he lost his influence in the spiritual realm as well.

Parents, take an objective look at how well you raise your children to glorify God. Are there some pressing areas of need? Your church library or local Christian bookstore offers a gold mine of resources to help you teach God’s truths creatively and practically to your children. But only you can make parenting the priority it needs to be.

Insight - Samuel, the Tabernacle Toddler

In the ancient Near East, it was common to nurse children until the age of four or five. Thus, since Samuel was brought to the Tabernacle after he was weaned (1:22), he was already old enough to learn much from Eli about the Law and priestly duties.

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February 16

Numbers 21–25

The Bronze Snake and Brash Seer

Key Passage: Numbers 22–24

Overview

There is warfare on the march to the promised land as the Israelites defeat the opposing Canaanites, Amorites, and Bashanites—victories that are soured by Israel’s persistent complaining. Once again, God’s hand of discipline falls, this time in the form of venomous snakes. The reputation of Israel’s God precedes the nation on its relentless march, causing Balak, the king of Moab, to hire Balaam to curse Israel. The plot backfires when Balaam blesses Israel and predicts her future prosperity. But the people of God bring misfortune upon themselves through idolatry and mixed marriages.

Your Daily Walk

Look up the words sovereignty and reign in the dictionary and read what it says about each. Chances are, the definitions will sound somewhat similar.

Balak, king of Moab, knew his days were numbered. In a desperate attempt to preserve his life and the life of his nation, he hired Balaam to bring down a curse upon Israel. Yet, God so controlled the circumstances that Balaam uttered blessings instead of cursing. Rather than bring harm to Israel, Balaam became an agent of God’s blessing upon His people. And all of this happened while the nation remained completely unaware of the threat to its safety! That is sovereignty: God reigning in the affairs of His people.

Sometimes, it’s difficult to see God’s sovereignty in the present, but you can clearly observe it in the past. Looking back over the first few weeks of this year, how often can you see God’s sovereignty at work, protecting, guarding, and keeping you from physical harm? Write out two examples and place them where you will find them at the end of February. Then, you can rejoice again as you remember God’s sovereignty.

Insight - Immortalizing Balaam’s Words

When Samuel Morse was looking for a suitable phrase to test his new invention, the telegraph, his thoughts turned to the statement of God’s sovereignty in Numbers 23:23—“What hath God wrought!” (KJV).

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February 17-18

Numbers 26–30

Recounting and Reviewing

Key Passage: Numbers 26:52–56; 27:18–23

Overview

Nearly 40 years have passed; the unbelieving generation has passed away, a new generation has grown to take its place. Once again, it is time to number the people and assess Israel’s military might. In spite of divine judgments that take the lives of more than 38,000 people (16:49; 25:9), the nation’s fighting force still totals more than 600,000. Moses, who has led the people, will never live to see the conquest of Canaan. His successor, Joshua, will lead the people to victory.

Your Daily Walk

If you were suddenly incapacitated, who would be qualified to pick up the responsibilities and duties of your job? Your family? Your church? As Moses approached his final days as Israel’s leader, he asked God not to leave “the Lord’s people...like sheep without a shepherd” (27:17). Moses was commanded to take Joshua, lay his hands on him, deliver a charge to him before all the Israelites, and “give him some of your authority” (27:20).

The commissioning service, conducted before Eleazar, showed the people whom they must now obey. In this way the transition of leadership would be smooth so that when Moses, the man of God, died, the work of God would not falter.

That’s good advice for any generation. Are you making others more and more dependent upon you at home and church, or are you busy discipling them to one day take your place and carry on the work that you’ve begun? Complete this sentence: “Knowing that no individual is indispensable in the program of God, today I will help prepare (whom?) __________ to continue the work I am currently doing (where?) __________ by (how?)__________.”

Insight - Picking Your Lot by Lots (26:52–56)

There were two aspects to the partitioning of the land of Canaan. The size of each tribe’s parcel was determined by the second census, each tribe receiving territory in proportion to the size of its population. The location of each tribe’s parcel was determined by lot so that no tribe could grumble about the quality of its land.

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ISRAEL’S SACRIFICIAL

Calendar

The sacrifices God required of Israel had to be offered both daily and on special occasions. These rituals taught the people the necessity of shed blood as the grounds for acceptance by God. The sacred calendar was so important that God provided the new generation with a summary of His sacrificial requirements in Numbers 28–29.

*This text indicates that all of these sacrifices were offered along with the daily offerings, called in Numbers 28:3 the “regular burnt offering.”

February 19

Numbers 31–33

The Last Days of a Great Leader

Key Passage: Numbers 31:1–24; 33:50–56

Overview

The final days of Moses’ administration are just as productive as the first. As Israel’s commander-in-chief, he leads a highly successful campaign against Midian; as administrator he wisely handles the request of the tribes of Reuben and Gad that they be allowed to settle east of the Jordan River. He grants permission, provided the two tribes assist the other ten in conquering the promised land first. The remainder of the book of Numbers is a review of the Israelites’ travels from Egypt to Moab.

Your Daily Walk

You’re doing some work in the yard, pulling weeds, when your hand slips and you come up with a finger full of splinters. You think you’ve pulled them all out, only to discover later that you (ouch) missed a few! At that point it doesn’t help much that you removed most of the splinters. It is the few remaining ones that really matter.

God clearly directed Israel to rid the land completely of its pagan inhabitants when the time came for conquest. He warned that any Canaanites left behind would become like painful splinters to the Israelites (33:55–56). Disobeying God, Israel failed to drive them all out, and she was eventually corrupted by immorality and idolatry. The nation was victimized by forces it should have controlled.

Are there any “splinters” in your spiritual life today? Secret sins, nagging habits, little things you know displease God? Carry a pair of tweezers with you today as a reminder that what you fail to remove now will only fester and grow more painful in the future.

Insight - Do Easy Paths Lead to Easy Living?

Moses handled the requests of the tribes of Reuben and Gad and the half-tribe of Manasseh in a prudent manner. However, their choice to remain outside the promised land in the rich grazing lands of Transjordan was comparable to Lot’s selfish decision. And their choice manifested similar result—of unbelief and conformity to the worldly standards of those about them. God allowed foreign kings to take these three tribes into exile (see 1 Chronicles 5:25–26).

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February 20

Numbers 34–36

Laws of the Land of Promise

Key Passage: Numbers 34:1–15

Overview

Perhaps no greater promises can be found in the pages of Scripture than those contained in Numbers 34–36, little-read chapters introduced with the phrase, “When you enter Canaan...” (34:2). It is a detailed description of inheritances in the land of Canaan—thousands of square miles—when as yet the nation of Israel does not possess as much as a spadeful. Representatives from each of the 12 tribes cast lots for land they as yet do not own; the Levites are given 48 cities, not one of which has as yet been conquered. Fortified by faith, the people prepare to fight battles that have already been won.

Your Daily Walk

With eyes on the television screen, a group of hometown hockey fans howl their approval as the match progresses. When the home team falls behind 1–0 in the first period, the fans are delighted; when the score goes to 2–0 in the second period, the excitement grows; when in the third period the home team still trails 2–1, they go crazy with joy. Why? Because before the broadcast began, the fans turned to another channel and learned the final score—3–2, in favor of the home team! Victory was assured even before the program began.

In the same way, the Israelites could face the walled cities and giant warriors of Canaan confident that the victory had already been won in God’s strength.

Tape the words of Luke 1:37 to the corner of your television or computer screen to remind you that when the battle is the Lord’s, the outcome is already certain.

Insight - Cities of Refuge, Savior of Refuge (35:32)

For the murderer of the innocent, there was no refuge from death. But for the accidental manslayer, six cities would later be designated as places of protection (Joshua 20). Notice the parallels between these cities of refuge in the Old Testament and the Savior of refuge in the New Testament—both were of divine origin, necessary to save from death, accessible to all, and all-sufficient for salvation.

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Deuteronomy

Composed mainly of three great orations by Moses, the book of Deuteronomy (which means “second law”) is a review of the Law first given at the time of the exodus. Here, Moses recounts God’s past dealings with His people and prepares the nation for its arrival in the promised land. Deuteronomy stresses the necessity of obedience to God in every action. Whether possessing the land, defeating the enemy, or simply enjoying life in a new homeland, God’s people must exhibit complete obedience to His commands.

February 21

Deuteronomy 1–4

Motives for Obedience

Key Passage: Deuteronomy 1, 4

Overview

In his first of three sermons to the nation, Moses begins with a review of the past. God had promised His people a new homeland, but Israel failed to possess it because of unbelief and disobedience. For 40 years, they had wandered and died. Now, with the passing of that unbelieving generation, God has led the nation in smashing victories over Sihon and Og, bringing them to the threshold of the promised land once again. But before they are ready to enter, they must learn a crucial lesson from the past—the lesson that obedience brings victory and blessing, while disobedience results only in defeat and judgment.

Your Daily Walk

When you listen to a preacher, you will often hear him make three painfully pointed statements: (1) “God says to do this: __________.” (2) “You are doing this: __________.” (3) “Therefore, you need to change __________ now.” That’s why preaching can make you uncomfortable. From God’s Word, it shows where you are wrong and tries to persuade you to change your attitudes or actions to conform with God’s commands.

Moses’ first sermon to Israel is a masterpiece of godly persuasion as he points out the past, present, and future dealings of God. Israel should obey God because of her past experience of God’s deliverance, provision, and judgment; Israel should obey God because of her present experience of God’s sufficiency in supplying her needs and in fighting her battles; and Israel should obey God because of her future promises of blessing or cursing, all hinging on her proper response to God’s pointed commands.

If you were preaching Deuteronomy 1–4 instead of Moses, which of God’s past, present, or future dealings in your life could you point to as proof positive that God ought to be obeyed?

Insight - Standing on the Promises of Old

Moses’ confidence in God is primarily rooted in God’s promises to Israel’s forefathers. The phrase “the Lord swore” (1:8) or its equivalent is repeated at least five times in Moses’ three sermons!

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THE INFLUENCE OF

Deuteronomy

Both Old and New Testament writers show great familiarity with the lessons contained in Deuteronomy. The New Testament writers alone quote it directly in 17 of the 27 New Testament books and allude to it more than 80 times. Jesus turned back each of Satan’s three temptations in the wilderness with words from Deuteronomy (see Matthew 4:1–11). When He summarized the entire Old Testament Law (Matthew 22:37), He quoted Deuteronomy again. Below is a chart showing how extensively the writers of Scripture have drawn upon the contents of Deuteronomy.

February 22

Deuteronomy 5–7

Measures of Obedience

Key Passage: Deuteronomy 7

Overview

Moses’ second sermon begins in chapter 5 and goes through chapter 26. He opens with a repetition of the Ten Commandments (hence the name Deuteronomy—“second law”) and encourages the people to obey the Lord from a heart of love, to teach their children obedience, and to be careful not to forget the Lord in times of prosperity. Victory over the pagan occupants of Canaan is assured as long as the people obey God’s commands. They will prevail, not because of their strength, but because of their all-conquering God.

Your Daily Walk

Reading today’s section, you may be reminded of the fairy tale about the goose that laid the golden egg.

A farmer, upon discovering a most remarkable golden-egg-laying goose, got impatient about having to wait for the daily quota of eggs. He chopped off the goose’s head to find the source of the eggs...and, in a fit of impatience, destroyed the very source of his prosperity.

“I want it all—and I want it now!” is the cry of the day, even among many Christians. But God is not limited by our impatient timetables. He gave the Israelites a principle for conquest that still applies today: “little by little” (7:22). God’s methods often take time. He could have given the land to Israel in a day, but instead, He instructed them to move step by step, trusting Him each “cubit” of the way.

Where are you hoping for instant results in your Christian life: victory over a habit, knowledge of God’s Word, spiritual maturity? God’s way is not rush, rush, rush but “little by little.” Look for a small but significant step of growth you can take today: a verse to memorize, a command to obey, a promise to treasure.

Insight - Rich Milk and Sticky Fingers!

The description of the promised land as “a land flowing with milk and honey” depicts a land of wealth and prosperity. Milk was part of the Hebrews’ staple diet, and a rich supply indicated vast pasturelands. Honey was a delicacy.

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February 23

Deuteronomy 8–11

Mentality of Obedience

Key Passage: Deuteronomy 8–9

Overview

Moses continues his review of Israel’s history as an illustration to the people of God’s faithfulness throughout their 40-year wilderness trek. God’s provision in the past provides confidence for the future. He will continue to do great things for His people if they continue to walk in obedience to Him. But if they are disobedient, ignore His commands, and worship other gods, God will judge their rebellion. The facts are clear: If Israel loves and obeys God, she will experience blessing. If she disobeys, God’s judgment will be sure.

Your Daily Walk

Walk through the rooms of your house and note all the items you own that you did not purchase yourself, but received as gifts. As you look at each item, try to remember who gave it to you and when. If you are like most people, it will be difficult.

Moses’ review of Israel’s history was a verbal recollection of all the good things Israel possessed as a result of God’s blessing. The manna in the wilderness and God’s other provisions merely foreshadowed what lay ahead: a land flowing with milk and honey. But the promise of prosperity in Canaan pointed to a potential problem. The people of future generations might forget who gave them these good gifts and take personal credit for their own prosperity. Moses drove home the message that the Israelites were never to forget it was God who supplied their needs and gave them their abundance.

Have you forgotten who gave you the gifts you possess? Write a thank-you note to God, expressing your gratitude for something He has given you in recent days. He loves to hear you say, “Thanks.”

Insight - “Do Not Forget”

Moses reminds the people not to make God’s goodness a basis for personal pride. Complete these critical thoughts:
Remember how the Lord __________ (8:2).
Remember that God gives you __________ (8:18).
Don’t forget how you __________ (9:7).

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February 24/25

Deuteronomy 12–16

Ceremonial Regulations

Key Passage: Deuteronomy 12:1–16; 14:22–15:11

Overview

Following his review of the past and preview of the future, Moses turns to the more specific and detailed statutes that will be in effect as Israel takes up residence in the land. Desiring that His people be separate from the nations around them, God commands that Israel’s religious life be free from all associations with idolatry. God’s chosen people must be characterized by only the highest standards of purity, hygiene, and treatment of the poor—actions that will demonstrate Israel’s unique relationship with God. In addition, Israel’s festivals must be times of consecration as well as celebration.

Your Daily Walk

When you hear of some need, are you a grudging or a generous giver?

Yesterday, you learned that everything you own is a gift from God. Today, there is a companion lesson: God expects those whom He has blessed to reflect the same generosity to others that He has shown to them. God specified to Israel that they were to be openhanded with their possessions if they saw a brother in need. Since God was the source of their supply, it was almost as if He were doing the giving Himself. Therefore, His people could give generously, knowing their needs would also be met by the Giver of every good gift.

When seen in the light of Christ’s command, “Freely you have received, freely give” (Matthew 10:8), your giving can take on new depth and meaning. You can be a source of blessing to someone else and, at the same time, receive a blessing yourself. Tap into God’s vast storehouse and help someone you know who needs financial assistance this week. Remember, “freely received, freely give.”

Insight - A Painful (and Prohibited) Funeral Ritual (14:1)

The practices of self-inflicted wounds and baldness were signs of mourning for the dead that the Canaanites used as part of their pagan worship. God strictly forbade such activities for His consecrated people. Does He expect any less from you? (See 1 Peter 2:9.)

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February 26

Deuteronomy 17–20

Civil Regulations

Key Passage: Deuteronomy 17

Overview

In addition to the religious laws regulating national worship, Moses sets forth civil laws to govern the selection and application of civil authority in the land. How do you choose a king? How do you prove the trustworthiness of a prophet? How do you protect innocent manslayers? How do you treat captured people humanely and impartially? You’ll find the answers in today’s section, along with regulations for prophets and priests, kings and kingdoms.

Your Daily Walk

If it is indeed true that “righteousness exalts a nation, but sin is a disgrace to any people” (Proverbs 14:34), how would you grade your nation in its efforts to promote righteous- ness in the following areas (A = Excellent, C = Average, etc.)?

_____ Dealing with idolatry (objects of worship, 17:2–5)
_____ Promoting justice (impartiality and fairness, 17:8–11)
_____ Prohibiting occult practices (witchcraft, etc., 18:9–14)
_____ Practicing truthfulness (in government, in court, 19:15–19)

As a concerned Christian, you cannot do everything to promote national righteousness, but you can do something. Prayer, fasting, phone calls, letters, emails, a fresh commitment to Christian distinctives—all are powerful deterrents to evil in your nation, but only if you use them. Will you pick one and put it to work today?

Insight - Three “Don’ts,” One “Do” for Future Kings

In 17:14–20 you’ll find four specific commands directed to future monarchs who would reign over God’s people. Consider each command, and compare the performance of Solomon (one such future monarch) as recorded in the Book of 1 Kings.

God's Command (Deut)
“Don’t acquire __________” (17:16)
Solomon’s Response (1 Kings 4:26)
“Don’t acquire __________” (17:17)
Solomon’s Response (1 Kings 11:3)
“Don’t acquire __________” (17:17)
Solomon’s Response (1 Kings 10:14)
“Don’t acquire __________” (17:18)
Solomon’s Response (1 Kings 11:11)

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February 27

Deuteronomy 21–26

Societal Regulations

Key Passage: Deuteronomy 23:1–8

Overview

How do you promote peace and stability in the land and at the same time deal with unsolved murders, foreign settlers, divorce, family inheritance, stray livestock, sanitation problems, territorial disputes, and a host of other matters? Moses seeks to answer many of these “What if?” situations before they arise in order to insure the orderly management of God’s holy people in the Holy Land.

Your Daily Walk

Have you ever seen a restaurant sign that says, “No bare feet allowed”? What was the reason? Why would restaurants pick on people with bare feet?

Under the Mosaic Law, some people were excluded from the assembly: those with certain defects, those born illegitimately, those of Ammonite or Moabite descent (23:1–3). Why this seemingly arbitrary exclusion of parties from Israel’s religious community? Just like the bare feet in the restaurant, each was a potential source of defilement for all the others in the community.

Mutilation of the body, brazen immorality, and pagan intermarriage were common practices in the Canaanite community. If these defilements were to be kept out of the Israelite camp, certain exclusions had to be enforced.

The church today is often both inclusive and exclusive. Carefully and thoughtfully, read Ephesians 2:1–7. Then write down your answer to this question: “Because of my inclusion in the body of Christ, what is one source of defilement I need to exclude from my life of service to the Lord?” Ask God to give you the strength you need to completely eliminate that sin from your life.

Insight - Buried Like a Common Criminal

The burial of a criminal who is hanged (21:22–23) foreshadows the ignominious death suffered by our Lord. Verse 23 is quoted in the New Testament in reference to Christ’s taking the curse of our sins upon Himself: “Cursed is everyone who is hung on a tree” (Galatians 3:13). Also see John 19:31.

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February 28

Deuteronomy 27–30

Commitment to the Covenant

Key Passage: Deuteronomy 27–28

Overview

Moses has come to a solemn, climactic moment in his address to the nation—the time for a recommitment of the people to God’s covenant. He reminds the new wilderness generation that the potential for God’s richest blessing awaits them in the land, as well as the potential for His severest judgment. Moses dramatically delivers the challenge: “I have set before you life and death....Choose life” (30:19).

Your Daily Walk

“I wish I were dead!” Perhaps at an unguarded moment of despair or shame, you vented your frustration with such words. But you didn’t really mean them literally. Most people want to live. In fact, they will do just about anything to preserve their life. But that strong survival instinct doesn’t always carry over into the spiritual realm. Moses made the choice transparently clear for Israel with these two simple (and unalterable) formulas:

1). OBEDIENCE = LIFE
2). DISOBEDIENCE = DEATH

And yet, in the months ahead you will read the tragic national consequences of Israel’s bad decisions.

You are facing similar decisions today with equally far-reaching consequences. You, like Israel, can choose death by rebelling against God’s will. Or by obeying, you can choose life—and daily fellowship with the God of life. Which will it be?

Take a note card and write the two formulas on it. Tape the card to your refrigerator, bathroom mirror, or computer screen. Let it remind you often of God’s timeless principle of life and death. The choice is yours.

Insight - The Day the Slave Markets Were Glutted

The horrible curse of 28:68 literally came true! After the fall of Jerusalem in A.D. 70, the slave markets of Egypt became so glutted with captive Israelites that there were not enough buyers for them all. God always keeps His promises—both those that carry blessing and those that carry punishment.

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February 29

Deuteronomy 31–34

Culmination of Moses’ Ministry

Key Passage: Deuteronomy 32, 34

Overview

With the covenant established again and the nation poised at the Jordan River, Moses completes his duties as the leader of God’s people. He commissions Joshua as his successor with a sober warning of Israel’s future rebellion. In order for the people to remember his message of life, Moses records his final words as a song and teaches the melody and message to the nation. After pronouncing blessings on each of the 12 tribes, Moses climbs Mount Nebo and the Lord gives him a glimpse of the promised land. There he dies, physically strong in spite of his 120 years. And though his final resting place remains a mystery to this day, he had the finest of Undertakers to arrange his funeral.

Your Daily Walk

You’ve heard of fair-weather friends — the kind who flock to you when everything is going right, and disappear when things start going wrong. But have you ever heard of “foul-weather friends,” the kind who cling to you when things are going badly, and ignore you when everything is running smoothly?

“Foul-weather friends” is a perfect description of the children of Israel. During their times of need in the wilderness, Israel followed after God despite occasional grumblings and rebellions. But God warned the nation that coming prosperity would bring indifference toward Him. When the promised land was conquered and occupied, the nation would abandon God for the idols of the land they were entering (31:16; 32:15, 18).

When you’re face to face with a crisis, it’s natural to cry out to God for help. But what about when things are running smoothly? When the wind is at your back, your health is excellent, there’s money in the bank, and the bills are all paid—what then? Try singing a few verses from the “Song of Moses” (chapter 32), expressing your devotion to God in the good times as well as the bad.

Insight - A Fitting Epitaph for Moses’ Tombstone

“The eternal God is your refuge, and underneath are the everlasting arms” (33:27).

FOUR THINGS GOD WANTS YOU TO KNOW

God loves you and has a purpose for your life. And the only way you can discover it is to accept His gift of salvation through Jesus Christ. All you need to know about your need for salvation is spelled out in the Bible.

1. Your Need As God Sees It
   “All have sinned and fall short of the glory of God” (Romans 3:23).
2. Your Own Helplessness
   “Jesus answered, ‘I am the way and the truth and the life. No one comes to the Father except through me.'" (John 14:6)
3. God’s Provision for Your Need
   “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life” (John 3:16)
4. God’s Promise
   “[Jesus said], ‘I give them eternal life, and they shall never perish; no one can snatch them out of my hand’ ” (John 10:28).

“Being confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus” (Philippians 1:6).

Knowing these things, put your trust in Jesus Christ. “If you confess with your mouth, ‘Jesus is Lord,’ and believe in your heart that God raised him from the dead, you will be saved. For it is with your heart that you believe and are justified, and it is with your mouth that you confess and are saved” (Romans 10:9-10).

Talk to God about your eternal salvation. This prayer could guide you: “Lord, I confess that I am a sinner and cannot save myself. I believe that Jesus was both God and man, and that He paid for all my sins when He died on the cross. I believe that He rose from the dead, ascended to heaven, and will one day come again. I now commit my life to Jesus Christ, trusting Him alone as my Savior. Amen.”

If you want to speak to someone about a relationship with Jesus, call 1-863-859-6000.

Leviticus

In Exodus, Israel was redeemed and established as a kingdom of priests and as a holy nation. In Leviticus, God shows His people how they are to fulfill their priestly calling. Led out of slavery and into the sanctuary of God, Israel must now move from salvation into service, from deliverance into dedication. This move involves a system of animal sacrifices to be made for the atonement of the people’s sins and a series of laws to govern all aspects of daily life, worship, and service.

February 1

Leviticus 1–3

Aromatic Offerings

Key Passage: Leviticus 1

Overview

The first three chapters of Leviticus describe the five types of sacrifices the Israelites were to offer in their newly completed tabernacle. The first three were voluntary expressions of worship and commitment to God. The final two sacrifices were required to restore an individual’s fellowship with God. The first three offerings consisted of (1) the burnt offering, signifying the offerer’s full devotion to God; (2) the grain offering, a testimony to God’s daily provision; and (3) the fellowship offering, declaring the worshiper’s thanksgiving to God.

Your Daily Walk

Are you a “praise planner”? Praise planners are people who regularly set aside time to praise God and acknowledge their dependence upon Him. Many of His daily provisions—the food we eat, the clothes we wear, the cars we drive— may seem so commonplace that we tend to take them for granted. But any demonstration of His care is a fitting occasion for us to offer a sacrifice of praise to God.

Praise is so pleasing to God that He has instituted the means whereby His people can praise Him. For the Israelites, the avenue was through sacrifices. Today, the outward expressions are different, but the response should be the same. God wants us to offer Him a spiritual “sacrifice of praise” (Hebrews 13:15), and He wants us to do it continually—beginning now.

If the smoke from your “altar” has been a little thin lately, perhaps you need to take a minute to concentrate on praising God. Take a pencil and paper and mentally walk through the past week of your life, all 168 hours of it. Which events come to mind that show God’s care at work in your life? Make those the substance of a “sacrifice of praise.” God loves the aroma when you do.

Insight - Looking for Levites in Leviticus

Though the word Levite occurs only three times in the book (25:32–33), Leviticus is an apt title for the volume describing the law of the priests who were all descended from the tribe of Levi.

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February 2

Leviticus 4–7

Sin Offerings

Key Passage: Leviticus 4–5

Overview

The final two types of sacrifices that God instituted for Israel were mandatory rather than voluntary and restored the offerer to fellowship with God. The sin offering covered wrongs committed unintentionally by any member of the nation and reminded the person of the cost of sin. The restitution offering provided for restoration of the offender to fellowship with God and repayment for any injury or property loss.

Your Daily Walk

Make a note of three of the top priorities in your life—three things you live for every day. Now draw a circle around the priority that ranks as number one. (Was it your family? your career? your investments? your health? happiness?)

Arranging your priorities in the order of their importance will help you determine both the destination of your life and the direction you must move in order to reach it. As you read today’s chapters, you will find the words “before the Lord” and “to the Lord” repeated often. These two phrases make it clear that God was the focus of Israel’s sacrifices, not the offerer. Everything about the Israelites’ worship taught them that God was to occupy first place in their national and personal lives, regardless of the trends all around them.

The centrality of God in the life of the nation should serve as a reminder to you of the place God wants to have in your life as well. God will never be satisfied with second or third place in your priorities. Take another look at your list of top priorities. Is God first? If not, why not rewrite the list, placing God in the first position? Only then will you be able to organize your life’s priorities as “to the Lord.”

Insight - What About Deliberate Sins?

The sin offering was only for sins of ignorance (sins that were not premeditated). What about willful, deliberate sins? That person was to be “cut off from his people” (Numbers 15:30–31), formally excluded from religious privileges—a severe punishment in Israel’s religion-centered community.

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February 3/4

Leviticus 8–10

Priestly Role in the Sacrifices

Key Passage: Leviticus 9:23–10:7

Overview

After a description of the sacrifices come the details regarding the sacrificers: the priests. Holy sacrifices demand a holy priesthood, so Moses consecrates Aaron and his four sons to minister in the tabernacle. After seven days of ceremonial preparation, the priestly function is inaugurated amid great celebration. The joyful week ends abruptly, however, with the disobedience and death of two of Aaron’s sons, leading to a divine code of conduct that would subsequently regulate the activities of the priests.

Your Daily Walk

There are many verses in the Bible that would be fitting selections for the title “Saddest Passage in All of Scripture.” But one short verse you might easily overlook is found in today’s section.

The description of Nadab and Abihu’s premature deaths ends with this somber statement: “Aaron remained silent” (10:3). No tears, no outpouring of grief, no lament for the deaths of two religious leaders. Just the pathetic sight of a bereaved father whose sons had not learned to respect the holiness of the Lord.

Parents, how are you doing in the task of teaching your children to respect God’s house, to love God’s Word, and to obey God’s voice? Children often close their ears to advice and open their eyes to example. Around the dinner table tonight (or perhaps at bed- time), talk about the story of Nadab and Abihu. Ask each child what he or she learned from the story about the importance of obeying God’s Word and of reverencing God’s house. It could save them—and you—much pain later on.

Insight - Our God Is a Consuming Fire

In 9:24 the fire of the Lord consumed the offering; in 10:2 the fire of the Lord consumed the offerers when Nadab and Abihu willfully did what was “contrary to [God’s] command” (10:1). Their tragic deaths underscored the importance of strict obedience by the priests and of careful attention to the holiness of God.

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February 5

Leviticus 11–15

Personal Purity for God’s People

Key Passage: Leviticus 11:45–47; 14:54–57

Overview

Being God’s holy people demands a distinctive lifestyle. Today’s section sets forth an assortment of laws designed to promote ceremonial purity in the nation. Cleanliness is an indispensable part of worshiping a holy God, whether in matters of food, hygiene, disease, or contact with polluting influences. For the Israelites, this involved dietary laws, strict health requirements, and temporary quarantines. In minute detail, each defiling situation is outlined, along with the steps that must be taken for the person to be declared ceremonially clean and therefore fit to worship God in the congregation.

Your Daily Walk

Think back to your last visit to the grocery store and make a list of the items you recall seeing on the shelves whose principle use is for cleansing: soaps, bleaches, brushes, detergents, etc. Now ponder this simple yet profound truth: The reason so much emphasis must be placed on getting things clean is because it is so easy to get things dirty. Even a vacant house collects dust, but fill it with a family, and you have a ready-made market for the “cleanser companies.”

The same is true in the spiritual realm. Polluting influences are everywhere: on the Internet, on the printed page, in conversations you overhear. Unless you exercise care, your heart and mind will soon be as soiled as your environment. Even with care, we need God’s cleansing formula. Tape the words of 1 John 1:9 to your computer to remind you to watch out for dirt...and to wash up often.

Insight - A Holy People, a Horrible Disease

Leprosy in Old Testament times was regarded as hereditary and incurable. The leper was excluded from the camp, and only after quarantine and careful inspection would that person be declared clean. Leprosy is often used in the New Testament as a picture of sin. Like leprosy, sin’s treatment demands cleansing and proper evaluation of ourselves (1 Corinthians 11:31). The forgiveness of sin, like the healing of leprosy, can be effected by God alone.

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February 6

Leviticus 16–17

Day of Atonement

Key Passage: Leviticus 16:1–22; 17:11

Overview

On the Day of Atonement the nation gathered to watch as the high priest entered the Most Holy Place. Fresh blood was spilled on the altar to cover the sins of the nation for another year—to postpone yet again the final day of reckoning for those sins. Because of the centrality of blood in the nation’s worship, its use was prohibited for any purpose other than that of sacrifice to God, for “it is the blood that makes atonement” (17:11).

Your Daily Walk

Have you ever been the “scapegoat” for someone else’s irresponsible action? There are certain categories of individuals who often seem to end up as a scapegoat (the one bearing the blame for others): younger brothers or sisters, the previous generation, the family dog; in short, those least able to defend themselves.

Have you ever wondered where the scapegoat originated? It is as old as Leviticus 16. Every year on the Day of Atonement, Aaron would select a young goat, “lay both hands on the head...confess over it all the wickedness and rebellion of the Israelites...[and] send the goat away into the desert” (16:21), presumably to die. Just as the goat slain for the sin offering covered the penalty of the nation’s sin for another year (16:15–19), so the scapegoat carried away (but never cured) the guilt of the nation. Only Jesus Christ—the Perfect Sacrifice and the Perfect Scapegoat—could deal with both.

Now turn to Isaiah 53:3–10 and read about the One who was “crushed for our iniquities.” If you have never done so, thank God for sending His Son to be your scapegoat.

Insight - Looking Toward a Day That’s Past History

Yom Kippur, the Day of Atonement, is commemorated by observant Jews. It falls in September or October on the tenth day after the Jewish New Year and is marked by repentance, prayers, and abstention from food, drink, sex, and work. During this season, pray that all unbelievers will one day accept the once-for-all atonement made by the Messiah, Jesus Christ.

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February 7

Leviticus 18–20

Distinctiveness in the Nation

Key Passage: Leviticus 18:24–30; 19:35–37; 20:22–26

Overview

The life of a nation can be no holier than the lives of the individuals who make up that nation. Purity in both sexual and interpersonal relationships must be maintained if holiness is to be the mark of the nation of God. These are not merely divine “suggestions,” as the stiff penalties of chapter 20 prove. God requires that violators of His laws be punished, and that the punishment be appropriate to the offense. God’s goal is clear: to preserve a people distinctly different in their lifestyle and commitment to Him. “I, the Lord...have set you apart from the nations to be my own” (20:26).

Your Daily Walk

Two men were running to catch the last taxi in sight. The smaller of the two insisted that he should take the taxi. Said the other, “Give me one good reason why I should let you have it.” To which the first responded, “I’m late for my karate class.”

It’s one thing to hear the words, “You shall not...” It’s something else again when those words are prefaced by, “I am the Lord.” This is not some man’s subjective idea of what godly conduct should be like. Rather, God Himself is addressing His people, reminding them of their responsibility to live both their private and national lives to His glory.

Underline the phrase “I am the Lord” or “I am the Lord your God” every time it occurs in chapters 18–20. Count the total and ask yourself: “If God has staked His name __________ times to these commands, then what should my response be today?”

Insight - Potent Penalties for Severe Sins

Today, “alternative lifestyles” are openly accepted by many as the norm. Not so in Moses’ day. Check the stiff penalty specifically commanded by God for the sin of:

• Cursing one’s parents (20:9)
• Adultery (20:10)
• Homosexuality (20:13)

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February 8

Leviticus 21–23

Holy Priests and Yearly Feasts

Key Passage: Leviticus 21, 23

Overview

Israel’s priests are representatives of the infinitely holy God. As such, God demands that they accept greater restrictions on their conduct and assume more responsibility than their countrymen. Priests must be free from defilements and defects in order to serve in the tabernacle. God also demands that they be responsible for maintaining the acceptability of the sacrifices they offer. But while the requirements are stringent, the blessings of service are great, as seen in the priests’ participation in Israel’s yearly feasts.

Your Daily Walk

You walk into your favorite restaurant and order a chicken dinner. When it arrives, you immediately detect a problem. Someone has already eaten half your meal. What would you do now?

Probably you would demand a full meal—or a full refund. Anything less than the restaurant’s best would be returned immediately and with good reason. After all, no one wants to be served a second-class meal. Nothing less than the best will do.

Now consider the God of Israel. He wanted His people to bring the best of their flocks and herds, not the blemished and useless, as offerings to Him. By demanding only perfect sacrifices, God revealed something about His perfect character, as well as something about the offerer. A grateful heart was evident when someone was willing to give his choicest possessions to the God he worshiped. Second best just isn’t good enough for our incomparable Creator.

Do your “sacrifices” reflect an attitude of gratitude? Do the things you give to God—your time, abilities, and resources—represent the best you have to offer Him? If not, what needs to change today so that your sacrifices are strictly “USDA Choice”?

Insight - Three Trips to the Capital

The seven appointed times on Israel’s calendar included three annual events—Passover and the Feast of Unleavened Bread, the Feast of Weeks (known as Shauvot), and the Feast of Tabernacles (known as Sukkot). All three feasts required all males to attend the central place of worship in Jerusalem.

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A SECOND LOOK AT

Israel’s Feasts

Israel’s feasts provided the people with a yearly opportunity to look back upon the great epochs in their national history, and look ahead to the time when Messiah would come to fulfill the events pictured in the feasts. The were seven annual feasts. Four were bunched together at the beginning of the year and portrayed events that Christ fulfilled in His first coming. The other three occurred in the seventh month and pictured events that Christ will fulfill at His second coming. The interval between the feasts on Israel’s calendar corresponds to the time gap between the first and second comings of Christ.

February 9

Leviticus 24–27

Holiness in the Promised Land

Key Passage: Leviticus 26–27

Overview

The final chapters of Leviticus deal with various regulations regarding cursings, vows, and conservation of the land—all in view of Israel’s approaching occupation of Canaan. The needs of the tabernacle must be met with a daily supply of oil and bread. The land must be given a sabbatical rest every seventh year. The Year of Jubilee provides that all debts be cancelled and all property returned to the original owner—a clear reminder that the people are only tenants on God’s land. Penalties for disobedience are severe, but blessing is assured for those who will keep God’s commands.

Your Daily Walk

Question: What do a speeding ticket, an overdue movie rental, and a “bounced” check have in common?

Answer: Each represents a violation of a posted restriction. When you drive faster than the speed limit, keep a movie rental longer than the allotted time, or write a check for more than the amount in your checking account, you are asking for trouble because you have exceeded the clearly posted limits.

God put up warning signs all along the journey to Canaan that read, “Obey Me!” Instead of heeding the signs, the people ignored them and violated God’s commands. But not one person could accuse God of enforcing laws He had not previously “posted.”

God is still in the business of making His will plain to those who will look for it. Write in the margin a few of the things you know God wants you to be doing today because He has said so in His Word. Pick one item from your list (where you’re lagging behind), and make it “Item One” on your schedule today.

Insight - Giving the Dirt a Vacation

Leviticus 25:2–5 contains a valuable principle of agronomy (soil management) which is still practiced by knowledgeable farmers today. It prescribes a seventh-year sabbath, a restorative fallow period, for all crop-bearing fields.

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Numbers

Beginning with events about one year after the exodus from Egypt, Numbers is the book of divine discipline, showing the painful consequences of wrong choices by God’s chosen people. Because of the nation’s unbelief, Israel’s 11-day journey becomes a 40-year ordeal. Numbers contains the records of two generations, two censuses, and two sets of instructions for enjoying the promised land. The lesson from history is clear: Obedience is the path to blessing in any generation.

February 10/11

Numbers 1–4

The Nation Counted and Camped

Key Passage: Numbers 1, 4

Overview

With the nation of Israel now poised, ready to begin its march toward Canaan, God commands Moses to number the fighting men and arrange the tribes around the camp with the tabernacle in the center. The census of the soldiers suggests a total population of two to three million people. The Levites are also counted and assigned specific tasks in connection with the care and transportation of the tabernacle and its furnishings.

Your Daily Walk

Question: Which member of your physical body is more important: your eyes or your ears, your arm or your Adam’s apple?

Question: Which part of the spiritual body of Christ is more important: the teacher or administrator? The pastor or exhorter? (Now check Ephesians 4:16 for the answer.)

Because God accomplishes His purposes through people, He has given each of His children specific gifts, talents, and skills to do His will. The sons of Merari (4:29–32) were told by God to carry specific parts of the tabernacle—piece by piece. Everyone knew exactly what his job was. And the importance of their work was clear to all, for the Employer was none other than the Lord.

What act of service has God given you to do? The task may seem small compared to what others are doing, but God never asks you to compare yourself with others. He simply desires your faithfulness.

Use the smaller parts of your body to complete this sentence: “I’m so glad my (kneecap, eyelash, etc.) is a faithful part of my body, and that’s what I want to be known as in the body of Christ—a faithful member.”

Insight - Say, You Look Familiar!

God instructed Moses to arrange the 12 tribes in the camp of Israel by ancestry. Since the tribes were descended from four different mothers (all fathered by Jacob), God placed those tribes that were the nearest of kin closest to one another.

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February 12

Numbers 5–8

The Nation Cleansed for Worship

Key Passage: Numbers 6, 8

Overview

God now further prepares the nation for the coming trip to Canaan by commanding Moses to deal with four specific problem areas: moral defilement, jealous suspicion, unmet needs in the tabernacle, and uncleansed Levites in the service of the Lord. Israel’s purity in moral conduct and interpersonal relationships is of utmost importance because the holy God of Israel dwells in her camp (5:3).

Your Daily Walk

True or False: God demands holiness from His people. Absolutely true. But living a holy life is easier said than done, because it involves maintaining personal purity while rubbing shoulders with a decidedly impure world.

As God prepared Israel to enter a land dominated by pagan influences, He knew His children would be exposed to all manner of idolatry and evil. So He required that they live in a completely different way. His purpose was to insulate the Israelites from the influence of evil, but not totally isolate them from the people to whom they could be a testimony. Israel was a witness about the true God in the midst of corruption, but the nation couldn’t do that hidden away in the wilderness. Only as Israel’s pagan neighbors saw her godly national lifestyle lived out in a radical way before them would they be influenced toward righteousness.

Are the people around you influenced by your distinctive life-style, or do you blend inconspicuously into the world around you? Does your lifestyle reflect or refute your godly priorities and purity? Select one lifestyle goal for this coming week, and make it your “project in purity.” Better yet, team up with another Christian.

Insight - Twelve Offerings in One Service

Even though the offerings of the 12 leaders of the tribes of Israel (given on the day the tabernacle worship was inaugurated) were identical, each is recorded in great detail (7:84–88), showing God’s pleasure with their individual (and generous) gifts.

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February 13

Numbers 9–12

The Nation Commences the Journey

Key Passage: Numbers 10:11–13; 11:1–15

Overview

After a special celebration of the Passover in the Wilderness of Sinai, the people watch as the pillar of cloud begins to move. Trumpets blare forth the exciting news: It is time to march! No sooner has Sinai faded from view than the congregation begins to grumble and complain. The manna is monotonous, water is scarce, the journey is hard—Egypt would have been far better than this. For every problem there is a corresponding provision from God, until at last the people arrive at a desert oasis called Kadesh—the last scheduled stop before they enter the land of promise. It is time for a crucial test of the people’s commitment to walk by faith.

Your Daily Walk

Have you ever spent the night in a desert? If so, you will have little trouble identifying with the complaints of the Israelites as they begin their march from the Wilderness of Sinai to the promised land.

A desert is a hostile place. By day, the sun beats down mercilessly and the temperature soars. (God knew this, and provided a traveling umbrella—the pillar of cloud.) By night, the temperature often plunges to near freezing (again, a fact that God anticipated by providing a traveling furnace—the pillar of fire). Food is scarce and water is virtually nonexistent in a desert—unless, of course, you are eating manna from the dew and drinking water from rocks!

Do you see God’s hand of provision in the life of His nation? More important, do you see God’s hand of provision in your life? Repeatedly, the Israelites expressed grumbling instead of gratitude. Why not enjoy the blessing they missed by spending the next few minutes praising God for His daily provision.

Insight - Guided by a Pillar...and by Hobab

Though God provided divine guidance for the people in the form of a pillar of cloud by day and the pillar of fire by night, this did not preclude human agents. Moses persuaded his brother-in-law Hobab to act as a guide (10:29–31). God not only gives direction through His Word and through His Holy Spirit, He also uses people to guide our paths along life’s journey.

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February 14

Numbers 13–16

Rebellion and Death in the Wilderness

Key Passage: Numbers 13–14

Overview

As Israel camps at the edge of Canaan, the Lord commands Moses to select one man from each tribe to form a survey party to report on conditions in the land. The spies travel into Canaan and return with a report that stuns the people. The land is full of giants and fortified cities. By a vote of 10–2, the spies officially discourage the nation from claiming the land, and Caleb and Joshua’s voices of faith are drowned out as the people cry, “Back to Egypt!” God punishes His children for their lack of faith by sentencing them to 40 years of wandering in the wilderness—one year for each day the spies surveyed the land.

Your Daily Walk

Action and reaction have more in common than their spelling. They are inseparable halves of everything you do.

Because “no man is an island,” your actions touch the lives of those close to you—family, friends, and co-workers. Therefore, the decisions you make today spill over into the lives of others tomorrow—whether for good or evil.

The Israelites who rejected God at Kadesh quickly realized the painful consequences of their willful disobedience. If they had remained faithful to God, they would have enjoyed the blessings of the land immediately. Instead, parent and child alike suffered through 40 years of desert wanderings until the unbelieving generation had died.

Are you facing a seemingly insurmountable problem today— your own private “Canaan,” full of giants and walled cities? Remember, it’s the size of your God—not the size of your giants— that counts. Take a few minutes today to share your Canaan with a prayer partner. Then together, ask God to help you make decisions that impact others for good and for God.

Insight - Warning! Warning! Warning!

Israel’s revolt at Kadesh provides such a significant lesson on the price of unbelief that it is mentioned three times in the New Testament: 1 Corinthians 10:1–12; Hebrews 3:7–11, 4:1–11.

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February 15

Numbers 17–20

The Rod, Red Cow, and Rebellion

Key Passage: Numbers 18, 20

Overview

Two sounds accompany the people as they wander in the wilderness: the rumbling of a nation on the march and the grumbling of the people as they complain about the food, water, and leadership. Mutiny against Moses and Aaron is avoided when God provides the miracle of Aaron’s budding staff. In addition, the Levites are reaffirmed in their service in the tabernacle, and the sacrifice of the red cow provides a constant source of cleansing from the ever-present defilement of death. Yet, the grumbling continues. In a moment of anger, Moses does the right thing (bringing forth water) in the wrong way (striking the rock instead of speaking to it like God told him to do), thereby forfeiting his privilege to set foot in the promised land.

Your Daily Walk

Imagine for a moment that God has told you that you will no longer be permitted to hold down a paying job or own property. Instead, you are to spend your full time in His service, and your compensation will be whatever your countrymen give to the Lord. Would that comfort you or concern you?

According to 18:20–21, those were basically God’s instructions to Aaron and his descendants. Your local church today is in many ways a faith ministry like the priesthood of Aaron. You, like the Israelites, have been commanded to support the work of the Lord so God can be magnified in your community. Which word best describes your giving habits to your church: a comfort or a concern to those ministering to you? Now read Acts 20:35 and enjoy a blessing this week.

Insight - A Family That Never Set Foot in Canaan

Neither Moses, his sister Miriam, nor his brother Aaron ever enjoyed the blessings of the promised land. Chapter 20 details the fate of each of these three family members. Can you discover the circumstances surrounding the death or fate of...

• Miriam? (20:1)
• Moses? (20:7–13)
• Aaron? (20:22–29)

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